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Midweek Review

What does it mean to be ill? Philosophy of Disease and Corona Crisis



Illness is never entirely ‘mental’ or entirely ‘somatic’; illness is unhomelike being-in-the-world of Dasein including both aspects as inter-nested.

(Fredrik Svenaeus, Med Healthcare, and Philosophy, 2011)


By Saumya Liyanage


The COVID-19 outbreak has already brought about a myriad of medical, political and military procedures. Efforts are being made by national health institutions to curb the virus under the guidance of the World Health Organization (WHO). In this country, a Presidential Task Force has been set up to adopt measures to control the transmission of the virus.

The corona outbreak has led to racial and anthropocentric sentiments among communities and some social groups. The racial sentiment has been developing as humans are the carriers of the disease, and people who are infected, or are suspected to be infected, are required to undergo self-quarantine for the protection of society. Anthropocentric sentiment has developed among people because this viral infection has germinated through bats or other animals that humans have come into contact with.

This negative feeling towards nature and anthropocentrism further reflects how we think of the natural world and our sharing of it with other animals. This viral outbreak has gradually given rise to the idea that human existence is detached from the environment; the coronavirus infection has heightened this anthropocentric mentality that we are superior to all other species in the world. Humans have not only alienated themselves from the environments, mainly others species but separated the sick from the healthy. Social distancing has come to stay.

The distancing of humans from the environment due to the corona outbreak further reflects other suppressive apparatuses at work. As the form of anthropocentrism operates through the government regulations, this patriarchal domination suppresses women, children and old people in the community. My observation is that this dominant ideology is operated through medical and military structures through which the government is trying to battle against the viral infection. For the patriarchy, the coronavirus appears as the other, and their battle is to fight it. Countries like Sri Lanka, India, and many African nations have failed to practise social distancing due to diverse social stratifications. It is evident how the elite and bourgeoisie gather around supermarkets one-metre apart in keeping with medical and military procedures. As expressed in social media, social distancing and waiting hours at supermarkets reflect the apolitical sentiment of the bourgeoisie and their subordination, whereas the poo rush to other markets and try to grab anything they can find. However, this anthropocentric sentiment is othering not only the nature in which we live in but other marginalised communities who are weak and vulnerable to the pandemic. Under these circumstances, measures such as ‘social distancing’ are what only the bourgeoisie can practise.


Descartes’s Body and illness

In the traditional Cartesian philosophy, the human body is defined as something similar to a machine, and the spirit or the soul is defined as something separated from this mechanical body. This philosophical assumption is reflected through western medicine and the problem with the current medicinal practices is that the human body and its functionalities are defined and understood as a mechanical body that consists of certain parts and organs. According to this conception, the body organs and other body parts such as limbs are mere mechanical parts of the body that can be dissected, replaced or repaired (Kibbe 2014, Goldenberg 2010). This long historical problem of conceptualising the human body as a biomechanical entity has serious medical circumstances when it comes to how we understand the meaning of patient–health care worker relationship in the current medical care settings. James A. Marcum argues: ‘Working from the biomechanical model of the body, today’s physician operates primarily as a mechanic or technician, whose clinical gaze is focused neither on the patient as a whole nor on the patient’s lived context but exclusively on the diseased body or body part’ (Marcum. J. A., 2004, p. 311).

The dominant medical discourse in the world is thus focused on the human corpus as a place for performing dissections and replacements. This corpus can be opened, removed, replaced or have organs transplanted due to certain illnesses. The problem with these biomechanical approaches to the human body is that the medical world has forgotten the fact that the human body is not merely flesh or a collection of organs or limbs. The phenomenological understanding of the body in contrast to the biomechanical understanding of the body is somewhat different as phenomenology understands the human body as a sentient being or a ‘lived body’ that is already and always attuned to the world. The body thus has its own ways of being-in-the-world and the body also understands the world better than we rationally think of it. Hence, the phenomenal body challenges the biomechanical body in contemporary medical discourse. Writing about current medical practices and patient care, Goldenberg argues that, modern medical technology such as stethoscope, ophthalmoscope, and X-ray have conceptualized the human body as a mechanical object and this conceptualization has permitted us to dissect the lived body (Goldenberg M. J., 2010 p. 51).

First, I would like to briefly discuss why phenomenology is vital for us to understand the nature of illness in contrast to wellbeing. The coronavirus infection has brought up certain assumptions of the human body and its existence as something decayed through illness and death. The daily death tolls in the US, Italy and elsewhere have gradually created the sentiment that the human body is merely a physical entity that can be infected by a viral pandemic or it is a body that can be saved through mechanical manipulation of medical and political discourses. It is true that amidst this pandemic crisis, human beings have to abide by government regulations and medical procedures in such a way that they can deal with the viral pandemic.

However, in this catalytic situation, the human body becomes a mere object of medical and political manipulation. As seen in many of the international news channels, the human body is becoming a canvas for medical procedures as well as torture and violence. Web channels and Facebook circulate how the human body is being diseased and also being tortured by the military because of noncompliance with the rules and regulations amidst this coronavirus pandemic. One cannot contemplate these paradoxical reactions of law enforcement and medical institutions. The body is treated as a surface of violence, torture, diseased to establish its beauty, wellbeing, and immortality. In this respect, bodies’ presence in the current social milieu is somewhat controversial and fragmented. The ruling government and medical institutions need people to be healthy and adopt preventive measures. On the other hand, bodies are being threatened, beaten, isolated and further imprisoned or left behind amid corona warfare.


Phenomenology and the lived body

A new discussion about the human body has come to the fore because our bodies have been continually threatened by both the viral infection and law enforcement. As seen so far, whether it is medical or military discourses, the human body is being manipulated and treated in many forceful ways. The coronavirus infects the internality of the body while the government is policing the flesh of the body. But what it means to have a body and what the role of the body is in human existence are vital questions to be discussed in this difficult time. Hence, I turn to Edmund Husserl (1859-1938) known as the founder of phenomenology; he provides two sets of words to denote the existential natures of the body. The German word körper uses for the physical body or body as an object. The term Leib is used for the lived or living body. That is the body we perceive as a subject. Here, Husserl distinguishes two aspects of the human body. This means that in some situations, we tend to experience our bodies as objects; solid, physical like nature of the body; whereas, in some situations, we experience our body as a transcendental or a living entity which is known as the lived body. Generally, the word ‘lived body’ presents the body as a non-dualistic, sentient being in contrast to the Cartesian split of the body as a machine and the mind as an extended rational soul. The main difference between the lived body and the physical body is that this lived or animate body is always given as my own body (Crisis §2) and I experience myself as ‘holding sway’ over this body. The lived body is not just a centre of the experience, but a centre for action and self-directed movement (Luft and Overgaard 2014, ).

