Connect with us

Features

Remembering Sumithra

Published

on

By Uditha Devapriya

One of the defining auteurs of Sri Lankan cinema, Sumitra Peries made an indelible and enduring contribution to women’s filmmaking in South Asia.Satyajit Ray once reportedly called Lester James Peries, the Sri Lankan film director who passed away at the age of 99 in April 2018, his “only relation east of Suez.” Lester’s wife Sumitra, who was his closest colleague, and who passed away on 19 January 2023 at the age of 87, had her first encounter with Ray in Mexico in 1963.

By that point, Sumitra had returned from her studies in England and earned a reputation as an assistant director and editor. She recalled that Ray had been “kind and courteous”, but a little disdainful of her profession. When she told him of what she did, the Indian director had been somewhat unimpressed, comparing her work to that of a cutter. Temperamentally candid, Sumitra had fired back, “Well, I’m glad I’m not just a cutter!”

Sumitra Peries did not remain a cutter for long. After working on her husband’s films, she made her directorial debut in 1978 with Gehenu Lamayi (Girls). The film established the themes that would preoccupy her for the rest of her career: the rift between rich and poor, the torments of adolescent love, and most significantly, the agony of being a woman in Sri Lanka and in South Asia. Sumitra’s work thus clearly stands out in the pantheon of regional cinema, in ways that critics have so far not done justice to.

Sri Lanka has long been orientalised for its sandy beaches and its cultural sites. In the first half of the 20th century, the colonial government helped establish a local cinema in the capital, Colombo. The first Sri Lankan film, Kadawunu Poronduwa (Broken Promise), came out in 1947, a year before the country obtained its independence.From its inception, however, local films were derided as derivative, because they were shot abroad and were felt to be too artificial, contrived, and unauthentic.

Seeking a better and more grounded cinema, a group of Westernised, urban middle-class artistes moved into this void. The most prominent of them was Lester James Peries, who had worked for some time at the official propaganda arm of the Sri Lankan government, the Government Film Unit (GFU), and who had imbibed the aesthetics of Italian neo-realism and the British documentary. Peries’s first film, Rekava (1956), came out around the same time that Satyajit Ray’s Pather Panchali did in India. Like Ray’s film, it was lukewarmly received by local critics, but went on to establish the country on the world map.

Lindsay Anderson, far left, and Sumitra, far right

Sumitra Peries subsequently established herself in this circle, but she came from a very different background. Born Sumitra Gunawardena on 24 March 1935, she hailed from a family of affluent arrack distillers on her mother’s side and a family of radical, socialist, and anti-imperialist activists on her father’s. Her two paternal uncles, Philip and Robert, had been actively involved in the struggle against British colonialism: a far cry from the middle-class, Westernised, and Anglicised milieu of her husband.

Born in the southwestern village of Payagala, Sumitra was raised in Avissawella, located roughly 30 miles from Colombo. Initially she was educated at the local school, St Mary’s College, where she mingled with her social peers as well as more deprived sections of her village. Though not part of an urban elite, her mother, Harriet Wickramasinghe, moved around in important circles, “playing tennis with her sari on.” In contrast to her two uncles, her father, Henry, adjusted to his wife’s milieu, “practising as a proctor.”

Sumitra’s earliest influence was her mother. Through a distillery that her own mother, or Sumitra’s grandmother, had set up, “she took responsibility for the family.” Sumitra’s father, on the other hand, “sought and went after less practical pursuits.”

Their social status did not limit their daughter’s social interactions. “We lived in the most basic of settings,” she remembered. “No electricity, no proper running water, certainly no attached bathrooms. Only through a small radio did we get to know of what was happening in the outside world. As such I would get out and meet other people, including the sons and daughters of estate workers. I revelled in these encounters.”

Colombo lay a world away from all this. When Sumitra turned 13, a month after Sri Lanka gained independence from Great Britain, her family decided to send her there to study. Her new home was to be at Gower Street, in Colombo 4. It was conveniently located right next to her new school, Visakha Vidyalaya, the island’s leading Buddhist girls’ school. “I took time to adjust to my new setting, but eventually got used to life in Colombo.”

