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Opinion

Role of Buddhism in cultivating inter-communal peace and harmony

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Buddhism is one religion which has never in its history anywhere in the world engaged in warfare to spread the Dhamma. Its scriptures do not preach violence as a means of conversion of people to Buddhism. World history does not record crusades undertaken for that purpose by Buddhism. This is not to denigrate other religions which have resorted to such means, for one needs to consider the context in which such things had happened before rushing into judgment, but to view everything in the right perspective at the beginning of this discussion.

Buddhism in Sri Lanka is in a position to protect all other religions and whatever cultures those religions may have developed in Sri Lanka, not only because it is the religion of the majority, but also due to its virtues such as religious tolerance, its pervasive compassion, respect for different views and particularly its denunciation of fundamentalism. Buddha in the Brahmajala Sutta (Diga Nikaya) had advised his disciples not to be displeased or generate rancour against anybody who speaks in disparaging language about the Buddha, Dhamma, Sanga.

More important is the Buddha’s opinion on religious fundamentalism. He had preached that one should not have dogmatic attachment to views and ideologies whether they are true or false. Such attachment could lead to the development of an attitude that states; “this view alone is true, all else is falls”. This type of attitude is defined by the Buddha as exclusivism (vide; Dhammasangani) which in religion could lead to religious fundamentalism. Buddha in his famous discourse on the Parable of the Raft says that his Dhamma is not for grasping but for crossing the river of samsara and the raft thereafter must be abandoned (Alagaddupama Sutta in Majjhima Nikaya). Buddha had discouraged religious fundamentalism amongst his disciples for it could lead to conflict and even war. Terrorist violence we experienced recently could have been due to religious fundamentalism.

Buddhism could be the protective religion for other religions not because Sri Lanka belongs to Sinhala Buddhists only. Indeed, it does not. Catholic, Hindu, Muslim religious leaders, have said that Sri Lanka is a Sinhala Buddhist country. To briefly clarify the matter, what one means when one says Sri Lanka is a Sinhala Buddhist country is that it was Sinhala Buddhists who had built and protected the Sri Lankan civilisation which constitutes a nation. When Cardinal Malcolm Ranjith was questioned on this matter he said when one travels by helicopter one could see the ‘Stupa’ and the tanks together, the ‘Weva-dagaba’ concept, everywhere which is the symbol of Buddhist culture side by side. To identify Sri Lanka as Sinhala Buddhist is to make reference and give due recognition to this phenomenon. The good Cardinal had said that everybody in Sri Lanka had grown under the protective culture of Buddhism.

Buddhism could be the catalyst to bring to the surface all the goodness that resides in other religions and discourage evil if any. The Islamic fundamentalists who set off bombs in Catholic and Christian churches may have perhaps referred their scriptures, and disregarding context, focused on the content that recommends violence, and were motivated by it. Buddhist clergy and laity could by word and deed show that non-violence could be a very effective force. They must by their demeanour and action show how emotions could be controlled, and how non-violence work.

Instead if there is violence against fundamentalism as happened in Kalutara and Digana, the fundamentalists will never learn the wretchedness of violence, depravity of killing others and oneself and the importance of living in a Sinhala Buddhist country. They must see and feel the difference in Buddhism and life in a Sinhala Buddhist country. This cannot be achieved by attacking mosques and churches or harassing the minorities. They must feel they belong to Sri Lanka. They must feel that the famous singer late Mohideen Baig was right when he told his son that he will never go hungry as long as he lived among the Sinhalese. They must be made to feel that they belong to Sri Lanka. This is in the hands of the Buddhist clergy and laity.

Other religions on their part must appreciate the benign nature of Buddhism, its precept of non-violence, its ability to foster their religions and allow them to work in peace and harmony. Other religions must make use of these virtues of Buddhism and not abuse them. They must not make unfair and unethical advances, claims, and try to subvert the Buddhist culture that pervades the entire country. Instead it may be prudent to try and subject the cultural aspect of their religions to a process of localization or domestication, for instance in the areas of music, ritual, symbols and architecture. We see this happening in Catholic areas in the Western coast but seldom in the East coast’s Muslim areas. In fact, what we see there is a process of ‘Arabisation’. When we visit Kattankudy we feel as if we have come to the Middle East. This was apparently the experience of MP Prof. Marasinghe recently.

