Features
Non-aquatic birds and return to Thittawella
by Athula Dissanayake
(Continued from last week)
As I sat, small flocks of Indian crested tree swifts would fly to and fro overhead, uttering loud calls, “keek-ko, keek-ko…” as they hunted their insect prey. During the migrant season flocks of Eastern swallows descended on the tank skimming the surface as they flew gracefully, twisting and turning, while hunting insects. In the large trees bordering the tank I would occasionally catch a glimpse of a pair of the rare and magnificent black-backed yellow woodpecker, the largest of its tribe.
A common kingfisher would dart along the shore, uttering its shrill call. It would perch on a small rock that stood in the water and wait, sometimes bobbing its head and jerking its body and tail excitedly. On spotting a fish it would dive headlong into the water and return to the rock empty handed while uttering a loud “cheek, cheek, cheek” to voice its disappointment. After several attempts it would return to the perch with a silvery fish dangling in its bill, thump it on the rock a few times and then swallow it head first.

Its more terrestrial cousin, the white breasted kingfisher revealed its presence by its loud cascading call from a nearby tree. Largest of its kind, the gorgeous stork-billed kingfisher frequented the trees bordering the nearby stream, where it used to fish in the dappled sunlight.
Activity in daytime
In the morning the birds were active while feeding, walking and flying to different parts of the tank. As the morning wore off all activity gradually dwindled and by midday it came to a stop. As the birds rested in the midday heat, everything was still and quiet, and hardly a bird could be seen as it took shelter among the water plants. A gentle breeze stirred a few ripples in the water and swayed the floating lotus leaves. Occasionally a bird would preen or take a bath by splashing in the water.
A sleepy atmosphere prevailed, enhanced by the constant drone of the cicadas. A gentle popping sound would indicate a surfacing fish or a sudden splash would indicate one jumping out of water to avoid an underwater predator. The silence would at times be rudely broken by the loud ringing calls of a pair of serpent eagles soaring in the heavens on thermal currents.
Towards evening the activity became more pronounced and the teals, coots and jacanas came out into the open to feed. The tranquillity was broken by a chorus of calls emanating from aquatic birds resting among reeds and lotuses. The tank was particularly noisy during the breeding season, when it was full of water and the vegetation luxuriant.
Coots and jacanas were the noisiest of the lot. They could be seen running and chasing rivals and engaging in mock fights.. A pair of white breasted waterhens added to the chorus with their loud call “kapparakata puwak puwak” as they prepared to roost in a clump of bushes at the water’s edge.
As the evening gave way to dusk, the chorus gradually died down and silence reigned once more.
A purple heron, silhouetted against the setting sun, flew to its roosting place. Its rise and fall with each beat of the wings, was a most serene sight as we stood on the bund. It was a peaceful scene after most of the birds retired for the night and creatures of darkness gradually and silently took over.
Night herons, with their attractive white and blue-grey plumage and a ruby-red eye, took up their posts by the water’s edge as they prepared for a stint of night fishing. The silence was interrupted by whistling teal as they circled the tank, uttering their shrill calls before flying off into distant paddy fields for their nightly forage. A red-wattled lapwing would announce its annoyance at the presence of a predator by its piercing call “did you do it”.
Breeding season
All the birds looked their best during the breeding season, particularly the males who wore their bright nuptial plumage, such as the jacanas with jet black bellies and long tails, grebes with chestnut in the neck, cotton teals with glossy green on their backs, and pond herons and egrets with long streamers down the neck. A korawaka or white-breasted waterhen swimming among the lily pads, with its brood of fluffy black chicks, offered a most pleasing sight.
Once I saw a male coot climbing the back of a larger female in attempting to mate. Unable to bear the weight of both of them, the floating vegetation gave way and the couple sank in the water. It was quite a hilarious episode. The affair was promptly abandoned as they went about their different ways. However, I saw them making a successful attempt later in the evening.

15 years later
All things change with time. My two cousins grew up and went their different ways. I entered medical college to engage in a busy career and our visits to the Thittawella tank stopped abruptly. Thittawella receded deep into the past. It was 15 years later that I came to reside in Kurunegala again when I was posted there.
