Vehicles moving towards Colombo, along the Negombo Road, during lockdowns
By Dr. Pradeep Kariyawasam
Former Chief Medical Officer
Chairman, Standing Committee on Health/CMC
The 14-day ‘Lockdown’ or so called ‘Travel Restrictions’ to prevent the further spread of the Covid-19 virus which later became a 21-day event ended on Monday (21).
The inevitable happened in April this year after we were lax in taking the timely decisions. In January this year I warned through your newspaper about the possibility of the UK variant B 1.1.7. (now called Alpha) arriving in the country. Many who came over from the UK were in protective bubbles or in quarantine centres, before they were allowed out in the community and that included the English Cricket team. There could have been others infected with the virus that arrived from the UK. Considering that the PCR tests show only 70 % of infected persons as being positive for the disease, so many others could escape being detected with Covid-19 and be symptomless carriers.
It is interesting that the virus has spread to a lot of areas before it was found but details are sketchy. We don’t know whether there were unconnected cases in the community. So, maybe it was here for a few months before the existence was confirmed in April this year. What happened to our surveillance system operated by the Epidemiology Unit? The lowering of the number of PCR or antigen tests may be the reason why this was not detected earlier, and lower infection rates that were shown since February this year were not factually correct. Then, when the first notification of the possibility of the arrival of the virus was made on the 8th of April 2021, the immediate reaction should have been to order a total Lockdown at least in the Western Province. Timeliness is the most important factor in controlling epidemics. But then it was important to have the New Year festivities and here we are. We now have to take urgent informed action to control the present outbreak post Lockdown. Otherwise, it would be catastrophic for the country.
Looking at the present situation, the six strains of Covid-19 virus in the country at present are detectable now, and the areas where each is located are mapped at least by the district. When patients were found mainly Grama Niladhari Divisions were brought under lockdown to control the spread. Some were opened after a few days or weeks. This was hardly enough to stop this epidemic spreading. There seems to have been no coordinated efforts by the stakeholders. While politicians have to listen to the people’s social and economic woes, the health authorities have to impose conditions laid out in the Quarantine and Prevention of Diseases Ordinance. The Mayor or the Medical Officer of Health is the Authority to implement the conditions in this Ordinance at local level and therefore it is seen that the Municipal Councils or Town Councils have a role to play during this period, too. But this did not take place and while some politicians had a field day others got into confrontations.
Spreading like wildfire
While local lockdowns may have worked in the peripheral areas in the short term, such small lockdowns could have been ineffective, useless and dangerous in areas where large crowds live. These are towns and cities, where a large number of slum and shanty areas and middle-class Housing complexes are situated side-by-side allowing the disease to spread like wildfire. The solution for such areas was vaccination of all people at least over the age of 30. But it did not take place as that was not a priority, and then there was a vaccine shortage. The rich had an unfair share of the vaccines which is happening even today. I hope they will realize that by vaccinating the people in the poorer areas we could stop the spread into their areas. These people live in small poorly ventilated slums or rooms, sometimes 5-6 in a room, that create ideal situations for virus transmission unlike in richer areas. Although mutations take place all over the world creating new variants, and will continue until Covid-19 goes away, most of the vaccines seem to be holding well against them. The infected people plus vaccinated persons will create herd immunity but only vaccinations can prevent massive infections and mutations quickly so that there isn’t much of a damage to the society. The toll of this traumatic experience for many cannot be measured individually or as a society. Families have suffered socially, economically and some have already lost their beloved ones. The deaths of pregnant women and infants show how traumatic the experience could be not only to the family but also to the health staff.
Lockdowns themselves will not stop the spread among the people unless they are properly policed. This is what happened in the recent days where 60-70 thousand vehicles entered the city every day. That is nearly 100,000 entering the city! In poorer settlements life is continuing like on any other normal day with people roaming around within their area. But then they cannot engage in work! So, lockdowns seem to be for the poor and “travel restriction” are for the rich. Scientists have identified that the virus stays alive in the body only for 6-7 days, so a quarantine period or a proper lockdown of 21 days would suffice to clear an area of the virus. We need 21 days as the incubation period could be up to 10-14 days and after getting infected, the virus will be dead by 6 to 7 days. Of course, there are outliers to this range.These days the number of new patients found daily are around 2200-2400 which shows that an upward trend has been checked and that is good news.
Achieving good results
To achieve good results the law enforcement agents and field staff of the Health Departments should build positive relationships with their community, respect civil rights and not impose unnecessary hard and fast rules which may be counter-productive. With the threat looming due to the UK’s Alpha and other new variants, we have to prevent the disease spreading but at the same time see that socially and economically people are not that affected, as for more than a year they have undergone immense hardships. This is so, especially with the farmers and middle level traders, who are unable to trade or sell their crops due to sudden closures and lockdowns.
