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Myanmar…..unlike any land you know about

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by ACB Pethiyagoda

A desire to visit Burma (Myanmar since 1989) having seen the film ‘The Story of Dr. Wossell’ as a school boy was fulfilled recently. The film was about a dedicated British Army Medical Officer who during World War II fell in love with the country and more deeply with a lithesome and compassionate Buddhist Burmese lady and chose to remain with her in her country after demobilization.

Several books, fiction and non-fiction of the country read over the years made the desire greater. However, Burma’s isolation from the rest of the world since 1962 when the military junta known as the State Law and Order Restoration Council (SLORC) seized power, rumours of political unrest, and later the house arrest of the Nobel Peace Prize winner and leader of the National League for Democracy, Aung San Sun Kyi made one think twice about making the journey. However, recently people spoke of trickles of tourists flowing into the country and we, a party of five, including my sister followed suit.

Yangon the capital city known as Rangoon up to 1989 is also the international airport. On arrival Customs and Immigration formalities were gone through without the feared hassle. Every foreign visitor however is required to purchase Foreign Exchange Certificates (FECS) for at least US$ 200. The dollar is presently valued at 350 Kyats (pronounced chat) and is presently the official rate of exchange but encashable up to 400 Kyats or more when payments for purchases are made in US dollars or FECs.

There are about 150 licensed hotels in Yangong which are authorized to receive foreign guests in addition to locals. On the top of the range is The Strand (in existence from British times) at around US$ 400 a night with dinner or lunch at US$ 25 and high tea at US$ 10 per person! In the Traders Hotel and Hotel Equatorial, rooms are about half that price. In the budget range there are very many hotels and guesthouses at about US$ 30 double and US$ 20 single with AC, attached bathroom, hot and cold water, mini fridge, good linen and comfortable beds which are more than adequate for the normal tourist. In addition a breakfast of juice, eggs, toast, tea or coffee is included. Payments by foreigners for hotel accommodation are strictly in US dollars or FECs.

Clean and tasty meals of rice or noodles with vegetables, chicken or fish at a little less than US$2 are available in this type of hotel. Hundreds of middle range restaurants which serve Western, Indian, Chinese and Burmese food are found all over Yangon.

Yangon has a population of around four million out of 89 million in the country. It is clean and roads, some with six lanes for traffic, are lined with ornamental trees and flowering shrubs at the center and beyond the wide pavements on both sides. Residential areas of the wealthy where some of the foreign embassies are located are more like the best areas of Singapore, Bangkok, Jakarta etc. No doubt there are the seamy sides of the city but prudent tourists avoid those here or in any country unless they are seeking unnecessary trouble!

A very notable feature is that these roads are well maintained, even those outside the capital, and are completely devoid of refuse not even scraps of paper or other litter. That goes for the bazaars as well (Scott market being the most popular) and the other commercial areas. Pavements of many of these areas, particularly in the evenings, are converted into open air eating houses with low plastic stools for patrons who are served with a variety of food from rice, noodles, soups, barbecued meats of various kinds, to beer, tea and other beverages.

In these bazaars the normal tourist looking for gifts or souvenirs would be attracted by exquisitely carved wooden ornaments, jade jewellery, gem stones (rubies and sapphires), cotton and silk longyi (lungi) – all truly Burmese. As in any other country if one wants to be doubly sure of quality, tourists’ shops located in the better residential areas and the upper class shopping malls would be the choice.

Practically, everyone in the country, rich or poor, in whatever occupation from shop assistants to Government employees, and professionals, other than those in their regulation uniforms, wear the longyi – the Burmese unisex sarong. Men normally wear small checked cotton sarongs well above the ankle with a rather prominent knot in front and with their wallets tucked at the back; perhaps a bit risky in crowded areas.

Women wear very colourful longyis with one end tucked into the side. Men wear western style shirts or less often tunic style collarless shirts above the sarong while the upper garments worn by women are loose blouses in varying styles and colours to match the longyi. This dress is so very sensible, particularly for men in a hot tropical climate and is also very elegant while class distinctions created by different types and styles of western clothing do not arise.

