Midweek Review
The 1962 coup: Political background
SWRD: Jungle, if only you were a Buddhist, then I could make you IGP
By Jayantha Somasundaram
On 28 January, 1962, Sri Lanka awoke to the startling news that a coup d’état by key police and military officers had been foiled. In retrospect, the coup was a crucial turning point in Sri Lanka’s contemporary history. There was a new two-year-old family-centred government viewed by many as inept. Political commentator K. K. S. Perera’s description of January 1962 (The Nation 4/11/12) was that “strikes had crippled the economy; it was going downhill, resulting in increasing cost of living and unemployment.”
Sri Lanka experienced one of the longest unbroken periods of colonial control. When dominion status was granted in 1948, the maritime areas had undergone 450 years of European rule and influence. One consequence was the emergence, in Colombo, of a Westernised, English-speaking non-sectarian elite – largely low-country Sinhalese, peninsular Tamil and Dutch Burgher. A dominant class that was welded into a cohesive group through education and socialisation in public schools, they also shared a modern secular liberal outlook, regardless of racial or religious background. “A select English-educated elitist group … conceives of national integration in terms of a political ideal of constitutional government and unity in diversity ….” explains Prof Jeyaratnam Wilson in Politics of Sri Lanka. “But it has failed to penetrate the layers beneath – the fragmented competitive sub-societies of the real Sri Lanka in the countryside, with its rural elites and peasant economy … associated with mass mobilisation of pre-commercial, pre-industrial peasant people … who emphasise the crucial and critical stigmata of nationalism – the language, culture, traditions and heroes of the dominant nationality – the Sinhala Buddhists.”
In all European colonies, there emerged an elite that adopted the culture, values and lifestyle of the coloniser. In British India Jawaharlal Nehru and Muhammad Ali Jinnah were steeped in British ways and mores. But the high caste aristocratic Indian elite did not change their religion; they retained their religious identity, at most only going as far as to become secular Hindu or Muslim. But in Sri Lanka a significant segment of the Sinhala Goigama elite like the Bandaranaike- Obeyesekere-de Saram families converted to Christianity, as did some of the Tamil Vellalar elite.
The Divide
Donald L. Horowitz points out in Coup Theories and Officers’ Motives that there was “a great gap between English-educated Ceylonese who were able to pursue careers in the bureaucracy, professions and commercial houses, and Sinhala- or Tamil-educated Ceylonese whose social opportunities and cultural associations were more limited. The gulf was perhaps the greatest in the Sinhalese community. Unlike the Tamils, the Sinhalese were served by a number of elite schools that taught entirely in English. English thus became the language of the home of a significant number of Sinhalese in elite positions. This was not the case with very many Tamils, for the schools in the North were more successful in blending education in English with education in Tamil.
Accordingly, the Sinhala community harboured a certain resentment toward those Sinhalese who had abandoned their language, culture and in many cases, religion for those of the colonisers, and who had reaped the resulting rewards. In a sample of students entering the University of Ceylon in 1950, one-fourth of all students indicated that English was the language of their home.” For example, when at the age of 26, S.W.R.D Bandaranaike returned from Oxford in 1925, he could not speak Sinhala.
“After independence,” continues Horowitz, “there was a movement among Buddhists to gain state patronage for Buddhism, to secure symbolic recognition of the ‘rightful place’ of Buddhism in Sri Lanka and to end the advantages enjoyed by Christian denominational schools. In 1961, nearly all the denominational schools were nationalised by the SLFP government, over the bitter protests of the Christian communities.”
The electoral victory of the Mahajana Eksath Peramuna (the Peoples’ United Front) in 1956 under the leadership of Bandaranaike’s Sri Lanka Freedom Party (SLFP) was seen as a social revolution heralding the dethroning of the Westernised elite and their replacement by a Sinhala-speaking leadership. Although the new government in 1956 could make Sinhala the official language overnight, its benefits for the broader Sinhala Buddhist community were going to take time to manifest themselves. This was because English-language elite Christian public schools had a century’s head start on the Buddhist schools, which would now have to provide the senior civil servants, professionals, military officers and mercantile executives for the new dispensation.
