The Cardinal’s damning indictment of Sri Lankans
I was shocked and rather ashamed to listen to the outburst of His Eminence the Cardinal on Ada Derana where he comments on all of Sri Lankans saying that we belong to a corrupt society from top to bottom! Lest I am misunderstood I am myself a Catholic and come from a family which has done our bit for the religion and its institutions.
I must acknowledge that His Eminence had a point in criticising the extravagance associated with the anniversary celebrations to mark Independence. He is right in saying that we have become beggars but some of those people who brought us to this state were once smiled upon by him if I remember right?
However, we have not had as abysmal a performance since independence as he makes it out to be. Let us not forget that as a small country we have a lot to be proud of. We have produced some outstanding people who have been acclaimed internationally. I am not going into a roll call of those who achieved greatness but there have been persons such as Lakshman Kadirgamar, Jayantha Dhanapala, Shirley Amerasinghe, Raju and Indrajit Coomarasamy, Ray Wijewardene, Justice Weeramantry, Desmond de Silva QC, ANS Kulasinghe, Mohan Moonesinghe, Chandra Wickramasinghe, Muttiah Muralitheran, Susanthika Jayasinghe, Kumar Sangakkara, and Professor Paranavitharane, to name a few from a cross section of outstanding international figures who captured the attention of the world.
We have had Bishops too who were held in the highest esteem such as Cardinal Thomas Cooray, Bishop Edmund Peiris and Bishop Leo Nanayakkara. I am told that the university accorded a lying in state at its Arts Faculty, to the late Emeritus Archbishop Gomis, a former Chancellor. He was a scholar who had national recognition.
Yes we have had a vacuum in leadership of quality as His Eminence proclaims which has led to our current economic malaise, but have our religious leaders also contributed to our economic plight, and loss of spiritual values which he bemoans? Let’s not look for the mote in our neighbour’s eye, but look at the Catholic Church.
School ethics have been under the microscope for many years now. There has been much discussion about the unconscionable sums of money changing hands for school admissions to access Catholic education! In relation to sports, Catholic Schools in the Archdiocese are guilty of enticing good players from lesser known schools to cross over for a ‘consideration’ (he calls it a something!). It was justifiably suspected that there was more than the offer to play for a good school which prevailed on parents to move their children to these schools.
Recently there was a message going round that parents had been given several hundred thousand rupees to move their ‘ruggerite’ son to a school which prides itself on its premier position in the sport. What is the Church doing about such corrupt or at least unethical conduct? Spiritual conscience that his Eminence speaks of is present in these institutions managed by him?
In another sermon recently His Eminence also blamed the State for neglecting the poor. He categorically blamed the Open Economy and seemed to be pining for the era prior to 1977, forgetting that the best years for the economy were as a result of our ability to access markets abroad. We need to look at the opportunities created for the female community in factories which are monitored by developed countries in terms of international standards. He also ignores the huge losses which are being revealed in the State run institutions and the horrendous corruption there. Some of this corruption in fact can be blamed on Catholic officials.
The Catholic Church and of course the Buddhist Temples have vast extents of land and other assets. I think the Catholic Church can do much more for the poor by using its own wealth rather than making statements which places the onus on others. It can perhaps be asked how much interest the parishes take in their flock and what they can do to alleviate poverty. I think one obstacle to individual priests being proactive is the stifling hierarchical management which has always existed in the Church.
The Cardinal said that we have lost our ‘spiritual conscience’. I would say that it is not a mere issue of ‘conscience’ but a lack of adherence to social responsibility by all leaders be they religious, policy makers or officials. Further, I feel that it is an admission that the leadership of the religious sects has failed to carry out its primary mission if spirituality is lacking! Why do we have a clergy at all if the flock is spiritually bankrupt?
There was no message of hope that his Eminence was doing something to rectify the position or that he had answers. In fact in Belgium I read that there is a debate that clerics are now being seen as an unnecessary impediment in what should be an individual search for spirituality? Reading history, we see that Luther had his rivalry with the Catholic Church on issues which also included the right of Christians to read and formulate their own thoughts from the Bible, which they were not allowed to read!
The Church should look inwards and give proper leadership to change the spiritual direction as Jesus did when confronted with Priests and Pharisees who were more concerned about safeguarding their own well-being. The attitude of Pope Francis must be commended as he is always conscious of the need to embrace all those in need of spiritual help rather than passing judgment on them.
One of best development administrators SL ever had
Mr. K. Thayaparan (KT), who retired from the government service after serving as a development administrator for more than thirty years passed away on Jan 05 at the age of 86. He was born in 1937 in Malaya, which was then under the British rule; his father had migrated there in 1916 for employment. His father was employed in the Malayan Railways, and the family was living a happy life. In the late 1940s, there erupted a terrorist movement launched by Communists of Chinese origin. To fight with the terrorists the British Government had issued a conscription order for all school leavers above the age of 17 years to join the military. Many families with male children over 17 years fled to Ceylon to avoid conscription. Since KT’s family also had a male child who had been noticed to report for military duty, his family members too other than his father left Malaya in 1951 and came to live in Ceylon. In Jaffna, KT resumed and completed his school education. In 1958 he entered the University of Ceylon at Peradeniya to undertake studies in geography, economics and history.