‘Live with the virus’ should be the slogan for the next few months. TV footages showed vendors with perishable items such as vegetables and fruits told all of a sudden to pack up and go from road side, fairs or economic centres. I understand the police have been given orders but then these people should have been handled more humanely. Perhaps they also should be allowed to sell the products while maintaining health conditions. Consumers should be told that only one person is allowed near a street vendor at a time and they should stand in queues with a two-metre social distance between them waiting for their turn. Small scale shops should be allowed to open and only one person per four square metres should be allowed inside the shops, and others should stay outside waiting for their turn so that there won’t be a rush to buy food stuff and other items. This is much better than getting vendors in mobile vehicles from other areas. The government should order that paying leasing charges or rents for vehicles, shops should be postponed or halved for this period and allow the dues to be gradually paid after the lockdown.
Unfortunately, the communication between the government agencies and the people at large have broken down. There is no direct communication with the poor people, the most vulnerable sections of our society, and they are not organized although civil societies exist. The people are apprehensive about the actions of the law enforcement officers and the Public Health Inspectors. Usually, in Colombo Health Educators and Instructors communicated well with the people, spreading out the health messages in an appropriate manner. We had at least 300 active Community Development Councils in the city before 2015. Today we don’t have that system anymore. The result is disorganized communities in the cities especially in the urban slums and marginalized apartment complexes. During the second wave around 100 people died in their homes in Colombo without medical help. Prevention and control of disease spread therefore has become impossible as there is no community participation. More informal health education actions should be carried out visiting the probable high-risk areas and action should be taken to look into various needs of the people in locked down areas whether it is the rice, fruits and vegetables, dry rations, curry powder, cooking oil, gas or whatever basic things they need, or simply help them to sell their wares.
Need for proper data
So, what should be done to rein in the virus and stop this menace? First, in future we have to take quick, strong and timely action to stop the transmission of the disease. For that we need proper data and maps before taking decisions. The government should not allow any organisation impose their will by coming out with various unproductive and social destructive proposals. Years ago, there were so many Epidemiologists who were highly trained, mainly abroad, but I just don’t see the Epidemiology Unit in the fore-front of Covid-19 control now. I think the government should bring back those who have retired and put each province under one of them. The data provided now is not worth to take informed decisions. There should be enough young medical officers with IT knowledge who can bring out great analyzed data and maps who can be put to work at the main Unit. The prevention and control should involve the following actions for outbreak response: surveillance of patients and contact tracing, laboratory testing, case management at home and hospital level, infection prevention and control, travel restrictions, lockdowns, epidemiological and outbreak analytics, dissemination of information to relevant officials and most importantly to the general public, logistics, risk communication and community engagement. Lockdowns are may be a short-term strategy but not desirable in the long-term as a strategy and what should be done is to place systems in place and building up capacities not only of the health staff but also of the general public for short and swift actions to prevent the spread of the virus.
How to stop transmission
With regard to travel restrictions the strategy should be based on the notion that when people stop moving the virus also stops moving and if it stops moving then it dies away. Data has shown that 8 out of 10 people should stay at home for the corona virus to be controlled. This is an important message as sometimes even the vaccinated get ill. So, what can be done? What can be suggested is that at any time or any day both the Public and the Private Sectors should have only 20% of their office staff at work at least until the end of September this year. All government departments, businesses or institutions should have their own Covid-19 prevention Standard Operating Procedures (SOPs) and health protocols in place catering to the specific needs of such places. This is important especially for government institutions. Inter district travel should be only for the essential staff. The manufacturing industry can have all their staff in bubbles by providing the staff with lodgings. The factories should have 50% of the staff but with longer working hours having weekly rotations. The same goes for the building industry. They can have night shifts. The staff can be allowed home once a fortnight after being checked by a physician whether they have the symptoms. They should also be given a place in the priority list for vaccinations. In any case if they have the disease the others also will get ill by that time and then the whole group could be quarantined together. Private transport for the staff is important and that goes for the government workers also. Similarly, others also can make arrangements after obtaining medical opinion by those who are involved in Covid-19 prevention. Those drivers and conductors in the transport services also should be vaccinated as a priority.
