Features
The Ethnic or Tamil question in Sri Lanka

by Jayadhamma Athukorala
(Continued from last week)
The first recorded South Indian invasion occurred when two Tamils, Sena and Guttika, wrested the kingdom from King Suratissa in the 2nd Century B.C. The Mahavansa ( Geiger translation – p 142/143) says ” Two Damilas Sena and Guttika….conquered the king Suratissa …..and reigned…. for twenty two years justly” (my emphasis) There is no denouncing of the Tamil conquerors. The description of the reign of the next Tamil conqueror, Elara, was even more generous. The Mahavansa (Geiger -p 143-145) devotes no less than 20 Pali stanzas to extol his virtues (some, obviously exaggerated).
Then, after Dutugemunu’s victory over him, the first act of the victor, to his eternal credit, was to perform the funeral rites of his fallen enemy with royal honours, erect a monument in his honour and decree that even royals passing that site must pay due honour – MV p. 175 ( a decree that even as late as 1818 Keppetipola Nilame fleeing the British after the failure of his rebellion is reported to have obeyed). Many Sinhala kings sought their consorts or consorts for their siblings in the Dravidian royal courts of South India – at the beginning, even Vijaya himself reportedly sought and obtained his queen from the royal court of Madura in South India.
Vijayabahu I whose own queen was from Kalinga gave his sister Mitta in marriage to a Pandyan prince who became eventually the paternal grandfather of Parakramabahu the Great (who therefore had Pandyan blood in his veins). Parakramabahu had two generals named Rakkha and Aditya who are both referred to in the Mahavansa as Demala Adhikari ( Ch. 75 & 76) . In the Kotte royal court of later times, we see the presence of many Perumals in responsible positions.
Even Sapumal Kumaraya was originally Sembahap Perumal, reportedly the orphaned son of an aristocratic Keralite warrior who died in combat in the service of Parakramabahu VI. Sapumal ascended the throne later as Buvanekabahu VI. In the early Kotte period, it is also intriguing that the Chinese admiral Zhen He, who carried off Vira Alakeshvara to China as a prisoner, erected in Galle a trilingual stone inscription, using the Chinese, Persian and Tamil languages. In the Kandyan kingdom, kings from Rajasinghe II appear to have sought consorts from Madura resulting in the mothers of Vimaladharmasurya II and Narendrasingha- the reputed last Sinhala king, being South Indian Tamil princess).
I have already referred to the in-migration of large groups from South India in the 14th or 15th centuries, now indistinguishably part of the mainstream. It is known that certain Kandyan aristrocrats of the present day have acknowledged their South Indian (though Brahmanic) provenance. Few knowledgeable people in the country today are not aware of the comparatively recent, documented and admitted, South Indian antecedents of some very prominent Sinhala leaders of the present day. Such information has even ceased to be of much interest.
What I have been trying to point out is that historically the relations between the Sinhalas and Tamils have far from being hostile all the time. We are not congenital enemies. We have no tradition of enmity to pursue – as it was between the Montagues and the Capulets in Romeo and Juliet.
The emergence of a Tamil kingdom
in the North
It is time to turn to another aspect of history – the establishment of a Tamil kingdom in the North. By about the 10th century, Sinhala kings appear to have lost control over the territory beyond Anuradhapura and by about the 14th century an independent Tamil kingdom appears to have been established in the Jaffna peninsula, with the intervening Vanni being under many semi-independent Vanniyars. Only once for a brief period under Parakramabahu VI the overlordship of Sinhala kings had been re-established thereafter in Jaffna (-Sapumal Kumaraya’s famous conquest of Yapapatuna). Once Sapumal left Jaffna to become King in Kotte, the Sinhala suzerainty over the Jaffna peninsula again lapsed.
To make matters worse some Jaffna kings (like Arya Chakravarti) became so powerful even to challenge the Gampola period Sinhala kings and exact taxes in some areas of their kingdom, up to about Matale. Arya Chakravarti even overran the western seaboard up to at least Panadura at one time. He was only checked by Alakeshvara, (who himself may have been an immigrant) who founded the capital at Kotte. This sequence of events is no doubt painful to any Sinhala brought up on the tradition of Tri Sinhala, but these are solid historical facts that we have to accept whether we like them or not.
