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Solving Tamil problem is the way out of economic crisis: Rasamanickam

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TNA MPs meeting Tamil diaspora in London

by Sujeeva Nivunhella

reporting from London

TNA Jaffna District MP M.A. Sumanthiran and Trincomalee District MP Shanakiyan Rasamanickam were in London last week on their way back home from New York and met with British Government officials and members of Tamil and Muslim diaspora communities living in London.

Talking exclusively to the Sunday Island, Rasamanickam said that they had fruitful talks with British government officials and diaspora communities. Tamils in Sri Lanka have been aspiring for self-determination since independence and they are still where they were.

They are not looking for a separate state but a Quebec/Tamil Nadu style of administration within one country. If the government is willing to fulfill Tamil aspirations, they can easily bring foreign currency needed to escape the present debt trap.

Some excerpts of the interview:

Q: What is the purpose of your visit to London?

A: MP Sumanthiran and I had a four-day visit to the UK, when we met various groups including Lord Tariq Ahmad, Minister of State for South Asia in the Foreign and Commonwealth office and the Tamil and Muslim diaspora. We reiterated the need for a political solution in Sri Lanka because that is what is needed to uplift the country’s economy.

Representing my generation, I have a responsibility to ensure that Lankan youth remain in the country. There is a trend of people trying to move out with long lines outside passport offices. They want to leave in the context of the terrible shape of the country’s economy and this must be addressed. For that, we need a political solution to communal differences within the country.

This is something that has been unresolved for 73 years since 1948; and our party has been working on it for many years. We met the Muslim community because in the North and the East more than 90% of the population are Tamil speaking people and Muslims are a part of that group. This is not a separatist agenda.

If you take Canada as an example, despite special arrangements Quebec remains a part of Canada. In India, there is Tamil Nadu includes Kerala, Karnataka and Andhra Pradesh where the people speak Tamil. They have the right to exercise their franchise and retain their identity. We want to live as Sri Lankans but we don’t want to give up our identity.

During our visit, we talked about this at different levels, with three or four meetings with British Government officials and 10-15 with diaspora groups.

Q:  What kind of a political solution are you searching for?

A: A political solution that could be acceptable for all Lankans – Sinhala, Tamil and Muslim. A solution where Tamil people’s genuine interests are accepted. We don’t want to go into details but what we want is something acceptable to all communities. We are never going to do anything not acceptable to the Sinhala people. We are not seeking a separate state. We want to work with the Sinhalese. We want to work with the government and come to an amicable solution.

Q: Have you put forward your proposal to the government?

A: Well, the government of Sri Lanka denied us a meeting for almost a year and a half, since the present parliament convened. We are yet to meet the President. Hopefully, he will give us an opportunity to meet him now. British ministers want to meet us. US delegates want to meet us. Canadian delegates want to meet us but our own President doesn’t want to meet us. That’s the irony.

Q: You mentioned Quebec and Tami Nadu. Do you want a separate state?

A: No. We want a solution where our rights are respected. We want to be able to govern our people. We want to be able to have our own administration. That is within Sri Lanka as one country. No separatist agenda here. But we don’t want to lose our identity. Tamils are not refugees in Sri Lanka. The reason why I mentioned Quebec and Tamil Nadu is because a structure that has worked and proven exists there. We want to be in one united country but we want our political rights.

From 1948 since we gained independence from the British till 1978 there was no violence. For 30 years, our leaders and our community struggled for a political solution through dialogue. It was when that was rejected that the war started. When legitimate concerns are not addressed, people tend to resort to violence. We are against violence. But how long can we keep it that way? It’s already 13 years since the war ended. When we cannot offer a solution to the people, then they resort to other measures.

Q: You and MP Sumanthiran went to the USA and Canada and met some government officials and then came to England and met British officials too. Are you asking these countries to push the SL government to find a solution for you?

A: Everyone is fully aware of what the Sri Lankan government did. At the height of the war in 2009, all these countries helped Sri Lanka to end the war and restore peace in the country on the basis that all Lankans will be treated equally. But the SL government has failed to do that and those western countries now have a responsibility to ensure that the Tamil speaking people are not marginalized. Mahinda Rajapaksa promised devolution beyond 13A, now they are trying to get rid of 13A. Therefore countries like Britain, USA and Canada have a responsibility to ensure that Tamils in Sri Lanka have equal rights.