This kind of activity may hurt Buddhist sensitivity. After all Muslims happen to be in the East due to a kind gesture of a Kandyan king. Perhaps this kind of adaptation may be easier for Sinhala Christians as their culture is Sinhala Buddhist for their ancestors belonged to that culture before they were converted, which was often by unethical means and not conviction. Sinhala culture is inherent and visible particularly in the rural Christian folk if not in the urban westernised.

If religious harmony is to prevail unethical proselytizing, conversion without conviction for material benefits, has to be recognized as an evil for everybody. No genuine religious priest would attempt this kind of conversion. Only those who are tools in the hands of a global political power would engage in such unethical work. Stopping unethical conversions would go a long way in achieving religious peace and harmony. Paying lip service to peace while turning a blind eye to these happenings is to court disaster and to strengthen the hands of the extremists and pave the way for violent reaction which has the potential to trigger foreign interference in our internal affairs.

Buddhism seems to be slowly but surely gaining in strength internationally in providing a solution to the problems concerning peace of mind and harmony and control of greed. These changes are happening mainly in Europe and the US. In the US for instance, believers in Buddhism rose by 170 percent during the period from 1900 to 2000. This happened while successive generations moved away from belief in God and associated rituals. The majority comprising 53 percent of believers in Buddhism were white middle class highly educated young Americans and they had converted by conviction, 67 percent of American Buddhists had been raised in a religion other than Buddhism (Pew Foundation Survey, 2015; Russel Heimlich, 2008).

On the other hand the attraction of these groups to Islam and Hinduism is much less. This change had happened despite a concerted effort to prevent it. The main attraction of Buddhism has been its above-mentioned virtues and their final goal of peace achievable via its method of meditation. All this proves the point that Buddhism could play a role in uniting the people under one umbrella. In Sri Lanka it should be done by the priests and laity by word and deed. Whether politics would allow them is a moot point.

N.A. de S. Amaratunga

 

 



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Opinion

A paradox of history

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Shakespeare

There seems to be a striking similarity between ancient Greece and modern Britain. Both countries remain paradoxes of history. Greece was a small city state constantly at war with neighbouring countries. It did not have a big army, but it had considerable sea power. However, Greece was a leading state over the whole of the Mediterranean. In fact, Greece was once a super power in the Western world.

Britain was very powerful in the 19th century. British justice was administered in Africa, India and Ceylon. British factories flourished in many countries and schoolchildren started reading R.L. Stevenson’s ‘Treasure Island’ and the works of Rudyard Kipling. What Ralph Waldo Emerson said in the 1850s is still valid today. He said, “If there’s one test of national genius universally accepted, it is success; and if there be one successful country in the universe for the last millennium, that country is England. It is the best of actual nations.”

In World War I, Britain faced a crushing defeat. Eventually, the British Empire was reduced to a Commonwealth. World War II shattered the image of Britain further. Although Britain lost much of its power, it continued to be an influential country. Even after achieving independence, India retained English as an official language. The British parliament system is well established in many Commonwealth countries. Some people still wonder how England still exercises its influence over the minds of men and women.

Staying power

There are many powerful countries in the world today such as the United States, Russia and China. Although England is not a super power, she has staying power. According to Oliver Wendell Holmes, a good part of greatness is simply being there. For that matter, England has been there for many centuries. So far no other country has been able to defeat her. As a result, sometimes we wonder whether we can have a world without England.

England has had an unwritten Constitution for a very long time. Other countries have emulated her political institutions. The British people have an established church with complete religious freedom. Although there are social classes in Britain, there has been no major clash among them. Unlike in many other countries, there are only two leading political parties in England. When the Labour Party is in power, the government is not subservient to labour. Similarly, when the Conservative Party is in power, the government is not conservative.

Most British colonies in the East including India and Ceylon did not sever the cultural and emotional links with Britain and retain them even after achieving independence. India became independent in 1947, but she decided to retain English as an official language. By doing so, India produced a number of English writers such as R.K Narayan. However, Ceylon did not give English any official status and treated it as a link language. As a result, students paid less attention to learning English. They were made to understand that everything can be done by learning Sinhala and Tamil. We have failed to produce English writers in the calibre of J. Vijayatunga who wrote ‘Grass for my feet.’