The Jaffna kingdom so established surrendered finally only to the Portuguese. The Dutch took over from them and finally the British. The important legal/constitutional point to note here is the ground reality of Jaffna coming under colonial rule not as part of a subsisting all-island Sinhala kingdom but as a separate sovereign entity. This is what makes it incumbent on us to refrain from summarily dismissing the claim of Northern Tamils to some kind of special consideration. We should be happy that they did not press a claim to separate status at the time we achieved independence from the last colonial ruler (although there were some rumblings, it did not go far).
The British, to repeat, held the northern areas by right of conquest, a conquest that was separate from their subsequent conquest/annexation of the Sinhala areas. We should not be foolish to think that anybody will take us seriously in the modern world if we try to press the long obsolete all island Tri Sinhala claim. That is the bitter truth. (The situation in the Eastern province is different. Even later Kandyan kings continued to exercise suzerainty there, as is documented in treaties with colonial powers)
Sinhala-Tamil Co-operation during colonial times
During the British period, up to about the twenties of the 20th century Sinhala and Tamil leaders have co-operated with each other in their interactions with the colonial government as well as in other public work. In order to avoid a long exposition on this point, the following extracts from the unpublished diaries of Anagarika Dharmapala may be cited as a testament to that fact:
1889 Nov 14th
……..Went to see Muhandiram. Talked about the proposed College for the Sinhalese and Buddhists to be founded by the Hon’ble Mr. Rama Nathan and the Muhandiram promised to help it as much as he can. ………….
1911 Dec 20
………Then I went see Ramanathan and he greeted me cordially and spent about two hours in discussing over spiritual and economic subjects. A wonderfully clever man he is but he is insufficiently informed about the Dharma. …..
1915 Oct 21st
October 14
Historic meeting of the Ceylon Legislative Council. Ramanathan on behalf of the suffering Sinhalese spoke for two hours denouncing the Govt. officials for the atrocities committed on the helpless villagers during the Court Martial trials. ……
The above references are to Sir Ponnambalam Ramanathan, Member, Ceylon Legislative Council, the ‘grandfather legislature’ of Sri Lanka. His brother Sir Ponnambalam Arunachalam took the lead in forming the Ceylon National Congress and was its first President. I have heard from my father that when Sir Ponnambalam Ramanathan returned from England once, after a mission on behalf of Sri Lanka, Sinhala leaders unharnessed the horses of the carriage he was to ride home from the Colombo Jetty and pulled it themselves. Prof. K.M.de Silva has quoted in his book History of Sri Lanka, the fulsome praise given to Ramanathan by Sarasavi Sanderasa the leading Sinhala Buddhist journal of the day, ending up by saying ‘Buddhists owe Mr. Ramanathan a deep debt of gratitude’, for Ramanathan’s espousal of the cause of Sinhala Buddhists in the legislature- vide p. 461)
These fraternal relations soured later for reasons I need not go into but suffice it to say that one reason was an act of breach of faith by two Sinhala leaders who went back on a promise to help secure a seat in the legislature for Tamils in the Western Province. (vide History of Sri Lanka – K.M.de Silva, p.480) In this connection we might note that at the present time Mr. Mano Ganesan has been an elected member of Parliament for the Colombo District for a long time, without there being any special reservation either, thus providing ample justification for the old aspiration of Western Province Tamils. May not the keeping of that old promise by Sinhala leaders have changed the whole course of subsequent events, even saving many lives?
Special position of Tamils under colonial rule
However, it must be recognized that Tamils appeared to enjoy a privileged position under the colonial regime. This may have been due to two reasons – (a) compared with the magnitude of the population and the extent of territory occupied, Tamils seemed to enjoy more facilities for an English education than the Sinhalas. As English education was provided mostly by Christian missions and not by government I am unable to say whether this was due to deliberate colonial policy or otherwise.
However the fact that the Sinhala elite of the last decades of the 19th century did not wish the ordinary people to have an advanced education is proved by the following reference made by Prof. K.M.de Silva, to a speech made by J.P.Obeyesekere, Sinhala representative in the Legislative Council, sometime in the 1880s: ..And he argued forcefully for the imposition of the severest restrictions for entry to all schools, so that the children of the rural poor would be forced ‘to follow such avocations as they are fitted for by nature’ – ‘A History of Sri Lanka’ p.419. Tamils at that time apparently had no such ‘far sighted’ representatives of theirs to bother about!