Q:  Does the Tamil community in Sri Lanka believe they still do not fit in with society?

A: Absolutely. Tamils in Sri Lanka are given second-hand treatment. We are treated like second-class citizens. Look at the President’s most recent address on the One Country, One Law concept. There’s no Tamil on the committee. Even if there was one, it doesn’t mean much. They are not even worried about the optics. At least they should have thought, we have to make sure there is a Tamil in the committee even as a namesake. The President did not bother. That is the best example of our being second class citizens in the country.

 Q: You first contested through United People’s Freedom Alliance in 2015 and in 2020 you contested through Tamil National Alliance. What was the reason for this switch?

A: I was the SLFP organizer in 2013. I joined Mahinda Rajapaksa. At the time I was only 22-years old. I joined on the promise that Tamil people will be given an equal place in the country. But he failed to do that. He promised to go beyond 13A. I even worked with President Maithripala Sirisena. TNA backed Sirisena at that election. But both these politicians fooled the Tamil people. I was driven to the TNA three years after I joined politics.

Q: Can you see any future Sinhala leader who may listen to the Tamil community?

A: I don’t want to mention names. But if there is no Sinhala leader who listens to the Tamil people, then there is no Sinhala leader who can bring Sri Lanka out of the debt trap. There is no way Sri Lanka has a future if there is no one willing to do that. If you leave Tamil and Muslim people out, there is no future for Sri Lanka.

Q: What do you think about the current economic situation in Sri Lanka?

A: We are facing a major economic crisis. We have got debt payments of USD 5 billion a year for the next five years. We have large budget deficit and no plans to fix it. The only alternative is to go to the IMF. But if you go there, they will impose very strict conditions on economic spending in SL making the government more unpopular – not that it is popular now.

The only option is to solve the national Tamil question and we can bring in money. It’s only USD 35 billion. If the Tamil people’s quest for their rights is resolved, we can bring 35 billion in five years. That is not a problem. We have so many friends and nations who are friends with Tamils who will help on the promise that Sri Lanka will be a human rights-respecting country. If they fail to do that there’s no future for this country. With the economic crisis so bad, the only way forward is this.

Q: My understanding is that the government wants the Tamil community to come and help them out.A: We will be happy to help them and have said so openly. We will support any government that can solve this problem.Q: Dr. Harsha de Silva recently said that good people from all political parties including the JVP and TNA should join together to form a future government. What do you think about that?

A: Dr Harsha or whoever else wants to do that need to articulate their position on the Tamil national question first. We don’t want to be always be in the opposition opposing everything.

Campaigning in Batticaloa I never promised to build roads or houses. I told the people that I will try to the best of my ability to create an environment where Tamils can live in peace in this country. That is why they voted for me. If someone thinks that there is a way to form a government including all of us, they first need to articulate their position on our issue. We are not going to support any government unless they are happy to solve our problems. Q: You keep talking of the Tamil National problem. What is your main problem?A: That there is no devolution of power. Our people are unable to exercise their franchise the way they want. In Sri Lanka, we are a minority but we must have all the rights everybody in the world should have.Q: If all the Sinhala, Tamil and Muslim people can live together in one country, why do you want to have a separate administration?A: Sinhala people are most welcome in the North and East. We love the Sinhala people.  In fact, my mother is Sinhala.  We are only opposed to the idea of trying to artificially de-legitimize our identity. District of Ampara was only created in 1960. Landless people from Matara and Galle were brought into Ampara and settled there whilst Tamil people in those areas were landless.

I heard that the government is planning to create a project of 500 houses a district, based on the national ethnic ratio. In Batticaloa out of 500 houses, 350 houses will be given to the Sinhala people when there are over 300,000 Tamil people in Batticaloa with no houses, how can they give houses to the people who came from outside?  Up to now, the Mahaweli Authority has given 95% of the land to the Sinhala people, 1.9% to Tamil, 1.7% to Muslim and 1.5% to Indian Tamils. We are not against the Sinhala people. We are against the government that is trying to divide us.

Q: How do you see the future of Sri Lanka?

A: The future is going to be very bleak unless they resolve this issue. We already see hundreds of people outside passport offices seeking to migrate to other countries. That is not because they don’t want to live in Sri Lanka. They can’t live in Sri Lanka because the economy is so bad.Q: Do you think Tamil people might take up arms again in the future?A: Well the world has moved from armed rebellion.  Violence is not something that we believe in. I don’t know about others, but as for me I’ll never encourage taking arms again.



