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Path to deliverance from suffering

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By Dr. Justice Chandradasa Nanayakkara

The Buddha declared ‘the world is established on suffering, is founded on suffering’ (Dukke loko patititthhito). All problems in life bring about unsatisfactoriness as we attempt to put an end to them, they give rise to another. Solution of one problem leads to a another problem in many other diverse ways. We are constantly confronted with fresh problems in our daily life and problems go on incessantly and interminably. Such is the nature of suffering, and it is the universal characteristic of sentient existence. Suffering constantly appears and passes away only to reappear in other forms. Suffering and impermanence continually present challenges and people are faced with various life obstacles that are out of their control. Suffering can be either physical or psychological. Buddha declared everything subject to origination is subject also to dissolution”. The law of anicca or impermanent stipulates that all contingent existence is transitory. Nothing is in exact state it was in the previous instant and nothing remains the same for two consecutive moments. What is built eventually crumbles and fall, whoever is born will eventually die, and what comes together will eventually separate. Corona virus pandemic which is raging the whole world has brought in to sharp relief the fact of suffering. Dukka is inescapable and ubiquitous and it constitutes the first of the four Noble Truths in Buddhism. This does not mean every facet of life or every one of our experiences is miserable. Buddhism does acknowledge that life can be replete with pleasures and delights of various kinds. But they are ephemeral and impermanent.

In one of the discourses recorded in Anguttara Nikaya, the Buddha offers the following simile to explain the fleeting nature of human life. “Just as a dew drop on the tip of a blade of grass will quickly vanish at sunrise and will not last long, so too Brahmin, human life like a drop of dew, it is limited, brief and fleeting and it has much suffering, full of tribulation …. none who is born can escape death. Therefore, given the limited and fleeting nature of human life, it becomes important for Buddhists to tread the path leading to the deliverance from suffering.

In the first Noble truth, the Buddha defines the truth of dukka thus: “What monks, is the Noble Truth of Dukka? Birth is dukka, decay is dukka, death is dukka, sorrow, lamentation, pain displeasure and despair are dukka; union with the unpleasant dukka, separation from the pleasant dukka, not what one wants is dukka; in brief, the five aggregates of clinging are dukka. These monks, is the Noble Truth of Dukka”.

The solution for the aforesaid problems of dukka (unsatisfactoriness) of life is the Noble Eightfold Path propounded by Lord Buddha more than 2600 years ago. This is the only way to the cessation of suffering and also a vital step in emancipating ourselves from interminable cycle of rebirths.

It is said that this path leads to the cessation of dukka. This path consists of a set of eight interconnected factors or conditions, that when developed together, leads to the cessation of dukkha.

The eight factors of the paths are 1. Right Understanding (sammaditthi) 2. Right Thought (sammasankappa) 3. Right Speech (sammavacca). 4. Right Action (sammakammanta) 5. Right Livelihood (sammaajiva) Morality or Virtue Group sila 6. Right Effort, (sammavayama). 7. Right Mindfulness (samma sati) 8. Right concentration (samma samadhi).

These eight factors aim at promoting and perfecting the three essentials of Buddhist training and discipline. For the purpose for coherent and better understanding of the eight divisions of the path have been grouped according to under mentioned three heads.

The first two are classified as Wisdom (panna), the second three as Morality (sila) and the last three as Concentration (samadhi). These three stages in the Eightfold Path are encapsulated in a Buddhist stanza (sabba papassa akaranan – kusalassa upa sammapada – sacitta priyo dapanan – etan buddhanu sasanan). To ease from all evil to cultivate good to purify one’s mind that is the advice of all Buddhas.

The eight steps of the path are not expected to be realised in sequence, one after the other. Rather, they are considered a unity, an organic whole. They are interdependent and interrelated. All eight factors are preceded by the word “Right” classified as Right, which means perfect. It is a mode of transcendence and leads to the transcendence to arise, namely sotapanna sakadagami, anāgāmi and arahant. No doubt, it is a difficult feat to be achieved. The Noble Eightfold path is in effect the path to Nibbana., Which avoids the extreme of self-mortification that weakens the intellect and the extreme of self-indulgence that retards moral progress. Although it is generally spoken as a path to be treaded, in actual fact eight steps signify mental factors to be practised. All eight factors should converge simultaneously, each supporting other and reach a sufficient level of development to experience of sotapanna, sakadagame, anāgāmi or arahant. It is said the path proceeds from a lower state of purity to higher state and factors of the path should coalesce at a certain level of perfection. Path is not meant to be practiced a little each day.

