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The Evil Eye and other Malefics

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“Aha” exclaimed a friend while a few of us were at lunch, “You are wearing a Turkish eye. To ward off the evil eye?” she asked.

“What evil eye for old me?” I queried and added, “My son brought me this pendant and a couple of smaller ‘blue eyes’, which I gifted. He bought them while on a visit to some Aegean islands. He said it had protective properties but I wear it as it goes with anything blue I put on.”

My friend then sent me an article titled Turkey: envy, superstition, and the ‘Evil Eye’ from a Culture Travel journal. Interested, I probed Internet further and even gathered new info.

The evil eye is defined by Wikipedia as “Supernatural belief in a curse brought about by a malevolent glare. It dates back to more than 5,000 years and predates Greek civilization.” We in Sri Lanka have had belief in the evil eye and evil tongue too – aeswaha and katawaha – for centuries past. They were strong beliefs in our Kandy milieu and constant were the ‘thu thus’ spat out if someone said a baby looked nice and chubby, a girl beautiful or the papaw tree is laden with fruit.

To ward off the evil eye, babies had huge black pottus on their little foreheads. Richer ones had gold coins with special markings on them, called panchauda, hung around their little necks. Nursing infants at the breast and other feedings; also many minor daily tasks were carried out in secrecy: fear of the evil eye.

The evil tongue was warded off by not inviting a woman who was supposed to have a tongue that exuded jealousy and wished others ill. In Buddhist parlance: had no muditha – joy in others’ wellbeing. How did you recognize such a one? Gossiped warning and if seeable – black spots on her tongue.

Belief in the evil eye exists in many nations among various peoples and is within the religions of Christianity, Hinduism and Islam. Buddhists believe in spirits roaming around which are unborn life forces which could manifest themselves as ghosts, but not in superstitions. So a truly devout and knowing Buddhist would not subscribe to the adversity of evil eyes, evil tongues and other malefic visitations.

Thousands more beliefs of a supernatural nature, inexplicable though binding of the vulnerable, exist in our country, with variations according to location. They are, however, fast loosing adherents as practicality and non-superstition get stronger; also belief in the true Dhamma. The “chuck chuck” of a gecko, the cawing of a crow, and worse: the descent of a gecko on one’s body are fearful omens.

I remember in such an eventuality as the last, when we were kids, Mother would consult the Epa litha and find out whether the gecko or his tail deposited on the head or body was malefic, inauspicious or not to be heeded. Seeing a Buddhist monk as you step out to leave your home is very bad but a woman with a full pot of water on her hip is propitious. Mercifully our lives now are minus these impediments.

I learnt a few facts too; such as African voodoo being not merely black magic but an ancient religion practiced by some 30 million people in West African nations of Benin, Togo and Ghana. Its correct name is Vodun and has countless deities to propitiate, animal sacrifice to perform and spirit possession, “It is one of the most misunderstood religions around the globe.”

The Blue Eye or Azure eye, named Nazar Boncugu in Turkey, which abound on sale, display and used to ward off evil, come in the form of a cobalt blue bead or in varied shapes and sizes. Hand crafted from glass, they are composed of two primary colours: blue and light blue; blue being the colour of protection, radiating positive energy. They are used to decorate crockery; jewellery and amulets; T-shirts and key rings; hung on house walls and in the back windscreen of cars. The article I speak of had pictures of a leafless tree overhung with hundreds of ‘eyes’. The ‘eye’ is thus embedded in Turkish culture. The belief is that to be at the receiving end of the evil eye results in misfortune, hardship and disaster. Honour , shame, revenge and envy are at the core of the moral and ethical behaviour code; however, it is envy or greed that is most commonly associated with the evil eye.

The belief in the evil eye and its talisman – the nazar – has fostered much study and research in fields as varied as folkloric studies, the classics, sociology, psychiatry, religion, philosophy and anthropology. Hence this blue stone or bead is not a mere ornament or a preventive of the results of a glare of an evil eye; it is the basis of research too.