More men in Sri Lanka should adopt this form of dress particularly during non-working hours as casual wear in the evenings – the writer has done that for the last 40 years. Men in two piece suits are a definite rarity and they also do not normally wear the headgear which used to be seen in photographs of leading Burmese men in earlier years. Both men and women wear slippers or sandals and hardly anyone is seen in socks and shoes or barefoot.

With King Anawarahta’s ascendance to the throne in 1044 Burma’s history began to be written and from 1057 it became a Buddhist state. In 1472 King Dhamma Zedi caused a revival of Buddhist culture and during his reign contact with European countries, mainly British, Dutch and French commenced. After several other Burmese Kings, the British took over Mandalay (700 km. North of Yangon) and the surrounding areas after the most ruthless crushing of any opposition to their onward march and consolidation of its power over the whole of Burma which became a part of British India.

In 1942 the Japanese having driven the British out declared Burma an independent country. However, due to their harsh rule a strong anti-Japanese feeling arose and towards the end of World War II the British took control of the country again. On January 27, 1947, 37-year old General Aung San and Prime Minister Clement Atlee signed an agreement for the formation of a Constituent Assembly after a general election.

Aung San’s party won by a majority of 53 seats but in July 1947 he and six of his assistants were assassinated. On January 4, 1948 Independence was granted to Burma with General Aung San’s second in command, U Nu as leader of the country. Since then the country has had continuous political problems with one rebel group or another until the SLORC imposed martial law and took control of the country.

In May 1990 the National League for Democracy led by Aung San Sun Kyi (daughter of the late General Aung San) won a general election with a majority of 93 seats but the ruling military junta continues in power to date having called itself the State Peace and Development Council (SPDC) with 19 Members replacing the former SLORC with 27 members.

Throughout this tumultuous period of Myanmar’s history one aspect of life remained calm, constant and undeterred; veneration of Lord Buddha and adherence to His teachings which were introduced by the Indian Emperor Asoka the Great in the third century BC. This was later followed by frequent visits by Sinhala Buddhist missionaries between the sixth and 10th centuries resulting even now with Sri Lankan visitors often being accepted with a greater degree of cordiality than other foreigners.

Eighty seven percent of the Burmese practice Theravada Buddhism which as is known to us teaches one to work towards ones own salvation through acceptance of the Four Noble Truths and practice of the Eight Precepts. Meditation or correctly called insight awareness based on instructions of the Maha Satipattana is practiced widely by the young and old in temples and their homes as a daily ritual.

Several centres in Yangong teach the discipline to foreigners and locals; and in some simple food and lodging are provided free of charge provided the followers adhere to the rigorous house rules. These are long periods of practice from early dawn to mid morning and in the late evenings, following the Eight Precepts, refraining from solid food after the noon meal and dressing simply and modestly throughout the training period which can be a few weeks or months according to each individuals need.

In all Buddhist temples one cannot fail to notice the deep sense of serenity of the worshipers, groups or individuals in meditation, absolute cleanliness although perhaps thousands pass through each day. Also seen is the absence of tills. Flower offerings and oil lamps with lighting of candles and joss sticks are confined to small and limited areas. Bo trees are seldom seen in temples and the few that are seen have smaller leaves than our Bo trees. Instead of ‘bathing’ these trees, the common practice among the Burmese is to pour water over small statues of the Buddha placed beside small ponds with sprinklings of flowers: one cup of water for each year of life and one extra for future years.

The Shwedagon Paya is the most famous of dagabas or temples in Yangon and Myanmar. It stands on a hillock 190 feet above sea level, 321 feet high from its base, covered in beaten gold, a truly awe inspiring sight particularly early in the morning or late evening. It was built about 2,500 years ago, repaired several times after damage due to earthquakes and enshrines eight strands of the Buddhas hair relics which were brought in to the countryfrom India by two Burmese merchant brothers.

In 1852 British soldiers occupied the premises for 77 years up to 1929, plundered and desecrated the temple and even took away among other treasures a 23-ton bell which accidentally fell into the Yangon River when loading into a ship for transfer to England. Many years later it was retrieved by the Burmese and placed in its original location.