According to Walpola Rahula, the divisions of the Noble Eightfold Path s should be developed more or less simultaneously, as far as possible according to the capacity of each individual. They are linked together and each helps the cultivation of the others.

As far as the Right Understanding in Wisdom group of the Noble Eightfold Path is concerned it is the understanding of things as they really are, particularly the clear comprehension of the Four Noble truths. The Right Understanding has been treated as the first step as an intuitive understanding as it provides the necessary motivation and impulse to start on the Eightfold Path. Importance of understanding in general sense can be seen from the Buddhas own statement.

“Do not be guided by hearsay or by tradition, legendary lore or what has come down in holy scriptures; nor on grounds of reason or logical inference; nor because of preconceived opinions or simple likelihood, nor because of a teacher’s authority. Only when you know for yourselves: these things are good and beneficial, are praised by the wise, and when taken up and carried out lead to welfare and happiness-then you should make them your own and live in accordance with them Anguttara Nikaya.”

Right Thought in the Wisdom group is threefold and it denotes the thoughts of selfless renunciation or detachment, thoughts of love and thoughts of non violence, which are extended to all beings. Cultivation of such thoughts enables a person to act accordingly at the appropriate time. One should practices benevolence and goodness in relation to indifferent people as well as those who are inimical or unfriendly. Persons should not entertain thoughts of selfish desire, ill will hatred and violence in all spheres of life whether individual, social or political.

Next group is Morality (Sila), based on love and compassion, in which are included three factors of the Noble Eightfold Path: namely Right Speech, Right Action and Right Livelihood. (Nos. 3, 4 and 5 in the list).

Right speech means abstention (i) from telling lies, (2) from backbiting and slander and talk that may bring about hatred, enmity, disunity and disharmony among individuals or groups of people, (3) from harsh, rude, impolite, malicious and abusive language, and (4) from idle, useless and foolish babble and gossip. When one abstains from these forms of wrong and harmful speech one naturally has to speak the truth, has to use words that are friendly and benevolent, pleasant and gentle, meaningful and useful. One should not speak carelessly: speech should be at the right time and place. If one cannot say something useful, one should keep ‘noble silence’.

Right Action aims at promoting moral, honourable and peaceful conduct. It admonishes us that we should abstain from destroying life, from stealing, from dishonest dealings, from illegitimate sexual intercourse, and that we should also help others to lead a peaceful and honourable life in the right way.

As far as the Right Livelihood, in the Noble Eightfold is concerned, it should be stated that Lord Buddha has not expatiated much on it,. As the major part of one’s daily life is taken up by one’s employment, the way one earns his or her livelihood has ethical and social implications either positive or negative. Buddha simply declared that a layman should not pursue certain trades which are considered to be morally and ethically wrong. For this purpose, he listed five trades which he considered to be inimical and harmful to the people and the society. They are trading in poison, trading in weapons, trading in meat, trading in intoxicants and trading in humans (diganikaya).

However, these forbidden trades are the very ones that have increased phenomenally as a result of the free marketing forces and globalisation in the world today.

Next stage is concentration (samadhi) group which Embodies three other factors of Noble Eightfold Path namely Right Effort, Right Mindfulness, and Right Concentration.

These three factors Right Effort, Right mindfulness, and Right Concentration constitute mental culture or concentration. Together these three steps encourage and enable one to be self-reliant attentive and calm. Right effort means undertaking our tasks with energy and vigor with a will to carry them through.

Right Effort (sammavayama) in general sense means cultivating positive attitude towards whatever we undertake to do. It means undertaking our tasks with enthusiasm and energy with a will to carry them through. In other words, if we fail to put effort into whatever we do, we cannot hope to succeed. But the effort must be controlled and balanced so that effort should not become too tense or too extreme. Similarly, it should not become too slack and not abandoned. Right effort (sammavayama) involves persevering four great efforts”. (1)The effort to avoid the arising of evil, unwholesome thoughts that have not arisen ye, by exercising right restraint of the senses and self-control, (2) the effort to overcome, to dispel quickly evil, unwholesome thoughts that have already arisen. (3) the effort to develop noble wholesome thoughts that have not yet arisen, (4), the effort to maintain noble, wholesome thoughts have already arisen Therefore, it is evident that the function of the right effort is to maintain constant endeavor and diligence in checking unhealthy thoughts, and to cultivate, promote and maintain wholesome and pure thoughts.

The second step of the Noble Eightfold Path that is embodied in the category of Concentration (mental development) is Right Mindfulness. Right Mindfulness is essential in our ordinary mundane activities. Mindfulness simply is awareness or attention avoiding a distracted and clouded state of mind.

