I wish to add my two cents to the above-mentioned article, well versed by MA Kaleel of Kalmunai in The Island of 10/5/21. I really don’t know whether he was in a university, either here or abroad, since some of the descriptions are mainly confined to the University vocabulary.
I wish to deal with some events from my University (Peradeniya) days where the word Machan had some relationship. The first episode was when a fellow student’s late father came to visit him at the Wijewardena Hall. The bathrooms, in the hall, at that time, were similar to a barber’s shop, where the door was used to hang the towel, until the bathing was finished. One day, a student was bathing in one of the cubicles, having hung the towel on the door. Someone shouted ‘Machan, your father has come to see you’. In his haste to meet him, he has forgotten the towel which was anyway not there, probably hidden by some of his Machans. This was a regular feature in the boys’ halls of residence. When he entered the room, in his birthday suit, his father was seated chatting with his roommate (who I think was a co-conspirator) . His father could only say Putha and he never repeated that act.
Dealing with the use of the word is confined only to males. I beg to disagree, since I have heard such conversations with my own ears, particularly if one lives close to a Hall of residence. (As to what a male student was doing in a female hall of residence is another story!)
When one studies in a University, with several disciplines, the word machan is very handy. When I returned to Sri Lanka, having completed my postgraduate studies, I had to obtain special permission to clear our baggage (including that of my wife). The clerk indicated that I would have to pay a hefty demurrage. Then I saw a gentleman, peeping through a glass door, and, lo and behold, he was the Commissioner of Customs, another machan Peradeniya. Everything was cleared in a few minutes. There are several such incidents where our sojourn at Peradeniya helped us in various ways. All these gentlemen were machans in the campus and I hear that the tradition is still maintained, but at a lower scale.
Dr. UPALI ILLANGASEKERA
A ‘painless shot’ from Army
When I was told that the Army was administering Sinopharm Covid vaccinations at Viharamaha Devi Park with special provisions for individuals with disabilities, I decided to take my wife, herself a Rehabilitation Medicine Physician, but now afflicted with Alzheimers disease, for her Covid shot, not knowing quite what to expect.
At the driveway into the park an Officer in smart uniform stopped me and inquired politely if there was anyone with a disability. When I answered in the affirmative, indicating my wife, I was asked to drive in and given instructions where to park my vehicle. In the parking area, another army officer kindly directed me to park under the shade of a “Nuga” tree for my wife’s comfort and asked me to proceed to the Registration desk and obtain my vaccination card.
Walking the short distance to the registration desk I observed those awaiting the vaccination seated comfortably in shaded and green surroundings. There was even a vending machine which was, I presume to provide refreshments for those waiting.
The several registration desks were manned by smart young male and female army personnel. The gentleman who attended to me took down my details and when my contact number was given information that the owner of this phone number had already had the vaccination appeared on the computer correctly, as I had been already vaccinated. Now, I expected a typical “public servant’ response that the “rule” is that a contact number could be registered only once. However, the officer used his brain, and after listening to my wife’s situation proceeded to complete the form. Then came the consent form that had to be signed. When I explained that my wife was unable to do so again I expected him to say, “Then get a letter from a doctor saying she cannot sign.” But this officer who did not behave like a robot used his judgement and allowed me to sign the form.
The paper work having been duly completed, I was asked to bring my wife to get her shot. When I explained that it would be very difficult, but not impossible, I was directed to the doctor at the site. I walked up to the young yet professional looking doctor attired in scrubs. When I explained my position, he promptly directed a staff member to go along with me to the vehicle and administer the injection while my wife was still seated there.
I then inquired if the young man who was helping my wife could also get his vaccination, and “no problem” was the answer. And before I could say “Sinopharm” the whole procedure was done and dusted!
What first class service!
To be at the receiving end of empathy and kindness was indeed a satisfying experience.
My thanks and appreciation to the organisers of the vaccination programme at Viharmahdevi Park on Wednesday (21 July)
Those who are critical of the army playing a lead role in Covid pandemic control, please take note.
On ‘misinformation’ against Minister of Health
Dr. Upul Wijayawardhana (UW) is a regular contributor to this newspaper. His articles are almost always interesting and sometimes they provide valuable perspectives.