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Integrity of Public Service

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Consultant physician, Dr. Sarath Gamini De Silva and TISL Executive Director, Attorney-at-Law Nadishani Perera with winners of integrity awards

Speech delivered
by Dr. Sarath Gamini
De Silva

as the Chief Guest at the award ceremony of the “Integrity Icon 2021, Transparency International Sri Lanka”, at the BMICH on 11 January, 2022.

I have known about the Transparency International Sri Lanka as the watchdog for ensuring transparency, accountability, integrity, dignity and honesty of the public service. I have heard them resorting to seeking legal remedies when these qualities have been found to be wanting in various matters of public importance. The current sorry state of the nation on the verge of bankruptcy is due in large part to the lack of these essential qualities, resulting in corruption among the rulers and the public officials. To quote from their policy document, Integrity Icon programme, going on since 2018, is supposed to name and fame honest public officials while inspiring a new generation to build a more effective public service with transparency in all their dealings.

I salute you for your efforts to recognise public servants who have been showing great resilience in the course of their duties with integrity, dignity and a great sense of humanity amidst many obstacles. These qualities are especially important at a time when mankind is facing the biggest challenge of our lifetime with the COVID pandemic ravaging every country in the world. One cannot think of any other calamity, natural or man-made, that affected every individual nation in the world with long term repercussions on the very survival of some. No other emergency has demanded honest, selfless efforts of the public service to this extent. I note with appreciation your timely focus on the pandemic this year.

Despite the growing participation of the private sector, in many spheres, in the past several decades, it is the public sector that serves the vital function of providing the basic needs for the vast majority of the population. Ranging from provision of daily requirements of basic living, education, healthcare and transport services, one cannot think of any service solely provided by the private sector.

With an overburdened public service, which the authorities now claim is too heavy to be maintained economically, due to their own fault of poor planning, the public servants are often a neglected and distressed lot, with no one to care for them, apart from a few active trade unions. When they are underpaid, with salaries not in keeping with the ever-rising cost of living, denied progress with promotions, and having to cope with many personal and domestic issues, they are necessarily a frustrated lot. To aggravate matters, unscrupulous politicians, with no transparency in their policies or actions, have been interfering with every aspect of their service, with political patronage being the main criterion for promotions, transfers and the like. Under such circumstances, it may be considered unreasonable to expect an honest service from such an aggrieved group, when honesty, efficiency or integrity are not recognised or rewarded by the authorities.

The governments concentrates on building highways, used mainly by the affluent, with private vehicles for quick transit often for pleasure activities, it is sad to note that due to the very nature of such highway systems, the common man’s modes of transport ,like the three wheelers, and motor cycles, are denied access. Urban transport for the public servants to get to their places of work remains rudimentary. Overcrowded buses and trains with people precariously hanging on to footboards is a common sight still as it was several decades ago. During rush hours in the morning and evening, people waste much time on the roads awaiting buses or trains that do not ply on time, to get to their places of work and to return home in the evening.

While much is spent on laying walking paths in the urban areas, it is depressing to see daily on television screens, how villagers walk miles on footpaths to fetch clean water for daily consumption, to take their sick to the hospital short of essential supplies, and how the children cross risky make-shift bridges to get to a school with not even the basic facilities for a decent education.

These are areas not served by the private sector. The teachers, postal workers, public health inspectors, public health midwives and other healthcare workers and the Grama Niladharis are undergoing all the hardship in serving these people, generally neglected by others. Whenever these villagers are interviewed, they never complain about the services provided while lamenting on the poor quality of the infrastructure. They blame the local politicians who are seen only during the election campaigns, and regularly fail to attend to their needs once in power, leaving the villagers at the mercy of the public servants.

The private sector, naturally interested in profit-making mainly, has been uninterested in providing relief to see that these basic services are provided to the masses. While some large organisations have been doing some service as a part of their corporate social responsibility (CSR), these are few and far between. The government has not focused on harnessing the private sector to any significant extent in organising such activity. Large private sector business groups are diversified into many different areas including healthcare. However, they treat healthcare services also as yet another business activity with no consideration for the humanitarian aspect involved. Every opportunity is made use of to make a profit, exploiting misery.