It should be noted Right Mindfulness is the basis for all of the other components on the path. Unless one is mindful, there cannot be a right view, intention, speech, action livelihood, effort and concentration. Mindfulness is all about presence of mind and paying attention to what is happening in the present moment. Mindfulness leads to serenity, insight, deep concentration or wisdom. It does not lead to undirected unguarded thoughts. Right mindfulness is developing an accurate and precise awareness of the present moment unclouded by ideas beliefs, memories and expectations.

Right mindfulness is essential requirement in our daily life. Mindfulness simply is awareness or attention, avoiding a distracted and clouded state of mind. This would be necessary even in our ordinary mundane activities. For example, when a person is driving a vehicle, or crossing a busy street or doing some other task which requires attentiveness if one is unmindful of what one is doing there bound to be mishaps. It should stated that most of the majors traffic accidents that occur in Sri Lanka is due to lack of mindfulness. Therefore, practice of mindfulness plays an important role in our day today activities as enunciated in buddhism. The practice of mindfulness has been, developed to include four particular applications. They are application of mindfulness with regard to body (kayanupassana), (b) feelings or sensations (vedanupassana), (c) states of mind (cittanupassana) and (d) mental objects (dammanupassana). The discourse on “The Setting Forth of Mindfulness” (Satipatthana sutta) deals dials with it.

Right Concentration is the steady fixing of the mind on a single object to the exclusion of all others. This is call samadhi or one-pointedness of the mind. The practice of concentration helps us to maintain the mind in a state of balance. It also refers to the sphere of meditation, and specially to the four jana (absorption). Meditation in Buddhism is classified into two systems, concentration of mind (samatha) and insight (vipassana) of these two, concentration has the function of calming the mind.

According to Buddhism there are forty subjects of mediation which differ according to the temperaments of individuals.

It is said that before practising samadhi an aspirant should select carefully the subject of meditation. In the past, it was customary for aspirants who are bent on meditation to seek guidance of a competent teacher to choose suitable subject according to his temperament.

–– Ven. . Naradha



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Features

Could Trump be King in a Parliamentary System?

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by Rajan Philips

Donald Trump is sucking almost all of the world’s political oxygen. Daily he is stealing the headline thunder in all of the western media. The coverage in other countries may not be as extensive but would still be significant. There is universal curiosity over the systemic chaos that Trump is unleashing in America. There is also the no less universal apprehension about what Trump’s disruptive tariffs will do to the lives of people in reciprocal countries. There are legitimate fears of a madman-made recession not only in America but in all the countries of the world. There is even a warning from a respected source of a potential repeat of the Great Depression of the 1930s.

The question of this article obviously shows its Sri Lankan bias. For there is no country in the world that has been so much preoccupied, for so long, on so constitutional a matter – as the pros and cons of a parliamentary system as opposed to a presidential system. And only in Sri Lanka will such a question – whether Trump could be a king in a parliamentary system – makes sense or find some resonance, any resonance. Insofar as the current NPP government is committed to reverting back to its old parliamentary system from the current presidential system, the government could use all Trump and his presidential antics as one of the justifications for the long awaited constitutional change.

A Historical Irony

It is not that every presidential system is inherently prone to being turned into an upstart monarchy. The historical irony here is that America’s founding fathers decided on a presidential system at a time when there was no constitutional model or prototype available in the world. In fact, the American system became the world’s first constitutional prototype. The founding fathers had all the experiential reason to be wary of the parliamentary system in England because it was associated with the King who was reviled in the colonies. Yet the founding fathers were alert to the risks involved. James Maddison reminded that “If men were angels, no government would be necessary;” and John Adams warned that man’s “Avarice, Ambition, Revenge or Gallantry, would break the strongest Cords of our Constitution as a Whale goes through a Net.”

But for over 200 years, no American president tried to break the country’s political constitutional system for reasons of avarice, anger and revenge, as Trump is doing now. Presidents in other countries with far less traditions of checks and balances have been dealt with both politically and legally for their excesses and trespasses. In Brazil, the system was turned against both the current President Lula and his previous successor Dilma Rousseff. In between them, Jair Bolsonaro imitated Trump in Brazil and even tried to launch a coup after his re-election defeat in 2022, emulating Trump’s insurrection in Washington, in January 2021. But in Brazil, Bolsonaro has been accused of and charged for his crime, while in America its Supreme Court let Trump walk away with immunity and to be back as president for another round.

