by ECB Wijeyesinghe
Those who think that Devar Surya Sena’s life has been one long sweet song, will be in for a rude shock.
His autobiography, titled “Of Sri Lanka I Sing,” which has just been released, is a gripping human document, with a wealth of amusing stories. It reveals how from a very early age he fought different kinds of prejudice — and won.
Devar Surya Sena who was christened Herbert Charles Jacob at his birth was, of course, the son of the renowned patriot Sir James Peiris, whom he revered. His maternal grandfather, Jacob de Mel, was a millionaire. Surya Sena’s mother was his eldest daughter. At the age of 17 she married James Peiris who was one of the most eligible men of his time.
When Jacob de Mel gave his eldest daughter in marriage to James Peiris, there was much weeping and gnashing of teeth in many palatial homes between Galle and Colombo. With the help of Jacob’s financial ladder, James Peiris went up from rung to rung and found more time to devote to nationalist causes as well as to raise a family.
Surya Sena was the youngest of James Peiris’ four children — two boys and two girls. Though he spent most of his boyhood at “Rippleworth” in Turret Road, he was born in a house called “St. Leonard’s” in Flower Road. At “Rippleworth”, Surya Sena recalls James Peiris and his happy family used to congregate after dinner and read.
Suddenly, he says, Mrs. Peiris would get up with a newspaper in her hand and exclaim, “Dearie, look what this Editor says about you in his editorial! How dare he?” The affable James would lower his book for a moment and say: “My dear, I am a public man. They have a perfect right to criticize me as much as they like.”
“Yes, darling,” retorts Mummie, “but what this man says is a pack of lies.” James Peiris merely mutters: “Vincit veritas — truth conquers, my dear!” That was his motto and he lived up to it. For all practical purposes the Peirises lived in typical upper-class Western style.
To give the best education they could afford for their children, the whole family proceeded to England and Surya Sena remembers that he celebrated his ninth birthday (March 28, 1908) on board a German ship which rocked and rolled in the Bay of Biscay leaving over 400 passengers prostrate. Among the nine who weathered the storm were James Peiris and his little son.
Surya Sena had his first traumatic experience of colour prejudice when he used to walk back from Colet Court, St. Paul’s Preparatory School at Hammersmith, in London, to the West Kensington house they had rented. Sometimes street urchins would call out “Look, there’s a nigger! Hullo Blackie! Have washed your face this morning?” followed by guffaws of laughter.
Surya Sena who was used to seeing white faces in their home in Colombo, had no feeling whatsoever about colour. But being laughed at repeatedly in the London streets made him colour conscious. When he was 16 Surya Sena entered the Tonbridge School in Kent, in the countryside, where the doctor’s stethoscope found a spot in his chest and he was advised not to play games.
To be a coloured boy in a public school in England and not to be allowed to play games has been described as the last word in cruelty. Earlier his brother, Leonard, got First Eleven colours for cricket in the same school and headed the batting averages. Surya Sena soon began to develop an inferiority complex, but he defied the doctor’s orders and not only played games, but regained his self-confidence through the medium of music and song.
He left Tonbridge two years too early, but not before the Headmaster, Charles Lowry, had referred to his winning the School Literature Prize in his annual report in these words: “Here we have H.C.J. Peiris, a boy from Ceylon, who comes 6000 miles across the sea to teach boys at Tonbridge how to write and speak English.”
Back at home 1916, owing to the war, Surya Sena’s friends and relations discovered, to his dismay, that he had acquired a strong “English accent.” and he came in for quite a bit of ragging. But three years in Ceylon almost rubbed it out. It was during these three years that he came under the influence of the great Rev. W.S.Senior, an Englishman who loved Ceylon. Senior coached him in Latin and Greek in preparation for Cambridge. When Senior wrote a “Hymn for Ceylon,” he hoped some day Surya Sena would write a tune for this. Years later, Surya Sena adapted the popular tune of “Danno Budunge,” harmonized it in four parts and fitted Senior’s glorious words in its beautiful melody.
