Opinion
The Christmas after the Season

Faith and reality in the year ahead
by Revd. Dr. Rienzie Perera
The Christmas festival is over. Are we left just with gifts to be counted, hang-overs, loss of sleep, piles of wrapping paper and, decorations to be taken down? Were the festivities merely a break from the usual grind of life?
Although we, Christians, remember the birth of Jesus the Christ during the season of Christmas, its significance cannot and should not be confined to a few days in December. We tend to move on in life after a few days of Christmas celebrations and forget the significance and the challenge that Christmas brings to our entire life.
In order to keep before you this particular perspective, I decided to write this article after Christmas to remind Christians and the rest of the world that the birth of Jesus the Christ has a message for all times and seasons and it should not be confined to a few days in the month of December.
Jesus, the Christ, is not only a gift from God to this world to save humankind from Sin which alienates we, human beings, from God the Creator, from our fellow human beings and, from the environment in which we live. Jesus, the very presence of God, which we call Emmanuel or identify as the Incarnation, is a challenge from God to remind the human family that we have gone astray and abused the humanising powers given to us since the Creation. Hence, Jesus whom we remember during Christmas, is not merely a memory confined to that ‘season’ alone.
For Christians, Jesus should become the centre of their lives and when his presence becomes a living experience in their lives they will be challenged and empowered to become a transformative presence in the world: to dismantle all principalities and powers which dehumanise humans created in God’s own image. When that happens, the mission of the Church will be to say ‘Yes’ to God and ‘No’ to all demonic powers operating in the world in disguised ways.
The birth of Jesus and the events around it as recorded in the Gospels clearly signify that God ignored and bypassed the demonic powers who felt threatened by the birth of Jesus. The God who ignored demonic powers in the past will ignore such powers in the present and the future. God instructed the three Wise Men not to go back to King Herod and, therefore, the Scripture says “…they departed to their own countries by another way..” (Matthew 2:12). That is God’s way of ignoring and bypassing those who abuse and exploit power to serve themselves rather than the people whom they are supposed to serve. God, who ignored King Herod during the time of Jesus, calls us to ignore the Herods of our day.
These are some of the insights we can draw from the birth narratives of Jesus and these narratives have implications for our day-to-day living and not merely for the Christmas season set apart by the liturgical calendar of the Church. Therefore, we must think of Christmas as a challenge for today, tomorrow and the future.
Jesus was born at a time where places like Palestine, Galilee, Judea and Jerusalem were governed by the emperors of the Roman Empire. Although history speaks of the ‘Pax Romana’ – Roman peace and stability – that peace and stability was brought about by brute force. There was hardly any room for dissent or opposition to the rules and regulations of the Empire.
In spite of the peace assured to the subjects of the Empire, there were dissenting groups within the Empire who were against authoritative authoritarian Roman rule, and such groups were suppressed with brute force, at times leading to execution by crucifixion. There were also individuals and groups who cried to the Lord with cries of Lament. Lament was a form of dissent or protest against oppression and injustice.
God heard the cries of the people and intervened to redeem God’s people. The classic example for God’s intervention to redeem God’s people is stated in God’s challenge to Moses: “Then the Lord said to Moses, Go to Pharaoh and say to him ‘Thus says the Lord, “Let my people go, that they may serve me.” (Exodus 8: 1-2). This reflects the nature and the story of God from the beginning until now and it shall be so until the world is free from oppression, exploitation and corruption. God will always raise individuals/communities from time to time to become God’s channels of liberation and say boldly ‘No’ to the representatives of the Empire.
Christmas is such a time when God intervenes in human history to break the power of oppression and to become a light to this world which is overcome by the power of darkness. It is for that reason and, keeping that at the back of our minds, we must read the narratives related to Jesus’s birth.
One such narrative is Angel Gabriel’s appearance and message to Mary and Joseph, the parents of Jesus. When the Angel Gabriel announced to Mary that she is going to conceive and bear a son, and he shall be called Jesus (Luke 1: 26-31), Mary was greatly troubled, yet accepted it and said “Behold, I am the handmaid of the Lord; let it be to me according to your word.” (Luke 1: 38) What is amazing is that after hearing this message from the Angel, Mary sings a song, known as the Magnificat, that brings out the character or the nature of God which is revolutionary and challenges the status quo understanding of God, then and now. I invite you to turn to the Bible and reflect on Luke 1: 46-55.