In Philippines, the current government of President Ferdinand Marcos Jr. has turned over its former President Rodrigo Duterte to stand trial at the International Criminal Court in The Hague, on charges of crimes against humanity for his allegedly ordering the killing of as many as 30,000 people as part of his campaign against drug users and dealers. In Sri Lanka, Mahinda Rajapaksa tried to be king, unsuccessfully sought a third term, and set up the system for family succession. But the people have spurned the Rajapaksas and questions as to whether they have been given undue protection from prosecution keep swirling. To wit, the contentious Al Jazeera interview of former President Ranil Wickremesinghe.

In the US, Trump is nonstick and remains untouched. Unlike the prime minister in a parliamentary system, an American president has no presence in the legislature except for the ceremonial State of the Union address. And unlike no other president before him, Trump has created the theatre of daily press conferences, rather chats, before an increasingly hand picked group of journalists. There he turns lies into ex cathedra pronouncements, and signs executive orders like a king issuing edicts. No one questions him instantly, his base hears what he wants them to hear, and by the time professional fact checkers come up with their red lines, Trump and his followers have moved on to another topic. This has become the daily parody of the Trump second term.

No prime minister in any parliament can get away with this nonsense. Every contentious statement will be instantly challenged and refuted if necessary. Parliamentary question periods are the pulse of the political order especially in crisis times. After being in the House of Commons gallery during a visit to England, President Richard Nixon was astonished at the barrage of questions that Prime Minister Harold Wilson had to face and provide answers to. These are minor differences that are hardly noticed in normal times. But the Trump presidency is magnifying even the minor shortcomings of a major political system.

Trump’s cabinet is another instance where the American system is falling apart. The President’s cabinet in America is based on unelected officials approved by the Senate. Until cabinet secretaries or ministers have generally been well equipped academics or professionals and were selected by successive presidents based on their known political leanings. Their ties to corporate America were well known but that was always somewhat qualified by the clear motivation to excel by providing exceptional service to the country.

Trump’s second term cabinet comprises a cabal of self-serving ‘yes’ men with no stellar background in the academia or the professions. They are all there to do Trump’s bidding and to disrupt the orderly functioning of government. Their ineffectiveness is now daily manifested in the drama over Trump’s decisions on tariffs which vary by the time of day and his mood of the moment. The reciprocal countries do not know what to expect, but they have learnt that any agreement that they reach with Trump’s ministers means nothing and that there will be nothing certain until Trump makes his next announcement.

Americans, and others, will have to go through this for the next four years, but in a parliamentary system there could be quicker remedies. A prime minister cannot erratically hold on to power for a full term, and as British parliamentary experience has recurrently shown prime ministers are brought down by cabinet ministers when they have outlived their usefulness to the government and the country. There is no such recourse available in the US. The device of impeachment is simply inoperable in a divided legislature and Trump has demonstrated this twice in one term.

Growing Pushback

Yet after the initial weeks of shock and awe, push-back to Trump is now growing and is slowly becoming significant. Within America the resistance is mostly in the courts, especially the lower federal courts, where the judges are ordering against the stoppage of USAID contract payments, the manifestly illegal firing of government employees, indiscriminate accessing of government data by Musk and his DOGE boys, and the barring by executive order of a law firm that had once represented Hillary Clinton from doing business with the federal government.

Also, in the highly watched case against the deportation order served on the Columbia University student Mahmoud Khalil, a Palestinian with Green Card status and married to a fellow Palestinian who is a US citizen, the courts have ordered the government to stop the deportation process until the case is resolved. Mr. Khalil was a prominent leader of the student protests at Columbia against the Israeli devastation of Gaza, and the District Judge ordering the temporary ban on deportation is Jesse Furman, an exceptionally qualified American Jew who was appointed by President Obama and was once touted as a potential Supreme Court judge.

The wider push-back is mostly overseas and is predicated on retaliatory tariffs by countries that Trump is imposing tariffs against. In different ways and for different reasons, China and Canada are aggressively pushing back. Mexico is resorting to both flattery and firmness. And the EU is launching a systematic response. Other countries will be forced into the fray if Trump lives up to imposing the much anticipated reciprocal tariffs against all countries that now charge tariffs on imports from the US.

Even without tariffs their uncertainty has been enough to roil markets with stock indices plunging dramatically from the heights reached soon after the November election and the much promised regime of monumental tax cuts. One of the worst stock slumps has been that of Elon Musk’s Tesla. In what is being considered to be the worst such slide in the history of the auto industry, Tesla has lost all of the 90% increase in value it achieved after the presidential election and now gone lower than its pre-election value. Between December 2024 and March 2025, Tesla’s dollar worth fell from $1.54 trillion to $777 billion, a near 50% drop.

