Features
Old Kalutara and Lorenz
By Avishka Mario Senewiratne
“There is an old Sinhalese saying that ‘happy is the man who is born at Matara and bred at Kalutara.’ Lorenz must have been happy that he was born at Matara and had his well-known holiday home at Kalutara.”- E. H. Van der Waal
Kalutara, 28 miles south of Colombo is perhaps one of the most underrated regions in Sri Lanka. One of my first memories of this palm-fringed coastal city from an aerial view was the thousands of coconut trees, the fabulous Kalu Ganga flowing to the ocean, and the mighty Kalutara Bodhiya as well as old Churches built by European missionaries. The Portuguese realized the strategic and military importance of Kalutara (Caltura as it was known then) and built a fort between 1620 and 1623 demolishing the ancient Gangathilaka Vihare. (see Illustrations and Views of Dutch Ceylon, p. 205).
This was an assignment taken by General Jorge d’Alburquerque. The land of the fort was a hillock on the southern bank of Kalu Ganga. After the Portuguese were ousted, the Dutch under General Gerard Hulft captured Kalutara. The Dutch took a greater interest in this Fort and its environs. Christopher Schweitzer, a German working for the VOC, stated in 1682 that he was one of the 30 soldiers involved in adding ramparts to Kalutara in 1677. In 1672, the Dutch predikant Baldeus noted that “… the Fortress of Caltura situated in a most lovely locality lies near the mouth of a large and broad river close by the sea. This defence is strongly built with double earthen walls…”
Governor Ryckloff Van Goens Sr. took Kalutara more seriously and was assigned to build a road from Kalutara to Colombo, “along which eight men could march abreast, taking with them field guns.” In 1744, Dutch traveler J. W. Heydt commented on the great progress of cinnamon cultivation in Kalutara. In 1796, the Kalutara fort was ceded by British troops under General Stuart.
After many years of disuse, the Kalutara Fort premises were used as the residence of the Government Agent of Kalutara in 1915. In the early 1960s, this land was taken over by the Kalutara Bodhi Trust and a dagoba was erected after nearly 400 years. Many British individuals who served and lived in Ceylon during the 18th century wrote a manifold of books initially targeting the English audience, who was known to be curious about the new British colony.
Captain Robert Percival writes a great detail about Kalutara in his An Account of an Island in 1803. He reveals that the old fort was dilapidated by that time. He makes a special note of the hunting of wild animals, especially fox in Kalutara. Percival writes: “From Pantura (Panadura) to Caltura, a distance of ten miles, the whole country may be considered as one delightful grove; and the road has entirely the appearance of a broad walk through a shady garden… the grateful refreshment such a road affords to a traveller in this sultry climate, can only be conceived by those who have passed from Columbo to Caltura”. (pp. 125-126)
Rev. James Cordiner comments on Kalutara in his 1807 Description of Ceylon: “Here is a small fortification raised upon a mount, commanding the banks of a beautiful river… a neat village, chiefly in one street, built of stone on thatched roofs, inhabited by native Cingalese, and black descendants of native Portuguese. The climate is cool, the place is rural and the situation pleasant.” (p. 174)
Major Jonathan Forbes writes in his Eleven Years in Ceylon, on Kalutara on his way to Colombo, “There is considerable variety of ground and scenery.” (1840, part II, p. 167)
Sir James Emerson Tennent wrote: “Caltura has always been regarded as one of the sanitaria of Ceylon, and as it faces the sea breeze from the south-west, the freshness of its position, combined with the beauty and grandeur of the surrounding scenery, rendered it the favourite resort of the Dutch, and afterwards of the British… from the great extent of the coconut groves which surround it, Caltura is one of the principal places for the distillation of Arrack.” (Tennent, part II, p. 659)
One of the first prominent Europeans to build a country residence in Kalutara was John Rodney, the Colonial Secretary.