In Prome some 150 miles from Yangon is the hallowed Shwesandaw Paya overlooking the Ayeyarwardy (Irawawaddy) River. Here pilgrims are taken to the base of the dagaba from the bottom of the hill it stands on by a slightly creaky electric lift for which a few Kyats are charged. This edifice is one meter taller than the Shwedagon and is a beautiful sight in the evenings when floodlit. As in the Shwedagon Paya premises hundreds of worshippers pass through daily at all hours in silence and with great piety.

Ten miles south of Prome on the road to Yangong is a temple with a huge statue of the Buddha in the sitting position defiled with a pair of gold rimmed spectacles. To say the least it is bizzare and the serenity of the face is lost.

The story goes that a long time ago a wealthy man of the area was going blind and vowed to gift the existing statue with a pair of spectacles if the treatment he was undergoing answered. He was cured and the vow was fulfilled. Strangely, years later the Christian wife of a British officer in Pyay in colonial times was also said to have been cured of an eye ailment and she too fulfilled a vow by donating a pair of eye glasses to the statue. It is not clear whose gift is seen today. However, one wishes that these two people when cured did not so unfeelingly desecrate a beautiful statue but expressed their gratitude by adding to the sanctity of the temple by other means.

Writing about the practice of religion in Myanmar mention must be made that there are small numbers of Theravada Buddhists, Hindus and Christians, mostly Baptists. Their places of worship are occasionally seen in the city and outside.

Myanmar, specially Yangon is a mixture of a certain degree of modernity and true ‘Burmese-ness;’ values which are a Buddhist way of life, respect for elders in the family or outside, all forms of life, modest simple dress, polite and dignified behaviour. There is evidence of poverty alongside indications of wealth and luxury but true Buddhist culture appears to pervade throughout all sections of society.

Having been cut off from the rest of the world for about 40 years has had its benefits and disadvantages depending on circumstances and situations and what values one looks for.

About 100 years ago Rudyard Kipling’s companion said to him, “This is Burma and it will be quite unlike any land you know about”. How very true even today and may it be that way in the years to come.

(This article by the late author was published in 2001)



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So, who is going to tell the rest of the world?

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Series: The greatest digital rethink, Part V of V – Series conclusion

Five instalments. Five levels of education. One recurring pattern: the countries that ran the experiment are retreating, the countries that watched them are still paying the entry price. This final column asks the question the international education community has been carefully avoiding: does anyone actually learn from anyone else, or do we just take turns making the same expensive mistakes?

What five parts told us

Let us briefly take stock. In Part I of this series, we traced the arc of three decades of digital enthusiasm in education, from the early computer labs of the 1990s through the tablet explosion of the 2010s, to the pandemic acceleration and the emerging backlash that defines the present moment. In Part II, we watched Sweden take tablets away from preschoolers who should never have been given them in the first place, and Finland legislate to return the pencil to its rightful place in the primary classroom. In Part III, we confronted the paradox at the heart of secondary school de-digitalisation: governments triumphantly banning the phone in the student’s pocket while quietly expanding the data systems that monitor their every digital interaction. In Part IV, we sat in the university exam hall, a room that had been pronounced redundant 20 years ago, and watched it fill up again with students writing with pens, because the large language models (LLM) like Chat GPT, had made every other form of assessment untrustworthy.

The inconvenient asymmetry

There is a concept in international education research, ‘asymmetric correction’, that describes this phenomenon with academic precision. It means, in plain language, that the systems with enough money, data and institutional capacity to discover that an experiment has gone wrong can afford to correct it. The systems without those resources cannot, and often do not even know the correction is needed until the damage is visible in their own classrooms and their own assessment results.

This is not merely an abstract inequity. It has a specific mechanism. The countries now de-digitalising, Finland, Sweden, Australia, France, the UK, have had 20 or 30 years of experience with school digitalisation. They have run multiple cycles of national assessments. They have PISA data going back decades. They have teacher unions vocal enough to flag classroom deterioration before it becomes a crisis. They have the research infrastructure to connect a policy change to an outcome measure and draw a conclusion. When their scores drop, they investigate. When the investigation points at screens, they act.