It should be noted that healthcare is perhaps the only industry where the salesman (hospital or the doctor) decides what the customer (patient) should buy. Thus, there is a heavy moral responsibility on those involved, from doctors to other service providers, to see that those who seek their services are not exploited. The companies do not seem to be worried about or ashamed in declaring huge profits annually and please the shareholders with fat returns. Well we cannot change human nature.

I know a friend of mine who has invested in a hospital chain. He gets substantial discounts on the services provided by the company for himself and his family. Every year he gets a hefty dividend from his investment. Feeling guilty about how that money was made perhaps unethically he spends the proceeds only for meritorious activity.

How the public servants rose to the occasion in the face of unprecedented challenges due to the COVID pandemic shows the innate goodness of man. Their integrity, honesty guided by strong moral principles by many, especially in the state health services, is worthy of admiration.

COVID is a disease hitherto unknown to mankind and continues to plague the whole world. Although the fact that it spreads by inhaling the virus was evident from the very outset, the ways of its prevention apart from hygienic measures, wearing masks and physical distancing was not known. As it took about a year to produce an effective vaccine and make it available to all, those who cared for the sick in the hospitals and the community took much risk in exposing themselves to the infection. Protective personal equipment (PPE) was in short supply at the beginning.

As hospitals were getting overcrowded, the doctors, nurses and all categories of health staff at times did 24-hour continuous shifts. Hardly any deaths occurred due to lack of commitment of the staff. Inadequate ICU facilities were quickly corrected often by the staff themselves with the hospital directors and other administrative staff playing a leading role with the help of the health department as well as personally garnering the support of voluntary organisations, private sector and individuals. The public health service, including the Public Health Inspectors (PHI) did a yeoman service in attending to the needs of the people at home, often using a bicycle or a motorbike as the only form of transport to reach them. The ambulance services kept running though there was a high risk of the staff getting the infection from the patients within the confines of a small space inside the vehicle. All this was done with lack of basic facilities, like personal transport or extra remuneration. While the authorities were preaching to avoid congestion, keeping a safe physical distance, the healthcare workers were provided only with overcrowded public transport with no precautions to travel to their place of work.

When caring for COVID patients with only mild illness at their own homes was introduced, the Sri Lanka Medical Association, SLMA, rose to the occasion providing free advisory service on line called the SLMA 247 service. Hundreds of volunteer doctors from all sectors working round the clock answered nearly a 65,000 such calls over a five month period, amounting to nearly 450 calls per day. The numbers thus served was much more as each call often represented several affected individuals in the same household. General medical advice, simple drug prescriptions and words of reassurance were given. This was the only medical consultation service available to those large numbers quarantined at home. The Suvaseriya ambulance service cooperated with the SLMA to provide a quick and easy way of transferring patients identified as needing further care in a hospital.

The teachers continued to serve the children locked up at home online. They did so at their own expense getting necessary computers and other equipment and buying data. There was no provision of these or planning for such by the government. This unfortunately could serve only a limited number of students due to lack of resources. It is saddening to note that even now the authorities do not seem to be planning a way of providing the infrastructure to meet any future challenges of this nature.

The role played by the armed forces and the police, in various aspects of pandemic control should be appreciated by all.

I detailed all this to illustrate how an unprecedented health crisis, with wide ranging implications, could be managed satisfactorily with a dedicated public service rising up to the occasion, at great odds. Such was the dedication, integrity and the commitment of our public servants that Sri Lanka is credited as one of the few countries that has controlled the pandemic successfully despite its lack of resources due to the poor economic situation.

Their sense of service with no chance of personal gain is all the more creditable and noteworthy when one sees how so many individuals and groups were exploiting the misery of the people to make a personal fortune in quick time. Both here and abroad news reports have shown how people became millionaires and millionaires became billionaires since the beginning of the pandemic. How some vaccine manufacturers have made profit-making their primary objective is disgraceful.

Locally, many companies were seen to be openly profiting allegedly with the blessings of the authorities. Without resorting to usual time-consuming tender procedures, in view of the urgency of the situation, selected groups were allowed to import supplies of material. Personal protection equipment (PPE), PCR test kits, and the like thus imported were made available at exorbitant prices, probably keeping a big margin of profit. There are many allegations to say that companies and even those affiliated to the administration profited tremendously from lifesaving vaccine imports as well. How even the expatriates returning from the Middle East were compelled to pay heavily inflated prices for air travel, PCR tests and compulsory hotel quarantine at great cost with no other option is common knowledge. All the above allegations, perhaps unfounded in some instances, are the result of a lack of transparency in the dealings.