Wading through the 306 pages of this book, the reader begins more and more to realize how much it resembles St. Augustine’s Confessions,” flavoured as it is with Newman’s “Apologia pro vita sua.” Surya Sena, is essentially an extrovert, unlike his wife, and bares his soul without blinking an eyelid. At Cambridge where he spent nearly four years (1919 to 1923) his friends teased him quite a lot. They called him a virgin because he had not kissed a girl. Actually, he says, he did not have the guts to be like his friends.
Before long he started doing a bit of flirting, just to be “normal” and I suspect he probably sacrificed his virginity for conformity. When he adds “facile descensus est Averno” (the descent to Avernus is easy), one can only presume that his moral backbone had received a shattering blow.
The refreshing candour with which Surya Sena tells the story of his life is worth many sermons from the pulpit. Right through his career the almost child-like faith in the Divinity that shapes our ends stands out like a beacon light and the humble “Non nobis, Domine” punctuates all his glories and triumphs.
Surya Sena says it is difficult for a Lankan youth of the 1950s, born into an independent and free Sri Lanka, to imagine the atmosphere that Ceylonese youths had to endure in the 1920s. Naturally the British felt far superior to the Asians whose countries they ruled, and colour prejudice was rampant.
Among his contemporaries at Cambridge who probably felt the same way were A.G. Ranasinha, Susantha de Fonseka, P.R.Gunasekera, Paul Pieris Deraniyagala, George R.De Silva and S.P.Wickremasinha. All of them in later years, distinguished either as diplomats, scientists or administrators.
One of the more colourful characters at the University at that time was the handsome six-footer, S.Tambiraja Saravanamuttu, the youngest of a band of famous brothers. He lost his Cricket Blue because he spoke too much. On his school cricket record Sara was given a Varsity Trial and stood a good chance of getting his Blue. The Saravanamuttu pride was, however, his undoing.
It happened this way. One day, says Surya Sena, the Captain of the Cambridge Cricket XI met Sara and said: “I say, Sara, you were not at practice last Saturday. What happened?” “My dear fellow,” said Sara, “even if I do not attend a single practice, I can hit any of your bowlers for a six at any time.” As may be imagined Sara was dropped and his chance of winning a Blue faded away. How Surya Sena (then H.C.J.Peiris) won the Winchester Reading Prize at Cambridge is another story worth relating.
The contest was open to the whole University and was a formidable test in reading the English language. It was customary for every College in the Varsity to enter 10 or 12 of its best readers. They are chosen by the respective Deans. At Surya Sena’s College, St. John’s, the Dean was a snooty fellow who saw red when he saw a brown or black face. He entered ten pink-faced men from St.John’s, but not Surya Sena.
Finding that there was no bar for an undergraduate to enter independently Surya Sena had the courage to send in his name. On the day of the contest in the vast University Senate Hall, 120 candidates lined up for the big race. There were no microphones or loud-speakers in the 1920s, and the three judges sat about 30 yards from the lectern.
The passages chosen for reading ranged from Chaucer to Chesterton, including Shakespeare, Spenser, Pepys, Bunyan, Thackeray, the Brontes, Milton, Dickens, Scott, Conrad, D.H.Lawrence, Browning, the Bible and Hooker’s Ecclesiastical Polity. The examiners called up each of the 120 candidates to read a passage from Chaucer or Hooker and the elimination began.
From 8.30 a.m. till sunset the fight went on until only four were left and Surya Sena was one of them. The other three were Vivyan Adams, the President of the Union, Stephen Neill, a man who got a First-class in the Classical Tripos and D. Perowne, one of the leading lights of the Dramatic Society.
At six p.m. after about nine hours of testing, the Chief Judge said: “That will be all-Thank you gentlemen. The judges are unanimous in the choice of this year’s Winchester prizeman. You will find the names on the Senate Hall door tomorrow morning.” The following day the undergraduates found that the name of H.C.J.Peiris led all the rest.
