Need in New Year is to heal the divides
By Jehan Perera
One of the definitions of reconciliation is to move from a divided past to a shared future. The arrest of the Jaffna Mayor Visvalingam Manivannan came as a reminder that unhealed issues from the past continue to threaten peace in the present and the future. According to people I spoke to in Jaffna, this arrest has revived memories that were no longer in the people’s consciousness. Nearly 11 years after the end of the war, the people were no longer thinking of the LTTE police and the uniform they once wore. The bailing out of the mayor de-escalated the crisis that was brewing in Jaffna following his arrest. There were reports that a hartal, or shutdown of the city, had been planned to protest against the arrest.
Jaffna Mayor Manivannan was taken into custody by the Jaffna police for allegedly promoting uniforms and iconography of the LTTE, according to the police. They had found that the Mayor had recruited five individuals to perform traffic duties in Jaffna town in uniforms that resembled those worn by the LTTE’s police during the time when they ran a parallel administration in parts of the north and east. Photos published in the media show a similarity. Promoting symbols associated with the LTTE, including uniforms is an offence under provisions of the Prevention of Terrorism Act (PTA).
However, the position of the Municipality was that the five individuals had been recruited to a Jaffna Municipal Council task force on a temporary basis to enforce penalties against environmental violations such as littering the streets. According to Mayor Manivannan, the uniforms were, in fact, the same as those worn by a similar task force run by the Colombo Municipal Council (CMC). Media reported a striking resemblance between the task force uniform and the uniforms worn by the LTTE police but also that a parking meter initiative run by the Colombo Municipal Council has employed staffers who also wear a light blue shirt and pants of a darker shade, vaguely similar to the offending Jaffna outfit.
Ironically, a few days prior to this incident, I visited Jaffna to take part in the last rites for Fr Nicholapillai Maria Saveri who had headed the Centre for Performing Arts, in Jaffna, for over four decades. Under Fr Saveri’s leadership the centre produced an entire generation of artistes who reached out across all barriers of ethnicity and religion and touched the lives of people everywhere. Through his artistic and cultural productions, Fr Saveri tried to show the interdependence of those who live in the country and need to share it bringing to the fore their different talents, connections and capacities. He sought to turn the diversity and pluralism in the country away from being a source of conflict into one of strength and mutual enrichment.
The normalcy I saw in Jaffna, during the short period I was there, made me feel that the ethnic conflict was a thing of the past. At the hotel I stayed I saw young people come and enjoy a drink at the bar and talking with each other with animation and laughter as young people do. When I went to the District Secretariat, I was struck by the fact that they played the national anthem at sharp 8.30 am and all work stopped while the anthem played all three verses in the Tamil language and all stood to attention, even inside their rooms. The Lessons Learnt and Reconciliation Commission (LLRC) appointed by President Mahinda Rajapaksa, in 2011, had recommended that the national anthem be sung in both languages and I was happy to see that in Jaffna this was being implemented a decade later.
At the funeral service for Fr Saveri I met many people and none of them spoke of war and conflict but like people in other parts of the country they spoke of the economy and cost of living. An administrator from the University of Jaffna spoke about his satisfaction at the large number of Sinhala students at the University and the mixing that was taking place as a result, between the communities. He said that as the University did not have adequate hostel facilities many of the students from outside of Jaffna, including the Sinhala students, lived with local families. He said that during the recent graduation ceremony, hundreds of their family members came from the southern parts of the country and joined their children in their places of accommodation which contributed to the inter community mixing.
The situation in Jaffna was so normal to my eyes as a visitor that one of the questions I had and to which I sought answers from those I met, was whether there was a common theme that bound the people together. Despite my inquiries I could not discern such a common theme that was openly visible or explained to me as such. It was much like the rest of the country. At the last general election the people of the north voted for a multiplicity of parties including ones that are part of the present government. The candidate who got the largest number of votes was one who was affiliated with the government. At the same time nationalist parties got votes too that saw them enter Parliament and the more moderate parties emerged the largest.