Among her siblings, Sumitra was closest to her elder brother, Gamini or “Kuru.” When their mother died two years after they shifted to Colombo, he entered a long period of depression. “My brother was a very temperamental man. He left everything to us and left the country. We did not know where he was, or whether he planned to return.”

A few years later, he got in touch with Sumitra: he was in Malta, and he wanted her to join him. Though she was engaged with her higher studies, she heeded his call. She packed her belongings and soon boarded a P&O Liner. “I was not quite 21.”

Editing

At Malta, Sumitra joined her brother and a bohemian coterie of friends. Together they sailed across the Mediterranean, dropping anchor in the French Riviera. At Saint-Tropez near the Riviera, Sumitra spotted Brigitte Bardot and Roger Vadim filming And God Created Woman (1956). It was the first time she had seen a film being made.

By then she was at a loss: “I badly wanted to be a psychiatrist. My brother felt it would be best if I went to Switzerland, to study at the Jung Institute.”

Just as Sumitra was about to embark on her higher education, however, Gamini decided to return to Sri Lanka. “This led to a series of misadventures that ended in Paris. There I had a vague desire to settle in the Left Bank.” Fate, however, had other plans for her.

Sri Lanka had just established a Legation in Paris. The country’s Envoy, Vernon Mendis, got in touch with Sumitra and boarded her at his official residence. It was here, at the Legation, that she met Lester James Peries. “He told me to go to England and study film. He felt I was wasting my talents in Paris. Since I had nothing to lose, I heeded his advice.”

Sumitra enrolled herself at the London School of Film Technique (LSFT) in Brixton, the sole female in a class of white and middle-class males.

During her years at the LSFT, she grew very close to the filmmaker Lindsay Anderson, who taught her class. Lindsay had already met Lester a few years before. Needless to say, he and Sumitra became very good friends. Their association grew so strong that in her later visits to England, “we would meet, and he would cook for me.”

Sumitra successfully completed her studies. But finding a job was challenging. “Those days, if you weren’t a member of a union, it was not easy to enter the industry.”

Armed with her qualification, she knocked on the doors of Elizabeth Mai-Harris, one of Britain’s leading subtitling firms. “I passionately argued my case. Fortunately, they believed in me and took me in. My fluency in French may have helped.”

Sometime later, though, she encountered another problem: “I started growing homesick.” Her elder brother ordered her to return. She thus came back home.Sumitra then found work as an assistant to Lester Peries, onboard his film Sandesaya (The Message, 1960). “I was the sole female crew member. We were shooting a world away from Colombo. A tough ordeal for any woman, but I grew to enjoy it.”

She also grew close to Lester. Four years later, in 1964, she married him.

Making full use of her editing skills, Sumitra wound up as her husband’s closest aide. She worked on all his films in the 1960s: Gamperaliya (1963), Delovak Athara (1966), Ran Salu (1967), Golu Hadawatha (1968), and Akkara Paha (1969).

Gehenu Lamai (Girls, 1978)

These films won awards and accolades abroad: Gamperaliya secured the Golden Peacock or the Best Film Award at the 3rd Indian International Film Festival and the Golden Head of Palenque at the Mexico Film Festival, while Ran Salu won the Gandhi Award at New Delhi and was telecast on Raidió Teilifís Éireann, Ireland.

Recalling her years as an editor, she once told me, “What fascinated me during these years was the mise-en-scène. To achieve the right cut is harder than you think. You need to train your eyes and you need to make the decision then and there.” Contrary to what Satyajit Ray may have felt, then, her job was hardly that of a mere cutter.

After a stint in France and a few idle years, Sumitra carved her path as director with Gehenu Lamai in 1978. Based on a popular novel, it became an instant success wherever it went: the British press in particular loved it, with David Robinson of The Times lauding it for its “holistic feminine sensibility.”

Its success emboldened her to make nine more films: Ganga Addara (By the Bank of the River, 1980), Yahalu Yeheli (Friends, 1982), Maya (1984), Sagara Jalaya Madi Handuwa Oba Sanda (A Letter Written in the Sand, 1988), Loku Duwa (The Eldest Daughter, 1994), Duwata Mawaka Misa (Mother Alone, 1997), Sakman Maluwa (The Pleasure Garden, 2003), Yahaluwo (Friends, 2007) and Vaishnavee (The Goddess, 2018).