What does Mary say about God through this song? Mary’s revelation of God through the Magnificat is the God incarnate in Jesus the Christ. In other words, Jesus is the embodiment of the God whom Mary revealed in the Magnificat. In the Gospel of St. Matthew it is stated that this God is Emmanuel which means ‘God with us’. (Mat. 1: 21-26). In the Gospel of John it is said: ‘’And the Word became flesh and dwelt among us, full of grace and truth..” (John 1: 14).
These passages are a challenge to us to reflect on the meaning and the significance of Christmas we celebrate year after year. I invite you to re-reflect on the birth narratives recorded in the Gospels during your devotion times. Based on the birth narratives recorded in Scripture, I invite you to ask the question: Does the most traditional way of celebrating Christmas across the entire world today come close to the Jesus whom we encounter in the Gospels, especially in the manger scene and in the people who came to visit Him?
Why did God ignore the most powerful people in the empire and reveal the birth of God’s son to the most insignificant shepherds? Those people whom God embraced and included at the centre of the birth narrative of Jesus, are the very people we, the members of the Body of Christ, ignore today. The poor are the people who are looked upon by the churches as objects for charity or, at times, wholly ignored by the churches.
The story of Jesus recorded in the Gospels does not come even close to the story of Jesus we treasure when we celebrate Christmas today. Unfortunately, our popular way of celebrating Christmas, I argue, is a distorted version of Christmas. This distorted understanding has influenced our way of observing and celebrating the birth of Jesus for a long period.
When we prayerfully reflect on the life and ministry of Jesus as recorded in the Gospels and, compare that reflection in the light of what Jesus himself announced right at the beginning of his ministry – referred to as the Nazareth manifesto – we find a big gap and a contradiction. Hence, we must repent in order to re-tell and re-enact the story of Jesus as recorded in the biblical birth narratives.
Christmas is the story where God in Jesus the Christ breaks into human history and becomes a human being in the midst of the suffering and the marginalized. Jesus our Savior, according to the Gospel narratives, identified fully with the poorest of the poor. In his Nazareth manifesto Jesus explains the purpose of his coming to this earth by quoting a passage from the book of Prophet Isaiah. Jesus says: “The Spirit of the Lord is upon me, because he has anointed me to preach good news to the poor. He has sent me to proclaim release to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, to proclaim the acceptable year of the Lord.” (Luke 4:18-19; also see Isaiah 61:1).
Jesus came to this world to inaugurate and fulfill this task and that was his Mission. We are called to be his disciples in order to carry forward this Mission. Hence, Christmas, which we celebrate as the day of the birth of Jesus, calls us to reflect on Jesus in the spirit of His Nazareth Manifesto. We must reflect on the birth of Jesus in relation to our times within our own contexts of the Nazareth manifesto where Jesus is present as the crucified one.
This demands a radical shift in what we do in the name of Christmas during the season of Christmas. It is a challenge to confront, expose and dismantle the mercantile or the profit-making enterprises which have distorted the true meaning of Christmas and, thereby, to liberate Jesus to become the Jesus of the Gospels, the Jesus of the powerless and vulnerable people in this world. In other words, it is a challenge to all of us to liberate Christmas from the deceptive power of Mammon.
In order for this to happen there must emerge, within faith communities, groups of dedicated women and men, young and old who can say NO to the distorted image of Jesus and refuse to take part in distorted ritualistic services and festivities during the season of Christmas. This is difficult and it is like swimming against the current!
But, it is not impossible as long as we have an authentic commitment to embrace Jesus of the Gospels. To me, this is what it means to be a ‘born again Christian’ or, as St. Paul says, to be “In Christ”. (2 Cor. 5:17)
The shepherds, on hearing the message of the Angels, went all the way to Bethlehem in search of this Jesus and shared their holy encounter with Mary and Joseph. (Luke 2: 15-20). We too must search the Scriptures to encounter the authentic Jesus in order to proclaim and worship him. All our teachings, preaching, devotions and liturgies should, and must, be freshly articulated to reveal Jesus the Liberator who came to liberate all humankind. The distortions that have occurred in the commemoration of some of the main events of the Christian faith have contributed to the overall distortion of the Christian faith and made Christianity subservient to the empires of our own day.
Instead, the carols we sing, the dramas we stage, the prayers and intercessions we recite, all must lead to the awakening of the faith and empowering of devotees to become agents of change. May this begin with me!
(Revd. Dr. Rienzie Perera, a distinguished Anglican theologian, lectures at the Theological College of Lanka, Pilimatalawa.)