The arrest of Mayor Visvalingam Manivannan has now supplied a common unifying theme to the politics of the north. There is distress that the popularly elected Mayor has been treated in such a manner. If the uniforms that the Municipal workers were wearing too closely resembled those of the LTTE, he could have been informed that this was not appropriate. It would have been possible to ensure that the uniforms were immediately removed and replaced with ones that were more appropriate while taking into consideration the sensitivities that three decades of war would bring. As the Mayor is most closely associated with government Minister Douglas Devananda such a request would most certainly have been complied with. As leader of the EPDP, Minister Devananda was at the forefront of militarily fighting against the LTTE.
The government’s determination to thwart any possible attempt to revive the LTTE can be understood. The war with the LTTE cost the country enormously in terms of human suffering and economic devastation. The government won the last election on the promise that it would give priority to national security and also develop the country on that basis. However, sections of the Tamil Diaspora continue to be openly pro-LTTE and espouse a separatist agenda. The loss of the vote at the UN Human Rights Council, in which the Tamil Diaspora played a role, would make the government more determined to suppress any attempt to revive the LTTE. Now that the immediate crisis has been defused due to the release of the Mayor on bail, it would be timely for the government to mitigate the political damage by a multiplicity of means, including by reaching out to the Jaffna Municipal Council about its Municipal law enforcement mechanism.
Ven Ajahn Brahmavamso visits Sri Lanka in May
by Nanda Pethiyagoda
The next month, soon to be upon us, is of special significance to the majority of Sri Lankans since we Sinhalese and Tamils celebrate our New Year, with festivities continuing for a week or more in mid-April. The month of May is significant to Buddhists as the three major events of the Buddha’s life are commemorated at the Vesak full moon poya. This year, May carries another significance, joyful and to be grateful for. Ven. Ajahn Brahmavamso arrives here towards the end of the month for about two weeks. The Ajahn Brahm Society of Sri Lanka (ABS) has completed all arrangements for the visit which is full of great good happenings.
The last time Ven Ajahn Brahm was in Sri Lanka was 2017. I well remember the day long sessions of his speaking to the audience in the BMICH, delivering so easily and absorbingly the Word of the Buddha and conducting meditation. 7000 persons were present to listen to the venerable monk from Australia, spreading themselves in all the BMICH halls and a few even seating themselves in the corridors. The sessions, with Ven Ajahn Brahm moving from hall to hall, with of course TV presentations in them, were deep in significance and of immense benefit to us. However, as is his manner of presentation, the gravity of what was being imparted was tempered by Ven Brahmavamso’s informality and constantly smiling, benign face. One indication of his informality is shortening his religious name to Ajahn Brahm.
This time it is one session on May 30 that the monk will conduct at the BMICH. Passes were available at announced venues from the 15th of this month. I am certain they were all snapped up, so eager are we to listen to this great teacher.
His programme, most efficiently arranged and made widely known by the ABS under the guidance of Ven Mettavihari, includes a resident meditation retreat from May 22 to 30 in Bandarawela for 150 participants inclusive of bhikkhus, bhikkhunis and lay persons.
A singularly unique forum will be held exclusively for professionals and business persons at the Galle Face Hotel on May 29. These sessions are by invitation, sent out well in time by ABS.
The much looked forward to Dhamma talk and meditation instructions for the public will be at the BMICH from 7.00 to 11.00 am on May 30. Anticipatory of the large crowds that will flock to the BMICH on that day, the ABS has organised sessions with the venerable monk moving from the Main Hall to Sirimavo Halls A and B so all can see and hear him. He will speak in English, followed by summarizations in Sinhala.
More information could be obtained by emailing email@example.com. For WhatsApp messages the number is 0720735837. The filled applications are to be submitted before 10th April 2023.
It seems superfluous to give details, even brief facts on Ven Brahmavamso, as he is well known in this country of ours. However, it appears pertinent to mention facets of the life of this very blessed Bhikkhu.
