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Senator A.M.A. Azeez — an introspective analysis

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by C. Narayanasuwami

Remembering Senator Azeez on his 110th birthday- 4th October 2021- brings memories of a great Muslim visionary. He was a great intellectual, an able administrator, an erudite scholar and an accomplished educationist whose multiple services to the nation and to the Muslim community in particular, are well documented. His life provides stimulating examples of challenges and successes in varied areas of human development. I will have occasion to refer to his notable achievements in the subsequent paragraphs. Before doing so I must refer to the beautiful story of how I came into contact with him and how he became an ardent sponsor and supporter of my educational journey.

My association with Senator Azeez deserves to be written in gold. I was 16-years old when I first came to know him. I studied at Jaffna Hindu College (JHC) where I did my primary and secondary schooling. Senator Azeez too was an old boy of this College. He was born in the same village as mine – Vannarponnai, Jaffna – the citadel of Arumuga Navalar, the beacon of Saivaism. Being a resident of Vannarponnai, his knowledge and understanding of the teachings of Arumuga Navalar were unbelievably high so as to enable him to pontificate on the teachings of this great saint at popular seminars. It is here he imbibed his excellent knowledge of Jaffna Tamil customs and key insights into Tamil cultural mores and traditions. Being a Jaffna Muslim of impeccable background and character it obviously came naturally to him.

Senator Azeez was educated at two reputed Hindu schools, Vaidyeshwara Vidyalayam and Jaffna Hindu College, where he proved to be a brilliant student. He was proud of these schools and with the guidance and training received under distinguished teachers he excelled in Tamil and Hinduism. He had this to say about his days at Vaidyeshwara, “I now feel thrice-blessed that I did go to Vidyalayam and nowhere else. My period of stay, February 1921 to June 1923, though pretty short quantitatively was extremely long qualitatively. It was at Vidyalayam that I became first aquainted with the devotional hymns of exquisite beauty and exceeding piety for which Tamil is so famed through the ages and throughout the world”.

He entered the University College in 1929. He was an Exhibitioner in History and graduated with Honours in History from the University of London in 1933. On being awarded the Government Arts Scholarship, he went to Cambridge but returned after a term on his success at the Ceylon Civil Service examination – the first Muslim recruit to the Civil Service.

My mother passed away in 1948 and my father who was everything to me then wanted me to join the Jaffna Hindu College Hostel after my Senior School Certificate (SSC) results to pursue Higher School Certificate (HSC) studies – this was largely aimed at weaning me away from grieving and depressing thoughts at home. Being the only son he wanted me to pursue my higher studies without interruption. Soon after I joined the JHC hostel I was elected as the secretary of the HSC Hostel Union because of my long connections with the school from 1943.

In that capacity I invited Senator Azeez as the Chief Guest for our annual hostel union dinner in 1952. It has been the practice of the HSC hostel union to invite distinguished old boys of JHC to officiate as chief guests. It is interesting that I was able to find a copy of the invitation for the dinner in one of my personal folders safely locked away with cherished documents pertinent to my educational and professional career – I discovered this by chance when searching for documents after I received a request from Ali Azeez, the illustrious son of a great father, to write about my association with Senator Azeez.

Senator Azeez readily agreed and came and conquered! After the ceremonial speeches and address by the Chief Guest he called me to a side and asked whether I have relations in Colombo and if so why I should not join Zahira College to continue my HSC studies. Taken aback at this sudden and unexpected proposition I told him that my father would not be happy to be separated from his only son. He insisted that he would like to speak to my father and asked me to arrange a meeting with him. I agreed and introduced my father to him. He spoke to him in excellent Tamil and told him to send me to Zahira to complete the second year of HSC from where he thought I would be able to enter the university.

My father was taken aback but finally agreed because he was unable to resist his request. This brought me to Colombo Zahira College where I did my HSC and entered Peradeniya university as a direct entrant; during those days there was a two-tier entry procedure for university admission-students who did well were granted direct entry without going through a viva voce and those who performed at medium level were subjected to a viva voce process. Senator Azeez was extremely pleased at my performance and made special mention of it at the school assembly.