Teak Bungalow
Extending up to nine acres and resting on the banks of Kalu Ganga, this opulent property was originally called ‘Mount Layard’. It belonged to Charles Edward Layard (1787-1852), C.C.S., father of Sir C. P. Layard, Government Agent of the Western Province. Layard married a Dutch Burgher lady called Barbara Bridgetina Mooyart. They bore 26 children of which 21 survived infancy. The Layards occupied this house between the years 1808 and 1814, when Charles Layard was the Collector for Kalutara (See Toussaint, J. R., (1935), Annals of the Ceylon Civil Service, p. 59). While residing in Kalutara, Layard and James Anthony Mooyart attempted to cultivate sugar cane. However, the experiment was futile.
J. W. Bennet comments on this in his monumental 1843 tome Ceylon and its Capabilities as follows: “These gentlemen introduced the culture of the sugar cane, but upon too extensive a scale for a first experiment; and, owing to the quantity of iron with which the soil there is almost everywhere impregnated, were unsuccessful.” (p. 34) When Rev. Reginald Heber, the Anglican Bishop of Calcutta visited Ceylon in 1825 he lodged in this house for a few days. Heber wrote the following in his journal:
“Culture, where in a very pretty bungalow belonging to Mr. Layard, commanding a beautiful view of the river and sea we breakfasted’
Commenting on the view of Kalu Ganga from Mount Layard, J. W. Bennet wrote the following in Ceylon and its Capabilities:
“The view from Mount Layard, the country residence of Charles Edward Layard, Esq., on the left bank of the river, is beautiful; but one scarcely knows which of the two reaches of the river to admire most:—the old fort, an island, and the open sea over the sandy ridge, make the view down the river the finest, but for the Indian impression given by the areka trees and coco-nut topes;—but the mellow richness of the scenery up the river towards Gal-Pata, would, to a Cockney, appear a Richmond Hill style of beauty, and of course be in his eyes the most interesting.” (p. 375)
- An old Dutch House in Kalutara by H.W. Cave
- A view of Kalu Ganga from the Teak Bungalow. Photographed by H.W. Cave, 1908
A few years after Layard died in 1852, Lorenz who was by then well-off owing to a sound legal practice purchased “Mount Layard” and re-named it “Teak Bungalow”. This was obviously due to the large number of teak trees on the property. Lorenz bought the adjoining properties bearing coconut trees and paddy fields along with this compound. He named his nephew Edwin Poulier as Superintendent. Poulier was known to have done a good job with the estate. Annually for about six weeks during the Easter recess, Lorenz lodged in Teak Bungalow.
Here he dispensed hospitality and entertained his many friends. Among those friends who visited Lorenz frequently at the Teak Bungalow were two Van Cuylenbergs. One of them, a medical doctor was the father of Sir Hector Van Cuylenberg. Proctor F. S. Thomasz of Kalutara was another frequent visitor. Apart from hosting them, Lorenz would often invite them to shooting parties. In the August 1933 issue of The Ceylon Causerie, E. H. Van der Wall records an interesting statement by an old resident who recalled Lorenz quite well:
“Lorenz frequently visited ‘Teak Bungalow’ for weekends, travelling by stages in his charabanc with two gray horses, and accompanied by a multitude of nephews and nieces. Almost invariably on the day of arrival a lady, who was previously notified, supplied a string-hopper breakfast. This breakfast was served in the large dining room and the guests were seated on mats used for drying paddy. Lorenz also sat on a mat at the head of the party. No knives, spoons or forks were used at the repast, the use of fingers being de rigueur.”