At Kurunegala, I found a partner and friend in Dr. R. Thalgahagoda, Consultant Rheumatologist, who was also interested in wildlife. I wasted no time in organizing a trip to Thittawella tank in an evening and soon found myself seated on a rock close to the bund accompanied by him. As I sat there after so many years, all those memories came flooding back, and it was intensely nostalgic. Birds were still there, and I was able to observe them even more closely with the aid of my new equipment, namely a small telescope. It brought out the beauty of the tank birds more vividly. Thus began phase two of my acquaintance with Thittawella tank.
One day Thal and I were seated as usual on the tank bund, relaxed and leisurely watching the abundant bird life around us. Dusk was approaching and a three-quarter moon rising in the sky above the hills in the east. A flock of whistling teal rose from the tank and flew up into the sky. It was the largest flock of whistling teal I have seen so far. They then kept on flying round and round the tank, calling incessantly for several minutes. As the dusk advanced and the moon rose higher, flooding the tank with a mellow silvery light, they kept on circling and whistling what sounded as sweet music to our ears as we watched them enthralled. That is a spectacle I would never forget.
Uncommon birds
With the aid of the telescope, I spotted one day a pair of birds I had missed in my boyhood. They were Indian waterhens or common moorhen walking on the lotus leaves. It was a beautiful bird, black in colour, with a yellow-tipped bill, a bright red shield on the forehead, and yellow legs. A white line ran along the flank, and the under-tail coverts were also white, contrasting with the glossy black of the rest of the plumage. While walking they frequently jerked the tail up. At times they would get into the water and swim like ducks and it was quite interesting observing their antics.
In the dry season, a considerable part of the tank bed is exposed. During such a time one evening we observed a few birds feeding quietly on the muddy surface, close to some bushes. They had a prominent white ring round the eye, which merged into a short strip just behind. The belly was white, the throat a rich chestnut brown and the back olive brown. They were probing the mud with their longish bills, which were slightly curved downwards.
We watched excitedly as we got our first sighting of an uncommon and rarely seen bird, the painted snipe. It was surprising to see such a shy and skulking bird feeding there out in the open, in full view of us for a long period of time. Meeting the unexpected is one of the joys of bird watching. In contrast to the normal pattern of birds, the female of this species is more distinctive and brighter in colour than the drab male. This is in keeping with their reversed role in domestic affairs as the male is encumbered with the duties of incubation and tending the young.
We also saw a solitary snipe, most probably a pintail snipe, walking along the margin of a puddle probing the mud with its long slender bill. It was quite undisturbed by our presence, and this was again unusual for a shy bird.
One evening, when we were seated on the bund of the tank, we were presented with a rare gem. A small quail-sized, rounded bird appeared from the edge of a reed bed and started walking briskly on its greenish yellow legs on the lotus leaves. It jerked the short tail as it went along. The under parts were barred blackish and white (as in most of its other relatives) and the upper parts were a yellowish brown, speckled and streaked with white. It was very actively catching insects as it walked. At times it darted a couple of feet up into the air, in the manner of a flycatcher, and landed back on the lotus leaves.

We watched it in good light at close range for about half an hour before it disappeared among the reeds. We took down all the details of its plumage and were in no doubt regarding its identity, namely a Baillon’s crake. In his Guide to the birds of Ceylon, G M Henry mentions that ” this small crake has been recorded from Sri Lanka only a few occasions in the last hundred years.” So we were absolutely delighted to have seen such a rare bird. As I stated earlier, one of the great joys of bird watching is that the most unexpected bird may be met with at the most unexpected place.
Another rare sighting we had was a Shahin falcon. It was flying above the tank towards Elephant Rock in the distance, where we later saw it on a number of occasions.
Finale
In 1995, I was transferred to Teaching Hospital at Karapitiya in Galle, while Thal was posted to General Hospital, Kandy. Both my cousins, who initially accompanied me to Thittawella tank, took to hotel business. Prasanna, the elder of the two, when working as an executive in a hotel at Kandalama near Dambulla, was in 1999 drowned along with six others, when a boat in which they were on a joy ride on Kandalama tank capsized. Nagitha now runs his own restaurant in Sydney.