The man who later assumed the name Devar Surya Sena had beaten the cream of the University scholars and speakers in reading their own language. He was not only the- first coloured man, but the first non-English contestant to win the coveted prize. Among those who came to congratulate him was Sir Anton Bertram, the former Chief Justice, an orator of no mean order.
It is not possible within the course of one brief article to follow the eventful trail of Surya Sena and his devoted wife, Nelun Devi, whom he virtually worshipped, through four Continents.
They used their God-given gifts of music and song to spread the gospel of moral re-armament. Surya Sena was almost losing his faith in human nature owing to the rebuffs he had received on account of his colour when he met the dynamic Dr. Frank Buchman, the leader of the Oxford Group, who had transformed the lives of millions by his insistence on being Absolute in four things – honesty, purity, unselfishness and love.
After he became involved with the MRA, Surya Sena’s voice took on a richer timbre and he used it to move and change thousands of people’s hearts. It is difficult to find a finer exponent of Dr. Buchman’s philosophy than Surya Sena.
The elegant literary style and the wealth of material it contains make Surya Sena’s life-story which is illustrated with 30 art plates, a valuable aid to the sociologist, psychologist and even the theologian. It is a pity that there is no index to such a glorious parade of famous names. I have one grouse. There are too many typographical errors. They should not be allowed to mar the next edition.
(Excerpted from The Good at Their Best first published in 1978)
Thomians triumph in Sydney
Nothing is happening for us, at this end, other than queues, queues, and more queues! There’s very little to shout about were the sports and entertainment scenes are concerned. However, Down Under, the going seems good.
Sri Lankans, especially in Melbourne, Australia, have quite a lot of happenings to check out, and they all seem to be having a jolly good time!
who puts pen to paper to keep Sri Lankans informed of the events in Melbourne, was in Sydney, to taken in the scene at the Sri Lanka Schools Sevens Touch Rugby competition. And, this is Trevine’s report:
The weather Gods and S.Thomas aligned, in Sydney, to provide the unexpected at the Sri Lanka Schools Sevens Touch Rugby competition, graced by an appreciative crowd.
Inclement weather was forecast for the day, and a well drilled Dharmaraja College was expected to go back-to-back at this now emerging competition in Sydney’s Sri Lanka expatriate sporting calendar.
But the unforeseen was delivered, with sunny conditions throughout, and the Thomians provided the upset of the competition when they stunned the favourites, Dharmaraja, in the final, to grab the Peninsula Motor Group Trophy.
Still in its infancy, the Sevens Touch Competition, drawn on the lines of Rugby League rules, found new flair and more enthusiasm among its growing number of fans, through the injection of players from around Australia, opposed to the initial tournament which was restricted to mainly Sydneysiders.
A carnival like atmosphere prevailed throughout the day’s competition.
Ten teams pitted themselves in a round robin system, in two groups, and the top four sides then progressed to the semi-finals, on a knock out basis, to find the winner.
A food stall gave fans the opportunity to keep themselves fed and hydrated while the teams provided the thrills of a highly competitive and skilled tournament.
The rugby dished out was fiercely contested, with teams such as Trinity, Royal and St. Peter’s very much in the fray but failing to qualify after narrow losses on a day of unpredictability.
Issipathana and Wesley were the other semi-finalists with the Pathanians grabbing third place in the play-off before the final.
The final was a tense encounter between last year’s finalists Dharmaraja College and S.Thomas. Form suggested that the Rajans were on track for successive wins in as many attempts. But the Thomians had other ideas.
The fluent Rajans, with deft handling skills and evasive running, looked the goods, but found the Thomian defence impregnable. Things were tied until the final minutes when the Thomians sealed the result with an intercept try and hung on to claim the unthinkable.