Apart from her work in film, Sumitra also worked in television, having gained six months’ work experience at the French Radio and Television Institute (ORTF) in Paris in 1971. She served as Sri Lanka’s Ambassador Extraordinary and Plenipotentiary to France and Spain from 1995 to 1998, and did her part to secure international goodwill for the country at a time of rising ethnic tensions and separatist conflict.

With Yahaluwo and Vaishnavee behind her, she was toying with several ideas, as late as 2022, for her next venture. Humble to a fault, she remained open to outsiders, in particular young, aspiring directors who would constantly seek her advice.

Sumitra’s passing, given all this, signifies an end and a passing of an era. Linked through her husband to some of the most exciting strides in the arts of post-independence Sri Lanka, she nevertheless carved her own path. Indeed, as Vilasnee Tampoe-Hautin rightly argues in her biography, Sumitra Peries: Sri Lankan Filmmaker, while she is considered a mere appendage to her husband’s work, her career was distinct on its own right.

Moreover, unlike South Asian women filmmakers from her time – including Fatma Begum, Parveen Rizvi, Shamin Ara, Kohinoor Akhter, and Aparna Sen – she did not come to the director’s chair as an actress. In that sense Sumitra, with her education in the West, was a definitive precursor to the likes of Mira Nair and Deepa Mehta. This point has not yet been appreciated or acknowledged by historians of the regional cinema.

A product of a rural upper middle-class, Sumitra Peries remained intimately attached to her people, in particular women. Her films, which dwell considerably on their agonies and their torments, are in that sense an enduring testament, not just to her craft, but also to a bygone era in filmmaking – both in Sri Lanka and in South Asia.

Uditha Devapriya is a writer, researcher, and analyst based in Sri Lanka who contributes to a number of publications on topics such as history, art and culture, politics, and foreign policy. He can be reached at udakdev1@gmail.com.



Continue Reading
Click to comment

Leave a Reply

Your email address will not be published. Required fields are marked *

Features

Rebuilding the country requires consultation

Published

on

A positive feature of the government that is emerging is its responsiveness to public opinion. The manner in which it has been responding to the furore over the Grade 6 English Reader, in which a weblink to a gay dating site was inserted, has been constructive. Government leaders have taken pains to explain the mishap and reassure everyone concerned that it was not meant to be there and would be removed. They have been meeting religious prelates, educationists and community leaders. In a context where public trust in institutions has been badly eroded over many years, such responsiveness matters. It signals that the government sees itself as accountable to society, including to parents, teachers, and those concerned about the values transmitted through the school system.

This incident also appears to have strengthened unity within the government. The attempt by some opposition politicians and gender misogynists to pin responsibility for this lapse on Prime Minister Dr Harini Amarasuriya, who is also the Minister of Education, has prompted other senior members of the government to come to her defence. This is contrary to speculation that the powerful JVP component of the government is unhappy with the prime minister. More importantly, it demonstrates an understanding within the government that individual ministers should not be scapegoated for systemic shortcomings. Effective governance depends on collective responsibility and solidarity within the leadership, especially during moments of public controversy.

The continuing important role of the prime minister in the government is evident in her meetings with international dignitaries and also in addressing the general public. Last week she chaired the inaugural meeting of the Presidential Task Force to Rebuild Sri Lanka in the aftermath of Cyclone Ditwah. The composition of the task force once again reflects the responsiveness of the government to public opinion. Unlike previous mechanisms set up by governments, which were either all male or without ethnic minority representation, this one includes both, and also includes civil society representation. Decision-making bodies in which there is diversity are more likely to command public legitimacy.

Task Force

The Presidential Task Force to Rebuild Sri Lanka overlooks eight committees to manage different aspects of the recovery, each headed by a sector minister. These committees will focus on Needs Assessment, Restoration of Public Infrastructure, Housing, Local Economies and Livelihoods, Social Infrastructure, Finance and Funding, Data and Information Systems, and Public Communication. This structure appears comprehensive and well designed. However, experience from post-disaster reconstruction in countries such as Indonesia and Sri Lanka after the 2004 tsunami suggests that institutional design alone does not guarantee success. What matters equally is how far these committees engage with those on the ground and remain open to feedback that may complicate, slow down, or even challenge initial plans.