Features
More state support needed for marginalised communities
Message from Malaiyaha Tamil community to govt:
Insights from SSA Cyclone Ditwah Survey
When climate disasters strike, they don’t affect everyone equally. Marginalised communities typically face worse outcomes, and Cyclone Ditwah is no exception. Especially in a context where normalcy is far from “normal”, the idea of returning to normalcy or restoring a life of normalcy makes very little sense.
The island-wide survey (https://ssalanka.org/reports/) conducted by the Social Scientists’ Association (SSA), between early to mid-January on Cyclone Ditwah shows stark regional disparities in how satisfied or dissatisfied people were with the government’s response. While national satisfaction levels were relatively high in most provinces, the Central Province tells a different story.
Only 35.2% of Central Province residents reported that they were satisfied with early warning and evacuation measures, compared to 52.2% nationally. The gap continues across every measure: just 52.9% were satisfied with immediate rescue and emergency response, compared with the national figure of 74.6%. Satisfaction with relief distribution in the Central Province is 51.9% while the national figure stands at 73.1%. The figures for restoration of water, electricity, and roads are at a low 45.9% in the central province compared to the 70.9% in national figures. Similarly, the satisfaction level for recovery and rebuilding support is 48.7% in the Central Province, while the national figure is 67.0%.
A deeper analysis of the SSA data on public perceptions reveals something important: these lower satisfaction rates came primarily from the Malaiyaha Tamil population. Their experience differed not just from other provinces, but also from other ethnic groups living in the Central Province itself.
The Malaiyaha Tamil community’s vulnerability didn’t start with the cyclone. Their vulnerability is a historically and structurally pre-determined process of exclusion and marginalisation. Brought to Sri Lanka during British rule to work for the empire’s plantation economies, they have faced long-term economic exploitation and have repeatedly been denied access to state support and social welfare systems. Most estate residents still live in ‘line rooms’ and have no rights to the land they cultivate and live on. The community continues to be governed by an outdated estate management system that acts as a barrier to accessing public and municipal services such as road repair, water, electricity and other basic infrastructures available to other citizens.
As far as access to improved water sources is concerned, the Sri Lanka Demographic Health Survey (2016) shows that 57% of estate sector households don’t have access to improved water sources, while more than 90% of households in urban and rural areas do. With regard to the level of poverty, as the Department of Census and Statistics (2019) data reveals, the estate sector where most Malaiyaha Tamils live had a poverty headcount index of 33.8%; more than double the national rate of 14.3%. These statistics highlight key indicators of the systemic discrimination faced by the Malaiyaha Tamil community.
Some crucial observations from the SSA data collectors who enumerated responses from estate residents in the survey reveal the specific challenges faced by the Malaiyaha Tamils, particularly in their efforts to seek state support for compensation and reconstruction.
First, the Central Province experienced not just flooding but also the highest number of landslides in the island. As a result, some residents in the region lost entire homes, access roadways, and other basic infrastructures. The loss of lives, livelihoods and land was at a higher intensity compared to the provinces not located in the hills. Most importantly, the Malaiyaha Tamil community’s pre-existing grievances made them even more vulnerable and the government’s job of reparation and restitution more complex.
Early warnings hadn’t reached many areas. Some data collectors said they themselves never heard any warnings in estate areas, while others mentioned that early warnings were issued but didn’t reach some segments of the community. According to the resident data collectors, the police announcements reached only as far as the sections where they were able to drive their vehicles to, and there were many estate roads that were not motorable. When warnings did filter through to remote locations, they often came by word of mouth and information was distorted along the way. Once the disaster hit, things got worse: roads were blocked, electricity went out, mobile networks failed and people were cut off completely.
Emergency response was slow. Blocked roads meant people could not get to hospitals when they needed urgent care, including pregnant mothers. The difficult terrain and poor road conditions meant rescue teams took much longer to reach affected areas than in other regions.
Relief supplies didn’t reach everyone. The Grama Niladhari divisions in these areas are huge and hard to navigate, making it difficult for Grama Niladharis to reach all places as urgently as needed. Relief workers distributed supplies where vehicles could go, which meant accessible areas got help while remote communities were left out.