In this discussion of illness and disease, the German philosopher Martin Heidegger’s key concepts of phenomenology will also help to shed light to understand what it means to be diseased or what it means to be healthy. In this regard, concepts such as ‘being-in-the-world’ can be elaborated as to how a person is attuned to her/his environment and how this attunement is disrupted when the illness is invaded into a healthy body (Svenaeus 2011). Further, the French phenomenologist Maurice Merleau-Ponty developed the idea of ‘body-subject’ where he explains the power and expression of the human body not just as a corpus but as a consciousness establishing its ‘intentional arc’ as the power of attuning with the world. In this sense, I am motivated to write about the current illness caused by the coronavirus and understand the conundrum of being ill and not being ill in the light of phenomenology.



When a person is ill and feeling unwell, one’s conscious experience is directly focused on her/his body, and the functionality and the smooth flow or the attunement of the body with its environment is primarily fractured or ceased. When one’s intentionality is directed towards her/his body, the autonomous nature of the body is paralyzed and ill-treated. This uncanny mood creates a disjuncture of our being-in-the-world which means our natural flow of being-with- other.

When someone is diseased, our natural flow of coping with the world and our emotional engagement with the world is disrupted. In a phenomenological sense, this can be understood as something similar to ‘unhomelike’ being-in-the-world (Svenaeus 2011). As Heidegger speculates in his Being and Time (1927), our natural attitude is that our body is thrown into the world where the body and the world are intertwined and bound together through its practicalities. The practicalities here refer to our bodily engagements with certain projects through tools and equipment. When we feel sick, that means our natural engagement with certain projects through the equipment is disrupted and disturbed. Our homelike being-in-the-world is fragmented or disrupted. Heidegger calls this ‘authentic anxiety’.

In this illness situation, our bodies experience the ‘otherness’ within oneself or alienation from oneself from her/his self. The idea of alienation is very familiar in theatre theory and especially Bertolt Brecht’s conceptualization of the actor’s disengagement with the character. In German, it is known as the verfremdung, which means the alienation or defamiliarizing of the familiar (Liyanage 2016). But the otherness that one may experience during illness is something that is to do with the duality of self and the experience of being self while possessing the dual existence. (the otherness of one’s own body comes to the fore). When the illness occurs the patient feels disengaged with her daily projects and she may feel pain, anxiety, dizzy and many other ailments. In such a situation, in a phenomenological sense what we experience is unhomelike being-in-the-world. This ‘unhomelikeness’ is the ‘otherness’ that one may experience during illness. In a healthy situation, a person’s projects are operated through bodily actions that are intertwined with the outer world. These activities always function with ease because the body is always absent in the delivery of human action. Yet the diseased body is not operated in this manner. When the body is diseased, it is not operated behind the curtain or in other words, the body is not absent. The body always comes to the fore. In contrast to this unhomelikeness, when the person is fully operative and engaged in projects in the world, these healthy engagements are characterized by the mood that one possesses in engaging ‘life-world’ activities (Nagatomo 1992). For instance, if I am not yet infected by the virus, my daily routine activities are not disturbed by the illness and my full operation as a healthy person is manifested by the emotional engagement and the expression that I have during my activities. This is vital for us to understand the ‘mood’ of the person who is fully being-in-the-world.


Gaze and Illness

In the recent discussion on the corona outbreak and the battle against the disease, one of the major social psychological factors that have developed in recent weeks is that people are afraid of being identified as COVID-19 infectious individuals. The problem of this phenomenon is that whether you are infected or not, people have a great fear of being identified as a diseased person. How can we understand this mental condition? As I discussed earlier, it is a fear of being alienated from our selfhood. Jean-Paul Sartre, in his book Being and Nothingness (1943) articulates this concept through the gaze of the other. The fear of being ill encapsulates the individual’s experience of her/his objectification of the body as an ‘unhomelike being-in-the-world in the wake of a disease. In Sartre’s lexicon, there are other ways that one’s body can be gazed at by others and alienated from her/his self. For instance, seeing a doctor check whether I have been infected by a disease demonstrates that in the confrontation of the doctor’s gaze, my body is becoming an object to me. However, this alienation of my own body from my own conscious experiences is the moment that I experience the discomfort and further the shame of being ill. In Sartre’s philosophy, ‘the gaze of another person has the power of objectification of my own body. Therefore, I experience the ‘otherness’ or the alienation of my own body as if someone who is a conscious person looking at me and makes my conscious attention towards my body’ (Svenaeus 2009).



The human body is an unprecedented creation of nature that is always being in the world as a living and sentient being. It is a sentient being because it always demonstrates to the world of its ‘becoming’ rather than being a final product. ‘The human body is a unique aesthetic material; it is a living organism, always in a state of becoming; that is, in a continual process of transformation’ (Fischer-Lichte 2014, p. 25). We need to understand the living nature of our bodies in this difficult time because, as argued in the foregoing, the human body is not merely a collection of organs or an assemblage of outer and inner materials combined to develop a physical body. As Merleau-Ponty speculates, the human body is a living entity and it is already anchored in the world before we rationally think of our outer world and environment. This is why medical doctors and health workers need to rethink how they should interact with or treat patients. Especially at this difficult time of the coronavirus outbreak, we further need to change our perspectives towards those who are affected with COVID-19, and how we understand their illness and how we take care of the diseased.




The author wishes to thank Himansi Dehigama and Sachini Senevirathne, PGIE, Open University Colombo who have proof read this paper.