It was perhaps the price for complacency on the Rajans part that cost them the game and a lesson that it is never over until the final whistle.
Peninsula Motor Group, headed by successful businessman Dilip Kumar, was the main sponsor of the event, providing playing gear to all the teams, and prize money to the winners and runners-up.
The plan for the future is to make this event more attractive and better structured, according to the organisers, headed by Deeptha Perera, whose vision was behind the success of this episode.
In a bid to increase interest, an over 40’s tournament, preceded the main event, and it was as interesting as the younger version.
Ceylon Touch Rugby, a mixed team from Melbourne, won the over 40 competition, beating Royal College in the final.
Marked stress on Asia in US foreign policy
US President Joe Biden’s recent tour of some Asian powers is indicative of a renewed and enhanced interest the US is beginning to take in the Indo-Pacific region. In this his first Asian tour the President chose to visit Japan and South Korea besides helming a Quad meeting in Tokyo and there is good reason for the choice of these venues and engagements.
The first phase of these bridge-strengthening efforts by the US began in late August last year when US Vice President Kamala Harris visited South-east Asia in the wake of the US troop withdrawal from Afghanistan. Besides being driven by strong economic compulsions, the US intention was also to ensure that too much of a power vacuum did not open up in the region, following its pull-out from Afghanistan, since China’s perceived expansionist designs are a prime foreign policy concern of the US.
However, the US President’s recent wide-ranging tour of East Asia seems to have been also prompted by some currently intensifying trends and tensions in the wider stage of international politics though the seeming power vacuum just referred to has a significant bearing on it. The immediate purpose of the US President’s tour seems to have been to bolster his country’s backing for Japan and South Korea, two of the US’ closest allies in East Asia. This is necessitated by the ‘China threat’, which, if neglected, could render the US allies vulnerable to China’s military attacks on the one hand and blunt US power and influence in the region on the other.
While Taiwan’s airspace has reportedly been frequently violated by China, sections in Japan have reasons to be wary of perceived Chinese expansionist moves in Japan’s adjacent seas. Moreover, many of China’s neighbours have been having territorial disputes with China, which have tended to intensify the perception over the decades that in the Asian theatre in particular China is a number one ‘bogey’. For historical reasons, South Korea too has been finding the increasing rise of China as a major world power considerably discomforting.
Accordingly, the US considers it opportune to reassure South-east Asia in general and its allies in the region in particular of its continuous military, economic and political support. Though these are among the more immediate reasons for Biden’s tour of the region, there are also the convulsions triggered in international politics by the Russian invasion of Ukraine to consider.
Whereas sections of international opinion have been complacent in the belief that military invasions of one country by another are things of the distant past, the brutal Russian invasion of Ukraine in February this year proved them shockingly wrong. We have the proof here that not all authoritarian rulers are prepared to adhere to the international rule book and for some of China’s neighbours the possibility is great of their being attacked or invaded by China over the numerous rankling problems that have separated them from their economic super power neighbour over the decades. After all, China is yet to condemn Russia’s invasion of Ukraine and is increasingly proving an ‘all weather friend’ of Russia. Right now, they are the strongest of allies.
The ‘China threat’ then is prime among the reasons for the US President’s visit to East Asia, though economic considerations play a substantive role in these fence-strengthening initiatives as well. While South-east Asia is the ‘economic power house’ of the world, and the US would need to be doubly mindful of this fact, it would need to reassure its allies in the region of its military and defense assistance at a time of need. This too is of paramount importance.
President Biden did just that while in Tokyo a couple of days back. For instance, he said that the US is ‘fully committed to Japan’s defense’. Biden went on to say that the ‘US is willing to use force to defend Taiwan.’ The latter comment was prompted by the perceived increasing Chinese violations of Taiwan’s air space. After all, considering that Russia has invaded Ukraine with impunity, there is apparently nothing that could prevent China from invading Taiwan and annexing it. Such are the possible repercussions of the Russian invasion.