Tesla’s misfortune is a schadenfreude moment for those who abhor Musk for his political trespasses. Political aversion is certainly a factor in Tesla’s misfortunes and declining sales, but materially not the main one. Other factors that are more significant are issues with the brand products and stiff EV competition from China. But political distractions catch the eye, and protesters have been turning up at the Tesla dealers in the US. Trump called them the lunatic left and to boost his buddy’s products he even stage managed a sales pitch for Tesla vehicles at the White House driveway. And this is after executively rescinding all of Biden’s initiatives to boost the production and use of Electric Vehicles. What better way to make America great again?

Fighting Oligarchy

Political commentaries in the West are preoccupied with speculations over how, when and where all of Trump’s orders and initiatives will impact people’s lives and their politics in America. One comforting constant is the presidential term limit that will stop Trump’s presidency in January 2029, although Trump will never stop musing about a third term in office. Just like annexing Canada, purchasing Greenland and expropriating Gaza. Mercifully, he has not made any claim to immortality.

The elusive variable is the response of the people. So far, Trump has been able to maintain his hold over his base and he is pulling a tight leash on the Republicans in Congress to toe the line given their narrow margins in both the House and the Senate. The base is indicating support to all his madman initiatives even though Trump has fallen back to his usual negative approval rating (more people disapprove than approve of him) in popular opinion polls. What is not clear is when the public will turn on the president if he actually imposes tariffs on consumer goods, keeps firing government employees, and keeps eroding social welfare.

Trump won the election promising to bring down the prices and cost of living instantly, but everything he is doing now is driving up the costs and people will start registering their dissatisfaction. Unlike in Britain there is no tradition to cheer the monarch and damn the government. Sooner or later, Americans will have nothing to cheer their king for, but everything to damn him, because this ersatz king is also their government.

There are scattered protests in many parts of America, with people showing up at local town hall meetings organized by Republican congressmen. But the protest against the deportation of Columbia University student Mahmoud Khalil is likely to gather traction and is already drawing a spectrum of supporters including progressive Jewish and other American citizens. A Jewish organization called Jewish Voice for Peace has organized a sit in protest in support of Khalil in the lobby of Trump Tower in New York. Other high rise buildings may be targeted.

More resoundingly, Senator Bernie Sanders has launched a national tour for “Fighting Oligarchy” and drew a crowd of ten thousand people at his first stop in Michigan. The tour will be a teaser to the Democratic Party leadership that is currently stuck in its tracks like a hare caught in Trump’s headlights. The Party is going by the calendar and waiting for its turn at the next mid-term elections in 2026, and the full election year in 2028 to elect the next president. The old campaign heavyweight James Carville has publicly advised the party to “play dead” until Trump’s systemic chaos turns the people against the Administration. Not everyone is prepared to be so patient.

New York Congress woman Alexandria Ocasio-Cortez (AOC) is not prepared to “completely roll over and give up on protecting the Constitution.” She wants immediate and consistent opposition to Trump and not to play the waiting game according to the electoral calendar. Trump for one does not wait for anything and breaks every rule to advance his indeterminate agenda. Among the Democrats, AOC has the most extensive social media base, and many Democrats are encouraging her to take the next step and announce her candidacy for New York’s Senate seat. She is a shrewd politician and is well positioned to open another front against Trump, paralleling the national tour that Bernie Sanders has launched.

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The Royal-Thomian and its Timeless Charm

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The spirit of the Royal-Thomian. Centurions both, Rehan and Maneth-Pic by Hiran Weerakkody

By Anura Gunasekera

Big matches come and go; today they are numerous but the Royal-Thomian, the first of its kind in this country, stands apart as an eternal metaphor for tradition, style, charm, excitement and unpredictability. No other sporting encounter in the country, not even an international event, generates the passionate rivalry, the limitless appeal, the widespread social enthusiasm, the Bacchic revelry or the fervent anticipation, as does the battle between these two tribes. This writer does not mean any offence to other schools or to other sporting encounters, but does not see the need to entertain a dissenting view.

The match ceased to be a mere sporting event many decades ago. It has become a microcosm of the passage of life, mirroring the broader human experience. Over the decades it has shaped a generational continuity, with a new group stepping in to continue the tradition, an honoured legacy, as one generation exits. It fosters growth and change, whilst remaining anchored to a revered tradition rooted, albeit, in a colonial past. As much as individuals inherit legacies, values and expectations from their families and communities, the match has fostered a tradition which has remained a constant for one-and-a-half centuries.