Cults of mostly Sri Lankan politicians

A touted condition of fame is that the well recognized, be they famous or notorious, have to accept the fact they live in glass menageries, subject to the stare of the public and a source for their gossip. Hence when a politician, especially the white cloth and tunic wearer of the pohottu kind, rises to speak or sits behind a mike and pontificates, I look at his fingers and wrist. Most have more than one ring, oversized and carrying a large gemstone. I wonder whether it is a sign of prosperity (don’t know what to do with so much money which cannot be legitimately banked or declared); a santhosam received for a favour done; or a talisman to ward off evil. Wrists of most are heavily covered with pirit nool of various colours and weaves. What do these indicate? Most definitely egotism, fear for self and cringing for supernatural protection.

Some go a step further and physically move themselves to pray at devales, kovils and to persons supposed to have supernatural powers. Remember the several occasions when Mahinda Rajapaksa, even recently, traveled to South India, to receive the blessings and protection of Hindu gods. We recall with violent blushes how the floor of a particular Hindu place of worship was scrubbed and scoured because a Roman Catholic entered and was within the holy precincts. That was when Mrs. Rajapaksa accompanied her husband on a pilgrimage seeking self protection.

Time was when people, men mostly, wore amulets (sure) around their necks usually hung on thick gold chains. The amulet contained special oil, often chanted over several days, claiming protection from the natural and supernatural. Now they have other modes of protection, like the bauble that Mahinda R used to clutch tight.

Which brings me to the return of ex Prez Gotabaya R to Sri Lanka and a recent query at a hen’s meeting over lunch as to where and how Gnana Akka is. Will she return to the limelight with once again recurrent consultation with her? The mention of her name, which perhaps sent shivers of apprehension down the spines of those who believed in the occult, was sacrosanct. Then came Hirunika wanting a consultation with her being refused by police guards surrounding her palatial abode in Anuradhapura. Gnana got her due share of arson by angry mobs. She, though propitiated so regularly, failed to confer prosperity on the powerful person who promised prosperity along with splendour to all Lankans; or were the promises only for Sinhala Buddhists – a convenient coinage to denote supremacy and majoritarianism. I hope fervently that misnomer will disappear with the defeat of the Family.

It is a fact that certain women are endowed with supernatural powers and can see with, perhaps a third eye, problems placed before them. Often you need not spell out your problem. The god-entered-woman knows it and gives you solutions. I accompanied a friend who went to such a possessed person in a suburb of Kandy, with a husband problem. The girl was young, innocent looking and spoke when divining problems or advising, in an entirely different voice. She knew what was wrong and suggested a remedy to my friend – hiding a bit of something in the man’s pillow to make him forget his extra marital fascination. My friend refused the remedy which I was glad about. I had heard of a case where the remedy boomeranged on the person who resorted to it and had his child, whom he wanted to protect from an unsuitable liaison, meeting with an accident.

Of course there is much that we know not of; beliefs and facts that go beyond the normal realm. Anjanag eli is reported to be a marvelous divining medium, where in a blob of oil one sees how a theft was carried out or even a murder executed.

Be all that as they may; the wise and sensible course to take is steer clear of dabbling in the supernatural and believing in such. Invariably there is a cheating, a reversal of all the glory and prosperity promised. Did not Shakespeare demonstrate this fact with the double speaking witches boosting Macbeth’s ambitious nature and leading him on with quibbling promises of kingship and greatness to utter ruination and tragedy?

Did President Premadasa, who resorted to such protections very diligently, save himself? Did all the charms and rites performed protect him from a suicide bomber? And yes, Gnana Akka, hasn’t she failed? Hopefully yes, since we do not want another promise of prosperity and splendor resulting in disaster to the entire country and its people.

Let us just have normalcy and freedom, and governments that are incorrupt; truly serve the people, I strongly feel leaders who do not resort to the esoteric, who veer away from the occult, superstition and such like, are sensible, not self serving and do much better by the country. They are unafraid of losing it all, hence no resorting to the occult and charms and mediums.