I completed my degree in 1959 and went to pay my respects to Senator Azeez. He asked me to join the College as a teacher. I told him that I would be sitting for the Ceylon Civil Service (CCS) Examination and may require some free time. His response was amazing – he said that it would be great and encouraged me to teach while preparing for the examination. In March 1960 I was selected as one of the eight successful CCS candidates. It is difficult to express in words the satisfaction and happiness that Senator Azeez displayed on hearing his college student’s achievement. He organised a special school assembly and congratulated me in the presence of all his staff and the entire student community. It is rarely that you find such a dedicated, adorable and affectionate humanist and educationist.

I have often wondered how fortunate I was in having known and associated with such a wonderful human being who displayed so much empathy, kindness and love. I am reminded of the great philosopher, scholar and Nobel Prize winner Bertrand Russell who said, “The most valuable things in life are not measured in monetary terms. The really important things are not houses and lands, stocks and bonds, automobiles and real estate, but friendships, trust, confidence, empathy, mercy, love and faith”. Among others, Senator Azeez believed in cultivating good friendships and fostering love and trust among all communities in Sri Lanka.

In retrospect, the turning point in my life started with my shift to Zahira College leaving a reputed Hindu institution in Jaffna which had earned a name for high university admissions. This had kept me wondering why the events moved so fast in this direction and what the magnetic appeal that Senator Azeez had in converting me and my father to a life changing decision. To this day I cannot find an answer except to hypothesise that intellectual outlook, empathy and trust as stated by Bertrand Russell, as well as mesmerising approaches to human relationships, influence people, leaving an enduring impact on their lives.

My association with him continued till his death. His thirst for knowledge and interest and proficiency in both English and Tamil literature drew him closer to me. I had a special liking for him for his excellent knowledge of Jaffna Tamil customs and traditions. His spoken and written Tamil represented the pure Jaffna Tamil dialect which was the envy of even Tamil professors who considered him a scholar of high repute. His oratorical skills, whether in Tamil or English, attracted many followers. What was significant was his ability to articulate clearly and effectively his ideas and thoughts on important subjects in both English and Tamil.

I have had many discussions with him on selected subjects in both English and Tamil literature and Hinduism. Unbelievably his knowledge of Hinduism was thorough as he would recite Thiruvasagam like a Hindu. Late Sivagurunathan, (editor, Thinakaran), late Prof. Sivathamby (both past students of Zahira) and I used to visit his house at his request for various discourses and discussions on scholarly subjects. I vividly remember those days when he would meticulously argue his case for a certain position in literary criticism and expect all of us to agree with his stand. When we disagreed he would slowly mellow down and accept an agreed stand. While healthy debates went on, his lovely wife and children entertained us, not to mention the delicious ‘wattalappam’ served during Ramadan days! His scholarly approaches to analysing Islam, Arabic/Tamil religious literature and his contribution to Muslim culture were indeed exemplary.

Senator Azeez was a remarkable human being who sacrificed the power, glory and fame associated with the then Ceylon Civil Service for uplifting the cause of Muslim education – this is unparalleled in Sri Lankan history. Being the first Muslim civil servant he had before him a glorious future in the public service, but the call of duty to his community and more specifically, to their educational and cultural renaissance, propelled him to assume the leadership of Zahira College. This decision elevated him to the position of a community leader with intrinsic interest in uplifting their place in the larger multicultural society of Sri Lanka.

During the 13 years he served as Principal of Zahira, the College achieved significant elevation in educational standards and university admissions. One does not need additional proof to show his dedication and commitment to building up Zahira if one considers the circumstances under which he scouted for students of all communities based on their prospective educational accomplishments – my case is an example. He had the intuition, charisma and foresightedness to build a premier Muslim college which he in his later years wanted to transform into a cultural university-unfortunately this did not materialise due to petty jealousies and rivalry which always hinder progress in any society. Sir Razik Fareed, another great Muslim leader, had this to say, “I am personally aware that Azeez has done more for Zahira than any other single individual. He sacrificed his CCS job for the sake of the community and for the sake of Zahira”.