The evidence that was always there

One of the more unsettling conclusions of this series is that much of the evidence driving the current de-digitalisation wave was available considerably earlier than the policies it has inspired. The finding that handwritten notes produce better conceptual understanding than typed ones was published in 2014. The OECD’s analysis showing that more computers do not produce better learning outcomes appeared in 2015. UNESCO’s concerns about platform power and datafication in education have been articulated consistently for years. The distraction research, documenting that students with open laptops in lecture halls perform worse, and drag their neighbours down with them, has been accumulating for well over a decade.

None of this stopped the rollout. The tablets arrived in the Swedish preschools. The 1:1 device programmes expanded. The learning management systems embedded themselves. The AI proctoring tools were procured and deployed. Evidence that gave pause was routinely absorbed into a narrative about implementation, the problem was not the technology, it was how it was being used; give us better training, better platforms, better connectivity, and the results will follow. The results, in many cases, did not follow. But by the time that was clear, the infrastructure was in place, the contracts were running, and the political cost of admitting the bet had been wrong was prohibitive.

What changed was not the evidence, it was the political permission to act on it. PISA 2022 delivered declines dramatic enough to be impossible to attribute to anything other than something systemic. UNESCO issued what amounted to an institutional mea culpa. And a sufficient number of teachers, in a sufficient number of countries, were by then willing to say publicly what they had been saying in staffrooms for years: that the screens were not helping, and in many cases were actively in the way.

What a responsible global policy would look like

This series is not a manifesto against technology in education. It has never argued that. Screens are indispensable tools, for accessing information, for enabling collaboration across distance, for serving students whose accessibility needs require digital solutions, for supporting the administrative and logistical complexity of modern educational institutions. The argument is not against technology. It is against the thoughtless, evidence-free, vendor-driven acceleration of technology in contexts where it undermines the very foundations it is supposed to strengthen.

A responsible global education policy would, at minimum, do several things that the current system conspicuously fails to do. It would require that the evidence base for large-scale digital procurement be genuinely independent of the vendors supplying the technology. It would insist that the learning from early-adopter systems, including the learning about what went wrong, be actively communicated to late-adopter systems before, not after, they make the same investments. It would treat the question of appropriate technology use at different ages and in different pedagogical contexts as a matter of ongoing empirical inquiry, not a settled ideological commitment to ‘more is better.’ And it would hold to account the international organisations and development banks that have promoted digital solutions to educational problems without adequate attention to long-term cognitive and social outcomes.

None of this is technically difficult. The knowledge exists. The research is available. The lesson is sitting there in the PISA data, in the Swedish preschool curriculum reversal, in the UK university exam halls filling up with students holding pens. The question is purely one of political will, and of whether the global education community considers it acceptable to keep selling a model it is quietly dismantling at home.

Who decides what technology is for?

Beneath all the policy detail in this series lies a question that is fundamentally political rather than technical: who gets to decide what role technology plays in education, and in whose interest do those decisions get made? The answer, across the period this series has covered, has too often been: vendors, with governments following at a respectful distance and parents and teachers arriving to the conversation after the contract is signed.

De-digitalisation, for all its imperfections, its occasional moral panic, its selective use of evidence and its tendency to become a political signalling exercise, represents something important: a reassertion that educational technology is a means, not an end, and that the people who should determine how much of it to use are educators, researchers and communities, not quarterly earnings reports. The fact that Finland chose to legislate, that Sweden chose to buy books instead of tablets, that Queensland schools now require phones to be away for the day, often collected, or switched off, from the moment students arrive and found their playgrounds transformed, these are acts of pedagogical agency. They are an insistence that schools are for children, not for platforms.

A final word

There is nothing wrong with technology in education. There is something very wrong with the assumption that more technology is always better, and something worse with the global system that allows wealthy nations to learn that lesson expensively, correct it quietly, and then export the uncorrected version to everyone else.