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Features

Ranking public services with AI — A roadmap to reviving institutions like SriLankan Airlines

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Efficacy measures an organisation’s capacity to achieve its mission and intended outcomes under planned or optimal conditions. It differs from efficiency, which focuses on achieving objectives with minimal resources, and effectiveness, which evaluates results in real-world conditions. Today, modern AI tools, using publicly available data, enable objective assessment of the efficacy of Sri Lanka’s government institutions.

Among key public bodies, the Supreme Court of Sri Lanka emerges as the most efficacious, outperforming the Department of Inland Revenue, Sri Lanka Customs, the Election Commission, and Parliament. In the financial and regulatory sector, the Central Bank of Sri Lanka (CBSL) ranks highest, ahead of the Securities and Exchange Commission, the Public Utilities Commission, the Telecommunications Regulatory Commission, the Insurance Regulatory Commission, and the Sri Lanka Standards Institution.

Among state-owned enterprises, the Sri Lanka Ports Authority (SLPA) leads in efficacy, followed by Bank of Ceylon and People’s Bank. Other institutions assessed included the State Pharmaceuticals Corporation, the National Water Supply and Drainage Board, the Ceylon Electricity Board, the Ceylon Petroleum Corporation, and the Sri Lanka Transport Board. At the lower end of the spectrum were Lanka Sathosa and Sri Lankan Airlines, highlighting a critical challenge for the national economy.

Sri Lankan Airlines, consistently ranked at the bottom, has long been a financial drain. Despite successive governments’ reform attempts, sustainable solutions remain elusive.

Globally, the most profitable airlines operate as highly integrated, technology-enabled ecosystems rather than as fragmented departments. Operations, finance, fleet management, route planning, engineering, marketing, and customer service are closely coordinated, sharing real-time data to maximise efficiency, safety, and profitability.

The challenge for Sri Lankan Airlines is structural. Its operations are fragmented, overly hierarchical, and poorly aligned. Simply replacing the CEO or senior leadership will not address these deep-seated weaknesses. What the airline needs is a cohesive, integrated organisational ecosystem that leverages technology for cross-functional planning and real-time decision-making.

The government must urgently consider restructuring Sri Lankan Airlines to encourage:

=Joint planning across operational divisions

=Data-driven, evidence-based decision-making

=Continuous cross-functional consultation

=Collaborative strategic decisions on route rationalisation, fleet renewal, partnerships, and cost management, rather than exclusive top-down mandates

Sustainable reform requires systemic change. Without modernised organisational structures, stronger accountability, and aligned incentives across divisions, financial recovery will remain out of reach. An integrated, performance-oriented model offers the most realistic path to operational efficiency and long-term viability.

Reforming loss-making institutions like Sri Lankan Airlines is not merely a matter of leadership change — it is a structural overhaul essential to ensuring these entities contribute productively to the national economy rather than remain perpetual burdens.

By Chula Goonasekera – Citizen Analyst

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Features

Why Pi Day?

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International Day of Mathematics falls tomorrow

The approximate value of Pi (π) is 3.14 in mathematics. Therefore, the day 14 March is celebrated as the Pi Day. In 2019, UNESCO proclaimed 14 March as the International Day of Mathematics.

Ancient Babylonians and Egyptians figured out that the circumference of a circle is slightly more than three times its diameter. But they could not come up with an exact value for this ratio although they knew that it is a constant. This constant was later named as π which is a letter in the Greek alphabet.

Archimedes

It was the Greek mathematician Archimedes (250 BC) who was able to find an upper bound and a lower bound for this constant. He drew a circle of diameter one unit and drew hexagons inside and outside the circle such that the sides of each hexagon touch the sides of the circle. In mathematics the circle passing through all vertices of a polygon is called a ‘circumcircle’ and the largest circle that fits inside a polygon tangent to all its sides is called an ‘incircle’. The total length of the smaller hexagon then becomes the lower bound of π and the length of the hexagon outside the circle is the upper bound. He realised that by increasing the number of sides of the polygon can make the bounds get closer to the value of Pi and increased the number of sides to 12,24,48 and 60. He argued that by increasing the number of sides will ultimately result in obtaining the original circle, thereby laying the foundation for the theory of limits. He ended up with the lower bound as 22/7 and the upper bound 223/71. He could not continue his research as his hometown Syracuse was invaded by Romans and was killed by one of the soldiers. His last words were ‘do not disturb my circles’, perhaps a reference to his continuing efforts to find the value of π to a greater accuracy.