To the incumbent liberal Ceylonese establishment practically every step post-1956 seemed to undermine the stability of the world they knew; and this process seemed to accentuate with Mrs. Bandaranaike’s election as Prime Minister in July 1960. This was evident in the growing Sinhala-Buddhist militancy and the political role of monks. The Westernised middle class feared the eclipse of a plural multi-racial state and the emergence of a Buddhist theocracy in its place.
Three critical events
Against this political background, three critical events triggered a section of the military to plan and attempt a coup.
First, anti-Tamil violence. Bandaranaike’s electoral success in 1956 by championing the cause of the Sinhala Buddhists was not lost on other parties. He however had stood for Sinhala as the official language tempered by the reasonable use of Tamil and upon taking office entered into an agreement with the Federal Party (the Bandaranaike-Chelvanayakam Pact) to accommodate Tamil concerns. The United National Party (UNP) under Dudley Senanayake and J.R. Jayewardene responded with a policy of Sinhala Only and opposed the BC Pact.
In the south, only the Lanka Sama Samaja Party and the Communist Party took a principled stand for parity of status: that is Sinhala and Tamil as official languages.
Thwarted by the clerical right wing of the SLFP led by Health Minister Vimala Wijewardene, Bandaranaike was however compelled to unilaterally tear up the BC Pact in May 1958. This was immediately followed by Tamils becoming the target of organised mobs. Howard Wriggins recorded the events in Ceylon: Dilemmas of a New Nation.
“The outbreak of violence began when a train, presumably carrying Tamil delegates (to the Federal Party Convention in Vavuniya) was derailed and its passengers beaten up by ruffians … Arson and beatings spread to Colombo … Tamils were attacked, humiliated and beaten. Many were subjected to torture and some killed outright.”
Now, a prisoner of its right wing, the Bandaranaike government did nothing.
Finally, the Governor-General Sir Oliver Goonetilleke declared a State of Emergency and called out the armed forces. Tarzie Vittachi records in Emergency ’58 how Lieutenant Colonel F.C. ‘Derek’ de Saram had to deal with CTB gangs in Ratmalana while Major M.O. Gooneratne had to fight off Irrigation Department employees and colonists at Padaviya. In Polonnaruwa Government Agent Derrick Aluwihare had to shelter Tamils fleeing from colonists and was finally compelled to authorise the Army to open fire. For days mobs roamed, challenging people and attacking them if they were Tamil. Vittachi recounts how in Kurunegala a young man was stopped and asked to recite Buddhist gathas to prove he was a Sinhalese. Mendis, a Methodist, was unable to comply; the mob thereupon killed him.
The GA Colombo reported that “passing vehicles were stopped and their occupants mercilessly assaulted. Moving trains were halted at several places and the passengers ruthlessly attacked. There were many instances of arson and such brutal scenes as men being burned alive. Looting was rampant.”
Wriggins concludes: “The toll during the days of disorder included an estimated 300-400 killed: over 2,000 incidents of arson, looting and assault and 12,000 Ceylonese transformed into homeless refugees. The violence spread to the plantation areas where Tamils of Indian origin were attacked resulting in the Indian High Commissioner journeying upcountry to ascertain their welfare.”
Separation of State and Church
After interviewing the coup participants, Donald Horowitz reported that “a number of officers traced their first thoughts of a coup to the anti-Tamil riots of 1958 … a sign as one officer said, that things were falling apart … (they blamed) Bandaranaike’s yielding to crude communal feeling … one officer had arrived fifteen minutes too late to prevent the burning alive of two Hindu priests by a gang of Sinhalese at Panadura.” The incident convinced him that “sooner or later something would have to be done ….” Another officer recalled how they had been cautioned about handling Buddhist monks leading such mobs. His response was that there should be separation of church and state!
Sixteen months later Bandaranaike would be assassinated in a conspiracy led by the SLFP monk-Vice President Mapitigama Buddharakkitha.
The anti-Tamil riots were the first indication of the gap that was emerging between the uniformed officers and a partisan regime. Bandaranaike himself acknowledged this when he turned to the ranking Deputy Inspector General of Police (DIG) C. C. (‘Jungle’) Dissanayake MVO and said: Oh Jungle Jungle, if only you were a Buddhist, then I could make you IGP. The people want a Sinhalese Goyigama Buddhist for IGP.