Meanwhile, North Korea is reportedly carrying on with its development of weapons of mass destruction, including nuclear weapons. On this issue too, South Korea would need to have US assurances that the latter would come to its defense in case of a North Korean military strike. The US President’s visit to South Korea was aimed at reassuring the latter of the former’s support.
However, as mentioned, economic considerations too figured prominently in the US President’s South-east Asian tour. While being cognizant of the region’s security sensitivities, bolstering economic cooperation with the latter too was a foremost priority for the Biden administration. For example, the US is in the process of formalizing what has come to be referred to as the Indo-Pacific Trade Treaty. The US has reportedly already inducted Japan and South Korea as founding members of the Treaty while, Thailand, the Philippines, Vietnam, Singapore, Australia and New Zealand are mentioned as prospective members to the treaty.
The perceived threat posed to Western interests in South-east Asia by China needs to be factored in while trying to unravel the reasons for this region-wide endeavour in economic cooperation. It needs to be considered a Western response to China’s Belt and Road initiative which is seen as having a wide appeal for the global South in particular.
While the Russian invasion of Ukraine is having a divisive political and economic impact on the world, international politics will increasingly revolve around the US-China stand-off on a multiplicity of fronts in time to come. Both sides are likely to try out both soft and hard power to an exceptional degree to exercise foremost influence and power in the world. As is already happening, this would trigger increasing international tensions.
There was a distinct and sharp note of firmness in the voice of the US President when he pledged defense and military support for his allies in Asia this week. Considering the very high stakes for the US in a prospering South-east Asia, the US’ competitors would be naive to dismiss his pronouncements as placatory rhetoric meant for believing allies.
A Majoritarian Constitution
1972 Constitution in Retrospect – II
By (Dr) Jayampathy Wickramaratne, President’s Counsel
In this the second part of a three-part article on the 50th anniversary of Sri Lanka becoming a republic, the writer submits that the 1972 Constitution paved the way for constitutionalising majoritarianism in multi-cultural Sri Lanka.
The unitary state
Although Tamil parties expressed their support for the Constituent Assembly process, they were to be disappointed by the substance of the new constitution.
Basic Resolution No. 2 proposed by the Government called for Sri Lanka to be a unitary state. The Federal Party (FP) proposed an amendment that ‘unitary’ be replaced by ‘federal’.
In a memorandum and the model constitution that it submitted to the Steering Committee of the Assembly, the FP proposed that the country be a federal republic consisting of five states made up as follows: (i) Southern and Western provinces, (ii) North Central and North Western provinces (iii) Central, Uva and Sabaragamuwa provinces (iv) Northern Province and the districts of Trincomalee and Batticaloa and (v) Ampara district. The city of Colombo and its suburbs were to be administered by the centre. A list of subjects and functions reserved for the centre, with all others going to the states, was included. Interestingly, law and order and Police were to be reserved subjects.
However, Assembly proceedings show that the Tamils were clearly for a compromise. Dharmalingam, who was a main speaker of the FP under Basic Resolution No. 2, stated that the existing constitution had failed as it was not designed for a multi-ethnic country. He pointed out that in ethnically heterogeneous countries where unitary constitutions had been in operation, concessions to the federal principle have been made to meet the demands and aspirations of the minorities. Where there has been a refusal to concede the federal principle, there have been movements for separation. The FP distanced itself from secessionists such as C. Sunderalingam and V. Navaratnam, referring to them by name, and stated that it was not asking for a division of the country but for a division of power.
Dharmalingam made it clear that the FP’s draft was only a basis for discussion. Stating that the party was only asking that the federal principle be accepted, he suggested that as an interim measure, the SLFP, LSSP and CP should implement what they had promised in the election manifesto, namely that they would abolish Kachcheris and replace them with elected bodies. He stated: “If this Government thinks that it does not have a mandate to establish a federal Constitution, it can at least implement the policies of its leader, S.W.R.D. Bandaranaike, by decentralising the administration, not in the manner it is being done now, but genuine decentralisation, by removing the Kachcheris and in their place establishing elected bodies to administer those regions.”