Politically shrinking

The United Kingdom is politically shrinking. However, its influence vibrates throughout the world. English has brought many nations together. There is a common understanding among countries that share the English language and literature. William Shakespeare’s dramas are staged in countries such as China where English is not an official language. People have come to the conclusion that English has become a broker of ideas and institutions.

England is not an aggressive country. However, if provoked, it can deliver a mortal blow to its enemy. British Prime Minister Margaret Thatcher showed her mettle as the iron lady. Britain held the fort against the might of Napoleon Bonaparte who ruled France. The country can still boast of a heavy moral credit. The British stick to their international agreements. The power of England draws mainly from its language. British people say ‘It’s right’ when it is right’. When it is not right, they say, ‘It’s not right.’ Meanwhile English occupies a pre-eminent place in world languages. All the research work in many parts of the world is available in English. You can learn any subject easily through English.

Apart from the language, people respect British standards which are technical specifications and quality benchmarks developed by the British Standards Institution. The United Kingdom’s independent national standards body was established in 1901. It maintains over 37,000 standards covering industries such as construction, manufacturing and technology ensuring safety and reliability.

British English

Standard British English is the variety of English that has undergone codification to the point of being socially perceived as the standard language associated with formal schooling, language assessment and official print publications. For historical reasons dating back to the rise of London in the ninth century, the form of language spoken in London and the East Midlands became the Standard English used in schools, universities, literature and law.

British English functions as one of the two major foundational and standard varieties of the English language alongside American English. It serves as a primary reference point for spelling and grammar. It acts as a global standard, and international institutions are often defined by specific pronunciation.

Most Sri Lankan doctors primarily move to England for postgraduate training, higher specialisation and better career prospects. They are driven by superior training infrastructure, world-class facilities and globally recognised qualifications.

To sum up, when you think of learning an international language, there is no alternative to English. If you wish to read literature, you cannot ignore eminent English dramatists and poets such as William Shakespeare and John Milton. Many leading Sri Lankans like S.W.R.D. Bandaranaike were Oxford University products. Therefore, English deserves to be made an official language in Sri Lanka.

karunaratners@gmail.com

By R.S. Karunaratne

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Opinion

State Literary Awards only for the rich?

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The Department of Cultural Affairs has once again called authors, and publishers to lodge their entries for selection of the prestigious State Literary Awards 2026.The criteria and conditions required and notified in the public domain, makes it mandatory for the literary work to be printed and published prior to submission for consideration of the awards. There is absolutely no provision for writers to submit their work in Manuscript form.

Where does that leave the financially impoverished writers who are talented, creative and wish to submit a well edited typescript of their work as manuscript for consideration of the State Literary Awards? In a literary environment that encourages a proliferation of self-published books of all forms and features presented by vanity publishers who have their eye on the purse of the author than on literary merit and artistic excellence, it is easy to show that you are an ” established writer” by spending your cash abundantly towards glossy covered books which the printing industry and fawning publishers will lap up with greed.

Even the Gratiaen Prize in Sri Lanka, sponsored by world-renowned Michael Ondaatje allows for Manuscript entries together with published books. Significantly, the manuscript entries that win the prize are assisted to publish their work which is part of the winnings. Many a young, aspiring writer with little funds who won the Gratiaen Prize on merit, but had submitted their entry in manuscript form have been thereby encouraged to submit their work on merit basis only.

It is a fact that the Commonwealth Short Story Prize, a massive state-supported initiative across 56 nations accepts only unpublished short fiction. Further, several countries in the world have established national or state level literary prizes that specifically accept unpublished manuscripts to provide equity in discovering new talent and supporting national literature without bias or favour. In Australia, Jamaica, Philippines, major national awards organised by the State for literature, specifically accept unpublished manuscripts for consideration.

Let’s face the truth. The printing costs are escalating. There is little demand in Sri Lanka for literary work in the English Language in particular. Traditional Publishing where the literary work is reviewed and assessed for talent and creativity and thereafter published is seldom found. The reviews and critical analysis of literary works are rare. But publishers make a pile by pandering to the vanity of aspiring writers who have the financial clout to pay their way through to being featured in prestigious award ceremonies and accolades. Thereafter, their substandard works get a further fillip by bearing the label of “Won the State Literary Award for Literature”! It is a cycle of literary charlatans and their pimps in the publishing industry for whom the price that is paid for publishing and not Meritocracy is the sine-qua-non.