To be continued tomorrow
Midweek Review
At the edge of a world war
In September 1939, as Europe descended once more into catastrophe, E. H. Carr published The Twenty Years’ Crisis. Twenty years had separated the two great wars—twenty years to reflect, to reconstruct, to restrain. Yet reflection proved fragile. Carr wrote with unsentimental clarity: once the enemy is crushed, the “thereafter” rarely arrives. The illusion that power can come first and morality will follow is as dangerous as the belief that morality alone can command power. Between those illusions, nations lose themselves.
His warning hovers over the present war in Iran.
The “thereafter” has long haunted American interventions—after Afghanistan, after Iraq, after Libya. The enemy can be dismantled with precision; the aftermath resists precision. Iran is not a small theater. It is a civilization-state with a geography three times larger than Iraq. At its southern edge lies the Strait of Hormuz, narrow in width yet immense in consequence. Geography does not argue; it compels.
Long before Carr, in the quiet anxiety of the eighteenth century, James Madison, principal architect of the Constitution, warned that war was the “true nurse of executive aggrandizement.” War concentrates authority in the name of urgency. Madison insisted that the power to declare war must rest with Congress, not the president—so that deliberation might restrain impulse. Republics persuade themselves that emergency powers are temporary. History rarely agrees.
Then, at 2:30 a.m., the abstraction becomes decision.
Donald Trump declares war on Iran. The announcement crosses continents before markets open in Asia. Within twenty-four hours, Ali Khamenei, who ruled for thirty-seven years, is killed. The President calls him one of history’s most evil figures and presents his death as an opening for the Iranian people.
In exile, Reza Pahlavi hails the moment as liberation. In less than forty-eight hours, the Islamic Revolutionary Guard Corps collapses under overwhelming air power. A regime that endured decades falls swiftly. Military efficiency appears absolute. Yet efficiency does not resolve legitimacy.
The joint strike with Israel is framed as necessary and pre-emptive. Retaliation follows across the Gulf. The architecture of energy trade becomes fragile. Shipping routes are recalculated. Markets respond before diplomacy finds its language.
It is measured in the price of petrol in Colombo. In the bus fare in Karachi. In the rising cost of cooking gas in Dhaka. It is heard in the anxious voice of a migrant worker in Doha calling home to Kandy, asking whether contracts will be renewed, whether flights will continue, whether wages will be delayed. It is calculated in foreign reserves already strained, in currencies that tremble at rumor, in budgets forced to choose between subsidy and solvency.
Zaara was the breadwinner of her house in Sri Lanka. Her husband had been unemployed for years. At last, he secured an opportunity to travel to Israel as a foreign worker—like many Sri Lankans who depend on employment in the Middle East. It was to be their turning point: a small house repaired, debts reduced, dignity restored.
Now she lowers her eyes when she speaks. For Zaara, geopolitics is not theory. It is fear measured in distance—between a construction site abroad and a village waiting at home.
The war in Iran has shattered calculations that once felt practical. Nations like Sri Lanka now require strategic foresight to navigate unfolding realities. Reactive responses—whether to natural disasters or external shocks like this conflict—can cripple economies far faster than gradual pressures. Disruptions to energy imports, migrant remittances, and foreign reserves show how distant wars ripple into daily lives.
War among great powers is debated in think tanks. Its consequences are lived in markets—and in quiet kitchens where uncertainty sits heavier than hunger.
The conflict does not unfold in isolation. It enters the strategic calculus of China and Russia, both attentive to precedent. Power projected beyond the Western hemisphere reshapes perceptions in the Eastern theater. Iran’s transformation intersects directly with broader alignments. In 2021, Beijing and Tehran signed a twenty-five-year strategic agreement. By 2025, China was purchasing the majority of Iran’s exported oil at discounted rates. Energy underwrote strategy. That continuity has been disrupted. Yet strategic relationships do not vanish; they adjust.
In Winds of Change, my new book, I reproduce Nicholas Spykman’s 1944 two-theater confrontation map—Europe and the Pacific during the Second World War. Spykman distinguished maritime power from amphibian projection. Control of the Rimland determined balance. Then, the United States fought across two vast theaters. Today, Europe remains unsettled through Ukraine, the Pacific simmers over Taiwan and the South China Sea, Latin America remains sensitive, and the Middle East has been abruptly transformed. The architecture of multi-theater tension reappears.