Opinion
KOICA – Volunteer Partner’s Day Meeting 2025

On 20th May 2025, KOICA Volunteer Partner’s Day of year 2025 was held at the Courtyard by Marriott with the presence of the Country Director of KOICA Sri Lanka office Mrs. LEE Yooli, Mr. Samantha Bandara, the Director General of External Resources Department and officials from the Department of Technical Education & Training, National Institute of Education, Schools, Universities, National Youth Services Council, Colombo Public Library and over fifteen (15) volunteer partner organization representatives in Sri Lanka.
At present, there are thirteen (13) KOICA volunteers serving in Sri Lanka and the meeting organized by KOICA (WFK Division) was to share the know-how, experience and knowledgeable resources with the respective partner organizations. The main goals of the knowledge sharing session were to deliver relevant information about the KOICA Volunteer program and to generate insights from the partner organizations that will be useful in recalibrating WFK program’s future direction, including safety and security.
During the session, participants of partner organizations showed their strong need to obtain the services of volunteers, especially for the fields of Korean Language, ICT, Electronics, Social Welfare, Electronics and Auto-Mobile Engineering. Furthermore, they appreciated and emphasized the importance of expanding of KOICA Volunteer Program to rural areas in Sri Lanka.
Since the initiation of KOICA Sri Lanka office in 1991, volunteer dispatch activities have taken place throughout most regions in the country. There has been a significant demand for KOICA volunteers in the educational sphere targeting areas of Korean Language, ICT, etc. The expertise received from Korea has not only shown developmental potential in partner organizations but has also provided invaluable expertise for the youth to excel in the job market.
The Country Director of KOICA Sri Lanka office Mrs. LEE YOOLI expressed her gratitude to all the participants of partner organizations and added “KOICA Headquarters, together with the Sri Lanka Office, is pleased to continue the volunteer program under its ODA endeavors towards Sri Lanka; while introducing new focused volunteer fields in alignment with the SDG goals and the Sri Lankan government priorities.”
In the meeting, Mr. Samantha Bandara, Director General of the External Resources Department, extended his deep appreciation to KOICA for overall technical cooperation towards Sri Lanka and especially, appreciated the services of volunteers who contribute for the social and economic growth of the country, by sharing their expertise and Korea’s development experience.
The Korea International Cooperation Agency (KOICA), the grant aid division of the Embassy of the Republic of Korea, is the Korean government agency for grant aids under the mission of “Contributing to the common prosperity and the promotion of world peace through inclusive, mutual development cooperation leaving no one behind.”
Opinion
Has AKD lost the plot?

The election of the JVP/NPP leader as the executive president of Sri Lanka was no doubt momentous, perhaps, second only to the election of Ranasinghe Premadasa to the same coveted position. Though it was the first time the ‘caste barrier’ was broken, unfortunately, instead of hailing this social revolution Premadasa had other ideas; he attempted to rewrite history by attempting to change his heritage thus missing a great opportunity to show that Sri Lanka indeed was a country of equality and opportunity! AKD shares with Premadasa the same great achievement of reaching the top from very humble beginnings. In addition, AKD is the only leader of the country to be elected from a party with a ‘terrorist’ heritage and many were hopeful that this would not be a baggage. As recent events have shown, it looks as if he is not able to shed that baggage. It is said that a leopard cannot change its spots! This is past repeating itself, as well illustrated by the actions of our first executive president JRJ; he was a manoeuvrer who could not stop doing so, even when he reached the top, which no doubt contributed to his downfall!
AKD started well, just like all his predecessors have done, but wheels seem to be coming off the wagon pretty soon! He continues to behave like an opposition politician continuing with attacks on his opponents, past and present, instead of concentrating on statecraft, to take action to alleviate the suffering of the masses burdened with severe economic hardships and chart a course for future prosperity. Perhaps, this may at least be partly due to his having to face election after election but this should not be an excuse. Prior to the presidential election he portrayed that he was surrounded by groups of experts, of all modalities, who were ready with policies for rapid implementation but these experts seem to have disappeared into thin air! Only experts in economics seem to be from the much-maligned IMF. The message from the voters seems to be falling on deaf ears as shown by absurd explanations given for the erosion of the vote at the last local government elections.
He seems to be a one-man band which, worryingly, dashes hope for the long-promised abolition of the presidency. He would be totally ineffective without the executive powers of the presidency. This seems yet another addition to his unfulfilled promises. He is apparently being supported by a group of amateurs! Prior to elections there was much hype about the PM, a respected academic, who seems to have been pushed to the background. She does not seem to be functioning efficiently even as the minister of education. Ragging continues in universities resulting in suicides. Even worse was the suicide of a student sexually molested by a teacher, humiliated by a friend of the accused teacher, a private tutor who contested on the NPP ticket. The initial punishment for the teacher, till public protests erupted, was a transfer to a distant school. To make a terrible situation even worse was the action of the minister tasked with ensuring the safety of women and children. She claimed that the parents had not met her and handed over a petition.