Is this the level playing field promised by the NPP Government and their Marxist protagonists? A government that was voted into power on the platform of affording fair opportunity and equality seems to discriminate in favour of the Haves against the Have- nots in the cultural department to say the least! Anil Fernando

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Opinion

Delivering on English

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English literature offers a rich heritage of wonderful ideas and thoughts. The reader can be intellectually uplifted. It brings refreshing new vistas and stimulating new ideas. However, this English literature has to be first introduced to the student in order to fire up his or her interest and be made aware of this rich source of culture. Students of basic English as a second language work hard and learn all the hum-drum mechanics of the language, for which they get tested and graded. But importantly, nae crucially, this should be followed up with intellectual rewards for the students’ efforts – which, of course, is the enjoyment of the works of literature of the many great writers in the English language. This is the great payoff, the great dividend for all their efforts but this, apparently goes missing.

One of the obvious reasons for the lack of “follow through” may be lack of time allocated in the curriculum – or, perhaps, more darkly, the teachers’ own lack of knowledge of the great range of good reading materials produced by the countless generations of literary geniuses who have gone before. Such writers have laid down for us a heritage of glorious literary works in books and essays, all of which are to be found in any good library. It is thought that much of this good literature ought to be introduced to all students of English, “full stop,” as part of developing a knowledgeable and cultured society. (Isn’t that what we want?) Reading English literature should bring an intellectual enrichment to all those willing to drink from this Bacchanalian horn of plenty.

It must be said finally, that it can be fairly expected that most young people, especially those learning English as a second language, are totally unaware of the many outstanding pieces of writing that propel English to stand tall amongst the rest. That is, students need to be first introduced to great writings and have a spark of interest ignited in these great works of literature.

For example, by being introduced to “Daffodils,” a short descriptive poem by William Wordsworth, the student can get some very pleasant ideas to think on.

Do not overlook Conan Doyle’s “Sherlock Holmes” detective stories, each one captivating the reader’s attention right to the end. It is by these short stories that the novice reader can first consolidate his power of reading.

For light reading Jerome K. Jerome’s book “Three Men in a Boat” is suggested. On one occasion he goes to the library suffering from a slight hay-fever (allergy) seeking a cure. He consults a book, “Lexicon of Pharmacology”, and recoils in horror as his symptoms fit most of those diseases described in the book! He concludes he cannot live much longer and staggers home to rest and recuperate! This is a well related tale in the book – although seemingly quite implausible!

Similarly, by having the poem meanings explained, e.g. “What is Life if Full of Care?” by William Henry Davis – how he regrets that we humans are always in a hurry, too busy to notice or see the delights of nature, and scenes of natural beauty, e.g., a young woman’s smile as she passes by; we have no time to make friends and even kiss her. Regrets! Explaining this to students would bring a certain intellectual insight.

John Keats’s poem, “Ode to Autumn” is another great work describing the ripening fruits of the autumn season and how nature as a living being, brings to fruition all the good things of a rural landscape quietly humming with warmth after a hot summer.

Again, it is likely necessary to explain to a young, Sri Lankan mind the meaning of the descriptive poetry found in this magnificent poem.

This is the real English to be tasted and then swigged at lustily in pleasure and satisfaction, not some writing airing historical grievances for children to study!

1970 British Cohort Study

It should be observed here that the ‘1970 British Cohort Study’ followed 70,000 people to examine various aspects of their lives. One result discovered was that if a young person reads a lot, it develops his/ her general intelligence no-matter his parents; it makes him smarter.

It was also noted that reading brings life-long benefits; it improves mood, it helps with social skills, increases empathy, reduces anxiety, protects against depression and slows brain decay, the study found.

But these days many young people never gain a great competence in reading English; the fear is that standards are falling. This is bringing poorer critical thinking, less depth of personality and less empathy for others which has the result of a more turbulent society.

People are urged to switch off their headphones and read more of what they like – try reading the newspapers!

Priyantha Hettige

 

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