Archimedes can be considered as the father of geometry. His contributions revolutionised geometry and his methods anticipated integral calculus. He invented the pulley and the hydraulic screw for drawing water from a well. He also discovered the law of hydrostatics. He formulated the law of levers which states that a smaller weight placed farther from a pivot can balance a much heavier weight closer to it. He famously said “Give me a lever long enough and a place to stand and I will move the earth”.

Mathematicians have found many expressions for π as a sum of infinite series that converge to its value. One such famous series is the Leibniz Series found in 1674 by the German mathematician Gottfried Leibniz, which is given below.

π = 4 ( 1 – 1/3 + 1/5 – 1/7 + 1/9 – ………….)

The Indian mathematical genius Ramanujan came up with a magnificent formula in 1910. The short form of the formula is as follows.

π = 9801/(1103 √8)

For practical applications an approximation is sufficient. Even NASA uses only the approximation 3.141592653589793 for its interplanetary navigation calculations.

It is not just an interesting and curious number. It is used for calculations in navigation, encryption, space exploration, video game development and even in medicine. As π is fundamental to spherical geometry, it is at the heart of positioning systems in GPS navigations. It also contributes significantly to cybersecurity. As it is an irrational number it is an excellent foundation for generating randomness required in encryption and securing communications. In the medical field, it helps to calculate blood flow rates and pressure differentials. In diagnostic tools such as CT scans and MRI, pi is an important component in mathematical algorithms and signal processing techniques.

This elegant, never-ending number demonstrates how mathematics transforms into practical applications that shape our world. The possibilities of what it can do are infinite as the number itself. It has become a symbol of beauty and complexity in mathematics. “It matters little who first arrives at an idea, rather what is significant is how far that idea can go.” said Sophie Germain.

Mathematics fans are intrigued by this irrational number and attempt to calculate it as far as they can. In March 2022, Emma Haruka Iwao of Japan calculated it to 100 trillion decimal places in Google Cloud. It had taken 157 days. The Guinness World Record for reciting the number from memory is held by Rajveer Meena of India for 70000 decimal places over 10 hours.

Happy Pi Day!

The author is a senior examiner of the International Baccalaureate in the UK and an educational consultant at the Overseas School of Colombo.

by R N A de Silva

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Features

Sheer rise of Realpolitik making the world see the brink

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A combined US-Israel attack on Iran.(BBC)

The recent humanly costly torpedoing of an Iranian naval vessel in Sri Lanka’s Exclusive Economic Zone by a US submarine has raised a number of issues of great importance to international political discourse and law that call for elucidation. It is best that enlightened commentary is brought to bear in such discussions because at present misleading and uninformed speculation on questions arising from the incident are being aired by particularly jingoistic politicians of Sri Lanka’s South which could prove deleterious.

As matters stand, there seems to be no credible evidence that the Indian state was aware of the impending torpedoing of the Iranian vessel but these acerbic-tongued politicians of Sri Lanka’s South would have the local public believe that the tragedy was triggered with India’s connivance. Likewise, India is accused of ‘embroiling’ Sri Lanka in the incident on account of seemingly having prior knowledge of it and not warning Sri Lanka about the impending disaster.

It is plain that a process is once again afoot to raise anti-India hysteria in Sri Lanka. An obligation is cast on the Sri Lankan government to ensure that incendiary speculation of the above kind is defeated and India-Sri Lanka relations are prevented from being in any way harmed. Proactive measures are needed by the Sri Lankan government and well meaning quarters to ensure that public discourse in such matters have a factual and rational basis. ‘Knowledge gaps’ could prove hazardous.