At this juncture, the reflections of Marwan Bishara acquire weight. America’s ultimate power, he argues, resides in deterrence, not in the habitual use of force. Power, especially when shared, stabilizes. Force, when used with disregard for international law, breeds instability and humiliation. Arrogance creates enemies and narrows judgment. It is no surprise that many Americans themselves believe the United States should not act alone.
America’s strength does not rest solely in its military reach. Its economy constitutes roughly one-third of global output and generates close to 40 percent of the world’s research and development. Structural power—economic, technological, institutional—has historically underwritten deterrence. When force becomes the primary instrument, influence risks becoming coercion.
The United States now confronts simultaneous pressures across continents. The Second World War demonstrated the capacity to sustain multi-theater engagement; the post-9/11 wars revealed the exhaustion that follows prolonged intervention. Iran, larger and geopolitically deeper, presents a scale that cannot be resolved by air power alone.
Carr’s “thereafter” waits patiently. Military victory may be swift; political reconstruction is slow. Bishara reminds us that deterrence sustains stability, while force risks unraveling it.
At the edge of a potential world war, the decisive question is not who strikes first, but who restrains longest.
History watches. And in places far from the battlefield, mothers wait for phone calls that may not come.
Asanga Abeyagoonasekera is a Senior Research Fellow at the Millennium Project, Washington, D.C., and the author of Winds of Change: Geopolitics at the Crossroads of South and Southeast Asia, published by World Scientific
Midweek Review
Live Coals Burst Aflame
Live coals of decades-long hate,
Are bursting into all-consuming flames,
In lands where ‘Black Gold’ is abundant,
And it’s a matter to be thought about,
If humans anywhere would be safe now,
Unless these enmities dying hard,
With roots in imperialist exploits,
And identity-based, tribal violence,
Are set aside and laid finally to rest,
By an enthronement of the principle,
Of the Equal Dignity of Humans.
By Lynn Ockersz
Midweek Review
Saga of the arrest of retired intelligence chief
Retired Maj. Gen. Suresh Sallay’s recent arrest attracted internatiattention. His long-expected arrest took place ahead of the seventh anniversary of the bombings. Multiple blasts claimed the lives of nearly 280 people, including 45 foreigners. State-owned international news television network, based in Paris, France 24, declared that arrest was made on the basis of information provided by a whistleblower. The French channel was referring to Hanzeer Azad Moulana, who earlier sought political asylum in the West and one-time close associate of State Minister Sivanesathurai Chandrakanthan aka Pilleyan. May be the fiction he wove against Pilleyan and others may have been to strengthen his asylum claim there. Moulana is on record as having told the British Channel 4 that Sallay allowed the attack to proceed with the intention of influencing the 2019 presidential election. The French news agency quoted an investigating officer as having said: “He was arrested for conspiracy and aiding and abetting the Easter Sunday attacks. He has been in touch with people involved in the attacks, even recently.”
****
Suresh Sallay of the Directorate of Military Intelligence (DMI) received the wrath of Yahapalana Prime Minister Ranil Wickremesinghe, in 2016, over the reportage of what the media called the Chavakachcheri explosives detection made on March 30, 2016. Premier Wickremesinghe found fault with Sallay for the coverage, particularly in The Island. Police arrested ex-LTTE child combatant Edward Julian, alias Ramesh, after the detection of one suicide jacket, four claymore mines, three parcels containing about 12 kilos of explosives, to battery packs and several rounds of 9mm ammunition, from his house, situated at Vallakulam Pillaiyar Kovil Street. Chavakachcheri police made the detection, thanks to information provided by the second wife of Ramesh. Investigations revealed that the deadly cache had been brought by Ramesh from Mannar (Detection of LTTE suicide jacket, mines jolts government: Fleeing Tiger apprehended at checkpoint, The Island, March 31, 2016).
The then Jaffna Security Forces Commander, Maj. Gen. Mahesh Senanayake, told the writer that a thorough inquiry was required to ascertain the apprehended LTTE cadre’s intention. The Chavakachcheri detection received the DMI’s attention. The country’s premier intelligence organisation meticulously dealt with the issue against the backdrop of an alleged aborted bid to revive the LTTE in April 2014. Of those who had been involved in the fresh terror project, three were killed in the Nedunkerny jungles. There hadn’t been any other incidents since the Nedunkerny skirmish, until the Chavakachcheri detection.