The fact that its original spirit is still very much alive, despite the social and national changes which have evolved around it, and that its founding concept has been embraced and emulated by so many other schools, is testament to its relevance to life today, notwithstanding its antiquity, and its genesis in a British-imposed elitism and exclusivity- the latter an accusation frequently levelled against the event and the institutions which generate it. The Sri Lanka of today is unrecognizably different from the colonial Ceylon which birthed the Royal-Thomian, but that encounter remains the same, as it was 146 years ago. The actors, the locations , the institutions and the scope of the event have changed, but the founding spirit is untouched.

This iconic encounter has come to symbolize healthy competition, nourishing rivalry, the value of determination, preparation and team-work and the will-to-win, but all within an inviolable framework of fair play and sportsmanship. It respects history whilst enriching it with each successive encounter, finding ways, through exceptional individual and team performances , to contribute to and enhance an ongoing fable. It fosters a sense of belonging and pride, not just for individuals but for the larger community. It is no longer the exclusive property of the Royal-Thomian tribesmen but has embraced a massive extended family of supporters, aficionados, enthusiasts and well-wishers. It has become an inclusive feast.

The encounter teaches that despite differences and challenges, unity and collaboration from both competing parties are essential for success and growth. As in life, for both teams there is immense pressure to perform and to succeed in what is a high-stakes encounter, to meet the expectations of a society which has grown around it, and formed special identities linked to the competition- family, school, culture and country.

The match, in essence, is a cauldron which shapes triumph and failure, the joy of victory and the anguish of defeat, and the ability to accept both with grace and equanimity, coupled with the determination to make amends at the next encounter. It reflects the eternal truths of the human experience, that life is not always kind, that nature is not always fair, that despite your best efforts the other side will sometimes do better, even if it is not the best equipped or the more fancied. To use a highly over-used cliché, ” the race is not always to the swift”, and cricket proves it time and time again.

The 146th edition of this celebrated encounter reflected, in a multitude of ways, all the contradictions and commonalities described above.

STC, after winning the toss, sent Royal, the pre-match favourites, in to bat, on what appeared to be a typically friendly and placid SSC wicket. After an initial stutter which seemed to justify a risky decision by STC, Royal settled down and went on to post an imposing 319/7. Rehan Pieris crafted a majestic 158, watched reflectively, from the comfort of the “Mustangs” enclosure, by Ronald Reid, a batting genius of a different era, who compiled the identical score for STC in 1956. In doing so he erased the previous Royal-Thomian batting record of 151 by Norman Siebel of STC, established in 1936.

The writer, who, as a ten year old Thomian watched the Reid enterprise, can now claim the privilege of having seen two brilliant performances, separated from each other by a distance of 69 years; the quality in both so similar, despite the first being an elegant left-hander and the recent edition from an aggressive right-hander, that it was like being in a time-warp.

STC, undeterred by the mountain of runs confronting them, produced a decent response of their own. Dineth Goonewardene, with an excellent century- the first by a Thomian since 2016- scored at a brisk rate, made a major contribution. Royal, in their second essay , seemed very much in control with all features pointing to a comfortable draw, when the unpredictability of cricket reared its menacing head; out of the humid and burning-hot ether, Darien Diego, bowling a steady, but unthreatening line and length all afternoon, suddenly produced the feared hat-trick; according to statisticians only the third by a Thomian in the history of the series. Royal, perhaps compelled, and perhaps slightly befuddled, by the unexpected reversal of fortune, made what was a challenging but sporting declaration, throwing down the gauntlet, as it were.

The target of 233 in 42 overs was daunting but given some measured adventurism, not unattainable. STC did exactly that, achieving it with an over to spare. Jaden Amaraweera and Mithila Charles provided early stability at the top with calculated but quick accumulation and Sadev Soysa, in the middle, with a short but fiery knock, reduced a demanding run-rate to manageable proportions.

One outstanding feature of the Thomian victory was the nerveless batting of 15 year old newcomer, Reshon Solomon, a somewhat disputed inclusion in the team, at the expense of coloursman Abeeth Paranawidana. Solomon, despite having had only two previous outings and both in friendly matches, justified his selection for the big stage with a brilliant half-century, scored alongside the first innings centurion, Goonewardane, matching the latter shot-for-shot. The pair batted with such composure that a seemingly elusive target soon became a certainty.