Sarath Muttetuwegama of the Communist Party, the first political party in the country to propose federalism, in 1944, followed Dharmalingam and stated that ‘federal’ had become a dirty word not because of the federal system of government but because of what the FP had advocated. He was clearly referring to the FP’s association with the UNP and the conservative policies it had followed, such as voting against nationalisations, the takeover of private schools and the Paddy Lands Bill. Seemingly oblivious to the offer that Dharmalingam had made, he asked why the FP had not used the phrase ‘regional autonomy.’ Speakers from the UF who followed Muttetuwegama made it clear that the UF was in no mood to consider the FP’s offer to settle for much less.
Consequently, Basic Resolution No.2 was passed, and the FP’s amendment was defeated in the Steering and Subjects Committee on 27 March 1971.
Dr Nihal Jayawickrama, who was the Secretary of the Ministry of Justice, under the UF Government, and played an important role in the constitutional reform process, has said that the first draft prepared under the direction of the Minister of Constitutional Affairs did not contain any reference to a ‘unitary state’. However, Minister Felix Dias Bandaranaike proposed in the Ministerial Sub-Committee that the country be declared a ‘unitary state’. The Minister of Constitutional Affairs did not consider this to be necessary and argued that while the proposed constitution would have a unitary structure, unitary constitutions could vary a great deal in form. Nevertheless, the proposed phrase found its way to the final draft. ‘In course of time, this impetuous, ill-considered, wholly unnecessary embellishment has reached the proportions of a battle cry of individuals and groups who seek to achieve a homogenous Sinhalese state on this island’ Dr Jayawickrama observed. ‘Reflections on the Making and Content of the 1972 Constitution: An Insider’s Perspective’ in Asanga Welikala (ed), The Sri Lankan Republic at 40: Reflections on Constitutional History, Theory and Practice vol 1 (Centre for Policy Alternatives 2012) 43.
It is significant that the FP continued to participate in the Constituent Assembly even after its amendment was rejected. Records show that its leader, S.J.V. Chelvanayakam, regularly attended the meetings of the Steering and Subjects Committee.
With the advantage of hindsight, it could be said that acceptance of the FP’s proposed compromise for a division of power would have proved to be a far-reaching confidence-building measure on which more could perhaps have been built later. Moreover, such an acceptance would have ensured the continued participation of the FP in the Constituent Assembly. Even had the FP, as the UNP eventually did, voted against the adoption of the new constitution, their participation in the entire constitution-making process would have resulted in greater acceptance of the 1972 Constitution by the Tamil people.
Although they discontinued participation at a later stage, Federal Party MPs nevertheless took oaths under the new Constitution. Tamil parties soon united under the banner of the Tamil United Front (TUF), which later became the Tamil United Liberation Front (TULF). At the famous Vaddukoddai conference of 1976, the TULF embraced separatism and adopted a resolution calling for a separate state called ‘Tamil Eelam’ in the Northern and Eastern provinces. At the 1977 elections, the TULF contested on a separatist platform and swept the Tamil areas.
The place of Buddhism
According to Dr Jayawickrama, Dr. de Silva’s original proposal called for the guarantee of freedom of thought, conscience and religion to every citizen. However, the Prime Minister requested that this proposal be added with a provision for the protection of institutions and traditional places of worship of Buddhists.
Basic Resolution No. 3 approved by the Constituent Assembly was for Buddhism to be given its ‘rightful place’: ‘In the Republic of Sri Lanka, Buddhism, the religion of the majority of the people, shall be given its rightful place, and accordingly, it shall be the duty of the State to protect and foster Buddhism, while assuring to all religions the rights granted by Basic Resolution 5 (iv).’