The walls of the Teak Bungalow were adorned by sketches of various people by Lorenz himself. These included District Judge Christoffels de Saram and Dr. Van Cuylenberg. Another interesting story centered around Lorenz is that on one occasion he appeared successfully for a native doctor called Haltota Veda. As a result, the native doctor who was grateful to Lorenz, cultivated his field by the Teak Bungalow for free. On a later occasion, Haltota Veda was made an Arachchi on the recommendation of Lorenz to the Government Agent C. P. Layard. While being lodged here, Lorenz completed his third volume of the Law Reports (Lorenz was the pioneer of writing law reports in Sri Lanka). While suffering various ailments in the latter part of his life, Lorenz came to the Teak Bungalow on several occasions in the belief of recovery from the far-famed climate. Foxes were plentiful around the Teak Bungalow compound and they would often destroy crops and fruit-bearing trees. Observing this Lorenz sketched the following poem:
One Emma and two Alices
Leaving pleasures and palaces,
Are observing Edward Poulier
Shooting at a Vowlia
Teak Bungalow was put on sale after the untimely death of Lorenz in 1872. However, until a buyer was found, this house was rented as the official residence of the Assistant Government Agent of Kalutara. When an attempt by the Government to acquire the Teak Bungalow failed, the Appeal Court held that the property was not required for a public purpose (See The Ceylon Causerie, August 1933, p. 12). Sometime later the business tycoon nicknamed ‘Plumbago King’, N. D. P. Silva purchased the Teak Bungalow and used it as his country house (Twentieth Century Impressions of Ceylon, pp. 591-594). N. D. P. Silva’s son was the Padikara Mudaliyar N. D. Arthur Silva Wijesinghe, who built the Richmond Castle in Kalutara. The reception for his wedding took place at the Teak Bungalow in 1910. This esteemed and popular abode of some of Ceylon’s most celebrated personalities does not exist anymore. In the 1930s the premises of the former Teak Bungalow housed an Excise Warehouse.
Features
Rebuilding the country requires consultation
A positive feature of the government that is emerging is its responsiveness to public opinion. The manner in which it has been responding to the furore over the Grade 6 English Reader, in which a weblink to a gay dating site was inserted, has been constructive. Government leaders have taken pains to explain the mishap and reassure everyone concerned that it was not meant to be there and would be removed. They have been meeting religious prelates, educationists and community leaders. In a context where public trust in institutions has been badly eroded over many years, such responsiveness matters. It signals that the government sees itself as accountable to society, including to parents, teachers, and those concerned about the values transmitted through the school system.
This incident also appears to have strengthened unity within the government. The attempt by some opposition politicians and gender misogynists to pin responsibility for this lapse on Prime Minister Dr Harini Amarasuriya, who is also the Minister of Education, has prompted other senior members of the government to come to her defence. This is contrary to speculation that the powerful JVP component of the government is unhappy with the prime minister. More importantly, it demonstrates an understanding within the government that individual ministers should not be scapegoated for systemic shortcomings. Effective governance depends on collective responsibility and solidarity within the leadership, especially during moments of public controversy.
The continuing important role of the prime minister in the government is evident in her meetings with international dignitaries and also in addressing the general public. Last week she chaired the inaugural meeting of the Presidential Task Force to Rebuild Sri Lanka in the aftermath of Cyclone Ditwah. The composition of the task force once again reflects the responsiveness of the government to public opinion. Unlike previous mechanisms set up by governments, which were either all male or without ethnic minority representation, this one includes both, and also includes civil society representation. Decision-making bodies in which there is diversity are more likely to command public legitimacy.
Task Force
The Presidential Task Force to Rebuild Sri Lanka overlooks eight committees to manage different aspects of the recovery, each headed by a sector minister. These committees will focus on Needs Assessment, Restoration of Public Infrastructure, Housing, Local Economies and Livelihoods, Social Infrastructure, Finance and Funding, Data and Information Systems, and Public Communication. This structure appears comprehensive and well designed. However, experience from post-disaster reconstruction in countries such as Indonesia and Sri Lanka after the 2004 tsunami suggests that institutional design alone does not guarantee success. What matters equally is how far these committees engage with those on the ground and remain open to feedback that may complicate, slow down, or even challenge initial plans.
An option that the task force might wish to consider is to develop a linkage with civil society groups with expertise in the areas that the task force is expected to work. The CSO Collective for Emergency Relief has set up several committees that could be linked to the committees supervised by the task force. Such linkages would not weaken the government’s authority but strengthen it by grounding policy in lived realities. Recent findings emphasise the idea of “co-production”, where state and society jointly shape solutions in which sustainable outcomes often emerge when communities are treated not as passive beneficiaries but as partners in problem-solving.