Irrespective of the reasons which prompted it, the early declaration by Royal made a decision possible. One must not forget that losing three batsmen in three deliveries and with two wickets left, they could have, quite justifiably, opted for the safer option of batting till the end and closing down the game. Royal obviously declared with a different result in mind but cricket is capricious, which is also a feature of its allure.

This writer first attended the Royal-Thomian in 1955, and has witnessed all the matches since, barring a brief hiatus in the early 19-seventies. Memories of individual matches, however exciting, are now vague though, the details lost in the fog of excessive merriment, generated in exclusive but boisterous enclosures like the “Colts”, “Stallions” and, latterly, the more sedate “Mustangs”. However, one Thomian victory which still remains indelible in memory is that of 1964, when STC, under the late Premalal Goonesekera, clinched victory in a nail-biting finish, providing a decision after ten consecutive drawn matches ( ’54-’63). That match is also remembered for Sarath Seneviratne’s brilliant 96, breaking Thomian hearts by falling short of a century, a tragedy he re-enacted in the very next Royal-Thomian as well, losing his wicket at 97. In a parody of fame, Sarath is recalled more often by Thomians for the centuries that he failed to score, than are other batsmen who actually did.

The 2025 Thomian victory too will similarly remain in the writer’s memory, for the much shorter lease of life now left to him. But more than the Thomian win, which will eventually become a statistic, the unforgettable feature of the game was the generous spirit, the fierce but fair competition, and the genuine respect which the competitors displayed towards each other. Those are life-lessons, far more important than the end-result, for all to take away, emulate and cherish.

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Oscars recognizing talent, overlooking skin colour and racial origins

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The 97th Academy Awards ceremony presented by the Academy of Motion Picture Arts and Sciences (AMPAS), took place on March 2 at the Dolby Theater in Hollywood, LA. A total 23 awards popularly named Oscars were presented to selected actors and films of those released in 2024. Doubt existed about holding the ceremony live or on-line since forest fires were into Hollywood itself and calling for stars to vacate their homes.

An article on Merle Oberon sent me finding facts about a notion I had that the Academy came in for criticism as being racist; only white stars were nominated for awards ignoring Black Americans and actors of other races like Indian. In the early years of Hollywood, actors who had foreign blood flowing in their arteries hid this fact assiduously. If even suspected, they would be suspended from stardom.

Merle Oberon (1911-1979, born Estella Merle O’Brian Thompson) was an acclaimed star in Hollywood from 1934, starting her acting career in silent films and moving on with great effort and painstaking training to look like and speak like an American. She used bleach heavily to lighten her skin. After her origins were known, she was recognized as Hollywood’s first South Asian star. Sri Lanka or rather Ceylon has a claim here, since Merle’s grandmother was born in Ceylon, a Burgher, it is said.

Charlotte Selby, born in Ceylon, moved to Bombay and married an Anglo-Irish tea plantation foreman. Her daughter, Constance Selby, was raped by her stepfather, the foreman, when just 14 and gave birth to a child – Merle – who was brought up by her grandmother Charlotte Selby. Her biological mother was to the world her older sister. When the child was three, the family moved to Calcutta. There Merle won a scholarship to an upper grade private school.

It was known she was of mixed racial birth – an Anglo-Indian – looked down upon by both the British and Indians. Merle was unhappy and took refuge in watching movies. In 1939, an English jockey she was in a relationship with, offered her the opportunity to migrate to England; thus on the pretext of being married to him, Merle moved to London. There she met Hungarian film person Alexander Korda, who promoted her entry into acting. She married him later.

A rising star, she moved to the US in 1934. Samuel Goldwyn spotted and promoted her.

She was nominated for an Oscar the next year for her stellar role in The Dark Angel but lost to Bette Davies. The racial prejudice was worse in Hollywood than in Britain, so Merle had to be extra watchful and diligent in hiding her South Asian origins. Apart from central government rules against immigration and bias against migrants, Hollywood followed the Hays Code which declared inter-racial marriage, sex as crimes. Merle invented she was born in Tasmania and thus untainted white.

Doubts and rumours surfaced about her non-whiteness in spite of her face appearing white with heavy bleaching; her learning to speak Americanese and cameras specially designed to film her which showed her skin to be fairer, she felt under threat until conditions eased. The truth about her parents was revealed publicly with the publication of Charles Higham and Roy Moseley’s 1983 biography Princess Merle. Earlier when her nephew, Samuel Korda,

wanted to write her biography, she threatened to sue him and cut him out of her will. She died of a stroke at age 68 with her secret not publicly punctured.