The pencil did not disappear because it failed. It was sidelined because screens arrived with better marketing. It is coming back, in Finnish classrooms, in Swedish preschools, in Australian playgrounds, in university exam halls, not out of nostalgia, but because 30 years of evidence have converged on an uncomfortable truth: some things, it turns out, require your full attention, your physical hand, and the irreplaceable cognitive effort of a human being working without a shortcut.

That is not a retreat. That is a reckoning. And the only question left worth asking is whether the rest of the world will get to benefit from it before they have to discover it for themselves.

SERIES COMPLETE

Part I: From Ed-Tech Enthusiasm to De-Digitalisation | Part II: Phones, Pens & Early Literacy | Part III: Attention, Algorithms & Adolescents | Part IV: Universities, AI & the Handwritten Exam | Part V: Who Is Going to Tell the Rest of the World?

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New kid on the block – AI drug prescriber from the US

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Artificial intelligence (AI) in healthcare has come to stay and is a well-recognised development over the last decade or so. AI has now progressed on to even the ability to execute quite a few tasks and manoeuvres that were once the sole duties of doctors. Certain AI programmes are now designed to make tricky diagnoses, offer mental counselling, detect drug interactions, read and diagnose images, forecast results, and review scientific articles, to name a few amongst other capabilities. As the aptitudes of AI increase, the roles of doctors are likely to change. In the future, there is a real possibility that physicians would increasingly be placed in supervisory roles in semiautonomous systems, while retaining responsibility but with reduced independence.

Philosopher Walter Benjamin, in the 1930s, wrote that photography and cinema would have a telling effect on paintings and painters. It was argued that the introduction of visual images would render painting and painters quite obsolete. Many belittled the artistic value of photographs, just as today, many ask whether AI can truly understand illness or empathise with discomfort. The opponents of photography theorised that original works of art, such as paintings, had a so-called aura and that there was something special about an original artwork compared to a reproduction as a photo image, and that the painting echoed its singular history and unique trajectory through time, space, and social meaning.

Today’s doctors have something comparable. Their professional authority was grounded in their unique training, the practical wisdom that they had accrued, their face-to-face presence with patients, and their nuanced clinical judgment. Like an original painting, medical expertise appeared singular and inseparable from the clinician who exercised it rather than from the tools or institutions that supported the physician’s practice.

Now enters the latest AI initiative in healthcare. As documented in the Journal of the American Medical Association (JAMA) on the 13th of April 2026, it is the very first AI DRUG PRESCRIBER. It originated in the state of Utah of the United States of America, which is the 45th state admitted to the Union on the 4th of January 1896, and is well-known for its unique geography, including the Great Salt Lake and its “Mighty 5” national parks: Zion, Bryce Canyon, Arches, Capitol Reef, and Canyonlands.

In January 2026, the State of Utah publicised a first-of-its-kind partnership with an AI company to develop an AI-based programme to prescribe medications without physician involvement. The AI prescriber package sold by the company Doctronic is claimed to conduct a “comprehensive medical assessment” that “mirrors the clinical decision-making process a licensed physician would follow“. Originally, it was intended to focus on prescription renewals, and the software is designed to prescribe almost 200 drugs, including corticosteroids, statins, antidepressants, hormones, and anticoagulant agents. It has the potential to develop into an autonomous system that could even provide original prescriptions without the involvement of doctors.

There are perceived advantages to AI prescribing in a world facing shortages of primary care physicians, as well as certain specialists. The public health goal is to make sure that patients have access to safe, effective drugs and continue receiving them for as long as it is appropriate. There are documented scientific studies in Western countries on non-adherence, failure to take the drugs of a first prescription, and failure to get refill prescriptions. True enough, AI could reduce pervasive medication errors, enhance process efficiency, and free physicians to focus on complex diagnostic tasks or human-to-human interactions.

Yet for all that, technology-driven revolutions can also cause damage, create waste, and even destabilise the medical connection. They could reduce the patient-clinician encounters and substantially reduce the prospects for physicians to spot other problems and for patients to raise anxieties and ask questions. Doctors have to go through a rigorous process of training and demonstration of clinical fitness to be allowed to practice medicine. AI prescribers face no equivalent safety process. AI companies generally do not openly reveal the precise operational details of the software’s abilities to make medical decisions. In the Utah deal, generalisations were offered, including that the AI prescriber is “trained on established medical protocols,” and that its algorithm continues to progress through “feedback loops.” However, they are far from the absolute detailed guarantees that training of a physician offers.