Saumya Liyanage

(PhD) is an actor and a Professor of theatre and drama, at the Faculty of Dance and Drama, University of Visual and Performing Arts Colombo.


Reference list

Dermot Moran and Cohen, J. (2012). The Husserl dictionary. London ; New York: Continuum, Cop.

Dreyfus, H.L. (1991). Being-in-the-world : a commentary on Heidegger’s Being and time, division I. Cambridge, Massachusetts: MIT Press.

Fischer-Lichte, E. (2014). The Routledge introduction to theatre and performance studies. London: Routledge.

Goldenberg, M.J. (2010). Clinical evidence and the absent body in medical phenomenology: On the need for a new phenomenology of medicine. IJFAB: International Journal of Feminist Approaches to Bioethics, 3(1), 43–71.

Heidegger, M. (2013). Being and time. United States: Stellar Books.

Jean-Paul Sartre, Richmond, S. and Moran, R. (2018). Being and nothingness : an essay in phenomenological ontology. Abingdon, Oxon, UK: Routledge.

Kibbe, B. (2016). Feminist phenomenology and medicine, edited by Kristin Zeiler and Lisa Folkmarson Käll. Albany: State University of New York Press, 2014. IJFAB: International Journal of Feminist Approaches to Bioethics, 9(2), 219–223.

Luft, S. and Overgaard, S. (2014). The Routledge companion to phenomenology. London: Routledge.

Marcum, J.A. (2005). Biomechanical and phenomenological models of the body, the meaning of illness and quality of care. Medicine, Health Care and Philosophy, 7(3), 311–320.

Merleau-Ponty, M. and Smith, C. (2015). Phenomenology of perception. London: Forgotten Books.

S Kay Toombs (2001). Handbook of phenomenology and medicine. Dordrecht ; Boston: Kluwer Academic.

Saumya Liyanage (2016). Meditations on acting : essays on theory, practice and performance. Mount Lavinia, Sri Lanka: Dev Publishing.

Shigenori Nagatomo (1992). Attunement through the body. Albany, NY: State University Of New York Press.

Svenaeus, F. (2011a). Illness as unhomelike being-in-the-world: Heidegger and the phenomenology of medicine. Medicine, Health Care, and Philosophy, [online] 14(3), pp.333–343. Available at: [Accessed 21 Mar. 2020].

Svenaeus, F. (2011b). Illness as unhomelike being-in-the-world: Heidegger and the phenomenology of medicine. Medicine, Health Care, and Philosophy, [online] 14(3), pp.333–343. Available at: [Accessed 21 Mar. 2020].

Thomson, lain (1999). Can I die? Derrida on Heidegger on death. Philosophy Today, 43(1), pp.29–42.

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Midweek Review

Sinharaja World Heritage



Conservation Outlook Assessment: Significant Concern

By Professor Emeritus Nimal Gunatilleke

The IUCN World Heritage Conservation Outlook Assessment in its latest assessment cycle of 252 global Natural World Heritage Sites (released on 09 December 2020), has assessed Sinharaja Natural World Heritage Site (SNWHS), the icon of biodiversity conservation in Sri Lanka, as “significant concern”. What it simply means is that the site’s conservation values are threatened and/or are showing signs of deterioration. It recommends that significant additional conservation measures are needed to maintain and/or restore values over the medium to long term. It is, indeed, not a satisfactory report card even before the more recent conservation issues hit the headlines of the national news media.

The IUCN World Heritage Outlook regularly assesses the conservation prospects of all natural World Heritage sites: designated as such because they harbour irreplaceable ecosystems and provide habitats critical to the survival of globally threatened species. It identifies the most pressing conservation issues affecting natural World Heritage sites and the actions needed to remedy those issues, thereby informing the international community, including IUCN, its Members, and partners. IUCN’s assessment shows whether current conservation measures of a given site are sufficient, if more must be done, and where.

Examining the successes and challenges of preserving these landscapes of ‘Outstanding Universal Value’ is an indicator of the effectiveness of protected and conserved areas. It comes at a time when the international community seeks to measure progress towards global biodiversity targets and defines the Post-2020 Global Biodiversity Framework. These sites are globally recognized as the most significant natural areas on Earth and their conservation must meet the high standards of the World Heritage Convention. Our ability to conserve these sites is thus a litmus test for the broader success of conservation worldwide.

Outlook Assessment of Sri Lankan Natural World Heritage Sites

The IUCN has been conducting this global assessment of natural (and mixed) world heritage sites using standardized methodology for protected area assessments, once in every three years, since 2014. As such, the first cycle of assessment was carried out in 2014, the second in 2017 and the third in 2020. The results of the current World Heritage Outlook 3 (in November 2020) indicate that for 63% of all sites (159), the conservation outlook is either ‘good’ or ‘good with some concerns’, while for 30% (75 sites including both Sinharaja and the Central Highlands of Sri Lanka), the outlook is of ‘significant concern’ and for 7% (18 sites) the conservation outlook is assessed as ‘critical’.

The outlook assessment makes a detailed assessment based on the evaluation of three main criteria i) Current state and trend of values of the World Heritage Property, ii) overall threats and iii) overall protection and management. The 2020 outlook assessment has placed Sinharaja WHS in the data deficient and low concern for current state and trend of values (no. i above) suggesting that since new discoveries of plants and animals are still being made, its true biodiversity value is yet to be realized, but it is of low concern. However, its assessment of overall threat (no. ii above) is in the High Threat category due to continued reporting of incidents related to i) encroachment of forest due to agricultural expansion (e.g., tea small holdings), ii) illegal gem mining, iii). deliberate fires, especially in the eastern theater, iv) human dwellings, v) mini-hydro projects, vi) poaching, vii) cardamom cultivation in the natural forest, viii) unsustainable tourism developments, ix) fragmentation due to road construction, x) spread of invasive species and illegal collection of rare and endemic species for international trade.

The Outlook Assessment 3 also states that xi) overuse of agrochemicals in tea plantations bordering the forest can lead to the pollution of streams and rivers and associated aquatic biodiversity, xii) increased visitation beyond carrying capacity during peak seasons and xiii) development of tourism infrastructure are impacting negatively on forest and freshwater ecosystems. These threats, if continued with a ‘business-as-usual’ frame of mind, could seriously compromise the conservation of Sinharaja World Heritage site in the future.