Piqued by the media coverage of the Chavakachcheri detection, the Sirisena-Wickremesinghe administration tried to silence the genuine Opposition. As the SLFP had, contrary to the expectations of those who voted for the party at the August 2015 parliamentary elections, formed a treacherous coalition with the UNP, the Joint Opposition (JO) spearheaded the parliamentary opposition.
The Criminal Investigation Department (CID) questioned former External Affairs Minister and top JO spokesman, Prof. G.L. Peiris, over a statement made by him regarding the Chavakachcheri detection. The former law professor questioned the legality of the CID’s move against the backdrop of police declining to furnish him a certified copy of the then acting IGP S.M. Wickremesinghe’s directive that he be summoned to record a statement as regards the Chavakachcheri lethal detection.
One-time LTTE propagandist Velayutham Dayanidhi, a.k.a. Daya Master, raised with President Maithripala Sirisena the spate of arrests made by law enforcement authorities, in the wake of the Chavakachcheri detection. Daya Master took advantage of a meeting called by Sirisena, on 28 April, 2016, at the President’s House, with the proprietors of media organisations and journalists, to raise the issue. The writer having been among the journalists present on that occasion, inquired from the ex-LETTer whom he represented there. Daya Master had been there on behalf of DAN TV, Tamil language satellite TV, based in Jaffna. Among those who had been detained was Subramaniam Sivakaran, at that time Youth Wing leader of the Illankai Thamil Arasu Kadchi (ITAK), the main constituent of the now defunct Tamil National Alliance. In addition to Sivakaran, the police apprehended several hardcore ex-LTTE cadres (LTTE revival bid confirmed: TNA youth leader arrested, The Island April 20, 2016).
Ranil hits out at media
Subsequent inquiries revealed the role played by Sivakaran in some of those wanted in connection with the Chavakachcheri detection taking refuge in India. When the writer sought an explanation from the then TNA lawmaker, M.A. Sumanthiran, regarding Sivakaran’s arrest, the lawyer disowned the Youth Wing leader. Sumanthiran emphasised that the party suspended Sivakumaran and Northern Provincial Council member Ananthi Sasitharan for publicly condemning the TNA’s decision to endorse Maithripala Sirisena’s candidature at the 2015 presidential election (Chava explosives: Key suspects flee to India, The Island, May 2, 2016).
Premier Wickremesinghe went ballistic on May 30, 2016. Addressing the 20th anniversary event of the Sri Lanka Muslim Media Forum, at the Sports Ministry auditorium, the UNP leader castigated the DMI. Alleging that the DMI had been pursuing an agenda meant to undermine the Yahapalana administration, Wickremesinghe, in order to make his bogus claim look genuine, repeatedly named the writer as part of that plot. Only Wickremesinghe knows the identity of the idiot who influenced him to make such unsubstantiated allegations. The top UNPer went on to allege that The Island, and its sister paper Divaina, were working overtime to bring back Dutugemunu, a reference to war-winning President Mahinda Rajapaksa. A few days later, sleuths from the Colombo Crime Detection Bureau (CCD) visited The Island editorial to question the writer where lengthy statements were recorded. The police were acting on the instructions of the then Premier, who earlier publicly threatened to send police to question the writer.
In response to police queries about Sallay passing information to the media regarding the Chavakachcheri detection and subsequent related articles, the writer pointed out that the reportage was based on response of the then ASP Ruwan Gunasekera, AAL and Sumanthiran, as had been reported.
Wickremesinghe alleged, at the Muslim media event, that a section of the media manipulated coverage of certain incidents, ahead of the May Day celebrations.
In early May 2016 Wickremesinghe disclosed that he received assurances from the police, and the DMI, that as the LTTE had been wiped out the group couldn’t stage a comeback. The declaration was made at the Lakshman Kadirgamar Institute for International Relations and Strategic Studies (LKIIRIS) on 3 May 2016. Wickremesinghe said that he sought clarifications from the police and the DMI in the wake of the reportage of the Chavakachcheri detection and related developments (PM: LTTE threat no longer exists, The Island, May 5, 2016).