Some people didn’t even try to go to safety centres or evacuation shelters set up in local schools because the facilities there were already so poor. The perceptions of people who did go to safety centres, as shown in the provincial data, reveal that satisfaction was low compared to other affected regions of the country. Less than half were satisfied with space and facilities (42.1%) or security and protection (45.0%). Satisfaction was even lower for assistance with lost or damaged documentation (17.9%) and information and support for compensation applications (28.2%). Only 22.5% were satisfied with medical care and health services below most other affected regions.
Restoring services proved nearly impossible in some areas. Road access was the biggest problem. The condition of the roads was already poor even before the cyclone, and some still haven’t been cleared. Recovery is especially difficult because there’s no decent baseline infrastructure to restore, hence you can’t bring roads and other public facilities back to a “good” condition when they were never good, even before the disaster.
Water systems faced their own complications. Many households get water from natural sources or small community projects, and not the centralised state system. These sources are often in the middle of the disaster zone and therefore got contaminated during the floods and landslides.
Long-term recovery remains stalled. Without basic infrastructure, areas that are still hard to reach keep struggling to get the support they need for rebuilding.
Taken together, what do these testaments mean? Disaster response can’t be the same for everyone. The Malaiyaha Tamil community has been double marginalised because they were already living with structural inequalities such as poor infrastructure, geographic isolation, and inadequate services which have been exacerbated by Cyclone Ditwah. An effective and fair disaster response needs to account for these underlying vulnerabilities. It requires interventions tailored to the historical, economic, and infrastructural realities that marginalized communities face every day. On top of that, it highlights the importance of dealing with climate disasters, given the fact that vulnerable communities could face more devastating impacts compared to others.
(Shashik Silva is a researcher with the Social Scientists’ Association of Sri Lanka)
by Shashik Silva ✍️
Features
Crucial test for religious and ethnic harmony in Bangladesh
Will the Bangladesh parliamentary election bring into being a government that will ensure ethnic and religious harmony in the country? This is the poser on the lips of peace-loving sections in Bangladesh and a principal concern of those outside who mean the country well.
The apprehensions are mainly on the part of religious and ethnic minorities. The parliamentary poll of February 12th is expected to bring into existence a government headed by the Bangladesh Nationalist Party (BNP) and the Islamist oriented Jamaat-e-Islami party and this is where the rub is. If these parties win, will it be a case of Bangladesh sliding in the direction of a theocracy or a state where majoritarian chauvinism thrives?
Chief of the Jamaat, Shafiqur Rahman, who was interviewed by sections of the international media recently said that there is no need for minority groups in Bangladesh to have the above fears. He assured, essentially, that the state that will come into being will be equable and inclusive. May it be so, is likely to be the wish of those who cherish a tension-free Bangladesh.
The party that could have posed a challenge to the above parties, the Awami League Party of former Prime Minister Hasina Wased, is out of the running on account of a suspension that was imposed on it by the authorities and the mentioned majoritarian-oriented parties are expected to have it easy at the polls.
A positive that has emerged against the backdrop of the poll is that most ordinary people in Bangladesh, be they Muslim or Hindu, are for communal and religious harmony and it is hoped that this sentiment will strongly prevail, going ahead. Interestingly, most of them were of the view, when interviewed, that it was the politicians who sowed the seeds of discord in the country and this viewpoint is widely shared by publics all over the region in respect of the politicians of their countries.
Some sections of the Jamaat party were of the view that matters with regard to the orientation of governance are best left to the incoming parliament to decide on but such opinions will be cold comfort for minority groups. If the parliamentary majority comes to consist of hard line Islamists, for instance, there is nothing to prevent the country from going in for theocratic governance. Consequently, minority group fears over their safety and protection cannot be prevented from spreading.
Therefore, we come back to the question of just and fair governance and whether Bangladesh’s future rulers could ensure these essential conditions of democratic rule. The latter, it is hoped, will be sufficiently perceptive to ascertain that a Bangladesh rife with religious and ethnic tensions, and therefore unstable, would not be in the interests of Bangladesh and those of the region’s countries.
Unfortunately, politicians region-wide fall for the lure of ethnic, religious and linguistic chauvinism. This happens even in the case of politicians who claim to be democratic in orientation. This fate even befell Bangladesh’s Awami League Party, which claims to be democratic and socialist in general outlook.