The Outlook Assessment recommends that the management authority i.e., the Forest Department of Sri Lanka needs to take immediate steps to implement a plan of action to address threats and fill management gaps. It places its well-guarded optimism that some of these concerns would be addressed through two recently initiated projects – National REDD+ Investment Framework and Action Plan (NRIFAP) and the World Bank funded Ecosystem Conservation and Management Plan (ESCAMP). The IUCN World Heritage Outlook Assessment believes that with the implementation of the ESCAMP project in accordance with its stated objectives, a ‘Sinharaja Management system’ has been instituted at the Ministry of Environment by the Forest Department to address all issues related to its sustainable management.

It is, indeed, the wish of conservation conscious citizenry of Sri Lanka and the world at large that when the next cycle of assessment comes round in 2023, the Sinharaja Assessment indicator would be moving towards ‘Good with Some concerns. With the efficient implementation of the ‘Management Plan for Sinharaja Rain Forest Complex’ which is being under preparation at the present moment with financial and technical support from the ESCAMP project, it is hoped that the above threats could be minimized and consequently, the conservation outlook of the Sinharaja World Heritage Site would improve, significantly.

Potential threats to Sinharaja since Outlook Assessment 3

The IUCN World Heritage Outlook Assessment 3 was released on its website in November 2020. For Sri Lankan World Heritage properties i.e., Sinharaja and the Central Highlands, information gathering for this exercise started more than a year ago consulting a host of experts knowledgeable on the two properties both within and outside Sri Lanka. However, none of the recent events that hit the headlines of national news media such as i) Lankagama road project, ii) possible obstructions to the elephant migration patterns and iii) construction of reservoirs within the newly declared Sinharaja Rain forest Complex were included in this assessment. These, along with many other threats, their impacts and mitigatory measures adopted would be assessed in the Outlook Assessment 4 in 2023.

One of the most recent major concerns that was raised by both national and international environment-conscious public is the potential threat to the recently gazetted ‘Sinharaja Rainforest Complex’ from the proposed Gin-Nilwala Diversion Project (GNDP). The multipurpose development of Gin, Nilwala and Kalu rivers has been initiated way back in 1968, under the ‘Three Basin Development Project’ proposal made by the Engineering Consultants Inc. (ECI), Colorado, USA.

The present Gin-Nilwala Diversion Project is proposed as a multipurpose development project to fulfill the water requirement of Greater Hambantota Development Area, meet the irrigation deficit of Muruthawela and Walawa systems and introduce commercial agriculture developments, ostensibly by diverting ‘excess’ water from the upper reaches of the Gin-Nilwala basins to SE dry zone during the SW Monsoon period.

Among the added benefit claimed by the project proponents are i) the regulation of the flooding of the downstream areas of the Gin-Nilwala Basins (flood mitigation at Neluwa & Pitabeddara), especially during then SW monsoonal period and ii) road and infrastructure development from Neluwa – Lankagama road (15 km), Lankagama – Deniyaya road (14 km) and minor roads in Madugeta, Kotapola and Ampanagala areas. ( ).

Geological investigations of the GNDP, for most part, have been completed by May 2019 and revised feasibility studies on the locations of the dams, weirs and tunnel traces have been carried out based on detailed geo-engineering investigations that involve geological and structural mapping, core drilling, geomorphological, hydrogeological, and geotechnical investigations.

The Gin-Nilwala Diversion Project design, based on publicly available information as at present, consists of two concrete dams, a fixed weir and three trans-basin canals. The proposal of the project includes a Roller Compacted Concrete (RCC) Dam across the Gin Ganga at Madugate at the upper reaches of Gin Ganga with a diversion tunnel up to Kotapola to transfer the water from Gin basin to Nilwala Basin. At Kotapola, it has proposed a concrete weir across the Nilwala Ganga with a diversion tunnel up to Ampanagala to transfer water from Kotapola to Ampanagala reservoir. At Ampanagala another RCC Dam is proposed to be built across Siyambalagoda Oya, which is a major tributary of Nilwala Ganga with a diversion tunnel up to Muruthawela to transfer water from Ampanagala to Muruthawela (Figure 1).

The project system is Madugeta Reservoir→ Madugeta Tunnel→ Kotapola Weir→ Kotapola Tunnel→ Ampanagala Reservoir→ Ampanagala Tunnel → Muruthawela Reservoir.

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Midweek Review

A mendicant nation



by Usvatte-aratchi

Ediriweera Sarachchandra, the most celebrated man of letters in our country in the 20th century, wrote the prescient novel ‘With the begging bowl’. I have not read it but learnt that it was, in part, a reaction to his experience in Paris, where he was our ambassador and where Sri Lanka Aid Group annually met in those years. Why aid? Because our economy was crippled and we needed crutches to make the least move. The cause of the disease was our profligacy with so little effort to earn the income that we spent. I have written on these pages about this consistently undisciplined behaviour of ours, which we cover under the cloak of bad government. It is salutary to remember that in this country, unlike in dictatorships, government is us and the agents who activate our wishes are government. If our government acts irresponsibly, foolishly and as knaves, we must turn them out of office forthwith. The reserve of rights rests with the people and it is indeed our responsibility to throw out governments that behave as thieves, knaves and criminals – more easily said than done. Our governments are run by such knaves that a high dignitary in a church has been rightly able to publicly call a former President of the Republic to account and has gone unchallenged. They have been and are so common in our governments that it is not unreasonable to question our being able to govern ourselves responsibly. However, what is manifest is that we the people don’t realise that government acting in our name may lead us to ruin. One of the most admirable features of governments that ruled Germany after Hitler’s war, in which such unspeakable horrors were visited upon their own citizens and those peoples whom they conquered, is their acceptance of responsibility for those crimes. The reaction of the Ambassador of Germany here to a dangerous statement of a minister in this government is symptomatic of that behaviour. The ready acceptance of 1.2 million refugees in 2015-16, mostly Moslem, about 1.5 percent of its population by the people of Germany, I suspect, lies in the collective memory of the people of Germany that they poisoned to death, enslaved and chased away, among them so many of both ordinary and extraordinary achievements in their society. The recurring feature of our society is its inability to remember that year after year in the last 60 years or so, the rest of the world does not owe us a living and that we must live within our means, taking a few years moving one way or another. Those who governs us, whom we elect, have been more than willing to spend freely, if the expenditure included a packet of a few million dollars that would go into their bank accounts, maintained offshore secretly. We refuse to recognise the need for austerity, when bankruptcy stares in our face. We turn from one set of lenders to another and willingly accept conditions laid down by new lenders, our governments hiding behind a façade of blaming previous lenders. It may look smart, but in reality it is we the people who are forced to go a begging. We go abegging while those who run government wallow in wealth. A more blatant failure of principal failing to hold agent to account is hard to imagine.