He was born in London in 1951. Having read widely on Buddhism, at the tender age of 16, this promising student and keenly interested teenager considered himself a Buddhist by conviction. When in the University of Cambridge following his undergrad course in Theoretical Physics, his strong interest in Buddhism and gravitation to meditation went alongside his studies. After earning his degree he taught for one year, He then decided to follow his greater interest in Buddhist philosophy and practice and so proceeded to Thailand. He followed meditation under a couple of Thai masters. Convinced of his future as a Buddhist Bhikkhu, he was ordained a monk at the age of 23 by the Chief Incumbent of Wat Saket. He then went for further training to the famous meditation teacher – Ajahn Chah. He spent nine years studying and training in the forest tradition. In 1983 he was invited to help establish a forest monastery near Perth, Western Australia. Within a short period he was Abbot of Bodhinyana Monastery, Perth. He is also the Spiritual Director of the Buddhist Society of Western Australia and Spiritual Patron to the Buddhist Fellowship in Singapore. These are but two of the spiritual responsibilities he undertakes. His pragmatic approach and his deep conviction in Dhamma have made him a much sought after Buddhist teacher throughout the world.
We Sri Lankans are truly blessed to have him visit our land and share his knowledge, his conviction in the Buddha Word and his encouragement to meditate.
The team that calls itself the Ajahn Brahm Society Sri Lanka of multi-talented and multi-skilled men and woman are all deeply dedicated to helping us, the public of Sri Lanka, benefit from Ajahn Brahm, acknowledged as an excellent teacher and exponent of the Dhamma. We are most grateful to them and Ven Mettavihari who guides the ABS.
One of best development administrators SL ever had
Mr. K. Thayaparan (KT), who retired from the government service after serving as a development administrator for more than thirty years passed away on Jan 05 at the age of 86. He was born in 1937 in Malaya, which was then under the British rule; his father had migrated there in 1916 for employment. His father was employed in the Malayan Railways, and the family was living a happy life. In the late 1940s, there erupted a terrorist movement launched by Communists of Chinese origin. To fight with the terrorists the British Government had issued a conscription order for all school leavers above the age of 17 years to join the military. Many families with male children over 17 years fled to Ceylon to avoid conscription. Since KT’s family also had a male child who had been noticed to report for military duty, his family members too other than his father left Malaya in 1951 and came to live in Ceylon. In Jaffna, KT resumed and completed his school education. In 1958 he entered the University of Ceylon at Peradeniya to undertake studies in geography, economics and history.
During the university days, KT had won university colours in badminton. He graduated in 1961, and served as a school teacher in the Matara district. In 1962, after sitting a competitive examination, KT joined the Government Divisional Revenue Officers’ service. In 1963, together with the other officers of the DROs’ service and comparable services, KT was absorbed into the Ceylon Administrative Service that had been created in place of the Ceylon Civil Service, which had simultaneously been abolished.
Till 1975 KT served in the district administration in the northern districts, first as DRO, then as Asst. Government Agent and as Addl. Government Agent. From 1976 to 1979 he worked in the Ministry of Fisheries as Deputy Director Planning, and contributed to the development of the National Fisheries Development Plan 1979 – 1983. The Fisheries Development Plan, among other activities had concentrated on exploitation of the fish resources in the Sri Lanka’s exclusive economic zone, which was proclaimed in 1977, and utilisation of irrigation reservoirs and village tanks for development of inland fisheries. The Government made a policy decision to implement an accelerated programme to develop inland fisheries and aquaculture. For this purpose, a new Division called the Inland Fisheries Division was set up in the Ministry, and KT was appointed its director.
The accelerated development programme had a number of activities to perform. Establishment of fish breeding stations in different parts of the country, recruitment and training of scientific and technical officers to serve at fish breeding centres, import of exotic fish species suitable for culture in Sri Lankan inland waterbodies, training of youth in inland fishing and aquaculture, promotion of investments in shrimp farming, etc. Funding agencies like UNDP, ADB and individual countries on bilateral basis came forward to support the accelerated inland fisheries development programme by providing funds for development of infrastructure, providing technical assistance, providing foreign training for the scientific and technical staff who were mostly young people without experience, and providing advisory services. It was heavy work for KT, but he managed the Division and its work smoothly.
KT was a firm believer in team work. He knew workers in all outstation inland fisheries or aquaculture establishments by name. He distributed foreign training slots offered by donor countries or agencies to every scientific or technical officer on an equitable basis. He listened to everybody, and was quite loved by his staff. KT was quite neutral in politics. However, in spite of his hard work to develop the inland fisheries sector, he was transferred out of the Ministry in 1985 to the SLAS Pool.