As Principal of Zahira, Senator Azeez’s leadership, following the successful tenure of Dr. T.B. Jayah, was unrivalled as he rode like a Colossus to make the College excel not only in education, but sports, including Rifle shooting, and other socio-cultural activities. The painstaking efforts he made to build a sound library was evident when I prepared for the university entrance and the CCS examinations. He built up a dedicated team of teachers and succeeded in sending over 150 students to the one and only university in Sri Lanka then. With such accomplishments it is no surprise that his period as principal was hailed as the golden era of Zahira.

Senator Azeez’s zeal for Muslim education took different paths. His multi-pronged attempts to lift the quality of education among Muslim children is borne out by the initiatives he took to establish the Ceylon Muslim Scholarship Fund. The success achieved in building up this Fund for future generations, which is well documented, was a worthwhile and indispensable effort greatly appreciated by succeeding generations of Muslim children. He did not stop with this. He was instrumental in promoting and establishing Young Men’s Muslim Associations (YMMA) throughout the country.

Senator Azeez’s services were well recognised by the country, and even before the time of the first prime minister, D.S. Senanayake, he played a pivotal role in government’s development activities, including food production programs commenced during war times, public services and institution building. He was rewarded when he was nominated to the Senate where he served three terms and was subsequently appointed as a member of the Public Service Commission.

As a Tamil with no racial bias or cultural inhibitions, I am proud to state that Senator Azeez stood high and tall as a trusted statesman and an erudite scholar among all communities. While fostering education of the Muslims he encouraged the admission of children from other communities to Zahira. He was an enthusiastic sponsor, supporter and participant of Tamil and Muslim conferences to propagate the essence of key Tamil literary master pieces such as Thirukkural, Thiruvasagam, Kamabaramayanam, Purananuru and Silappadiharam, in the wide world of Tamil literature. His interest in Arabic-Tamil publications was somewhat unique as there were few in his time who had the knowledge and interest in this area. His interest in literary pursuits resulted in a number of publications which have been listed elsewhere.

Senator Azeez was a jewel of a human being. I dedicate this piece to a great scholar and humanist who served as a great mentor, trusted friend, a close guide, and a well-wisher for several years until his untimely death in 1973. Cherished memories of him will live forever in the hearts and minds of all who loved him unreservedly.

(C. Narayanasuwami was a student and later a teacher at Zahira College during the Azeez era. He entered the University of Ceylon from Zahira and graduated in 1959. In 1960 he joined the Ceylon Civil Service and later worked for the UN and the Asian Development Bank, Manila, Philippines in senior capacities. He retired as a director level professional of the Asian Development Bank in 1996).



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Features

Cyclones, greed and philosophy for a new world order

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Floods caused by Cyclone Ditwah in Sri Lanka

Further to my earlier letter titled, “Psychology of Greed and Philosophy for a New World Order” (The Island 26.11.2025) it may not be far-fetched to say that the cause of the devastating cyclones that hit Sri Lanka and Indonesia last week could be traced back to human greed. Cyclones of this magnitude are said to be unusual in the equatorial region but, according to experts, the raised sea surface temperatures created the conditions for their occurrence. This is directly due to global warming which is caused by excessive emission of Greenhouse gases due to burning of fossil fuels and other activities. These activities cannot be brought under control as the rich, greedy Western powers do not want to abide by the terms and conditions agreed upon at the Paris Agreement of 2015, as was seen at the COP30 meeting in Brazil recently. Is there hope for third world countries? This is why the Global South must develop a New World Order. For this purpose, the proposed contentment/sufficiency philosophy based on morals like dhana, seela, bhavana, may provide the necessary foundation.

Further, such a philosophy need not be parochial and isolationist. It may not be  necessary to adopt systems that existed in the past that suited the times but develop a system that would be practical and also pragmatic in the context of the modern world.