An option that the task force might wish to consider is to develop a linkage with civil society groups with expertise in the areas that the task force is expected to work. The CSO Collective for Emergency Relief has set up several committees that could be linked to the committees supervised by the task force. Such linkages would not weaken the government’s authority but strengthen it by grounding policy in lived realities. Recent findings emphasise the idea of “co-production”, where state and society jointly shape solutions in which sustainable outcomes often emerge when communities are treated not as passive beneficiaries but as partners in problem-solving.

Cyclone Ditwah destroyed more than physical infrastructure. It also destroyed communities. Some were swallowed by landslides and floods, while many others will need to be moved from their homes as they live in areas vulnerable to future disasters. The trauma of displacement is not merely material but social and psychological. Moving communities to new locations requires careful planning. It is not simply a matter of providing people with houses. They need to be relocated to locations and in a manner that permits communities to live together and to have livelihoods. This will require consultation with those who are displaced. Post-disaster evaluations have acknowledged that relocation schemes imposed without community consent often fail, leading to abandonment of new settlements or the emergence of new forms of marginalisation. Even today, abandoned tsunami housing is to be seen in various places that were affected by the 2004 tsunami.

Malaiyaha Tamils

The large-scale reconstruction that needs to take place in parts of the country most severely affected by Cyclone Ditwah also brings an opportunity to deal with the special problems of the Malaiyaha Tamil population. These are people of recent Indian origin who were unjustly treated at the time of Independence and denied rights of citizenship such as land ownership and the vote. This has been a festering problem and a blot on the conscience of the country. The need to resettle people living in those parts of the hill country which are vulnerable to landslides is an opportunity to do justice by the Malaiyaha Tamil community. Technocratic solutions such as high-rise apartments or English-style townhouses that have or are being contemplated may be cost-effective, but may also be culturally inappropriate and socially disruptive. The task is not simply to build houses but to rebuild communities.

The resettlement of people who have lost their homes and communities requires consultation with them. In the same manner, the education reform programme, of which the textbook controversy is only a small part, too needs to be discussed with concerned stakeholders including school teachers and university faculty. Opening up for discussion does not mean giving up one’s own position or values. Rather, it means recognising that better solutions emerge when different perspectives are heard and negotiated. Consultation takes time and can be frustrating, particularly in contexts of crisis where pressure for quick results is intense. However, solutions developed with stakeholder participation are more resilient and less costly in the long run.

Rebuilding after Cyclone Ditwah, addressing historical injustices faced by the Malaiyaha Tamil community, advancing education reform, changing the electoral system to hold provincial elections without further delay and other challenges facing the government, including national reconciliation, all require dialogue across differences and patience with disagreement. Opening up for discussion is not to give up on one’s own position or values, but to listen, to learn, and to arrive at solutions that have wider acceptance. Consultation needs to be treated as an investment in sustainability and legitimacy and not as an obstacle to rapid decisionmaking. Addressing the problems together, especially engagement with affected parties and those who work with them, offers the best chance of rebuilding not only physical infrastructure but also trust between the government and people in the year ahead.

 

by Jehan Perera

Continue Reading

Features

PSTA: Terrorism without terror continues

Published

on

When the government appointed a committee, led by Rienzie Arsekularatne, Senior President’s Counsel, to draft a new law to replace the Prevention of Terrorism Act (PTA), as promised by the ruling NPP, the writer, in an article published in this journal in July 2025, expressed optimism that, given Arsekularatne’s experience in criminal justice, he would be able to address issues from the perspectives of the State, criminal justice, human rights, suspects, accused, activists, and victims. The draft Protection of the State from Terrorism Act (PSTA), produced by the Committee, has been sharply criticised by individuals and organisations who expected a better outcome that aligns with modern criminal justice and human rights principles.

This article is limited to a discussion of the definition of terrorism. As the writer explained previously, the dangers of an overly broad definition go beyond conviction and increased punishment. Special laws on terrorism allow deviations from standard laws in areas such as preventive detention, arrest, administrative detention, restrictions on judicial decisions regarding bail, lengthy pre-trial detention, the use of confessions, superadded punishments, such as confiscation of property and cancellation of professional licences, banning organisations, and restrictions on publications, among others. The misuse of such laws is not uncommon. Drastic legislation, such as the PTA and emergency regulations, although intended to be used to curb intense violence and deal with emergencies, has been exploited to suppress political opposition.