This lack of leadership is replicated by the President himself. AKD’s mantra during the parliamentary election campaign was cleansing of Diyawannawa but no sooner had the guardian of the house been elected than his doctorate from a private Japanese university was questioned. After much hesitation, the speaker resigned, claiming that he would prove his academic qualifications. He has not done so and he is still an ‘honourable’ MP! Another MP, a female lawyer had the audacity to state that under the NPP government anyone was free to lie and admitted that she had lied about billions of dollars airlifted to Uganda by the Rajapaksas! AKD has taken no action against these MPs.
AKD also had an exposition of the Sacred Tooth Relic to be held in the run-up to the recent local elections. It did not pay dividends may be because the arrangements were in shambles. He visited Vietnam to deliver a lecture for the International Vesak Day but apparently did not find time to pay homage to the Buddha’s sacred relics on display a short distance away from the conference hall. He did find time to lay a wreath at the memorial of the war dead and flew back on a private jet so that he could vote in the LG elections! Another promise broken but it is claimed that a Buddhist society had paid for the private jet!
AKD’s actions regarding the ceremony to remember and honour war heroes clearly shows that he has completely lost the plot. To the shock and horror of all patriotic Sri Lankans, an announcement was made a couple of days ago by the secretary of defence that the ceremony would be presided over by the deputy minister of defence! In short, the commander of the forces is too busy or too reluctant to attend the remembrance of those who sacrificed their lives for the integrity of the country. I doubt it has happened in any country! If he was of the opinion that this event was superfluous or that it hampered reconciliation, he should have had the guts to issue a statement to that effect. Coming from a ‘terrorist’ heritage, the JVP may be having a soft corner for the terrorists killed by the armed forces and may have thought it was hypocritical for him to attend!
As the public outcry could not be patched over, he decided not only to attend the ceremony but also visit the disabled and allow them to take selfies. It is a shame that AKD seems to have developed selective amnesia for his past statements. During the time Rajapaksas were leading the campaign to eradicate the Tigers, AKD was a strong supporter and at times claimed that he told them what to do! What has brought about this change? Was it the backing from the pro-LTTE groups in other countries?
To add insult to injury, during his speech he alluded that the ‘war’ had been fought for political gains. Though it may have produced political gains, doesn’t he realise that it was fought, at a tremendous cost, to defeat terrorism for the purpose of continuing the integrity of the country? He and his acolytes are spreading the canard that this is different as we did not fight a foreign country. Had the Tigers succeeded, we may well be fighting a different country in our little island! His virtual equation of dead terrorists to our fallen heroes added further insult.
Unfortunately, we seem an ungrateful country insulting our fallen war heroes and allowing hypocritical Western nations insulting our living heroes.
by Dr Upul Wijayawardhana
Opinion
Make Sri Lanka Great

Sri Lanka holds immense untapped economic potential, bolstered by its strategic location along major global trade routes, rich natural resources, and a vibrant cultural heritage. Yet, despite these advantages, the nation has faced significant setbacks in recent decades—civil conflict, political instability, economic mismanagement, and rising poverty. Against this backdrop, the call to “Make Sri Lanka Great” is more than a slogan; it is a mission. It represents a collective vision to restore economic stability, promote inclusive growth, and unlock a future of opportunity for all Sri Lankans.
Reclaiming Sri Lanka’s Historical Greatness
Historically, Sri Lanka was a flourishing centre of commerce, education, and cultural exchange in the Indian Ocean. Its location between East and West positioned it as a maritime trade hub linking Asia, the Middle East, and Europe. Ports such as Colombo, Galle, Trincomalee, KKS connected global traders, scholars, and travelers, fostering a dynamic and prosperous economy.
Today, reviving this legacy is crucial. Economic renewal must be anchored in a fusion of historical insight, national unity, and bold innovation. To move forward, Sri Lanka must:
* Reclaim its legacy of knowledge, resilience, and productivity.
* Promote confidence in its global economic potential, encouraging innovation, entrepreneurship, and investment.
* Ensure social inclusion, recognising that unity across ethnic and religious lines is foundational to sustainable growth.
By leveraging its geographic strengths, investing in human capital, and creating a transparent, investor-friendly environment, Sri Lanka can once again become a leading player in regional and global trade.