We have it on the authority of Taslima Nasrin in her ground-breaking novel, ‘Lajja’, that the Awami Party was not of any substantial help to Bangladesh’s Hindus, for example, when violence was unleashed on them by sections of the majority community. In fact some elements in the Awami Party were found to be siding with the Hindus’ murderous persecutors. Such are the temptations of hard line majoritarianism.
In Sri Lanka’s past numerous have been the occasions when even self-professed Leftists and their parties have conveniently fallen in line with Southern nationalist groups with self-interest in mind. The present NPP government in Sri Lanka has been waxing lyrical about fostering national reconciliation and harmony but it is yet to prove its worthiness on this score in practice. The NPP government remains untested material.
As a first step towards national reconciliation it is hoped that Sri Lanka’s present rulers would learn the Tamil language and address the people of the North and East of the country in Tamil and not Sinhala, which most Tamil-speaking people do not understand. We earnestly await official language reforms which afford to Tamil the dignity it deserves.
An acid test awaits Bangladesh as well on the nation-building front. Not only must all forms of chauvinism be shunned by the incoming rulers but a secular, truly democratic Bangladesh awaits being licked into shape. All identity barriers among people need to be abolished and it is this process that is referred to as nation-building.
On the foreign policy frontier, a task of foremost importance for Bangladesh is the need to build bridges of amity with India. If pragmatism is to rule the roost in foreign policy formulation, Bangladesh would place priority to the overcoming of this challenge. The repatriation to Bangladesh of ex-Prime Minister Hasina could emerge as a steep hurdle to bilateral accord but sagacious diplomacy must be used by Bangladesh to get over the problem.
A reply to N.A. de S. Amaratunga
A response has been penned by N.A. de S. Amaratunga (please see p5 of ‘The Island’ of February 6th) to a previous column by me on ‘ India shaping-up as a Swing State’, published in this newspaper on January 29th , but I remain firmly convinced that India remains a foremost democracy and a Swing State in the making.
If the countries of South Asia are to effectively manage ‘murderous terrorism’, particularly of the separatist kind, then they would do well to adopt to the best of their ability a system of government that provides for power decentralization from the centre to the provinces or periphery, as the case may be. This system has stood India in good stead and ought to prove effective in all other states that have fears of disintegration.
Moreover, power decentralization ensures that all communities within a country enjoy some self-governing rights within an overall unitary governance framework. Such power-sharing is a hallmark of democratic governance.
Features
Celebrating Valentine’s Day …
Valentine’s Day is all about celebrating love, romance, and affection, and this is how some of our well-known personalities plan to celebrate Valentine’s Day – 14th February:
Merlina Fernando (Singer)
Yes, it’s a special day for lovers all over the world and it’s even more special to me because 14th February is the birthday of my husband Suresh, who’s the lead guitarist of my band Mission.
We have planned to celebrate Valentine’s Day and his Birthday together and it will be a wonderful night as always.
We will be having our fans and close friends, on that night, with their loved ones at Highso – City Max hotel Dubai, from 9.00 pm onwards.
Lorensz Francke (Elvis Tribute Artiste)
On Valentine’s Day I will be performing a live concert at a Wealthy Senior Home for Men and Women, and their families will be attending, as well.
I will be performing live with romantic, iconic love songs and my song list would include ‘Can’t Help falling in Love’, ‘Love Me Tender’, ‘Burning Love’, ‘Are You Lonesome Tonight’, ‘The Wonder of You’ and ‘’It’s Now or Never’ to name a few.
To make Valentine’s Day extra special I will give the Home folks red satin scarfs.
Emma Shanaya (Singer)
I plan on spending the day of love with my girls, especially my best friend. I don’t have a romantic Valentine this year but I am thrilled to spend it with the girl that loves me through and through. I’ll be in Colombo and look forward to go to a cute cafe and spend some quality time with my childhood best friend Zulha.