 

International Standards

The writer’s basic premise is that, for an act to come within the definition of terrorism, it must either involve “terror” or a “state of intense or overwhelming fear” or be committed to achieve an objective of an individual or organisation that uses “terror” or a “state of intense or overwhelming fear” to realise its aims. The UN General Assembly has accepted that the threshold for a possible general offence of terrorism is the provocation of “a state of terror” (Resolution 60/43). The Parliamentary Assembly of the Council of Europe has taken a similar view, using the phrase “to create a climate of terror.”

In his 2023 report on the implementation of the UN Global Counter-Terrorism Strategy, the Secretary-General warned that vague and overly broad definitions of terrorism in domestic law, often lacking adequate safeguards, violate the principle of legality under international human rights law. He noted that such laws lead to heavy-handed, ineffective, and counterproductive counter-terrorism practices and are frequently misused to target civil society actors and human rights defenders by labelling them as terrorists to obstruct their work.

The United Nations Office on Drugs and Crime (UNODC) has stressed in its Handbook on Criminal Justice Responses to Terrorism that definitions of terrorist acts must use precise and unambiguous language, narrowly define punishable conduct and clearly distinguish it from non-punishable behaviour or offences subject to other penalties. The handbook was developed over several months by a team of international experts, including the writer, and was finalised at a workshop in Vienna.

 

Anti-Terrorism Bill, 2023

A five-member Bench of the Supreme Court that examined the Anti-Terrorism Bill, 2023, agreed with the petitioners that the definition of terrorism in the Bill was too broad and infringed Article 12(1) of the Constitution, and recommended that an exemption (“carve out”) similar to that used in New Zealand under which “the fact that a person engages in any protest, advocacy, or dissent, or engages in any strike, lockout, or other industrial action, is not, by itself, a sufficient basis for inferring that the person” committed the wrongful acts that would otherwise constitute terrorism.

While recognising the Court’s finding that the definition was too broad, the writer argued, in his previous article, that the political, administrative, and law enforcement cultures of the country concerned are crucial factors to consider. Countries such as New Zealand are well ahead of developing nations, where the risk of misuse is higher, and, therefore, definitions should be narrower, with broader and more precise exemptions. How such a “carve out” would play out in practice is uncertain.

In the Supreme Court, it was submitted that for an act to constitute an offence, under a special law on terrorism, there must be terror unleashed in the commission of the act, or it must be carried out in pursuance of the object of an organisation that uses terror to achieve its objectives. In general, only acts that aim at creating “terror” or a “state of intense or overwhelming fear” should come under the definition of terrorism. There can be terrorism-related acts without violence, for example, when a member of an extremist organisation remotely sabotages an electronic, automated or computerised system in pursuance of the organisation’s goal. But when the same act is committed by, say, a whizz-kid without such a connection, that would be illegal and should be punished, but not under a special law on terrorism. In its determination of the Bill, the Court did not address this submission.

 

PSTA Proposal

Proposed section 3(1) of the PSTA reads:

Any person who, intentionally or knowingly, commits any act which causes a consequence specified in subsection (2), for the purpose of-

(a) provoking a state of terror;

(b) intimidating the public or any section of the public;

(c) compelling the Government of Sri Lanka, or any other Government, or an international organisation, to do or to abstain from doing any act; or

(d) propagating war, or violating territorial integrity or infringing the sovereignty of Sri Lanka or any other sovereign country, commits the offence of terrorism.

The consequences listed in sub-section (2) include: death; hurt; hostage-taking; abduction or kidnapping; serious damage to any place of public use, any public property, any public or private transportation system or any infrastructure facility or environment; robbery, extortion or theft of public or private property; serious risk to the health and safety of the public or a section of the public; serious obstruction or damage to, or interference with, any electronic or automated or computerised system or network or cyber environment of domains assigned to, or websites registered with such domains assigned to Sri Lanka; destruction of, or serious damage to, religious or cultural property; serious obstruction or damage to, or interference with any electronic, analogue, digital or other wire-linked or wireless transmission system, including signal transmission and any other frequency-based transmission system; without lawful authority, importing, exporting, manufacturing, collecting, obtaining, supplying, trafficking, possessing or using firearms, offensive weapons, ammunition, explosives, articles or things used in the manufacture of explosives or combustible or corrosive substances and biological, chemical, electric, electronic or nuclear weapons, other nuclear explosive devices, nuclear material, radioactive substances, or radiation-emitting devices.