Anyway, the indisputable fact is that in the matter of placement in the professions and in government employment, Tamils due to greater numbers of them being English literate, in addition to any other reasons, came to enjoy a position in excess of their ratio in the population. (b) The colonial government, as all colonial governments do, undoubtedly followed a policy of divide and rule and in this matter discriminating in favour of a minority would have been a very attractive tool. I must say I am only hypothesizing but there may be those who have researched the subject.
However, I must qualify the above statements by saying that any such privilege was enjoyed by only English educated middle-class Tamils and not the ordinary Tamil peasant, artisan and the fisherman. Their lot was the same as that of their counterparts among the Sinhalas. Anyway another point that needs emphasis is that hardly any Tamil living today had enjoyed such privilege in colonial times. ‘Sins’ of fathers should not visit innocent progeny. Resentment on that score is completely unwarranted.
Reversal after Independence
Whatever privilege English educated Tamils may have enjoyed in colonial times, they lost it after Independence. We made the plight of Tamils worse since then, by going in the reverse direction and denying them even what they were entitled to. Such was the imposition of the Official Language Act (‘Sinhala Only’ Act) in 1958. One example will illustrate this in practical terms. In colonial times, Sinhala and Tamil villagers, whenever they received an official letter or a telegram, had to go in search of an English educated mahattaya to get it translated.
After the full implementation of the Sinhala Only Act, a Tamil villager had still to go in search of a Sinhala knowing dorai. That was a needless harassment and humiliation. Now (after 1978) both Sinhala and Tamil have been made official languages, after many lives have been sacrificed over the issue in the subsequent decades (However still the legal position has not been made practical reality universally, as was forcefully impressed on me when I had to shamefacedly send a Treasury circular in Sinhala, on an important subject, to a Tamil University Chancellor friend, who sought my assistance to get a copy of that circular.
I had to do so because a Tamil or even an English version had apparently never been issued. I also failed in my attempts to get at least an English translation of the Minutes of the monthly Government Agents conference issued to the eight participating Tamil speaking GAs, because the senior officer responsible stubbornly avoided doing so despite the repeated instructions of her official superior.
It is worth mentioning here that at the time the Sinhala Only Act was passed, most schools in Jaffna taught Sinhala as a subject. Prof. Karthigesu Indrapala has said that Sagara Palansuriya, poet and one time MP, was his Sinhala teacher. A senior Tamil clerk of mine once taunted his Sinhala colleagues saying that he unlike them learnt Kumaratunga Sinhala in school. However, immediately after the humiliation of Sinhala being forced down their throats by the Sinhala Only Act, all that changed. Jaffna schools stopped teaching Sinhala. (At a recent gathering a Tamil engineer told me that when that happened, his father being a practical man took him to the Jaffna Buddhist temple and requested the monk to teach him Sinhala).
This whole sorry episode could have been handled differently if statesmanship had prevailed. The majority of ordinary Tamils, just like the majority of ordinary Sinhalas, are practical men, minding their own business and not playing politics. But as a self-respecting people they resented being humiliated. It was this humiliation, coupled with intransigence and stupidity on both sides that finally led to the war and the loss of so many lives on both sides. At the 1952 General Election, at a time when there was yet no language problem, the Federal Party which first raised the devolution of power issue, fared very poorly. The Northern Tamils were not so much bothered about the state power structure. However once humiliated they lost confidence in the majority dominated state structure.
The present generation, which has not lived through the gradual evolution of the so-called ethnic problem, like many of us elders have done, must not let themselves be deluded to think that everything started with a maniac called Prabhakaran. ‘Prabhakaran’ was long in the making and our Sinhala ‘leaders’ (including many Buddhist monks) have made a ‘generous’ contribution to that outcome.
In any case, when a war was forced on the country through political stupidity and lack of statesmanship, it had to be fought. In the Bhagavat Gita. Krishna explains to Arjuna that, once war has come about with his kinsmen, the Kurus, it was his duty to fight it, regardless. So, it was for our soldiers and they fought bravely. They fought suffering much hardship. We owe them much. Their victory was the basis on which we should have built a peaceful and prosperous New Sri Lanka. That was primarily what we owed the Ranavirus. We should have ensured that their children also would not be fated to get into flooded trenches and there to die. So far, we have failed them.