Cyclone Ditwah destroyed more than physical infrastructure. It also destroyed communities. Some were swallowed by landslides and floods, while many others will need to be moved from their homes as they live in areas vulnerable to future disasters. The trauma of displacement is not merely material but social and psychological. Moving communities to new locations requires careful planning. It is not simply a matter of providing people with houses. They need to be relocated to locations and in a manner that permits communities to live together and to have livelihoods. This will require consultation with those who are displaced. Post-disaster evaluations have acknowledged that relocation schemes imposed without community consent often fail, leading to abandonment of new settlements or the emergence of new forms of marginalisation. Even today, abandoned tsunami housing is to be seen in various places that were affected by the 2004 tsunami.
Malaiyaha Tamils
The large-scale reconstruction that needs to take place in parts of the country most severely affected by Cyclone Ditwah also brings an opportunity to deal with the special problems of the Malaiyaha Tamil population. These are people of recent Indian origin who were unjustly treated at the time of Independence and denied rights of citizenship such as land ownership and the vote. This has been a festering problem and a blot on the conscience of the country. The need to resettle people living in those parts of the hill country which are vulnerable to landslides is an opportunity to do justice by the Malaiyaha Tamil community. Technocratic solutions such as high-rise apartments or English-style townhouses that have or are being contemplated may be cost-effective, but may also be culturally inappropriate and socially disruptive. The task is not simply to build houses but to rebuild communities.
The resettlement of people who have lost their homes and communities requires consultation with them. In the same manner, the education reform programme, of which the textbook controversy is only a small part, too needs to be discussed with concerned stakeholders including school teachers and university faculty. Opening up for discussion does not mean giving up one’s own position or values. Rather, it means recognising that better solutions emerge when different perspectives are heard and negotiated. Consultation takes time and can be frustrating, particularly in contexts of crisis where pressure for quick results is intense. However, solutions developed with stakeholder participation are more resilient and less costly in the long run.
Rebuilding after Cyclone Ditwah, addressing historical injustices faced by the Malaiyaha Tamil community, advancing education reform, changing the electoral system to hold provincial elections without further delay and other challenges facing the government, including national reconciliation, all require dialogue across differences and patience with disagreement. Opening up for discussion is not to give up on one’s own position or values, but to listen, to learn, and to arrive at solutions that have wider acceptance. Consultation needs to be treated as an investment in sustainability and legitimacy and not as an obstacle to rapid decisionmaking. Addressing the problems together, especially engagement with affected parties and those who work with them, offers the best chance of rebuilding not only physical infrastructure but also trust between the government and people in the year ahead.
by Jehan Perera
Features
PSTA: Terrorism without terror continues
When the government appointed a committee, led by Rienzie Arsekularatne, Senior President’s Counsel, to draft a new law to replace the Prevention of Terrorism Act (PTA), as promised by the ruling NPP, the writer, in an article published in this journal in July 2025, expressed optimism that, given Arsekularatne’s experience in criminal justice, he would be able to address issues from the perspectives of the State, criminal justice, human rights, suspects, accused, activists, and victims. The draft Protection of the State from Terrorism Act (PSTA), produced by the Committee, has been sharply criticised by individuals and organisations who expected a better outcome that aligns with modern criminal justice and human rights principles.
This article is limited to a discussion of the definition of terrorism. As the writer explained previously, the dangers of an overly broad definition go beyond conviction and increased punishment. Special laws on terrorism allow deviations from standard laws in areas such as preventive detention, arrest, administrative detention, restrictions on judicial decisions regarding bail, lengthy pre-trial detention, the use of confessions, superadded punishments, such as confiscation of property and cancellation of professional licences, banning organisations, and restrictions on publications, among others. The misuse of such laws is not uncommon. Drastic legislation, such as the PTA and emergency regulations, although intended to be used to curb intense violence and deal with emergencies, has been exploited to suppress political opposition.