Meanwhile, there could be no doubt that Sri Lanka’s sovereignty was violated by the US because the sinking of the Iranian vessel took place in Sri Lanka’s Exclusive Economic Zone. While there is no international decrying of the incident, and this is to be regretted, Sri Lanka’s helplessness and small player status would enable the US to ‘get away with it’.

Could anything be done by the international community to hold the US to account over the act of lawlessness in question? None is the answer at present. This is because in the current ‘Global Disorder’ major powers could commit the gravest international irregularities with impunity. As the threadbare cliché declares, ‘Might is Right’….. or so it seems.

Unfortunately, the UN could only merely verbally denounce any violations of International Law by the world’s foremost powers. It cannot use countervailing force against violators of the law, for example, on account of the divided nature of the UN Security Council, whose permanent members have shown incapability of seeing eye-to-eye on grave matters relating to International Law and order over the decades.

The foregoing considerations could force the conclusion on uncritical sections that Political Realism or Realpolitik has won out in the end. A basic premise of the school of thought known as Political Realism is that power or force wielded by states and international actors determine the shape, direction and substance of international relations. This school stands in marked contrast to political idealists who essentially proclaim that moral norms and values determine the nature of local and international politics.

While, British political scientist Thomas Hobbes, for instance, was a proponent of Political Realism, political idealism has its roots in the teachings of Socrates, Plato and latterly Friedrich Hegel of Germany, to name just few such notables.

On the face of it, therefore, there is no getting way from the conclusion that coercive force is the deciding factor in international politics. If this were not so, US President Donald Trump in collaboration with Israeli Rightist Premier Benjamin Natanyahu could not have wielded the ‘big stick’, so to speak, on Iran, killed its Supreme Head of State, terrorized the Iranian public and gone ‘scot-free’. That is, currently, the US’ impunity seems to be limitless.

Moreover, the evidence is that the Western bloc is reuniting in the face of Iran’s threats to stymie the flow of oil from West Asia to the rest of the world. The recent G7 summit witnessed a coming together of the foremost powers of the global North to ensure that the West does not suffer grave negative consequences from any future blocking of western oil supplies.

Meanwhile, Israel is having a ‘free run’ of the Middle East, so to speak, picking out perceived adversarial powers, such as Lebanon, and militarily neutralizing them; once again with impunity. On the other hand, Iran has been bringing under assault, with no questions asked, Gulf states that are seen as allying with the US and Israel. West Asia is facing a compounded crisis and International Law seems to be helplessly silent.

Wittingly or unwittingly, matters at the heart of International Law and peace are being obfuscated by some pro-Trump administration commentators meanwhile. For example, retired US Navy Captain Brent Sadler has cited Article 51 of the UN Charter, which provides for the right to self or collective self-defence of UN member states in the face of armed attacks, as justifying the US sinking of the Iranian vessel (See page 2 of The Island of March 10, 2026). But the Article makes it clear that such measures could be resorted to by UN members only ‘ if an armed attack occurs’ against them and under no other circumstances. But no such thing happened in the incident in question and the US acted under a sheer threat perception.

Clearly, the US has violated the Article through its action and has once again demonstrated its tendency to arbitrarily use military might. The general drift of Sadler’s thinking is that in the face of pressing national priorities, obligations of a state under International Law could be side-stepped. This is a sure recipe for international anarchy because in such a policy environment states could pursue their national interests, irrespective of their merits, disregarding in the process their obligations towards the international community.

Moreover, Article 51 repeatedly reiterates the authority of the UN Security Council and the obligation of those states that act in self-defence to report to the Council and be guided by it. Sadler, therefore, could be said to have cited the Article very selectively, whereas, right along member states’ commitments to the UNSC are stressed.

However, it is beyond doubt that international anarchy has strengthened its grip over the world. While the US set destabilizing precedents after the crumbling of the Cold War that paved the way for the current anarchic situation, Russia further aggravated these degenerative trends through its invasion of Ukraine. Stepping back from anarchy has thus emerged as the prime challenge for the world community.

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