(Continued next week)
Features
BRICS’ pushback against dollar domination sparks global economic standoff

If one were to look for a ‘rationale’ for the Trump administration’s current decision to significantly raise its tariffs on goods and services entering its shores from virtually the rest of the world, then, it is a recent statement by US Treasury Secretary Scott Bessent that one needs to scrutinize. He is quoted as saying that tariffs could return ‘to April levels, if countries fail to strike a deal with the US.’
In other words, countries are urged to negotiate better tariff rates with the US without further delay if they are not to be at the receiving end of the threatened new tariff regime and its disquieting conditions. An unemotional approach to the questions at hand is best.
It would be foolish on the part of the rest of the world to dismiss the Trump administration’s pronouncements on the tariff question as empty rhetoric. In this crisis there is what may be called a not so veiled invitation to the world to enter into discussions with the US urgently to iron out what the US sees as unfair trade terms. In the process perhaps mutually acceptable terms could be arrived at between the US and those countries with which it is presumably having costly trade deficits. The tariff crisis, therefore, should be approached as a situation that necessitates earnest, rational negotiations between the US and its trading partners for the resolving of outstanding issues.
Meanwhile, the crisis has brought more into the open simmering antagonisms between the US and predominantly Southern groupings, such as the BRICS. While the tariff matter figured with some urgency in the recent BRICS Summit in Brazil, it was all too clear that the biggest powers in the grouping were in an effort ‘to take the fight back to the US’ on trade, investment and connected issues that go to the heart of the struggle for global predominance between the East and the US. In this connection the term ‘West’ would need to be avoided currently because the US is no longer in complete agreement with its Western partners on issues of the first magnitude, such as the Middle East, trade tariffs and Ukraine.
Russian President Putin is in the forefront of the BRICS pushback against US dominance in the world economy. For instance, he is on record that intra-BRICS economic interactions should take place in national currencies increasingly. This applies in particular to trade and investment. Speaking up also for an ‘independent settlement and depository system’ within BRICS, Putin said that the creation of such a system would make ‘currency transactions faster, more efficient and safer’ among BRICS countries.
If the above and other intra-BRICS arrangements come to be implemented, the world’s dependence on the dollar would steadily shrink with a corresponding decrease in the power and influence of the US in world affairs.
The US’ current hurry to bring the world to the negotiating table on economic issues, such as the tariff question, is evidence that the US has been fully cognizant of emergent threats to its predominance. While it is in an effort to impress that it is ‘talking’ from a position of strength, it could very well be that it is fearful for its seemingly number one position on the world stage. Its present moves on the economic front suggest that it is in an all-out effort to keep its global dominance intact.
At this juncture it may be apt to observe that since ‘economics drives politics’, a less dollar dependent world could very well mark the beginning of the decline of the US as the world’s sole super power. One would not be exaggerating by stating that the tariff issue is a ‘pre-emptive’, strategic move of sorts by the US to remain in contention.
However, the ‘writing on the wall’ had been very manifest for the US and the West for quite a while. It is no longer revelatory that the global economic centre of gravity has been shifting from the West to the East.
Asian scholarship, in particular, has been profoundly cognizant of the trends. Just a few statistics on the Asian economic resurgence would prove the point. Parag Khanna in his notable work, ‘The Future is Asian’, for example, discloses the following: ‘Asia represents 50 percent of global GDP…It accounts for half of global economic growth. Asia produces and exports as well as imports and consumes more goods than any region.’
However, the US continues to be number one in the international power system currently and non-Western powers in particular would be erring badly if they presume that the economic health of the world and connected matters could be determined by them alone. Talks with the US would not only have to continue but would need to be conducted with the insight that neither the East nor the West would stand to gain by ignoring or glossing over the US presence.
To be sure, any US efforts to have only its way in the affairs of the world would need to be checked but as matters stand, the East and the South would need to enter into judicious negotiations with the US to meet their legitimate ends.
From the above viewpoint, it could be said that Indian Prime Minister Narendra Modi was one of the most perceptive of Southern leaders at the BRICS Summit. On assuming chairmanship of the BRICS grouping, Modi said, among other things: ‘…During our chairmanship of BRICS, we will take this forum forward in the spirit of people-centricity and humanity first.’
People-centricity should indeed be the focus of BRICS and other such formations of predominantly the South, that have taken upon themselves to usher the wellbeing of people, as opposed to that of power elites and ruling classes.