I presented all these facts to show the importance of the public sector in meeting the basic needs of the populace on a daily basis and during an emergency. With corruption rampant at all levels, with no transparency at all, and when high-ranking wrongdoers are not punished when detected, it is extremely difficult to maintain an honest service by the public servants. Such culture of corruption trickles down to the lower tiers of the public service who get punished for offences like taking bribe of a few thousands of rupees. Generally, good honourable service is not rewarded to encourage them. Thus, this initiative of the local chapter of the Transparency International and the Integrity Icon programme to name and fame those public servants who went the extra mile in the service of humanity is praiseworthy.

I perused the records of the public officials named and famed by you since 2018. They come from all sectors in society and from all walks of life, some of them not even noticed by others in the course of their duties. This year,, too, I have no doubt the awardees deserve all the recognition they are given. I am happy that they were selected solely by an eminent panel of judges this year too.

I congratulate today’s awardees and wish them many more years of exemplary service. You are a beacon of light to the public service.

Let me conclude by congratulating all those involved in this noble task of recognizing the yeoman services rendered by the public servants. This will certainly encourage them to continue with their good work as well as influencing others to do likewise. I wish the Transparency International Sri Lanka and the Integrity Icon programme every success in the future.

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Decolonising education and critical thinking

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IN BLACK SKIN, WHITE MASKS (1952), FRANTZ FANON, the political philosopher from the French colony of Martinique, showed the importance of native language for the colonised to gain independence, decolonise knowledge and come out of their subordination.

By Darshi Thoradeniya

I would like to throw out some ideas on the importance of critical thinking in higher education especially in relation to history teaching by expanding the profound thoughts on decolonising education, expressed by Harshana Rambukwella, earlier in this column.

Just as educational institutions served to colonise subjects in colonial settings, the decolonising project also started through education. In the discipline of history, for instance, we constantly attempt to decolonise knowledge that has been created about the past and create new knowledge about the past through critical inquiry. In other words, critical inquiry is the tool that is used to decolonise knowledge. Thus, these two elements – decolonising knowledge and critical thinking – need to be linked in our discussions of higher education in post-colonial settings like Sri Lanka.

As Louis Althusser (1918-1990) argued, educational institutions are ideological state apparatuses used to promote and reinforce the ideology of the dominant classes. Through the national curriculum, government and private schools, in Sri Lanka, carry out this task meticulously. However, universities do not have a national curriculum; instead they have a subject benchmark statement that needs to be conceded to. Humanities and social sciences curricula are designed to generate critical engagement with key concepts, theories, texts and events. Thus, the school curriculum is unlearnt and critical thinking learnt at the university.

Critical thinking can take different forms according to the field of inquiry, but being able to question existing taken for granted knowledge is a crucial aspect of critical thinking. It is when knowledge is problematised by asking questions, such as who produced the knowledge, for whom it was produced, and by analyzing what sources were drawn upon to create the knowledge, do we become aware of the colonial mindset that we have developed and nurtured over the years through the school curriculum.

This is best illustrated through the way we teach and learn history in schools and perhaps even in some universities. Within the school curriculum, history is taught with an overwhelming emphasis on Sinhala Buddhist culture as if it is a pure, untainted culture sustained over 2500 years. This ideology is put forward mainly through uncritical engagement with sources. Mahawamsa (the great chronicle) is a key primary source that has shaped the history of Sri Lanka. At school level, we are not taught to question the intentions of the author, the sources analysed nor the audience for which the Mahawamsa was written. Sinhalese Buddhist culture became the dominant ideology with the involvement of colonial administrators, such as Alexander Johnston – the Chief Justice of Ceylon from 1811 to 1819 – who played an influential role in the translation of the Mahawamsa to English in the early 1800s. By neglecting these questions, we overlook the fact that this island has been situated in the trade route between the West and the East since the 12th century, and the possibilities of other narratives of ethnicity that could emerge by virtue of its location. Such possibilities are unfortunately not explored in schools because of lacking critical engagement on the historiography of Sri Lanka.