During the university days, KT had won university colours in badminton. He graduated in 1961, and served as a school teacher in the Matara district. In 1962, after sitting a competitive examination, KT joined the Government Divisional Revenue Officers’ service. In 1963, together with the other officers of the DROs’ service and comparable services, KT was absorbed into the Ceylon Administrative Service that had been created in place of the Ceylon Civil Service, which had simultaneously been abolished.
Till 1975 KT served in the district administration in the northern districts, first as DRO, then as Asst. Government Agent and as Addl. Government Agent. From 1976 to 1979 he worked in the Ministry of Fisheries as Deputy Director Planning, and contributed to the development of the National Fisheries Development Plan 1979 – 1983. The Fisheries Development Plan, among other activities had concentrated on exploitation of the fish resources in the Sri Lanka’s exclusive economic zone, which was proclaimed in 1977, and utilisation of irrigation reservoirs and village tanks for development of inland fisheries. The Government made a policy decision to implement an accelerated programme to develop inland fisheries and aquaculture. For this purpose, a new Division called the Inland Fisheries Division was set up in the Ministry, and KT was appointed its director.
The accelerated development programme had a number of activities to perform. Establishment of fish breeding stations in different parts of the country, recruitment and training of scientific and technical officers to serve at fish breeding centres, import of exotic fish species suitable for culture in Sri Lankan inland waterbodies, training of youth in inland fishing and aquaculture, promotion of investments in shrimp farming, etc. Funding agencies like UNDP, ADB and individual countries on bilateral basis came forward to support the accelerated inland fisheries development programme by providing funds for development of infrastructure, providing technical assistance, providing foreign training for the scientific and technical staff who were mostly young people without experience, and providing advisory services. It was heavy work for KT, but he managed the Division and its work smoothly.
KT was a firm believer in team work. He knew workers in all outstation inland fisheries or aquaculture establishments by name. He distributed foreign training slots offered by donor countries or agencies to every scientific or technical officer on an equitable basis. He listened to everybody, and was quite loved by his staff. KT was quite neutral in politics. However, in spite of his hard work to develop the inland fisheries sector, he was transferred out of the Ministry in 1985 to the SLAS Pool.
In 1979 when KT took over the responsibility of developing inland fisheries and aquaculture in the country, the total national inland fish production in Sri Lanka was 17,400 tons. During his tenure of nearly six years, the national inland fish production steadily increased and in 1985, the year he was transferred it had increased to 32,700 tons, showing an increase of nearly 90%. Also, there were 4,500 inland fishing craft operating in reservoirs, and the number employed as fishers, fish collectors, fish traders, etc. was over 10,000.
After leaving the Ministry of Fisheries he served different assignments such as Director Regional Development, National Consultant or the World Bank funded Reconstruction, Rehabilitation and Resettlement Project, Secretary to the North-East Provincial Council Ministry of Agriculture, Lands and Fisheries, and Secretary to the State Ministry Hindu Religious and Cultural Affairs. In 1995, he was appointed Addl. Secretary Development of the Ministry of Fisheries, but his stay in this post was brief since the then Minister replaced him with one of his political supporters. His last government assignment was as Addl. Secretary, Ministry of Plan Implementation, National Integration and Ethnic Affairs. In 1997, he retired from the government service, but continued in a few foreign funded projects as institutional development consultant. He once told that his most productive period in the government service was as Director Inland Fisheries. After retirement he authored several books, Reminiscences of Malaya 1937 – 1951, Stories of Some Brave Men and High Achievers, and Introduction to Some Known High Achievers.
Although he was quite suitable to be appointed the Secretary to a Ministry, he was never considered for such a post. In the final years of his career, he was compelled to serve under his juniors. But he carried on regardless and did the best in whatever the capacity he served.
It was not Central Bank bond scam
I was surprised and sorry to read a journalist attached to The Island writing about a central bank bond scam: surprised because, the editor of The Island, in his inimitable editorials, consistently refers to a treasury bond scam; sorry, because it is simply factually wrong. I have driven home that point several times in The Island and assumed that that canard was dead. Would you permit me to flog a not-so-dead horse?
There never was a central bank bond scam; there could not have been, because there was no market in central bank bonds. The central bank has not issued its own liabilities at least since 1967. The currency notes issued by the Central Bank are liabilities of the government (aanduva/state?) of Sri Lanka. (Should you not clear up that mess confusing ‘state’ with the ‘government’? It is one thing to have faith in the state of Sri Laska and quite another to have faith in the government of Ranil Wickremesinghe.) The Central Bank issues those bills (it does currency) on behalf of the state/government of Sri Lanka and they are not the liabilities of the Central Bank or the Monetary Board. There was a scam in government bonds in 2015 as well as in 2016.