International Standards
The writer’s basic premise is that, for an act to come within the definition of terrorism, it must either involve “terror” or a “state of intense or overwhelming fear” or be committed to achieve an objective of an individual or organisation that uses “terror” or a “state of intense or overwhelming fear” to realise its aims. The UN General Assembly has accepted that the threshold for a possible general offence of terrorism is the provocation of “a state of terror” (Resolution 60/43). The Parliamentary Assembly of the Council of Europe has taken a similar view, using the phrase “to create a climate of terror.”
In his 2023 report on the implementation of the UN Global Counter-Terrorism Strategy, the Secretary-General warned that vague and overly broad definitions of terrorism in domestic law, often lacking adequate safeguards, violate the principle of legality under international human rights law. He noted that such laws lead to heavy-handed, ineffective, and counterproductive counter-terrorism practices and are frequently misused to target civil society actors and human rights defenders by labelling them as terrorists to obstruct their work.
The United Nations Office on Drugs and Crime (UNODC) has stressed in its Handbook on Criminal Justice Responses to Terrorism that definitions of terrorist acts must use precise and unambiguous language, narrowly define punishable conduct and clearly distinguish it from non-punishable behaviour or offences subject to other penalties. The handbook was developed over several months by a team of international experts, including the writer, and was finalised at a workshop in Vienna.
Anti-Terrorism Bill, 2023
A five-member Bench of the Supreme Court that examined the Anti-Terrorism Bill, 2023, agreed with the petitioners that the definition of terrorism in the Bill was too broad and infringed Article 12(1) of the Constitution, and recommended that an exemption (“carve out”) similar to that used in New Zealand under which “the fact that a person engages in any protest, advocacy, or dissent, or engages in any strike, lockout, or other industrial action, is not, by itself, a sufficient basis for inferring that the person” committed the wrongful acts that would otherwise constitute terrorism.
While recognising the Court’s finding that the definition was too broad, the writer argued, in his previous article, that the political, administrative, and law enforcement cultures of the country concerned are crucial factors to consider. Countries such as New Zealand are well ahead of developing nations, where the risk of misuse is higher, and, therefore, definitions should be narrower, with broader and more precise exemptions. How such a “carve out” would play out in practice is uncertain.
In the Supreme Court, it was submitted that for an act to constitute an offence, under a special law on terrorism, there must be terror unleashed in the commission of the act, or it must be carried out in pursuance of the object of an organisation that uses terror to achieve its objectives. In general, only acts that aim at creating “terror” or a “state of intense or overwhelming fear” should come under the definition of terrorism. There can be terrorism-related acts without violence, for example, when a member of an extremist organisation remotely sabotages an electronic, automated or computerised system in pursuance of the organisation’s goal. But when the same act is committed by, say, a whizz-kid without such a connection, that would be illegal and should be punished, but not under a special law on terrorism. In its determination of the Bill, the Court did not address this submission.
PSTA Proposal
Proposed section 3(1) of the PSTA reads:
Any person who, intentionally or knowingly, commits any act which causes a consequence specified in subsection (2), for the purpose of-
(a) provoking a state of terror;
(b) intimidating the public or any section of the public;
(c) compelling the Government of Sri Lanka, or any other Government, or an international organisation, to do or to abstain from doing any act; or
(d) propagating war, or violating territorial integrity or infringing the sovereignty of Sri Lanka or any other sovereign country, commits the offence of terrorism.
The consequences listed in sub-section (2) include: death; hurt; hostage-taking; abduction or kidnapping; serious damage to any place of public use, any public property, any public or private transportation system or any infrastructure facility or environment; robbery, extortion or theft of public or private property; serious risk to the health and safety of the public or a section of the public; serious obstruction or damage to, or interference with, any electronic or automated or computerised system or network or cyber environment of domains assigned to, or websites registered with such domains assigned to Sri Lanka; destruction of, or serious damage to, religious or cultural property; serious obstruction or damage to, or interference with any electronic, analogue, digital or other wire-linked or wireless transmission system, including signal transmission and any other frequency-based transmission system; without lawful authority, importing, exporting, manufacturing, collecting, obtaining, supplying, trafficking, possessing or using firearms, offensive weapons, ammunition, explosives, articles or things used in the manufacture of explosives or combustible or corrosive substances and biological, chemical, electric, electronic or nuclear weapons, other nuclear explosive devices, nuclear material, radioactive substances, or radiation-emitting devices.