It must be reiterated that without controlling the force of collective greed the present destructive socioeconomic system cannot be changed. Hence the need for a philosophy that incorporates the means of controlling greed. Dhana, seela, bhavana may suit Sri Lanka and most of the East which, as mentioned in my earlier letter, share a similar philosophical heritage. The rest of the world also may have to adopt a contentment / sufficiency philosophy with  strong and effective tenets that suit their culture, to bring under control the evil of greed. If not, there is no hope for the existence of the world. Global warming will destroy it with cyclones, forest fires, droughts, floods, crop failure and famine.

Leading economists had commented on the damaging effect of greed on the economy while philosophers, ancient as well as modern, had spoken about its degenerating influence on the inborn human morals. Ancient philosophers like Plato, Aristotle, and Epicurus all spoke about greed, viewing it as a destructive force that hindered a good life. They believed greed was rooted in personal immorality and prevented individuals from achieving true happiness by focusing on endless material accumulation rather than the limited wealth needed for natural needs.

Jeffry Sachs argues that greed is a destructive force that undermines social and environmental well-being, citing it as a major driver of climate change and economic inequality, referencing the ideas of Adam Smith, John Maynard Keynes, etc. Joseph Stiglitz, a Nobel Laureate economist, has criticised neoliberal ideology in similar terms.

In my earlier letter, I have discussed how contentment / sufficiency philosophy could effectively transform the socioeconomic system to one that prioritises collective well-being and sufficiency over rampant consumerism and greed, potentially leading to more sustainable economic models.

Obviously, these changes cannot be brought about without a change of attitude, morals and commitment of the rulers and the government. This cannot be achieved without a mass movement; people must realise the need for change. Such a movement would need  leadership. In this regard a critical responsibility lies with the educated middle class. It is they who must give leadership to the movement that would have the goal of getting rid of the evil of excessive greed. It is they who must educate the entire nation about the need for these changes.

The middle class would be the vanguard of change. It is the middle class that has the capacity to bring about change. It is the middle class that perform as a vibrant component of the society for political stability. It is the group which supplies political philosophy, ideology, movements, guidance and leaders for the rest of the society. The poor, who are the majority, need the political wisdom and leadership of the middle class.

Further, the middle class is the font of culture, creativity, literature, art and music. Thinkers, writers, artistes, musicians are fostered by the middle class. Cultural activity of the middle class could pervade down to the poor groups and have an effect on their cultural development as well. Similarly, education of a country depends on how educated the middle class is. It is the responsibility of the middle class to provide education to the poor people.

Most importantly, the morals of a society are imbued in the middle class and it is they who foster them. As morals are crucial in the battle against  greed, the middle class assume greater credentials to spearhead the movement against greed and bring in sustainable development and growth. Contentment sufficiency philosophy, based on morals, would form the strong foundation necessary for achieving the goal of a new world order. Thus, it is seen that the middle class is eminently suitable to be the vehicle that could adopt and disseminate a contentment/ sufficiency philosophy and lead the movement against the evil neo-liberal system that is destroying the world.

The Global South, which comprises the majority of the world’s poor, may have to realise, before it is too late, that it is they who are the most vulnerable to climate change though they may not be the greatest offenders who cause it. Yet, if they are to survive, they must get together and help each other to achieve self-sufficiency in the essential needs, like food, energy and medicine. Trade must not be via exploitative and weaponised currency but by means of a barter system, based on purchase power parity (PPP). The union of these countries could be an expansion of organisations,like BRICS, ASEAN, SCO, AU, etc., which already have the trade and financial arrangements though in a rudimentary state but with great potential, if only they could sort out their bilateral issues and work towards a Global South which is neither rich nor poor but sufficient, contented and safe, a lesson to the Global North. China, India and South Africa must play the lead role in this venture. They would need the support of a strong philosophy that has the capacity to fight the evil of greed, for they cannot achieve these goals if fettered by greed. The proposed contentment / sufficient philosophy would form a strong philosophical foundation for the Global South, to unite, fight greed and develop a new world order which, above all, will make it safe for life.

by Prof. N. A. de S. Amaratunga 
PHD, DSc, DLITT

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SINHARAJA: The Living Cathedral of Sri Lanka’s Rainforest Heritage

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Damp and thick undergrowth

When Senior biodiversity scientist Vimukthi Weeratunga speaks of Sinharaja, his voice carries the weight of four decades spent beneath its dripping emerald canopy. To him, Sri Lanka’s last great rainforest is not merely a protected area—it is “a cathedral of life,” a sanctuary where evolution whispers through every leaf, stream and shadow.