The LTTE couldn’t stage a comeback as a result of measures taken by the then government. It would be a grave mistake, on our part, to believe that the eradication of the LTTE’s conventional military capacity automatically influenced them to give up arms. The successful rehabilitation project, that had been undertaken by the Rajapaksa government and continued by successive governments, ensured that those who once took up arms weren’t interested in returning to the same deadly path.
In spite of the TNA and others shedding crocodile tears for the defeated Tigers, while making a desperate effort to mobilise public opinion against the government, the public never wanted the violence to return. Some interested parties propagated the lie that regardless of the crushing defeat suffered in the hands of the military, the LTTE could resume guerilla-type operations, paving the way for a new conflict. But by the end of 2014, and in the run-up to the presidential election in January following year, the situation seemed under control, especially with Western countries not wanting to upset things here with a pliant administration in the immediate horizon. Soon after the presidential election, the government targeted the armed forces. Remember Sumanthiran’s declaration that the ITAK Youth Wing leader Sivakaran had been opposed to the TNA backing Sirisena at the presidential poll.
The US-led accountability resolution had been co-sponsored by the Sirisena-Wickremesinghe duo to appease the TNA and Tamil Diaspora. The Oct. 01, 2016, resolution delivered a knockout blow to the war-winning armed forces. The UNP pursued an agenda severely inimical to national interests. It would be pertinent to mention that those who now represent the main Opposition, Samagi Jana Balawegaya (SJB), were part of the treacherous UNP.
Suresh moved to Malaysia
The Yahapalana leadership resented Sallay’s work. They wanted him out of the country at a time a new threat was emerging. The government attacked the then Justice Minister Dr. Wijeyadasa Rajapakshe, PC, who warned of the emerging threat from foreign-manipulated local Islamic fanatics on 11 Nov. 2016, in Parliament. Rajapakshe didn’t mince his words when he underscored the threat posed by some Sri Lanka Muslim families taking refuge in Syria where ISIS was running the show. The then government, of which he was part o,f ridiculed their own Justice Minister. Both Sirisena and Wickremesinghe feared action against extremism may cause erosion of Muslim support. By then Sallay, who had been investigating the deadly plot, was out of the country. The Yahapalana government believed that the best way to deal with Sallay was to grant him a diplomatic posting. Sally ended up in Malaysia, a country where the DMI played a significant role in the repatriation of Kumaran Pathmanathan, alias KP, after his arrest there.
Having served the military for over three cadres, Sallay retired in 2024 in the rank of Major General. Against the backdrop of his recent arrest, in connection with the ongoing investigation into the 2019 Easter Sunday carnage, The Island felt the need to examine the circumstances Sallay ended up in Malaysia at the time. Now, remanded in terms of the Prevention of terrorism Act (PTA), he is being accused of directing the Easter Sunday operation from Malaysia.
Pivithuru Hela Urumaya leader and former Minister Udaya Gammanpila has alleged that Sallay was apprehended in a bid to divert attention away from the deepening coal scam. Having campaigned on an anti-corruption platformm in the run up to the previous presidential election, in September 2024, the Parliament election, in November of the same year, and local government polls last year, the incumbent dispensation is struggling to cope up with massive corruption issues, particularly the coal scam, which has not only implicated the Energy Minister but the entire Cabinet of Ministers as well.
The crux of the matter is whether Sallay actually met would-be suicide bombers, in February 2018, in an estate, in the Puttalam district, as alleged by the UK’s Channel 4 television, like the BBC is, quite famous for doing hatchet jobs for the West. This is the primary issue at hand. Did Sallay clandestinely leave Malaysia to meet suicide bombers in the presence of Hanzeer Azad Moulana, one-time close associate of State Minister Sivanesathurai Chandrakanthan, aka Pilleyan, former LTTE member?
The British channel raised this issue with Sallay, in 2023, at the time he served as Director, State Intelligence (SIS). Sallay is on record as having told Channel 4 Television that he was not in Sri Lanka the whole of 2018 as he was in Malaysia serving in the Sri Lankan Embassy there as Minister Counsellor.
Therefore, the accusation that he met several members of the National Thowheeth Jamaath (NTJ), including Mohamed Hashim Mohamed Zahran, in Karadipuval, Puttalam, in Feb. 2018, was baseless, he has said.
The intelligence officer has asked the British television station to verify his claim with the Malaysian authorities.