In the American System of Governance, most states have long maintained foundational laws for dispensing medicines, positioning licensed physicians and pharmacists as essential caretakers and even as gatekeepers. Federal Law requires that any drug that “is not safe for use except under the supervision of a practitioner licensed by law” must be dispensed only “upon a written prescription of a practitioner licensed by law“. AI prescribers are not licensed “practitioners” of medicine, and here, Utah has waived state requirements. It has waived State Laws for businesses with novel ideas deemed potentially beneficial to consumers.

Under the main FDA statute, an AI prescriber comes under an “instrument, apparatus, implement, or machine clearly intended for use in the cure, mitigation, treatment, or prevention of disease,” which makes it an FDA-regulated medical device. The 21st Century Cures Act of 2016 created exemptions for software involving administrative support, general wellness, or electronic record storage. For clinical software, the FDA has generally exercised enforcement discretion only for tools that aid physician decisions. By design, AI prescribers remove the physician, meaning that FDA oversight is required.

However, in the Utah deal, the company has apparently not attempted to approach the FDA about the technology, thereby working on the presumption that the FDA does not regulate the practice of medicine. True enough, Federal Law and the FDA itself express that the FDA does not regulate the practice of medicine. However, Federal Law also emphasises that medical devices and drugs must be legally sold and used within a legitimate patient-clinician relationship. Federal Law does not permit the replacement of physicians with unlicensed computers.

The scientific aspects of the conundrum imply that the current political administration appears to be disregarding some of the federal oversight. Since its 2025 inauguration, the executive branch of the current administration has rescinded previous AI governance orders, encouraged the removal of policies that might impair innovation, and issued an executive order aimed at reducing federal funds for states that strictly regulate AI. The USA Commissioner of Food and Drugs has clearly emphasised the need for AI innovation. Given this antiregulatory environment for AI, the prospect of federal intervention against initiatives like AI prescribers appears to be quite slim.

As federal and state regulators retreat, private parties have stepped in. The Joint Commission (TJC), a private, non-profit organisation that functions as the primary accrediting body for healthcare organisations, recently released non-binding guidance urging healthcare organisations to establish internal AI governance structures and rigorously measure outcomes. The success of AI prescribers will ultimately depend on the acceptance of health systems, which should demand robust evidence of safety and effectiveness, optimally in the form of clinical trials.

Tort law, a branch of civil law that deals with public wrongs such as situations where one person’s behaviour causes some form of harm or loss to another, remains a potential avenue for addressing patient harm because Utah’s agreement leaves such remedies intact. However, injured patients face significant hurdles. Courts will have to determine whether AI could be held to the same standard of care as a human physician. A product liability lawsuit would typically require a plaintiff to show that there was a reasonable alternative design, a challenge for AI black-box technologies. Furthermore, companies might argue that patients “assumed the risk” of using the AI prescriber. However, that is not a complete defence.

AI prescribing would be safest under concurrent state and federal oversight. Yet Utah has granted a state waiver, and FDA compliance has not been demonstrated. Other companies may take the lesson that they can bypass federal safety standards, and they may race into the market to ensure they are not left behind.

Some examples beg for caution. The FDA fell behind in regulating flavoured e-cigarettes, which are now ubiquitous and have contributed to a youth e-cigarette epidemic, which has even reached Sri Lanka. The sheer scale of the unauthorised market and the subsequent legal tactics used by tobacco companies turned premarket requirements into a mere technicality. If AI prescribing becomes the industry standard before safety and liability frameworks are established, the power problem may render future regulation infeasible.

Although AI offers the promise of increased efficiency and expanded access, the evasion of legal obligations by early movers raises profound concerns. The company that is marketing the AI Prescriber is operating in a unique legal “grey zone” that has sparked intense debate among regulators and medical associations.