East and West need to balance each other’s power but it all should be geared towards the wellbeing of ordinary people everywhere. The Cold War years continue to be instructive for the sole reason that the so-called ordinary people in the Western and Soviet camps gained nothing almost from the power jousts of the big powers involved. It is hoped that BRICS would grow steadily but not at the cost of democratic development.
Features
Familian Night of Elegance …

The UK branch of the Past Pupils Association of Holy Family Convent Bambalapitiya went into action last month with their third grand event … ‘Familian Night of Elegance.’ And, according to reports coming my way, it was nothing short of a spectacular success.
This dazzling evening brought together over 350 guests who came to celebrate sisterhood, tradition, and the deep-rooted bonds shared by Familians around the world.
Describing the event to us, Inoka De Sliva, who was very much a part of the scene, said:

Inoka De Silva: With one of the exciting prizes – air ticket to Canada and back to the UK
“The highlight of the night was the performance by the legendary Corrine Almeida, specially flown in from Sri Lanka. Her soulful voice lit up the room, creating unforgettable memories for all who attended. She was backed by the sensational UK-based band Frontline, whose energy and musical excellence kept the crowd on their feet throughout the evening.”

Corrine
Almeida:
Created
unforgettable
memories
Inoka, who now resides in the UK, went on to say that the hosting duties were flawlessly handled by the ever popular DJ and compere Vasi Sachi, who brought his trademark style and charisma to the stage, while his curated DJ sets, during the breaks, added fun and a modern vibe to the atmosphere.

Mrs. Rajika Jesuthasan: President of the UK
branch of the Past Pupils Association of
Holy Family Convent Bambalapitiya
(Pix by Mishtré Photography’s Trevon Simon
The event also featured stunning dance performances that captivated the audience and elevated the celebration with vibrant cultural flair and energy.
One of the most appreciated gestures of the evening was the beautiful satin saree given to every lady upon arrival … a thoughtful and elegant gift that made all feel special.
Guests were also treated to an impressive raffle draw with 20 fantastic prizes, including air tickets.
The Past Pupils Association of Holy Family Convent Bambalapitiya, UK branch, was founded by Mrs. Rajika Jesuthasan née Rajakarier four years ago, with a clear mission: to bring Familians in the UK together under one roof, and to give back to their beloved alma mater.
As the curtain closed on another successful Familian celebration, guests left with hearts full, and spirits high, and already counting down the days until the next gathering.
Features
The perfect tone …

We all want to have flawless skin, yet most people believe that the only way to achieve that aesthetic is by using costly skin care products.
Getting that perfect skin is not that difficult, even for the busiest of us, with the help of simple face beauty tips at home.
Well, here are some essential ways that will give you the perfect tone without having to go anywhere.
* Ice Cubes to Tighten Skin:
Applying ice cubes to your skin is a fast and easy effective method that helps to reduce eye bags and pores, and makes the skin look fresh and beautiful. Using an ice cube on your face, as a remedy in the morning, helps to “revive” and prepare the skin.
* Oil Cleansing for Skin:
Use natural oils, like coconut oil or olive oil, to cleanse your skin. Oils can clean the face thoroughly, yet moisturise its surface, for they remove dirt and excess oil without destroying the skin’s natural barriers. All one has to do is pick a specific oil, rub it softly over their face, and then wipe it off, using a warm soak (cloth soaked in warm water). It is a very simple method for cleaning the face.
* Sugar Scrub:
Mix a tablespoon of sugar with honey, or olive oil, to make a gentle scrub. Apply it in soft, circular motions, on your face and wash it off after a minute. This helps hydrate your skin by eliminating dead skin cells, which is the primary purpose of the scrub.
* Rose Water Toner:
One natural toner that will soothe and hydrate your skin is rose water. Tightening pores, this water improves the general texture of your skin. This water may be applied gently to the face post-cleansing to provide a soothing and hydrating effect to your face.
* Aloe Vera:
It is well known that aloe vera does wonders for the skin. It will provide alleviation for the skin, because of its calming and moisturising effects. The application of aloe vera gel, in its pure form, to one’s skin is beneficial as it aids in moisturising each layer, prevents slight skin deformity, and also imparts a fresh and healthy look to the face. Before going to bed is the best time to apply aloe vera.
* Water:
Staying hydrated, by drinking plenty of water (06 to 08 cups or glasses a day), helps to flush toxins and its functions in detoxification of the body, and maintenance the youthfulness of the skin in one’s appearance.
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