As became clearer in the course of the Chitrasiri Commission, the then-governor of the Central Bank and a few other officers of the Central Bank were parties to that financial fraud involving government bonds. The Central Bank is simply the agent of the government/state who markets government liabilities. Those liabilities do not become the Bank’s liabilities. When you carry Sri Lanka currency, you carry liabilities, much like government bonds, of an entity whose credit is low. The Central Bank of Sri Lanka is not in the picture.
Ampitiya That I Knew
Ampitiya is a village just two miles from Kandy. The road to Talatuoya, Marassana, Galaha and turning left from Talatuoya to Tennekumbura and Hanguranketha and beyond goes through Ampitiya.My family moved there in 1949 when our paternal grandfather bequeathed the ancestral home to our father to be effective after our grandfather’s demise. Until then the eldest sister of our father’s family with her family and the two bachelor brothers lived in the house. After living in various places our father was transferred to on duty, we had come to our final abode there.
The house was situated about 100 yards before the second mile post. There were paddy fields both in front of the house and behind it with a mountain further away. These were salubrious surroundings to live in. There was no hustle and bustle as in a town and the only noise would have been the occasional tooting of horns and the call of vendors selling various household needs.
The Ampitiya village extended from near the entrance to the Seminary and the school situated a short climb away along Rajapihilla Mawatha (now Deveni Rajasinghe Mawatha) on the road from Kandy ending at the gate to the Seminary, and running up to the Diurum Bodiya temple.
Ampitiya was well known thanks to the Seminary of our Lady of Lanka located there. Newly ordained Catholic priests took theology classes here. The Seminary with its majestic building commanded a fine view of the Dumbara valley. The student priests lived in the hostel called Montefano St. Sylvester’s Monastery situated just above the sloping rice fields coming down to the Kandy-Talatuoya Road. There was a volleyball court within the Montefano premises and we used to see the young priests enjoying themselves playing a game in the evenings as the court was quite visible from our house.
We, as schoolboys of the neighbourhood, used to get together during many weekends and play cricket on the roadway to the Montefano which was just past the second milepost as there was no vehicular traffic then on that road.
Ampitiya had a school started by the Catholic Church and known as Berrewaerts College which later became the Ampitiya Maha Vidyalaya. At the time our family became residents of Ampitiya this was the only school. Later the Catholic Church established a girls’ school named Carmel Hill Convent. This school enabled most girls who had to go all the way to Kandy or Talatuoya by bus to walk to school.
People who follow sports, especially athletics, would have heard the names of Linus Dias, Sellappuliyage Lucien Benedict Rosa (best known in Sri Lanka as SLB Rosa) and Ranatunga Karunananda, all Ampitiya products who participated in the Olympics as long distance runners competing in the 10,000 metres event. Linus Dias captained the Sri Lankan contingent in the Rome Olympics in 1960.Though they were not able to emulate Duncan White they took part.
Karunananda became a hero in Sri Lanka as well as in Japan when at the Tokyo Olympics of October 1964 he completed the 10,000 metre course running the last four laps all alone. The crowd cheered him all the way to the finish appreciating his courage in not abandoning the already completed race. Later he said he was living up to the Olympic motto which said the main thing is to take part and not to win.
Rosa captained the Sri Lankan team in the 1972 Munich Olympics. He switched to long distance running while still a student thanks to the Principal of Ampitiya Maha Vidyalaya, Mr. Tissa Weerasinghe (a hall mate of mine one year senior to me at Peradeniya) who had noted his stamina and asked him to switch to long distance events. I must mention that Tissa was responsible for bringing this school to a high standard from where it was when he took over.
Coincidentally, during our Ampitiya days, all the houses from Uduwela junction for about half a mile towards Talatuoya were occupied by our relatives! They included the Warakaulles, Koswattes, Pussegodas, Sangakkaras, Godamunnes, Thalgodapitiyas and Wijekoons. Now most of these houses are occupied by others.
Ampitiya area had two Buddhist temples. One was the Dalukgolla Rajamaha Viharaya on the Ratemulla Road and the other, Ampitiya Diurum Bodiya, near the third mile post. From the latter temple a famous Buddhist monk, Ven. Ampitye Rahula Thero later joined the Vajirarama temple in Colombo and was highly recognized by Buddhists just like Ven. Narada and Ven.Piyadassi Theros.
The Uduwela temple had a water spout emerging out of a granite rock where the temple priests and neighbours used to bathe and wash their clothes. This spout never ran dry.
At present the landscape of Ampitiya has changed hugely. Most of the sloping paddy fields have been filled and dwelling houses have come up. The majestic view, except for faraway mountains, is no longer present. A five-star hotel has been built just beyond the second mile post and the area has lost its previous tranquility. A person of my vintage who once lived there visiting Ampitiya now wouldn’t be able to recognize the place given the changes.
HM NISSANKA WARAKAULLE
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