 “Sinharaja is the largest and most precious tropical rainforest we have,” Weeratunga said.

“Sixty to seventy percent of the plants and animals found here exist nowhere else on Earth. This forest is the heart of endemic biodiversity in Sri Lanka.”

A Magnet for the World’s Naturalists

Sinharaja’s allure lies not in charismatic megafauna but in the world of the small and extraordinary—tiny, jewel-toned frogs; iridescent butterflies; shy serpents; and canopy birds whose songs drift like threads of silver through the mist.

“You must walk slowly in Sinharaja,” Weeratunga smiled.

“Its beauty reveals itself only to those who are patient and observant.”

For global travellers fascinated by natural history, Sinharaja remains a top draw. Nearly 90% of nature-focused visitors to Sri Lanka place Sinharaja at the top of their itinerary, generating a deep economic pulse for surrounding communities.

A Forest Etched in History

Centuries before conservationists championed its cause, Sinharaja captured the imagination of explorers and scholars. British and Dutch botanists, venturing into the island’s interior from the 17th century onward, mapped streams, documented rare orchids, and penned some of the earliest scientific records of Sri Lanka’s natural heritage.

Smallest cat

These chronicles now form the backbone of our understanding of the island’s unique ecology.

The Great Forest War: Saving Sinharaja

But Sinharaja nearly vanished.

In the 1970s, the government—guided by a timber-driven development mindset—greenlit a Canadian-assisted logging project. Forests around Sinharaja fell first; then, the chainsaws approached the ancient core.

 “There was very little scientific data to counter the felling,” Weeratunga recalled.

“But people knew instinctively this was a national treasure.”

The public responded with one of the greatest environmental uprisings in Sri Lankan history. Conservation icons Thilo Hoffmann and Neluwe Gunananda Thera led a national movement. After seven tense years, the new government of 1977 halted the project.

What followed was a scientific renaissance. Leading researchers—including Prof. Savithri Gunathilake and Prof. Nimal Gunathilaka, Prof. Sarath Kottagama, and others—descended into the depths of Sinharaja, documenting every possible facet of its biodiversity.

Thilak

 “Those studies paved the way for Sinharaja to become Sri Lanka’s very first natural World Heritage Site,” Weeratunga noted proudly.

A Book Woven From 30 Years of Field Wisdom

For Weeratunga, Sinharaja is more than academic terrain—it is home. Since joining the Forest Department in 1985 as a young researcher, he has trekked, photographed, documented and celebrated its secrets.

Now, decades later, he joins Dr. Thilak Jayaratne, the late Dr. Janaka Gallangoda, and Nadika Hapuarachchi in producing, what he calls, the most comprehensive book ever written on Sinharaja.

 “This will be the first major publication on Sinharaja since the early 1980s,” he said.

“It covers ecology, history, flora, fauna—and includes rare photographs taken over nearly 30 years.”

Some images were captured after weeks of waiting. Others after years—like the mysterious mass-flowering episodes where clusters of forest giants bloom in synchrony, or the delicate jewels of the understory: tiny jumping spiders, elusive amphibians, and canopy dwellers glimpsed only once in a lifetime.

The book even includes underwater photography from Sinharaja’s crystal-clear streams—worlds unseen by most visitors.

A Tribute to a Departed Friend

Halfway through the project, tragedy struck: co-author Dr. Janaka Gallangoda passed away.

 “We stopped the project for a while,” Weeratunga said quietly.

“But Dr. Thilak Jayaratne reminded us that Janaka lived for this forest. So we completed the book in his memory. One of our authors now watches over Sinharaja from above.”