Basic Resolution 5 (iv) referred to read: “Every citizen shall have the right to freedom of thought, conscience and religion. This right shall include freedom to have and adopt a religion or belief of his choice, and freedom, either individually or in community with others and in public or private, to manifest his religion or belief in worship, observance, practice and teaching.”
But by the time the final draft was approved, the proposal had undergone a further change. Article 6 of the 1972 Constitution is as follows: ‘The Republic of Sri Lanka shall give to Buddhism the foremost place and accordingly it shall be the duty of the State to protect and foster Buddhism while assuring to all religions the rights granted by section 18 (1) (d).’ Section 18 (1) (d), in the chapter on fundamental rights, assures to all citizens the right to freedom of thought, conscience and religion.
To the question of whether constitutionally guaranteeing special status to Buddhism not available to other religions of the land might adversely affect the non-Buddhists, Dr de Silva retrospectively responded in the following manner: “The section in respect of Buddhism is subject to section 18 (1) (d) and I wish to say, I believe in a secular state. But you know when Constitutions are made by Constituent Assemblies they are not made by the Minister of Constitutional Affairs. I myself would have preferred (section 18(1) (d)). But there is nothing…And I repeat, NOTHING, in section 6 which in any manner infringes upon the rights of any religion in this country. (Safeguards for the Minorities in the 1972 Constitution (Young Socialist 1987) 10.)
Dr Jayawickrama has been more critical. ‘If Buddhism had survived in the hearts and minds of the people through nearly five centuries of foreign occupation, a constitutional edict was hardly necessary to protect it now’, he opined. (‘Colvin and Constitution-Making – A Postscript’ Sunday Island, 15 July 2007).
Basic Resolution No.11 stated that all laws shall be enacted in Sinhala and that there shall be a Tamil translation of every law so enacted.
Basic Resolution No.12 read as follows: “(1) The Official Language of Sri Lanka shall be Sinhala as provided by the Official Language Act No. 32 of 1956. (2) The use of the Tamil Language shall be in accordance with the Tamil Language (Special Provisions) Act No. 28 of 1958.”
Efforts by the FP to get the Government to improve upon Basic Resolutions Nos. 11 and 12 failed. On 28 June 1971, both resolutions were passed, amendments proposed by the FP having been defeated. S.J.V. Chelvanayakam informed the Constituent Assembly that they had met with both the Prime Minister and the Minister of Constitutional Affairs, and while the meetings had been cordial, the Government had refused to make any alteration to the Basic Resolutions. He stated that the FP would therefore not attend future meetings. “We have come to the painful conclusion that as our language rights are not satisfactorily provided in the proposed Constitution, no useful purpose will be served in our continuing in the deliberations of this Assembly. By taking this step, we mean no offence to anybody. We only want to safeguard the dignity of our people.” There was not even a dramatic walk out. ‘We do not wish to stage a demonstration by walking out’, he added.
That Dr Colvin R. de Silva, who prophetically stated in 1955, ‘one language, two countries; two languages, one country’, should go so far as to upgrade the then-existing language provisions to constitutional status has baffled many political observers. In fact, according to Dr Jayawickrama, the Prime Minister had stated that it would be unwise to re-open the language debate and that the better course would be to let the ordinary laws on the subject operate in the form in which they were. By this time, the Privy Council had reversed the decision of the Supreme Court in A.G. v Kodeswaranthat a public servant could not sue the Crown for breach of contract of employment and sent the case back for a determination on other issues, including the main issue as to whether the Official Language Act violated section 29 (2), as the District Court had held. Dr. de Silva did not wish the Supreme Court to re-visit the issue. ‘If the courts do declare this law invalid and unconstitutional, heavens alive, the chief work done from 1956 onwards will be undone. You will have to restore the egg from the omelette into which it was beaten and cooked.’ He had, however, resisted a proposal made by Minister Felix R. Dias Bandaranaike that Sinhala be declared the ‘one’ official language of Sri Lanka.
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