History writing in the colonies was essentially a production of colonial masters, hence a production of colonial knowledge. These histories were written by European travellers, missionaries, officials and administrators of trading companies, such as the Dutch East India Company or the British East India Company. Renowned Indian historian Romila Thapar charts how 19th century utilitarian and nationalist ideas in Europe influenced the Scottish economist and political theorist James Mill making him interpret Indian civilisation as static, leading him to divide Indian history into three sections – Hindu civilisation, Muslim civilisation and the British period – in his work History of British India (1817). The static character of Indian society with its despotic rulers became accepted as “truth” in Indian history as British colonial administrators were mandated to read the text before taking up duties in colonial India. The idea of oriental despotism would also justify the introduction of the British legal and administrative system to India. This colonial historiography remained unchallenged until decolonisation of knowledge took place in mid-20th century India.

When looking at the historiography of Ceylon, we can see many parallels with Indian historiography. Colonial administrators, such as Emerson Tennant and Codrington wrote a somewhat linear, continuous history of Ceylon emphasizing a Sinhalese Buddhist narrative centered on the kingdoms of Anuradhapura, Polonnaruwa, Dambadeniya, Yapahuwa, Kurunegala, Gampola and Kotte. By the 1970s, a group of Marxist historians started applying critical inquiry to the discipline of history and actively decolonising historical knowledge.

In Black Skin, White Masks (1952), Frantz Fanon, the political philosopher from the French colony of Martinique, showed the importance of native language for the colonised to gain independence, decolonise knowledge and come out of their subordination. He believed that human imagination could only be truly expressed through native language and could never be accomplished through the language of the colonial master. Taking this language argument further, Palestinian American public intellectual Edward Said showed in his seminal work Orientalism (1978), how Eurocentric prejudices shaped peoples’ imagination of the Orient (i.e., the Middle East and Asia) as barbaric, backward and traditional, and how such understandings were ultimately bestowed the status of scientific knowledge.

Similar decolonising experiences and projects can be traced in Latin American and African settings. Latin American cultural anthropologist Walter Mignolo believes that formal educational institutions established by the colonisers must be dismantled in order to decolonise the mindset of the people. Otherwise, people’s imaginations are trapped within the knowledge that is produced by these institutions. If people are to freely imagine and experience epistemic knowledge, they should be free from formal boundaries.

The faculties of humanities and social sciences in state universities have a gigantic task in hand. How should we further the project of decolonisation? A first step might be to start teaching Sinhala, Tamil and English languages to all humanities and social sciences undergraduates to facilitate understanding the indigenous cultures in which a specific knowledge is produced. At present, history writing mainly takes place within bilingual settings, and very rarely in trilingual settings, because very few historians are trilingual in Sri Lanka. The inability to comprehend the third language (i.e., Sinhala or Tamil) limits the historian from understanding the mentality of the so called ‘other’.

If we do not know the ‘other’ colonial subject, how are we to write a history of Sri Lanka? Not knowing the other’s language means we can only produce knowledge about one particular segment of society. Historians conversant in Sinhala and English end up servicing the hegemonic discourse (i.e., Sinhala Buddhist ideology), while historians conversant in Tamil and English end up creating an alternative narrative that is very unlikely to reach main stream historiography. There lies a fundamental problem that we need to address in decolonising university education. One suggestion in this regard would be to initiate exchange programmes between departments of national universities so that undergraduates as well as staff will be able to engage with the decolonising project in a holistic manner.

(Darshi Thoradeniya is a Senior Lecturer attached to the Department of History at the University of Colombo.)

Kuppi is a politics and pedagogy happening on the margins of the lecture hall that parodies, subverts, and simultaneously reaffirms social hierarchies.

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Australian antics and Djokovic’s disgrace!

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By Dr Upul Wijayawardhana

It was a drama like no other! It is rarely that one and all involved in a saga ends up being a loser and that is exactly what happened with the ‘Australian Open’ fiasco. Novak Djokovic, his family, Tennis Australia, The Government of Victoria, Federal Government of Australia, the Serbian President and even the media have exposed chinks in their armour! Perhaps, the only people delighted would be our politicians who could now claim, justifiably, that incompetence is a trait shared by their ilk in the developing world, too!