It is not true that an economic entity, including a nation, cannot borrow and grow to be prosperous and strong. Experience does not support such contention. Young enterprises and well-established corporations borrow in the market and grow out of debt because with new resources they grow to be larger, stronger and more profitable. The huge market in debt in capital markets bears evidence of this. Lehman Brothers in New York City used to advertise ‘We were built of bonds.’ Enterprises borrow because the present owners do not want to dilute ownership and open themselves to the risks of changes in policy including those of merger and acquisition by allies of new owners. The fast dismantling of TWA airline is a case in point. A country that borrows and fails to grow out of debt runs the same risks, that creditors will determine its policies and even come to own parts of that country – that is in other words, a debt trap. Several countries in Africa run the risks of assets vital to it, running into the ownership of lenders. The government of Mahinda Rajapaksa undertook a policy of growing out of debt in 2010. That policy, in itself, was not unwise. Government investments grew rapidly, financed with debt. GDP at constant prices grew at rates above 7 percent in each of the years 2010 to 2014, if you believe their figures. That growth was built on higher government investment. The investments were in infrastructure. Those projects failed to give returns soon enough. The other constructions in Colombo were of a similar nature. In fact, they, including the Hambantota Port and the Beira Column, have failed to yield adequate returns yet, even now in 2021. The problem lay not in the strategy of growing out of growing out of debt but in the unwise choice of projects. That choice was perfect for China which was a savings surplus economy. At that time domestic savings in China was around 50 percent of its GDP. And foreign savings poured in steadily as investment. That part of domestic savings that did not go into domestic investment went into foreign investment, giving China a massive stock of foreign investments now totaling in excess of $ 4 trillion. That is sufficient information for one to see prima facie a case for long term investments: a far flung network of railways, aqueducts underground carrying water several thousand kilometers from Guangdong to Beijing, the three gorges dam and developing cities like Chongqing. That pattern did not fit Sri Lanka with domestic savings below 10 percent, little foreign investment and the balance of payments persistently in deficit, adding to indebtedness abroad: entirely the opposite of China. The problem lay not in the strategy of borrowing to grow out of debt but in the foolish choice of investments, which after nearly decade do not give a surplus to service those debts. We keep on borrowing to pay debt, not different from the Ponzi Game that Bernie Madoff went to jail for 150 years, where he died a few days ago. A Ponzi Game is one where debts due for repayment are repaid with new debt. It collapses when new debt does not come forth.

The Minister of Finance in 1965, U. B.Wanninayake, presented the Budget for1965-66 and observed that the country was living far beyond its means; the government was getting deeper and deeper into debt, and the foreign exchange reserves of the country were falling at an alarming rate.

“As at the end of June, 1965, the country’s net external assets amounted to Rs. 303 million … the outstanding short term liabilities of Ceylon payable in foreign exchange amounted to 292 million at the end of June 1965 ….

Ceylon’s external assets are now at a precariously low level…”

Deputy Minister of Finance G. L. Peiris presented the budget for 1997 said: ‘We are heirs to over 17 years of haphazard, lackadaisical economic set up, that had no consistent perspective and was merely content to exist from hand to mouth….

Concessional assistance in the form of project loans from multilateral and bilateral sources are estimated to increase… to SDR 321 million in 1996. …. gross international reserves of the country are likely to further strengthen to SDR 1,747 million in 1996 ….”

It reads like a comment on the present government. In 2020, Mahinda Rajapaksa, the Minister of Finance presented the budget for 2021. He showed little concern about the foreign exchange problem, devoting that subject a paragraph at the end of that part of the budget speech. Perhaps, he and his advisors considered it a problem manageable in the normal course of business. So have they shown so far in the year. However, those that see their way kilometers away rather than ‘viyath’, understand that the problem requires much more serious attention.

A few days ago, China graciously offered to us 600,000 vaccines produced in that country, and the President of the Republic himself went to the airport to receive them. A few months ago, WHO gave us some vaccines for which we did not have to pay. Several weeks earlier, India was very generous to offer us several hundred thousand vaccines, produced in their facilities. So, do we go begging for medications, that we need to keep the pandemic at bay. It is symbolic of our mendicity. In a way it has to be accepted. Those whom we respect most in our society are bhikkhu who beg for their food.


They depend on others to sustain them, (pindapatha) to give them clothing (chievara), to give them lodging (senasana) and to cure them when sick (gilanapratya) and perhaps in the back of our minds we expect other peoples to do that for us. Pie in the sky.

When I was young in the 1950s, every prominent building in Colombo had been designed and built by the British, when they ruled us. Parliament met in one such building and the most important departments of government were housed there. The current President has his offices in that building. It took more than 30 years to move to Kotte and Battaramulla. The first imposing building in Colombo that was built anew was the Central Bank building. Outside the western province, the only major project for which the government of Sri Lanka paid from its own funds was the Gal Oya Valley Project. It is now home to a thriving community. Buildings in the Peradeniya University – The Senate Building, the Arts Building, buildings for the faculty of engineering, the magnificent halls of residence (Hilda Obeysekera, Sanghamitta, Arunachalam, Jayatilleke, Marrs, James Pieris and Ramanathan) were put up by local construction companies. I recall the name Samuel & Sons, who in 1955, were giving final touches to the Arts Theatre (Room A) on Galaha Road. Why weren’t they and their successors given opportunities to construct? Late in the 1960s, I had some association with the Irrigation Department. Some of brightest engineers of the department were working on the preliminary plans and designs of the Mahaweli Project. There was incessant talk about the importance of local construction companies working with foreigners in all aspects of the projects, including designing and construction. We seem to have thrown aside that wholesome practice and now even unskilled labour is imported. Perhaps, that practice is an integral part of the contract to lend as is the practice of bribing local politicians.