The Covid-19 Prevention Task Force should work in smaller sub-committees: Disease Control; Security; Logistics, Vaccine procurement and delivery; Hospital Management; Economics, Manufacturing, Agriculture and Trade; Ambulance Service, etc., and meet the Task Force with their own decisions which should be conveyed at the meetings with the Head of the Government. That meeting should be for only the key officials from these sub-committees or those who are invited specially to hear their opinions. Those who come with different opinions should be given a chance to voice their concerns at each level. Public Health staff should engage with local communities in the MOH areas to build trust for evidence-based actions to detect possible cases and encourage local leaders to support outbreak control response measures. Strategic decisions with regard to control measures should be taken at central level by an Expert Panel comprising of Epidemiologists, Virologists, Public Health and Hospital administrators. Keep out the ‘Wannabe Epidemiologists’ stupid ideas such as vaccinate people in ‘Virgin Areas’. They do more harm than good as too many cooks spoil the soup. A true Epidemiologist with years of experience gets a gut feeling of what should be done next. Ambulance Services should be combined and coordinated by one sub-committee. All vacancies for health staff should be filled at least temporarily especially, those in the public health workforce. Border control should be strict especially in the northern seas to prevent delta virus not entering the country. Fishermen should be told not to mix with Indian fishermen. All decisions should be based on guidelines, policies and decisions of the Task Force or Presidential directives based on worked out strategies, the analyzed information, maps, risk assessments, and the epidemiological situation. The basic messages to the general public should be to wear a mask, wash the hands, keep social distance, get vaccinated, go for self-isolation and get medical help if they suspect they have the disease, home quarantine if required etc.
On the side of the authorities, they must ensure equitable treatment of all people, free equitable access to diagnostic tests, therapy, and vaccines, which should be allocated according to worked out criteria and needs. The Local NGOs and INGOs should be roped in to help whatever way without getting involved in decision making and politicians should be involved only for organizing the people for PCR testing or for vaccination programmes.
It is a must to have proper communications with people in the area and the health staff comprising of the field officers are the best to do this. Secondly, in future lockdowns must cover larger land areas than at present. For example, if patients are found in a certain Grama Sevaka (GS) Division then lock down the surrounding GS areas too as obviously people don’t contain themselves to their own areas but would have gone into other close-by areas also even before the virus was detected by PCR or antigen testing. If there is a cluster of GS divisions affected then the MOH areas or even Districts should be locked down. However, the essential health staff should be allowed to go to work and trading of essential items should be allowed. Every household should be issued with a card where only one person at a time is allowed outside to go to buy needed items. If these measures still don’t work out then curfew should be declared in such areas again for at least two weeks and see the progress. What has been mentioned above are the basics that should be attended to stop the third wave but not an exhaustive one.
Natural decline or vaccination
What will finally stop this epidemic is natural decline or vaccination of the population as Israel did for their citizens. The latter should be our priority. People should as early as possible get their doses of the Covid-19 vaccine, whether it is the AstraZeneca, Sputnik V, Sinopharm or Pfizer vaccine that is available in their area. If we want to stop large scale deaths as in India this should be done immediately. We don’t want this to happen especially in cities such as Colombo, Kandy or Jaffna. Vaccine mis-use, pilferage, selling, and only the privileged getting the injections should be stopped forthwith. Now that the health and armed forces staff are given the vaccines the next priority should be various field staff, staff members of private and public institutions who are in direct contact with customers, traders, shopkeepers, and people in high population density areas where the disease affected large numbers and decisions should not be based on their connections, power or money. Hope we will stick to basics of epidemiology and control this third wave, and see that all are safe in this country.
How rebirth takes place
(from THE BUDDHA AND HIS TEACHINGS by Venerable Nārada Mahāthera)
“The pile of bones of (all the bodies of) one man
Who has alone one aeon lived
Would make a mountain’s height —
So said the mighty seer.”
To the dying man at this critical stage, according to Abhidhamma philosophy, is presented a Kamma, Kamma Nimitta, or Gati Nimitta.
By Kamma is here meant some good or bad act done during his lifetime or immediately before his dying moment. It is a good or bad thought. If the dying person had committed one of the five heinous crimes (Garuka Kamma) such as parricide etc. or developed the Jhānas (Ecstasies), he would experience such a Kamma before his death. These are so powerful that they totally eclipse all other actions and appear very vividly before the mind’s eye. If he had done no such weighty action, he may take for his object of the dying thought-process a Kamma done immediately before death (Āsanna Kamma); which may be called a “Death Proximate Kamma.”
In the absence of a “Death-Proximate Kamma” a habitual good or bad act (Ācinna Kamma) is presented, such as the healing of the sick in the case of a good physician, or the teaching of the Dhamma in the case of a pious Bhikkhu, or stealing in the case of a thief. Failing all these, some casual trivial good or bad act (Katattā Kamma) becomes the object of the dying thought-process.
or “symbol,” means a mental reproduction of any sight, sound, smell, taste, touch or idea which was predominant at the time of some important activity, good or bad, such as a vision of knives or dying animals in the case of a butcher, of patients in the case of a physician, and of the object of worship in the case of a devotee, etc…
By Gati Nimitta, or “symbol of destiny” is meant some symbol of the place of future birth. This frequently presents itself to dying persons and stamps its gladness or gloom upon their features. When these indications of the future birth occur, if they are bad, they can at times be remedied. This is done by influencing the thoughts of the dying man. Such premonitory visions of destiny may be fire, forests, mountainous regions, a mother’s womb, celestial mansions, and the like.