Jumping spide

An Invitation to the Public

A special exhibition, showcasing highlights from the book, will be held on 13–14 December, 2025, in Colombo.

“We cannot show Sinharaja in one gallery,” he laughed.

“But we can show a single drop of its beauty—enough to spark curiosity.”

A Forest That Must Endure

What makes the book special, he emphasises, is its accessibility.

“We wrote it in simple, clear language—no heavy jargon—so that everyone can understand why Sinharaja is irreplaceable,” Weeratunga said.

“If people know its value, they will protect it.”

To him, Sinharaja is more than a rainforest.

It is Sri Lanka’s living heritage.

A sanctuary of evolution.

A sacred, breathing cathedral that must endure for generations to come.

By Ifham Nizam

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How Knuckles was sold out

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Knuckles range

Leaked RTI Files Reveal Conflicting Approvals, Missing Assessments, and Silent Officials

“This Was Not Mismanagement — It Was a Structured Failure”— CEJ’s Dilena Pathragoda

An investigation, backed by newly released Right to Information (RTI) files, exposes a troubling sequence of events in which multiple state agencies appear to have enabled — or quietly tolerated — unauthorised road construction inside the Knuckles Conservation Forest, a UNESCO World Heritage site.

At the centre of the unfolding scandal is a trail of contradictory letters, unexplained delays, unsigned inspection reports, and sudden reversals by key government offices.

“What these documents show is not confusion or oversight. It is a structured failure,” said Dilena Pathragoda, Executive Director of the Centre for Environmental Justice (CEJ), who has been analysing the leaked records.

“Officials knew the legal requirements. They ignored them. They knew the ecological risks. They dismissed them. The evidence points to a deliberate weakening of safeguards meant to protect one of Sri Lanka’s most fragile ecosystems.”

A Paper Trail of Contradictions

RTI disclosures obtained by activists reveal:

Approvals issued before mandatory field inspections were carried out

Three departments claiming they “did not authorise” the same section of the road

A suspiciously backdated letter clearing a segment already under construction

Internal memos flagging “missing evaluation data” that were never addressed

“No-objection” notes do not hold any legal weight for work inside protected areas, experts say.

One senior officer’s signature appears on two letters with opposing conclusions, sent just three weeks apart — a discrepancy that has raised serious questions within the conservation community.

“This is the kind of documentation that usually surfaces only after damage is done,” Pathragoda said. “It shows a chain of administrative behaviour designed to delay scrutiny until the bulldozers moved in.”

The Silence of the Agencies

Perhaps, more alarming is the behaviour of the regulatory bodies.

Multiple departments — including those legally mandated to halt unauthorised work — acknowledged concerns in internal exchanges but issued no public warnings, took no enforcement action, and allowed machinery to continue operating.

“That silence is the real red flag,” Pathragoda noted.

“Silence is rarely accidental in cases like this. Silence protects someone.”

On the Ground: Damage Already Visible

Independent field teams report:

Fresh erosion scars on steep slopes

Sediment-laden water in downstream streams

Disturbed buffer zones

Workers claiming that they were instructed to “complete the section quickly”

Satellite images from the past two months show accelerated clearing around the contested route.

Environmental experts warn that once the hydrology of the Knuckles slopes is altered, the consequences could be irreversible.

CEJ: “Name Every Official Involved”

CEJ is preparing a formal complaint demanding a multi-agency investigation.

Pathragoda insists that responsibility must be traced along the entire chain — from field officers to approving authorities.

“Every signature, every omission, every backdated approval must be examined,” she said.

“If laws were violated, then prosecutions must follow. Not warnings. Not transfers. Prosecutions.”

A Scandal Still Unfolding

More RTI documents are expected to come out next week, including internal audits and communication logs that could deepen the crisis for several agencies.

As the paper trail widens, one thing is increasingly clear: what happened in Knuckles is not an isolated act — it is an institutional failure, executed quietly, and revealed only because citizens insisted on answers.

by Ifham Nizam

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