In 1979 when KT took over the responsibility of developing inland fisheries and aquaculture in the country, the total national inland fish production in Sri Lanka was 17,400 tons. During his tenure of nearly six years, the national inland fish production steadily increased and in 1985, the year he was transferred it had increased to 32,700 tons, showing an increase of nearly 90%. Also, there were 4,500 inland fishing craft operating in reservoirs, and the number employed as fishers, fish collectors, fish traders, etc. was over 10,000.
After leaving the Ministry of Fisheries he served different assignments such as Director Regional Development, National Consultant or the World Bank funded Reconstruction, Rehabilitation and Resettlement Project, Secretary to the North-East Provincial Council Ministry of Agriculture, Lands and Fisheries, and Secretary to the State Ministry Hindu Religious and Cultural Affairs. In 1995, he was appointed Addl. Secretary Development of the Ministry of Fisheries, but his stay in this post was brief since the then Minister replaced him with one of his political supporters. His last government assignment was as Addl. Secretary, Ministry of Plan Implementation, National Integration and Ethnic Affairs. In 1997, he retired from the government service, but continued in a few foreign funded projects as institutional development consultant. He once told that his most productive period in the government service was as Director Inland Fisheries. After retirement he authored several books, Reminiscences of Malaya 1937 – 1951, Stories of Some Brave Men and High Achievers, and Introduction to Some Known High Achievers.
Although he was quite suitable to be appointed the Secretary to a Ministry, he was never considered for such a post. In the final years of his career, he was compelled to serve under his juniors. But he carried on regardless and did the best in whatever the capacity he served.
It was not Central Bank bond scam
I was surprised and sorry to read a journalist attached to The Island writing about a central bank bond scam: surprised because, the editor of The Island, in his inimitable editorials, consistently refers to a treasury bond scam; sorry, because it is simply factually wrong. I have driven home that point several times in The Island and assumed that that canard was dead. Would you permit me to flog a not-so-dead horse?
There never was a central bank bond scam; there could not have been, because there was no market in central bank bonds. The central bank has not issued its own liabilities at least since 1967. The currency notes issued by the Central Bank are liabilities of the government (aanduva/state?) of Sri Lanka. (Should you not clear up that mess confusing ‘state’ with the ‘government’? It is one thing to have faith in the state of Sri Laska and quite another to have faith in the government of Ranil Wickremesinghe.) The Central Bank issues those bills (it does currency) on behalf of the state/government of Sri Lanka and they are not the liabilities of the Central Bank or the Monetary Board. There was a scam in government bonds in 2015 as well as in 2016.
As became clearer in the course of the Chitrasiri Commission, the then-governor of the Central Bank and a few other officers of the Central Bank were parties to that financial fraud involving government bonds. The Central Bank is simply the agent of the government/state who markets government liabilities. Those liabilities do not become the Bank’s liabilities. When you carry Sri Lanka currency, you carry liabilities, much like government bonds, of an entity whose credit is low. The Central Bank of Sri Lanka is not in the picture.
Clearview AI used nearly 1m times by US police, it tells the BBC
Second ODI between New Zealand and Sri Lanka abandoned
Scientists discover water inside tiny beads of glass on moon
‘Dates have the highest sugar content to fight Coronavirus’
Sunday Island 27 December – Headlines
U.S. Congress to probe assets fleecing by US citizens of Sri Lankan origin
Features4 days ago
Happy Birthday dearest Mrs. Peries !
News3 days ago
Mano says LG and PC elections equally important
News5 days ago
Decorated gunship pilot blacklisted for appearing on political stage
Midweek Review6 days ago
Growing foreign dependency and India’s USD 4 bn lifeline
News5 days ago
No more selling of Hajj visas, assures Minister
Breaking News6 days ago
Property tax to be replaced with Wealth Tax, Gift Tax and Estate Tax – President
Editorial6 days ago
Celebration of debt
Sports5 days ago
Sri Lanka’s flawed ODI strategies