Responding to another query, Sallay had told Channel 4 that on April 21, 2019, the day of the Easter Sunday blasts, he was in India, where he was accommodated at the National Defence College (NDC). That could be verified with the Indian authorities, Sallay has said, strongly denying Channel 4’s claim that he contacted one of Pilleyan’s cadres, over, the phone and directed him to pick a person outside Hotel Taj Samudra.
According to Sallay, during his entire assignment in Malaysia, from Dec. 2016 to Dec. 2018, he had been to Colombo only once, for one week, in Dec. 2017, to assist in an official inquiry.
Having returned to Colombo, Sallay had left for NDC, in late Dec. 2018, and returned only after the conclusion of the course, in November 2019.
Sallay has said so in response to questions posed by Ben de Pear, founder, Basement Films, tasked with producing a film for Channel 4 on the Easter Sunday bombings.
The producer has offered Sallay an opportunity to address the issues in terms of Broadcasting Code while inquiring into fresh evidence regarding the officer’s alleged involvement in the Easter Sunday conspiracy.
The producer sought Sallay’s response, in August 2023, in the wake of political upheaval following the ouster of Gotabaya Rajapaksa, elected at the November 2019 presidential election.
At the time, the Yahapalana government granted a diplomatic appointment to Sallay, he had been head of the Directorate of Military Intelligence (DMI). After the 2019 presidential election, President Gotabaya Rajapaksa named him the Head of SIS.
The Basement Films has posed several questions to Sallay on the basis of accusations made by Hanzeer Azad Moulana.
In response to the film producer’s query regarding Sallay’s alleged secret meeting with six NTJ cadres who blasted themselves a year later, Sallay has questioned the very basis of the so called new evidence as he was not even in the country during the period the clandestine meeting is alleged to have taken place.
Contradictory stands
Following Sajith Premadasa’s anticipated defeat at the 2019 presidential election, Harin Fernando accused the Catholic Church of facilitating Gotabaya Rajapaksa’s victory. Fernando, who is also on record as having disclosed that his father knew of the impending Easter Sunday attacks, pointed finger at the Archbishop of Colombo, Rt. Rev Malcolm Cardinal Ranjith, for ensuring Gotabaya Rajapaksa’s victory.
Former President Maithripala Sirisena, as well as JVP frontliner Dr. Nalinda Jayathissa, accused India of masterminding the Easter Sunday bombings. Then there were claims of Sara Jasmin, wife of Katuwapitiya suicide bomber Mohammed Hastun, being an Indian agent who was secretly removed after the Army assaulted extremists’ hideout at Sainthamaruthu in the East. What really had happened to Sara Jasmin who, some believe, is key to the Easter Sunday puzzle.
Then there was huge controversy over the arrest of Attorney-at-Law Hejaaz Hizbullah over his alleged links with the Easter Sunday bombers. Hizbullah, who had been arrested in April 2020, served as lawyer to the extremely wealthy spice trader Mohamed Yusuf Ibrahim’s family that had been deeply involved in the Easter Sunday plot. Mohamed Yusuf Ibrahim had been on the JVP’s National List at the 2015 parliamentary elections. The lawyer received bail after two years. Two of the spice trader’s sons launched suicide attacks, whereas his daughter-in-law triggered a suicide blast when police raided their Dematagoda mansion, several hours after the Easter Sunday blasts.
Investigations also revealed that the suicide vests had been assembled at a factory owned by the family and the project was funded by them. It would be pertinent to mention that President Gotabaya Rajapaksa’s government never really bothered to conduct a comprehensive investigation to identify the Easter Sunday terror project. Perhaps, their biggest failure had been to act on the Presidential Commission of Inquiry (PCoI) recommendations. Instead, President Rajapaksa appointed a six-member committee, headed by his elder brother, Chamal Rajapaksa, to examine the recommendations, probably in a foolish attempt to improve estranged relations with the influential Muslim community. That move caused irreparable damage and influenced the Church to initiate a campaign against the government. The Catholic Church played quite a significant role in the India- and US-backed 2022 Aragalaya that forced President Rajapaksa to flee the country.
Interested parties exploited the deterioration of the national economy, leading to unprecedented declaration of the bankruptcy of the country in April 2022, to mobilie public anger that was used to achieve political change.
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