Under section 3(5), “any person who commits an act which constitutes an offence under the nine international treaties on terrorism, ratified by Sri Lanka, also commits the offence of terrorism.” No one would contest that.
The New Zealand “carve-out” is found in sub-section (4): “The fact that a person engages in any protest, advocacy or dissent or engages in any strike, lockout or other industrial action, is not by itself a sufficient basis for inferring that such person (a) commits or attempts, abets, conspires, or prepares to commit the act with the intention or knowledge specified in subsection (1); or (b) is intending to cause or knowingly causes an outcome specified in subsection (2).”
While the Arsekularatne Committee has proposed, including the New Zealand “carve out”, it has ignored a crucial qualification in section 5(2) of that country’s Terrorism Suppression Act, that for an act to be considered a terrorist act, it must be carried out for one or more purposes that are or include advancing “an ideological, political, or religious cause”, with the intention of either intimidating a population or coercing or forcing a government or an international organisation to do or abstain from doing any act.
When the Committee was appointed, the Human Rights Commission of Sri Lanka opined that any new offence with respect to “terrorism” should contain a specific and narrow definition of terrorism, such as the following: “Any person who by the use of force or violence unlawfully targets the civilian population or a segment of the civilian population with the intent to spread fear among such population or segment thereof in furtherance of a political, ideological, or religious cause commits the offence of terrorism”.
The writer submits that, rather than bringing in the requirement of “a political, ideological, or religious cause”, it would be prudent to qualify proposed section 3(1) by the requirement that only acts that aim at creating “terror” or a “state of intense or overwhelming fear” or are carried out to achieve a goal of an individual or organisation that employs “terror” or a “state of intense or overwhelming fear” to attain its objectives should come under the definition of terrorism. Such a threshold is recognised internationally; no “carve out” is then needed, and the concerns of the Human Rights Commission would also be addressed.
by Dr. Jayampathy Wickramaratne
President’s Counsel
Features
ROCK meets REGGAE 2026
We generally have in our midst the famous JAYASRI twins, Rohitha and Rohan, who are based in Austria but make it a point to entertain their fans in Sri Lanka on a regular basis.
Well, rock and reggae fans get ready for a major happening on 28th February (Oops, a special day where I’m concerned!) as the much-awaited ROCK meets REGGAE event booms into action at the Nelum Pokuna outdoor theatre.
It was seven years ago, in 2019, that the last ROCK meets REGGAE concert was held in Colombo, and then the Covid scene cropped up.

Chitral Somapala with BLACK MAJESTY
This year’s event will feature our rock star Chitral Somapala with the Australian Rock+Metal band BLACK MAJESTY, and the reggae twins Rohitha and Rohan Jayalath with the original JAYASRI – the full band, with seven members from Vienna, Austria.
According to Rohitha, the JAYASRI outfit is enthusiastically looking forward to entertaining music lovers here with their brand of music.
Their playlist for 28th February will consist of the songs they do at festivals in Europe, as well as originals, and also English and Sinhala hits, and selected covers.
Says Rohitha: “We have put up a great team, here in Sri Lanka, to give this event an international setting and maintain high standards, and this will be a great experience for our Sri Lankan music lovers … not only for Rock and Reggae fans. Yes, there will be some opening acts, and many surprises, as well.”

Rohitha, Chitral and Rohan: Big scene at ROCK meets REGGAE
Rohitha and Rohan also conveyed their love and festive blessings to everyone in Sri Lanka, stating “This Christmas was different as our country faced a catastrophic situation and, indeed, it’s a great time to help and share the real love of Jesus Christ by helping the poor, the needy and the homeless people. Let’s RISE UP as a great nation in 2026.”
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