Incorporating AI into modern health care must be evidence-based and responsible. Physicians and health systems should insist that AI technologies should not be allowed to bypass long-standing and proven legal guardrails governing medical products. That needs to be the axiom that should apply not only to the Western nations but to the whole wide world.

by Dr B. J. C. Perera

MBBS(Cey), DCH(Cey), DCH(Eng), MD(Paediatrics), MRCP(UK), FRCP(Edin), FRCP(Lond), FRCPCH(UK), FSLCPaed, FCCP, Hony. FRCPCH(UK), Hony. FCGP(SL)

Specialist Consultant Paediatrician and Honorary Senior Fellow, Postgraduate Institute of Medicine, University of Colombo, Sri Lanka.

An Independent Freelance Correspondent.

 

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From the Handbook for Bad Political Appointments

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The Geathiswaran Chapter:

Dr. Ganesanathan Geathiswaran, Sri Lanka’s Deputy High Commissioner in Chennai is in hot water, dragging in with him the Foreign Ministry as well as the Sri Lanka government into a worthless controversy. It stands as a classic example of a misplaced political appointment to a sensitive public position paid for by hapless Sri Lankan taxpayers. And that too by a government that came to power promising not to politicise appointments.

Why would a meeting between a Sri Lankan diplomat and a group of fishermen in South India in the last week of March 2026 be controversial? After all, illegal fishing in Sri Lankan waters by South Indian fishermen from the Tamil Nadu area, which negatively impacts the livelihoods of mostly Tamil-speaking Sri Lankan fishing communities, is a perennial problem that neither Sri Lankan nor Indian governments have been able to resolve. This is also a consistent political issue in Tamil Nadu politics. In this context, a Sri Lankan diplomat meeting local fishermen might well be within his job description. But the issue is how and where such a meeting should take place. The bottom line is that it should not be a public event.

Speaking to The Hindu on 5April 2026, Geathiswaran insisted his presence in the meeting was a “routine visit” and that the event was not organised by any political party. He also said, “I’m not here to do politics” and “I have nothing to do with politics.” He further insisted, “I did not take part in any political campaign. It was in an open area along the seashore. The meeting was not on a stage and in a public area.” These utterances show both Geathiswaran’s naivety, woeful lack of experience and understanding of the nature of politics in the region where he is our country’s chief diplomat.

Be that as it may, let us look at the optics and substance of the said event. According to information circulating in the media in both Sri Lanka and India, the Deputy High Commissioner attended a meeting with local fishermen in Puducherry. It was not a closed-door meeting. It appears, the Sri Lankan diplomat was invited to the event or it was coordinated by Jose Charles Martin, the leader of the newly formed political party, Latchiya Jananayaga Katchi (LJK). Though launched only in 2025, the LJK has been making inroads into Tamil Nadu politics mostly funded by the business interests and funds of Martin’s father, the well-known lottery tycoon, Santiago Martin. LJK joined the BJP-led NDA in the ongoing Puducherry Assembly Elections of 2026. Moreover, as indicated in the photographs in circulation, one can easily see the presence of several BJP politicians including V. P. Ramalingam, BJP’s Puducherry president and a candidate in the Raj Bhavan constituency.

Members of Martin’s family are craftily aligned with different Tamil Nadu political formations. Jose Charles Martin himself is contesting the Puducherry electoral area as a BJP ally, while his mother is contesting from the AIADMK, and his brother-in-law is contesting as a candidate of the Tamilaga Vettri Kazhagam (TVK) party.

Therefore, Geathiswaran’s assertion that the event was not organised by a political party is blatantly false. Further, the event does not become non-political just because of the absence of a stage just as much as a stage does not provide political attributes merely because of its higher elevation. It is unacceptable that a diplomat hand-picked by the Sri Lankan President for the important station of Chennai, thereby depriving the appointment of a senior career diplomat with years of work experience and awareness of political nuance and optics, can be allowed to be this naïve.