When I step out of my house in Colombo all I see are structures put up by Chinese, some of them gifts from the Chinese. The massive structures of Jetavanarama, Ranmali (Sonnamali is the Pali term; it has nothing to do with ruvan veli, gems and sands) seya and other structures leaves anyone, who can imagine the marvels of those constructions, in awe. Now we cannot build our own National Hospital. Those achievements make it sharply painful to step out of one’s house in Colombo now only to see foreigners build the simplest constructions for us. It takes a particular kind of folly to laugh at foreigners that were nowhere near us in their achievements, 700 years ago, and now go begging to the same barbarians for help to survive.

I have rambled on a bit. Therefore, let me sum up what I said. We are and have been indebted to the rest of the world, for many decades. That is fundamentally because we have used more resources than we produced. To live at standards that we have enjoyed so far and to pay back the accumulated debt, we must either temporarily go into austerity or grow fast enough to spend as we have done so far and at the same time earn a surplus to pay back debt. There seems little desire for belt tightening. It is foolish to expect that the rest of the world owes us a living, as the bhikkhu sangha does from the laity. To grow fast, we must not invest in projects with long gestation periods. The change in patterns of demands in external markets and new technology for production has made it feasible to for economies to invest and obtain results in a few years. Those products are usually for export. To do that we do not need infrastructure development so much as good policies. That seems too far for our leaders either to grasp or to reach.

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Midweek Review

House watchdog committees paint a bleak picture as SLPP seeks passage of Colombo Port City Bill



by Shamindra Ferdinando

Justice Minister M.U.M. Ali Sabry, PC, on Sunday (18) declared that the commissioning of the Colombo Port City was an occasion to celebrate. Declaring that the high-profile project is turning point for post-war Sri Lanka, Minister Sabry explained how the mega project could transform the country.

Sabry, who had served as the Treasurer and as the Deputy President of the Bar Association (BASL) on many occasions, assured there was absolutely nothing to worry about the project.

 Former President of the BASL U.R. de Silva, PC, Chief Advisor to the Justice Ministry, too, defended the project. Among those who defended the project were lawmakers Prof. G.L. Peiris, Keheliya Rambukwella, Ajith Nivard Cabraal, Shehan Semasinghe and Namal Rajapaksa.  

 The government responded following an unexpected attack from former President of the BASL Dr Wijeyadasa Rajapakse, PC. If the former Justice Minister, while being a member of the current administration’s parliamentary group, had not mounted such a frontal attack out of the blues, the government wouldn’t have had to mount such a strong defence of the Colombo Port City project. Wijeyadasa Rajapakse, attack was followed by the BASL declaration that it would move the Supreme Court against the establishment of an Economic Commission (EC) to manage the Colombo Port City. Saliya Pieris, PC, in his capacity as the President of the BASL, moved the SC against the government move. In nearly 20 petitions filed against the proposed Bill, the defendant is Attorney General Dappula de Livera, PC.

One-time internationally recognised top law academic Prof. Peiris emphasised that the proposed Bill was in line with the Constitution and received the sanction of the AG before being presented to the Cabinet of ministers.

It would be pertinent to mention that the CHEC Port City Colombo (Pvt) Limited had been the main sponsor of the National Law Conference 2020 on Feb 14, 2020 at Jetwing Blue, Negombo, during the tenure of Kalinga Indatissa, PC, as the President of the BASL. The CHEC Port City Colombo (Pvt) Limited had been among nearly 40 sponsors. USAID had been among the group. On the following day, Dr. Harsha Cabral, PC, and Dr. Asanga Gunawansa addressed the members on ‘Port City-Development of the law, local and international arbitration’. There were several related sessions which dealt with offshore financing, banking investment and FDI and its legal regime. Saliya Pieris and Manohara de Silva addressed the gathering on fundamental rights, labour laws and conflict of laws.

At the end of the inauguration of the event, on Feb 14, CHEC Port City Colombo (Pvt) Limited distributed a 51-page report titled ‘Economic Impact Assessment of the Port City Colombo’ prepared by leading multinational audit firm PricewaterhouseCoopers (Pvt) Limited. The distribution of the report followed the briefing given by the CHEC Port City Colombo (Pvt) Limited. In spite of the PricewaterhouseCoopers (Pvt) Limited declaring the report was meant for general guidance as regards matters of interest only and should be taken as investment advice, it presented an attractive picture of the project.

The Presence of President Gotabaya Rajapaksa, Chief Justice Jayantha Jayasuriya, PC, Attorney General Dappula de Livera PC and Justice Minister Sabry PC underscored the importance of the event. The writer was present on the occasion.


Clash over China project

 All political parties should bear in mind that the current pathetic state of the economy cannot be blamed on China or any other country. If Parliament fulfilled its primary obligations as regards ensuring financial discipline and enactment of laws, the country wouldn’t have been in an extremely dicey situation, financially. Politicians now opposing the China led project, as well as those backing it, should keep in mind how the political parties, they represented ruined the national economy through their profligacy and downright mismanagement.

During the yahapalana administration, BASL received quite a bit of negative media coverage following revelation it received Rs 2.5 mn sponsorship from the disgraced Perpetual Treasuries Limited (PTL) for the three-day Law Asia 2016 Golden Jubilee Conference in August, 2016 during President’s Counsel Geoffrey Alagaratnam’s tenure as its President. The sponsorship was accepted over a year after the first Treasury bond scam perpetrated in late Feb 2015 caused a national stir.

A section of the Opposition, some members of the civil society, and SLPP Colombo District MP Dr. Wijeyadasa Rajapakse, PC, are up in arms over the proposed establishment of an Economic Commission (EC) to manage the Colombo Port City. Some trade unions, affiliated to political parties, too, are opposed to the move. As to how sincere their loud outcry is yet to be determined by the highest court in the land.