Many, especially youngsters, would look up to sports stars for inspiration. Though many sports are no longer what they used to be, having undergone an unholy metamorphosis to be businesses, still a greater degree of honesty is expected of sports stars than from politicians. After all, sportsmanship is a term often used to express fair and generous behaviour. Considering all this, perhaps, the bulk of the blame should go to Novak Djokovic, the number one male tennis player who could have created history, had he won the Australian Open by being the Male Tennis player with the most ‘Grand Slams’. Perhaps, in his overenthusiasm to achieve this, he attempted to find ways to compete without being vaccinated for Covid. But it failed, and the 11-day drama was finally over when he was deported on Sunday evening.

In a way, it is very unfortunate that Djokovic had to make that sacrifice for the sake of a strong-held belief of his. Though he has not been directly involved in any anti-vaccination campaigns, his refusal to have the Covid-19 vaccine had been made use of by anti-vaxxers on social media. At the very beginning of the epidemic, he got into trouble by organising a tournament in Serbia, where a number of players, including himself, got infected. Though there were rumours that he was not taking vaccines due to medical contraindications, it is very likely the actual reason is his going by the opinion expressed by some specialists that infection gives better immunity than vaccination.

Though Djokovic’s vaccination status had been shrouded in secrecy for a long time, what transpired during this fiasco confirmed that he was not vaccinated and that there were no medical contraindications for vaccination. Whatever your beliefs or however important you are, one is still bound by rules and regulations. Australia is among the countries that imposed the strictest controls during the pandemic. In fact, many Australian citizens were stuck in many countries unable to return home, some for over a year. Even now, only dual vaccinated are allowed entry. If Djokovic had wished to stick to his principles, he should have done the honourable thing by staying out of the tournament, which is what some other players did.

It is surprising that Djokovic was given a medical exemption to enter Australia by two different independent health panels––one commissioned by Tennis Australia, the other by the state government of Victoria––after testing positive for coronavirus in mid-December, given that the rules are otherwise. Perhaps, they were more concerned about the success of the Australian Open tournament and were willing to bend rules! It is even more surprising that the Federal Government did not question this as immigration is not a function devolved to state governments. The moment Djokovic announced on Twitter that he would be attending, there was a hostile public reaction which may be the reason why Djokovic was detained on arrival but what followed could easily have been avoided had the Immigration Minister taken pre-emptive action. Whether the state government and the federal government being run by two different parties had any bearing on these actions is a moot point.

Djokovic made a false declaration that he had not been to any other country recently in spite of clear evidence to the contrary but later blamed his team for making the error. Surely, he should know that the responsibility is his, once he signs any form! When he had the infection in mid-December, rather than isolating himself, which even anti-vaxxers would do, he attended a number of indoor public events. And his explanation; he did not want to inconvenience the French TV team there to interview him. Serbian President overlooked all this, to blame Australia!

The state judge reversed his visa cancellation citing procedural issues. A BBC report exaggerated this by stating that the judge had allowed him to play in the Australian Open! Although the Immigration Minister could have taken immediate action, he chose not to do so, taking a number of days to cancel the visa on ‘Health and good order grounds. To hear Djokovic’s appeal the federal high court sat on a Sunday, just like our courts being kept open to grant bail to MPs! The three judges unanimously rejected his appeal, the Chief Justice stating that the court ruling was based on the legality of the Minister’s decision, not on whether it was the right decision to make. Interestingly, BBC implied that Djokovic’s efforts would reach fruition!

Perhaps, the federal government was forced to act by the injudicious press conference held, after the success of the first appeal, by Djokovic’s family in Belgrade, wherein they attempted to portray him as a poster-boy for choice. It had a disastrous ending by the family terminating the press conference when journalists questioned why Djokovic had attended functions soon after testing positive! After the deportation, Djokovic’s father has called it an assassination, of all things, failing to realise that he was hampering the chances of reversal of the three-year entry ban to Australia, Djokovic was facing! Serbian political leaders hitting out hard, calling it scandalous treatment was not very diplomatic, and did not help Djokovic.

The lesson we can learn, except that politicians play politics wherever they are, is that federated states have their own problems, as illustrated by this sad, winnerless episode.

There were varying shades of reactions to this saga. Perhaps, the words of wisdom came from Rafael Nada, who said, “He made his own decisions, and everybody is free to take their own decisions, but then there are some consequences”

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