I find his criticism/castigation of the Minister of Health (MOH) in an ‘epidemic of misinformation’ (Island 19.07.2021) unfair and baseless. UW singles the MOH out as ‘the leader of the pack, undoubtedly is the Minister of Health who conveys wrong health messages’. This is erroneous and unwarranted
The main issues that UW quotes in support of his argument is that ‘she recently went to a shrine to thank a goddess for protecting her’ and ‘that she dropped pots in rivers to prevent the spread of the pandemic’.
From the onset of this pandemic a multitude of rituals have been conducted and they are still in force; all night Pirith, Bodhi Pooja, continuous chanting of the Ratana Suthraya, etc. The MOH releasing pots to the rivers that would wash down the ‘pandemic’ to the sea was one such ritual. A salient point to be appreciated is that while there is the possibility that the MOH herself believed in the effects of releasing these pots; this ritual was done primarily for the country/public rather than herself- hence the coverage on TV and news.
In contrast to this, her fulfilling a vow that she and/or her family made on her behalf when she was at death’s door, is based on a personal belief, and unlike the previous public action was done as an extremely private affair. If not for the fact that she is the MOH and her actions got reported in the press, none of us would have been even aware of this act. One would be hard pressed to find anyone in this country who has not fulfilled a vow; be it for himself or herself / siblings/ parents /children with regard to examinations, illnesses, promotions, etc…
None of these actions has any bearing on how the MOH has advised the public based on the counsel that she has received from her health officials and as such she is certainly not guilty of conveying any ‘wrong health messages’.
The MOH contracted Covid -19 because she was at the forefront of this epidemic and was constantly in touch with frontline workers. Not because she abandoned good health practices in favour of a cultural ritual! She had to be admitted to the IDH, was in the intensive care unit and according to medical sources was quite sick. We now see her on TV, the effects of the Covid-19 are apparent, a person who has had a near brush with death, fully cognizant of the danger of her current position. Certainly this would not have been something she signed up for when she took on the job as the MOH! This being the case, for UW, a doctor of medicine, to refer to ‘There are other idiotic politicians around the world who paid with their lives for the folly of not accepting the reality of a viral pandemic’ is not worthy of a healer.
Having recovered from her illness the MOH at a press conference publicly thanked her medical team for the effort they put into saving her life. I am sure that she would have thanked them personally as well. UW concludes his diatribe against her saying ‘Her life was saved not by goddesses, but by the excellent doctors, nurses and other health professionals Sri Lanka is blessed with. A person who is unable to even grasp that reality surely does not deserve to be the Minister of Health’. Is UW seriously suggesting to this readership that the MOH is unaware of the difference between science and culture? Is it his contention that anyone who engages in a religious /cultural ritual has no grasp of reality?
As a side note I am amused by the use of the term ‘Sri Lanka is blessed with ’. Based on UW’s logic ‘who are highly trained in Sri Lanka’ ought to have been a more appropriate term as blessings have nothing to do with a scientific reality!
Dr. Sumedha S. Amarasekara
Night soil as fertiliser
I write with reference to a letter on night soil as a source of fertiliser by my good friend Upali Wickremasinghe which appeared in the Island of 17/07.
In the first place we were not talking of ammonium sulphate only but all chemical fertilisers vs compost as the sole supplier of nutrients for successful crop growth.
His suggestion to use night soil is an invitation to revisit the smelly past. It is true that some Asian countries and Sri Lanka too used this on a very limited scale many years ago mostly on home gardens.Our concern is on much larger holdings. Irrespective of the scale of operation the implementation poses many problems,
Outdoor latrines have to be built. Who collects and cleans the buckets used? In the olden days scavengers were employed. Today, we attach more respect and dignity to human labour. These kinds of latrines particularly around Negombo were designed for the pigs reared on the range. Repulsive no doubt. I remember a story I heard as a child. A state councilor who visited a friend in Negombo spent a night with him. The following morning when using the toilet he was amazed to find a pig catching his dropping in midair. He is supposed to have commented that although he had been a state councilor for many years it was the only day that his motion was carried! There was also a practice to tether buffalows to coconut palms overnight. Their dung and the urine nourished the palms.
I will not elaborate on the sanitary and enviorenmental issues which are bound to be overwhelming
Some theoretical concepts cannot be adopted in practice particularly on large scale. UW talks of some girls in Nigeria generating electricity from urine, One could also conceptualise to extract sugar from the urine of diabetics. How feasible is it?
UW in earnest implores to find ones roots. Whatever it means it cannot be scattering human waste all over.
Let us view the fertiliser issue crippling the farmer and the nation more seriously.
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