JAYASRI

Emma-and-Maneeka
This Valentine’s Day the band JAYASRI we will be really busy; in the morning we will be landing in Sri Lanka, after our Oman Tour; then in the afternoon we are invited as Chief Guests at our Maris Stella College Sports Meet, Negombo, and late night we will be with LineOne band live in Karandeniya Open Air Down South. Everywhere we will be sharing LOVE with the mass crowds.
Kay Jay (Singer)
I will stay at home and cook a lovely meal for lunch, watch some movies, together with Sanjaya, and, maybe we go out for dinner and have a lovely time. Come to think of it, every day is Valentine’s Day for me with Sanjaya Alles.
Maneka Liyanage (Beauty Tips)
On this special day, I celebrate love by spending meaningful time with the people I cherish. I prepare food with love and share meals together, because food made with love brings hearts closer. I enjoy my leisure time with them — talking, laughing, sharing stories, understanding each other, and creating beautiful memories. My wish for this Valentine’s Day is a world without fighting — a world where we love one another like our own beloved, where we do not hurt others, even through a single word or action. Let us choose kindness, patience, and understanding in everything we do.
Janaka Palapathwala (Singer)

Janaka
Valentine’s Day should not be the only day we speak about love.
From the moment we are born into this world, we seek love, first through the very drop of our mother’s milk, then through the boundless care of our Mother and Father, and the embrace of family.
Love is everywhere. All living beings, even plants, respond in affection when they are loved.
As we grow, we learn to love, and to be loved. One day, that love inspires us to build a new family of our own.
Love has no beginning and no end. It flows through every stage of life, timeless, endless, and eternal.
Natasha Rathnayake (Singer)
We don’t have any special plans for Valentine’s Day. When you’ve been in love with the same person for over 25 years, you realise that love isn’t a performance reserved for one calendar date. My husband and I have never been big on public displays, or grand gestures, on 14th February. Our love is expressed quietly and consistently, in ordinary, uncelebrated moments.
With time, you learn that love isn’t about proving anything to the world or buying into a commercialised idea of romance—flowers that wilt, sweets that spike blood sugar, and gifts that impress briefly but add little real value. In today’s society, marketing often pushes the idea that love is proven by how much money you spend, and that buying things is treated as a sign of commitment.
Real love doesn’t need reminders or price tags. It lives in showing up every day, choosing each other on unromantic days, and nurturing the relationship intentionally and without an audience.
This isn’t a judgment on those who enjoy celebrating Valentine’s Day. It’s simply a personal choice.
Melloney Dassanayake (Miss Universe Sri Lanka 2024)
I truly believe it’s beautiful to have a day specially dedicated to love. But, for me, Valentine’s Day goes far beyond romantic love alone. It celebrates every form of love we hold close to our hearts: the love for family, friends, and that one special person who makes life brighter. While 14th February gives us a moment to pause and celebrate, I always remind myself that love should never be limited to just one day. Every single day should feel like Valentine’s Day – constant reminder to the people we love that they are never alone, that they are valued, and that they matter.
I’m incredibly blessed because, for me, every day feels like Valentine’s Day. My special person makes sure of that through the smallest gestures, the quiet moments, and the simple reminders that love lives in the details. He shows me that it’s the little things that count, and that love doesn’t need grand stages to feel extraordinary. This Valentine’s Day, perfection would be something intimate and meaningful: a cozy picnic in our home garden, surrounded by nature, laughter, and warmth, followed by an abstract drawing session where we let our creativity flow freely. To me, that’s what love is – simple, soulful, expressive, and deeply personal. When love is real, every ordinary moment becomes magical.
Noshin De Silva (Actress)
Valentine’s Day is one of my favourite holidays! I love the décor, the hearts everywhere, the pinks and reds, heart-shaped chocolates, and roses all around. But honestly, I believe every day can be Valentine’s Day.
It doesn’t have to be just about romantic love. It’s a chance to celebrate love in all its forms with friends, family, or even by taking a little time for yourself.
Whether you’re spending the day with someone special or enjoying your own company, it’s a reminder to appreciate meaningful connections, show kindness, and lead with love every day.
And yes, I’m fully on theme this year with heart nail art and heart mehendi design!
Wishing everyone a very happy Valentine’s Day, but, remember, love yourself first, and don’t forget to treat yourself.
Sending my love to all of you.
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