 JVP leader Anura Kumara Dissanayake, MP, compared what he called a future Chinese administration of the Colombo Port City with that of China-administered Hong Kong. The same JVP turned a blind eye when the yahapalana government with which they were then openly cavorting with, gave away the Hambantota Port on a platter to Beijing on a 99-year lease.

Those opposed to the proposed EC asserted that as the Colombo Port City would be outside the purview of Parliament, it wouldn’t be subjected to domestic laws. The Cabinet of ministers, recently sanctioned legislation that once gazetted and passed in Parliament it would enable the setting up of an EC.

Samagi Jana Balavegaya lawmaker Attorney-at-Law Lakshman Kiriella warned of the Colombo Port City becoming a federal structure beyond the financial control of the Central Bank, Monetary Board and the Finance Ministry. Among those who moved the Supreme Court against the proposed Bill are the BASL, Purawesi balaya, Centre for Policy Alternatives (CPA), the JVP and the UNP. Three civil society activists, Oshala Herath, Dr. Ajantha Perera and Jegan Jegatheeswaran, too, filed cases.

 Rebel lawmaker Wijeyadasa Rajapakse last Thursday (15) flayed the entire political system with the focus on the incumbent government over the move. MP Rajapakse basically repeated what JVP leader Anura Kumara Dissanayake said several days ago. What is really interesting is where the former Justice Minister addressed the media. Many an eyebrow was raised when the MP lambasted the government at Abayaramaya, Narahenpita, with Ven Muruththettuwe Ananda by his side. 

Some monks are sullying the robe by getting involved in virtually every other brouhaha raised in the political arena, when they should essentially be guiding the adherents of Buddha’s teachings on that path.

 On the following day, the former minister claimed that President Gotabaya Rajapaksa blasted him over the statement made on the previous day. Lawmaker Rajapakse acknowledged that he wouldn’t hesitate to take a decision regarding his political future with the SLPP government. The government parliamentary group is likely to be undermined by this development. It would be pertinent to mention that the government overcame opposition to the 20th Amendment to the Constitution from its ranks. The 20th Amendment required two-thirds majority.

President Gotabaya Rajapaksa presented the Colombo Port City EC Bill to the Cabinet of ministers. The 76-page Bill provides for the establishment of an EC authorised to grant registrations, licences, authorisations, and other approvals to carry on businesses and other activities in the Special Economic Zone (SEZ) to be established within the Colombo Port City.

The proposed EC will consist of not less than five members and not more than seven members, including its Chairman and they will be appointed by the President, under whose purview the Colombo Port City functions.

The Bill, titled the ‘Colombo Port City Economic Commission Act’, is expected to be presented to Parliament within the next few weeks.

Lawmaker Dissanayake declared that Parliament should defeat the move. However, with the ruling party enjoying a two-thirds majority in Parliament with its group numbering 145 members, the dilapidated Opposition is not in a position to thwart the government’s mega project.


A US warning

Against the backdrop of continuing US-China rivalry, Sri Lanka should be extremely cautious in finalizing the Colombo Port City Economic Commission Act. Unsolicited and clearly interfering, the US advice into the country’s internal affairs in this regard shouldn’t be ignored. 

The media recently quoted the US Ambassador to Sri Lanka and the Maldives Alaina Teplitz as having said: “Any legislation relating to the Port City has to be considered very carefully for its economic impact. And of course, among those un-intended consequences could be creating a haven for money launderers and other sorts of nefarious actors to take advantage of what was perceived as a permissive business environment for activities that would actually be illegal.” Teplitz was further quoted as having said: “I do recognize that the government of Sri Lanka wants to take advantage of the investment that has already been made in creating the Port City foundation, but the legislation really needs to be reflected to address these challenges and to be careful of what it might be to open doors to bad practice and unfair competition for the rest of the country.”

The country’s tax revenues have plunged in 2020, raising concerns over debt and the fiscal path, credit downgrades and Sri Lanka’s ability to sustain vital public services to the people, while managing loss-making state enterprises.

Let me examine shocking revelations in Parliament, pertaining to waste, corruption and irregularities as the fiscal environment continued to deteriorate. Evaluation of reports released by the Communication Department of Parliament as regards inquiries conducted by the Committee on Public Enterprises (COPE), the Committee on Public Accounts (COPA) and the Committee on Parliamentary Finance (COPF) chaired by Prof. Charitha Herath, Prof. Tissa Vitharana and Anura Priyadarshana Yapa, respectively, would enable the public to grasp the gravity of things that had been perpetrated and the resultant situation.

The country celebrated Sinhala and Tamil New Year in an utterly bad financial environment, undoubtedly exacerbated by the pandemic as has happened world over. Televised celebrations also involving lawmakers representing the SLPP and the SJB highlighted the absurdity of a deteriorating situation. Lawmakers joined celebrations amidst continuing controversy over unprecedented slashing of duty on sugar imports, importation of contaminated coconut oil, destruction of forests and unbridled corruption.


Horrifying picture

Statements issued by the Communications Department revealed a horrifying picture. A pathetic situation caused by those who enjoyed political power since the introduction of the JRJ Constitution in 1978. Interestingly the two major political parties primarily responsible for the current predicament are no longer in power. The last general election, in August 2020 reduced the UNP to just one National List MP. The SLFP parliamentary group consists of 14 members with only one of them elected on the SLFP ticket. The rest entered Parliament through the SLPP. Political parties essentially engineered, encouraged and conveniently turned a blind eye to corruption. The examination of the House Communication Department statements revealed how the political set up, public sector and the private sector perpetrated corruption.

Parliament faces challenges

 COPE Chairman Prof. Herath explained the growing financial indiscipline among those enterprises coming under his purview when he presented their first report to Parliament on March 10, 2021. SLPP National List lawmaker alleged that the power of Parliament to supervise public sector enterprises had been challenged. Prof. Herath cited the Auditor General’s report on the Lakvijaya coal-fired power complex at Norochcholai, Puttalam, as an example to highlight the financial lawlessness. One-time Media Secretary questioned how some public sector enterprises were excluded from the AG’s scrutiny.