All white Oscars invaded by colour

Even after the likes of Merle Oberon, racial prejudice was severe. The first coloured actor to win an Oscar was Hattie McDaniel for her portrayal of the loyal nanny in the O’Hara family who tightened daughter Scarlett’s corset strings to near-non-breathing tightness in the 1940 film Gone with the Wind. There was uproar and objection to an African American, then called Black, winning an Academy Award alongside Vivien Leigh and Clark Gable.

McDaniel was a singer and film and theatre actor who suffered intense racial discrimination throughout her career. Atlanta held the premier of the film since its author Margaret Mitchel lived and wrote in Atlanta. Hattie was debarred from attending the all-white premier. At the Oscars ceremony in LA, she had to sit at a segregated table at the side of the room. She gave her reason for suffering these indignities: “I can be a maid for $7 a week. Or I can play a maid for $700 a week.”

She faced discrimination even within the National Association for the Advancement of Colored People (NAACP) whose leader, Walter Francis White, looked down on her and other actors as “Playing the clown before the camera.” However it did force Hollywood to give more opportunities to African Americans in film roles. More help was given, probably, by outstanding stars of the likes of Sydney Poitier.

In 2016, after another all-white set of acting nominations, the #OscarsSoWhite protest movement gained global attention. Yet, the next two years also saw all Oscars being awarded to white actors. Things improved after that: more non-whites winning acting awards but also for other sections like Best Director. Mira Nair was nominated for her direction of the films Namesake and Mississippi Masala and won the Academy Award for Best Foreign Language film Salaam Bombay in 1989.

Non-White stars

Plenty in this category and increasing. I will however write about two of them.

Sir Ben Kingsley

was born in Snainton near Scarborough in Yorkshire to a Gujerati father from Jamnagar and an English mother, in 1943, and named Krishna Pandit Bhanji. Within five decades of his acting career he received accolades and awards including Oscars, Bafta, Golden Globe, Grammy and Primetime Emmy. He won one Academy Award and was nominated for three more and the Britannia Award in 2013. He was honoured by the Queen by being appointed Knight Bachelor in 2002 for his service to the British film industry.

Kingsley began his acting career by joining the Royal Shakespeare Company in 1967 and continued in it for the next 15 years. The year he joined he acted in As You Like It and subsequently acted in many Shakespeare plays He was also into television roles.

The role he is best known for is Mahatma Gandhi in Richard Attenborough’s feature film Gandhi (1982). Those who saw it were suitably stunned by the close resemblance between the real Gandhi and Ben Kingsley portraying him. What I remember best are the actor’s eyes, deep and shiny showing great kindness, humility and determination too.

The film won eight Oscars including Best Actor; Best Director, Best Picture, Art Direction, Cinematography, Costume Design and Best Screenplay. It was also named by the British Film Institute the 34th greatest British film in the 20th century.

Incidentally the highest number of Oscars won in a year – 11 – are shared by three films: Ben Hur 1959; The Lord of the Rings: Return of the King 2003; Titanic 1997. West Side Story 1961 won ten Oscars. Two films won nine each: The Last Emperor 1987 and The English Patient 1996. Five films that won eight Oscars each are Slumdog Millionniare, My Fair Lady, Gandhi, From Here to Eternity, Cabaret.

Moving to the now, I include among Indian stars who have made their mark worldwide – Frieda Selena Pinto. Born in 1984 to Catholic parents from Mangalore, Karnataka, she was raised in Mumbai and schooled at St Xaviers’. Her mother was the principal of a school in West Mumbai and her father a senior branch manager for the Bank of Vadga in Bandra, West Bengal. Frieda was determined from a young age to be an actor. She turned model for two and a half years and appeared in many TV ads for products like Wrigley’s Chewing Gum. Promoted to Television producer, she visited many countries. Then she got the boost she needed to fulfill her dream: acting. She was selected to play the female lead role in the 2008 production of Slumdog Millionaire opposite Dev Patel who was selected in Britain as he was already in films. Slumdog … was directed by Danny Boyle and filmed in India, much of it in the Juhu slums which is its backdrop. It swept the awards board: Oscar, Bafta et al.

In 2020 Frieda starred as Usha Bala Chilakuri, Stanford law student and special girl friend of JD Vance, the film being about his life until he enters politics. I watched Hillbilly Elegy (2020), much about the Vice President’s mother’s battle with addiction to drugs and was struck by how closely Frieda resembled the young Mrs Vance; notwithstanding film make-up. Frieda is still very much in films, seeking roles in both Hollywood and Bollywood.

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