Under section 3(5), “any person who commits an act which constitutes an offence under the nine international treaties on terrorism, ratified by Sri Lanka, also commits the offence of terrorism.” No one would contest that.

The New Zealand “carve-out” is found in sub-section (4): “The fact that a person engages in any protest, advocacy or dissent or engages in any strike, lockout or other industrial action, is not by itself a sufficient basis for inferring that such person (a) commits or attempts, abets, conspires, or prepares to commit the act with the intention or knowledge specified in subsection (1); or (b) is intending to cause or knowingly causes an outcome specified in subsection (2).”

While the Arsekularatne Committee has proposed, including the New Zealand “carve out”, it has ignored a crucial qualification in section 5(2) of that country’s Terrorism Suppression Act, that for an act to be considered a terrorist act, it must be carried out for one or more purposes that are or include advancing “an ideological, political, or religious cause”, with the intention of either intimidating a population or coercing or forcing a government or an international organisation to do or abstain from doing any act.

When the Committee was appointed, the Human Rights Commission of Sri Lanka opined that any new offence with respect to “terrorism” should contain a specific and narrow definition of terrorism, such as the following: “Any person who by the use of force or violence unlawfully targets the civilian population or a segment of the civilian population with the intent to spread fear among such population or segment thereof in furtherance of a political, ideological, or religious cause commits the offence of terrorism”.

The writer submits that, rather than bringing in the requirement of “a political, ideological, or religious cause”, it would be prudent to qualify proposed section 3(1) by the requirement that only acts that aim at creating “terror” or a “state of intense or overwhelming fear” or are carried out to achieve a goal of an individual or organisation that employs “terror” or a “state of intense or overwhelming fear” to attain its objectives should come under the definition of terrorism. Such a threshold is recognised internationally; no “carve out” is then needed, and the concerns of the Human Rights Commission would also be addressed.

 

by Dr. Jayampathy Wickramaratne
President’s Counsel

Continue Reading

Features

ROCK meets REGGAE 2026

Published

on

JAYASRI: From Vienna, Austria

We generally have in our midst the famous JAYASRI twins, Rohitha and Rohan, who are based in Austria but make it a point to entertain their fans in Sri Lanka on a regular basis.

Well, rock and reggae fans get ready for a major happening on 28th February (Oops, a special day where I’m concerned!) as the much-awaited ROCK meets REGGAE event booms into action at the Nelum Pokuna outdoor theatre.

It was seven years ago, in 2019, that the last ROCK meets REGGAE concert was held in Colombo, and then the Covid scene cropped up.

Chitral Somapala with BLACK MAJESTY

This year’s event will feature our rock star Chitral Somapala with the Australian Rock+Metal band BLACK MAJESTY, and the reggae twins Rohitha and Rohan Jayalath with the original JAYASRI – the full band, with seven members from Vienna, Austria.

According to Rohitha, the JAYASRI outfit is enthusiastically looking forward to entertaining music lovers here with their brand of music.

Their playlist for 28th February will consist of the songs they do at festivals in Europe, as well as originals, and also English and Sinhala hits, and selected covers.

Says Rohitha: “We have put up a great team, here in Sri Lanka, to give this event an international setting and maintain high standards, and this will be a great experience for our Sri Lankan music lovers … not only for Rock and Reggae fans. Yes, there will be some opening acts, and many surprises, as well.”

Rohitha, Chitral and Rohan: Big scene at ROCK meets REGGAE

Rohitha and Rohan also conveyed their love and festive blessings to everyone in Sri Lanka, stating “This Christmas was different as our country faced a catastrophic situation and, indeed, it’s a great time to help and share the real love of Jesus Christ by helping the poor, the needy and the homeless people. Let’s RISE UP as a great nation in 2026.”

Continue Reading

Trending