Another SLPP lawmaker Shantha Bandara pointed out how various public sector institutions blatantly ignored instructions issued by parliamentary watchdog committees.

Speaker Mahinda Yapa Abeywardena, himself under fire for accommodating the members of his family and relatives on his staff assured that ways and means to address those issues would be addressed through the proposed new Constitution. Abeywardena insisted that the current situation could be addressed only through the enactment of a new Constitution.

Can Speaker Abeywardena’s assurance be accepted under an extremely volatile fiscal situation? How can tangible measures required to address the crisis be further delayed on the assurance that such issues would be dealt with through the proposed new Constitution. Unless Parliament accepted its responsibilities namely (a) enactment of new laws and (b) financial discipline, the country faces an extraordinary crisis.

The statement issued on April 12 by the Chinese Embassy in Colombo, ahead of the Sinhala and Tamil New Year, is a grim reminder of Sri Lanka’s predicament. Sri Lanka’s Ambassador in Beijing Dr. Palitha Kohona signed the loan agreement with the China Development Bank at the Sri Lankan Embassy in Beijing. The latest loan is the balance of USD 1 billion, out of which USD 500 million was received last year.

Before examination of COPE, COPA and COPF reports, let me remind what Secretary to the Finance Ministry S.R. Attygalle told Parliament on Dec 07, 2020 in response to a query pertaining to discrepancy in pensions. The Communications Department of Parliament quoted Attygalle as having said that the annual salary, pension and gratuity payments cost the Treasury a staggering Rs 1.1 trillion. In addition to that amount, the absorbing of 50,000 graduates to the public sector in terms of a 2021 budget proposal as well as 100,000 employment opportunities to the poorest of poor families, too, would cost a hefty sum.

When the writer sought a clarification from Attygalle on April 15th morning, the official explained the salaries amounted to a staggering Rs 800 bn annually and the rest for pension and gratuity.

Public finances are in turmoil. COPE, COPA, COPF as well as Parliamentary Consultative Committees essentially highlight waste, corruption and irregularities. The following are some samples of revelations.

The COPA on March 26, 2021, revealed the failure on the part of the Inland Revenue Department to collect taxes. The Communications Department reported how the Inland Revenue Department received 6,878 dishonoured checks worth Rs. 240 million as at 31 Dec, 2020. It was also revealed at the COPA meeting that Court cases had been filed by Inland Revenue Department in the Colombo Magistrate’s Court to recover Rs. 2670 million in tax arrears from casinos.

The Communications Department of Parliament on March 24, 2021, on the basis of Consultative Committee of the Ports and Shipping Ministry, reported a highly contentious matter involving Sri Lanka Customs. The Consultative Committee was told how due to failure on the part of the Sri Lanka Ports Authority (SLPA) to pay due taxes to the Customs for the importation of gantry cranes, the latter was now entitled to 50 per cent of the fine imposed on the SLPA. The Consultative Committee, while asserting such a payment to the Customs was a major problem recommended talks with relevant officials, including the Secretary to the Treasury to recover the money as a payment to the government. The Communications Department quoted Ports and Shipping Minister Rohitha Abeygunawardena as having said that the issue at hand should be also discussed with the COPA.

The Communication Department of Parliament on March 2, 2021 reported the shocking revelation of how Lanka Mineral Sands Limited caused substantial revenue loss at a time the country was facing an extremely serious financial crisis. The report dealt with the COPE meeting held in Parliament on the same day. COPE Chairman Prof. Charitha Herath instructed the Secretary to the Ministry of Industries, Anusha Palpita, to immediately investigate and submit a report on the tender awarded by Lanka Mineral Sands Limited for the sale of 85,000 metric tonnes of ilmenite at USD 147 per tonne to the third-place bidder instead of the prospective winning bidder, who had offered the highest price of USD 165 per tonne of ilmenite. Lanka Mineral Sands claimed that their decision was based on a recommendation made by a tender subcommittee appointed by the Cabinet of Ministers and that the transaction received Cabinet approval. Questioning the rationale in awarding the tender to the third-placed bidder, COPE discussed the possibility of the Lanka Mineral Sands Limited deceiving the Cabinet of Ministers. The inquiry revealed that the current price of a metric tonne of ilmenite is close to USD 240. Many an eyebrow was raised when it was revealed that substantial part of the sold stock to a buyer in October 2020 was still stored in the Pulmudai at the expense of the Lanka Mineral Sands. The buyer hadn’t paid the full payment, the COPE was told.

The Island received the entire set of statements issued by watchdog committees. A communiqué issued on March 15, 2021 by the Communications Department of Parliament revealed the failure on the part of the Finance Ministry, Inland Revenue and the Justice Ministry to take remedial measures in respect of laws delay. Their failure seriously affected the revenue collecting process.

The Commissioner General of Inland Revenue H. M.C. Bandara has told COPA that his department had not been able to recover billions of rupees in tax arrears due to lengthy judicial process and the attendant delays. The COPA assured that the Ministry of Justice, the Ministry of Finance and the Inland Revenue Department would be summoned for a discussion. That promised meeting is yet to take place. During the COPA meeting held on March 10, 2021, it was also pointed out the deficiencies in a list that contained names of tax defaulters. The COPA also pointed out the shortcomings in Legacy and Ramis computer systems that controlled tax files and the revelation of Rs 107 bn in tax arrears according to Legacy system, out of which only Rs 224 mn have been recovered exposed the chaotic situation.

The government needs to address shortcomings in the revenue collection process without further delay. In an utterly corrupt system, delays, failures and shortcomings seem to be deliberate and well calculated. With the country on the brink of financial disaster, it would be the responsibility of parliament to take remedial measures. Perhaps, the Presidential Commission inquiring into the Customs should summon parliamentary watchdog committees at the onset of public sittings to obtain a clear picture of the ground situation before it proceeds.

 Readers should not think we are merely scare mongering, but the truth remains that we must be responsible for our future instead of ever being ready to beg for handouts or rescue packages from outside. True that unlike most powerful Western nations and their lending arms China has not been behaving like the proverbial Shylock. But we have an inherent duty not to live beyond our means.

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