It is in this context that Pawan Khera, a senior leader of the Indian National Congress, complained in an X post on 4 April tagging the Indian External Affairs Minister noting that Geathiswaran’s participation in the meeting was “a gross violation of the 1961 Vienna Convention on Diplomatic Relations”, according to which “diplomats ‘have a duty not to interfere in the internal affairs of that State.’” He also noted in his post that the diplomat was invited by the leader of the LJK and also referred to the presence of senior BJP politicians. Leaving aside the overemphasis of the Vienna Convention, which in this instance makes no sense, the issue at hand is the complete lack of common sense on the part of the Sri Lankan diplomat that allowed this controversy to arise in the first place. Despite his insistence on not engaging in politics, which in the case is likely true, this was very clearly a political event, politically conceived, perceived and packaged, organised by a political party, and conducted in the presence of allied politicians who were contesting in a local election. As a foreign diplomatic representative, Geathiswaran should have the cerebral wherewithal to make the distinction or at least seek guidance from his superiors at the Foreign Ministry in Colombo.

Diplomats need not shy away from controversy if it makes sense and benefits the nation. But the incident under reference is purely nonsensical from any perspective. This brings me back to Geathiswaran’s appointment as Sri Lanka’s Deputy High Commissioner in Chennai, itself. What unique experiences did he bring to the post? Of course, he is Tamil-speaking. So are hundreds of thousands of other citizens in the country including potentially competent, well-trained, intelligent and experienced career diplomats. I am not saying that political appointments are necessarily unfavourable, though not ideal unless they bring to the service expertise that the Foreign Service does not have. But what quality and qualification does Geathiswaran possess for the position that is lacking in a career foreign service officer?

Does he bring in access to the different segments of Tamil Nadu political landscape that no one else has? If so, should this controversy not have arisen in the first place, owing to the good connections to the entire political spectrum? In short, he brings absolutely nothing to his office and the country he represents. He also does not have any diplomatic or any other public or private sector experience that would have injected sense and nuance into the present posting. His only qualification is the close political connection to the NPP through family.

This fiasco brings to mind some ideas I presented in 2024 in the government’s own newspaper, the Observer two weeks before the NPP government was established and about one month after President Dissanayake assumed office. Since those conditions still remain valid and the present incident raises the same alarm I raised then, I think it is worth reflecting on them yet again:

“During the last three decades, particularly during the Rajapaksa administration, Sri Lanka’s Foreign Service saw a significant nosedive … In real terms what this means is, the Foreign Service has been encroached by individuals purely based on their political and nepotistic connections, with little or no regard for requisite qualifications, expertise or experience. This is observed not only at ambassadorial level, but also right down to the junior levels in our overseas missions … The main reason for the sorry state of the Sri Lanka Foreign Service is that it has been problematically and parochially politicised over a long period of time, without any pushback … Political appointments are a serious problem. Due to the appointment of completely unqualified individuals on political patronage, there are very few intelligent and well-trained personnel in our embassies in the major cities of the world who are able to proactively work in the country’s interest, when problems arise at the global level. Furthermore, it is also not apparent if there are officials in the Ministry who can advise their unenlightened political superiors without fear and stand their ground on principle. This situation has come about as a matter of simple personal survival and bread-and-butter purposes, owing to which both the larger interest of the Service and self-respect of officers have been clearly compromised.”

Is this not what the Chennai incident also indicates? Geathiswaran being a wrongful appointment is one matter. But it also appears that he did not even have the common sense to seek advice before the meeting in Puducherry or such advice was simply not forthcoming or heeded, as political appointees are generally considered a know-it-all bunch who have the ears of the political hierarchy, and therefore above the norms and regulations that apply to mere career officials.

For many of us the advent of the NPP to power signified the dismantling of the culture of political patronage in which diplomatic postings were rewards for loyalty and friendships. It took less time for the present government than others to go against its own repeatedly stated pre-election positions and to stuff the Foreign Service with incompetent individuals. The present fiasco authored by one of these appointees exemplifies the consequences of this continuing malpractice.

Let me leave readers and government apologists with the words of Tom Nichols, former professor at the U.S. Naval War College about Trumpian ambassadorial appointments, as this applies to our country too: “[With some of his ambassador choices], Trump has elevated diplomatic incompetence to an art.”

Sri Lanka just might outdo the mighty US President on this score.

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