Economic Challenges
Sri Lanka’s development path is obstructed by a complex web of systemic challenges. An ongoing economic crisis—driven by high debt, poor fiscal discipline, and import dependency—has caused inflation, job losses, and currency depreciation. Political instability and inconsistent policymaking further undermine investor confidence and long-term planning.
Social divisions, rooted in a civil war that ended in 2009, continue to impact national unity. Additionally, youth unemployment and the outmigration of skilled workers are weakening the nation’s human capital. Environmental degradation through deforestation, pollution, and unregulated urbanisation threatens tourism, agriculture, and long-term resilience. Addressing these interconnected issues is essential to laying a foundation for economic recovery and sustainable progress.
A New National Vision
To become truly great, Sri Lanka must redefine development beyond GDP and infrastructure. A developed Sri Lanka should be:
* Economically strong, with robust industries in technology, tourism, agriculture, and services.
* Socially cohesive, where every citizen is treated equally and with dignity.
* Globally respected, as a democratic, peaceful, and environmentally responsible nation.
· Empowering to youth, offering them opportunities to succeed at home, not just abroad.
Foreign-to-Local Citizen Ratios
The Foreign-to-Local Citizen Ratio is more than just a demographic statistic — it serves as a valuable indicator of a country’s openness, safety, and attractiveness to the global community. A healthy ratio often reflects a nation’s ability to provide freedom, security, and economic opportunity to foreigners who visit, live, work, or invest. (See Table)

Foreign-to-Local Citizen Ratios
For example, Singapore’s 44% foreign-to-local ratio has supported its rise as a financial and innovation hub by filling labour gaps and driving productivity. While Sri Lanka’s 1.3% ratio reflects low foreign participation, strategic immigration and talent attraction could contribute to economic revitalisation.
Singapore, the UAE, and Germany have higher foreign-to-local ratios, signaling environments where international residents feel safe, welcomed, and empowered. These nations offer stable governance, clear legal frameworks, and strong institutions that attract foreign workers, investors, and entrepreneurs.
A favourable ratio also shows that a country:
* Ensures security and legal protection for foreigners.
* Provides infrastructure and services that support international living and business.
* Encourages foreign direct investment (FDI) and startup ecosystems by reducing red tape and fostering trust.
* Embraces cultural diversity, creating a dynamic and innovative society.
For Sri Lanka, improving its foreign-to-local ratio can boost its global reputation as a safe, business-friendly, and forward-looking nation. By creating an environment where foreigners feel confident to visit, reside, invest, and contribute, the country can unlock new economic opportunities and accelerate its journey toward sustainable development.
Economic Renewal
To make Sri Lanka great, a comprehensive strategy is required:
* Good Governance: Eliminate corruption, strengthen democratic institutions, and promote transparency and rule of law.
* Economic Transformation: Support local production, SMEs, and ethical foreign investment. Create a resilient, diversified, and export-oriented economy.
* Education and Skills: Modernise the education system to meet future job demands, especially in IT, engineering, tourism, and creative sectors. Expand vocational training to empower youth.
* Social Inclusion and Reconciliation: Promote national unity through inclusive governance, equal rights, and decentralis`ation to ensure all regions benefit from development.
* Environmental Sustainability: Invest in clean energy, eco-tourism, and sustainable agriculture. Protect forests, oceans, and heritage sites to maintain long-term economic and ecological balance.
* Fiscal and Institutional Reform: Improve tax systems, streamline public spending, and create a stable investment environment to manage debt and rebuild confidence.
* Knowledge Economy: Position Sri Lanka as a digital hub in South Asia by investing in R&D, digital infrastructure, and innovation ecosystems.
Conclusion
The country has the potential to follow the path of nations like South Korea, Japan, and Singapore — countries that transformed crisis into opportunity through strong leadership, national unity, and long-term reform. To achieve this, Sri Lanka must embrace good governance, invest in human capital, promote entrepreneurship, and prioritise sustainable development. The nation’s future greatness depends on bold economic transformation rooted in its unique strengths. With a clear vision, inclusive policies, and collective commitment, Sri Lanka can rise above its challenges and secure a peaceful, prosperous, and globally respected future.
Visvalingam Muralithas is a researcher in the legislative sector, specializing in policy analysis and economic research. He is currently pursuing a PhD in Economics at the University of Colombo, with a research focus on governance, development, and sustainable growth. He holds a Bachelor of Arts in Economics (Honours) from the University of Jaffna and a Master’s degree in Economics from the University of Colombo.
by Visvalingam Muralithas
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