Taking for the object a Kamma, or a Kamma symbol, or a symbol of destiny, a thought-process runs its course even if the death be an instantaneous one.
For the sake of convenience let us imagine that the dying person is to be reborn in the human kingdom and that the object is some good Kamma.
His Bhavanga consciousness is interrupted, vibrates for a thought-moment and passes away; after which the mind-door consciousness (manodvāravajjana) arises and passes away. Then comes the psychologically important stage –Javana process — which here runs only for five thought moments by reason of its weakness, instead of the normal seven. It lacks all reproductive power, its main function being the mere regulation of the new existence (abhinavakarana).
The object here being desirable, the consciousness he experiences is a moral one. The Tadālambana-consciousness which has for its function a registering or identifying for two moments of the object so perceived, may or may not follow. After this occurs the death-consciousness (cuticitta), the last thought moment to be experienced in this present life.
There is a misconception amongst some that the subsequent birth is conditioned by this last death-consciousness (cuticitta) which in itself has no special function to perform. What actually conditions rebirth is that which is experienced during the Javana process.
With the cessation of the decease-consciousness death actually occurs. Then no material qualities born of mind and food (cittaja and āhāraja) are produced. Only a series of material qualities born of heat (utuja) goes on till the corpse is reduced to dust.
Simultaneous with the arising of the rebirth consciousness there spring up the ‘body-decad,’ ‘sex-decad,’ and ‘base-decad’ (Kāya-bhāva-vatthu-dasaka).
According to Buddhism, therefore, sex is determined at the moment of conception and is conditioned by Kamma not by any fortuitous combination of sperm and ovum-cells.
The passing away of the consciousness of the past birth is the occasion for the arising of the new consciousness in the subsequent birth. However, nothing unchangeable or permanent is transmitted from the past to the present.
Just as the wheel rests on the ground only at one point, so, strictly speaking, we live only for one thought-moment. We are always in the present, and that present is ever slipping into the irrevocable past. Each momentary consciousness of this ever-changing life-process, on passing away, transmits its whole energy, all the indelibly recorded impressions on it, to its successor. Every fresh consciousness, therefore, consists of the potentialities of its predecessors together with something more. At death, the consciousness perishes, as in truth it perishes every moment, only to give birth to another in a rebirth. This renewed consciousness inherits all past experiences. As all impressions are indelibly recorded in the ever-changing palimpsest-like mind, and all potentialities are transmitted from life to life, irrespective of temporary disintegration, thus there may be reminiscence of past births or past incidents. Whereas if memory depended solely on brain cells, such reminiscence would be impossible.
“This new being which is the present manifestation of the stream of Kamma-energy is not the same as, and has no identity with, the previous one in its line — the aggregates that make up its composition being different from, having no identity with, those that make up the being of its predecessor. And yet it is not an entirely different being since it has the same stream of Kamma-energy, though modified perchance just by having shown itself in that manifestation, which is now making its presence known in the sense-perceptible world as the new being.
Death, according to Buddhism, is the cessation of the psycho-physical life of any one individual existence. It is the passing away of vitality (āyu), i.e., psychic and physical life (jīvitindriya), heat (usma) and consciousness (vinnana).
Death is not the complete annihilation of a being, for though a particular life-span ends, the force which hitherto actuated it is not destroyed.
Just as an electric light is the outward visible manifestation of invisible electric energy, so we are the outward manifestations of invisible Kammic energy. The bulb may break, and the light may be extinguished, but the current remains and the light may be reproduced in another bulb. In the same way, the Kammic force remains undisturbed by the disintegration of the physical body, and the passing away of the present consciousness leads to the arising of a fresh one in another birth. But nothing unchangeable or permanent “passes” from the present to the future.
In the foregoing case, the thought experienced before death being a moral one, the resultant rebirth-consciousness takes for its material an appropriate sperm and ovum cell of human parents. The rebirth-consciousness (patisandhi vinnana) then lapses into the Bhavanga state.
The continuity of the flux, at death, is unbroken in point of time, and there is no breach in the stream of consciousness.
Rebirth takes place immediately, irrespective of the place of birth, just as an electromagnetic wave, projected into space, is immediately reproduced in a receiving radio set. Rebirth of the mental flux is also instantaneous and leaves no room whatever for any intermediate state (antarabhava). Pure Buddhism does not support the belief that a spirit of the deceased person takes lodgement in some temporary state until it finds a suitable place for its “reincarnation.”
This question of instantaneous rebirth is well expressed in the Milinda Pa
The King Milinda questions:
“Venerable Nagasena, if somebody dies here and is reborn in the world of Brahma, and another dies here and is reborn in Kashmir, which of them would arrive first?
“They would arrive at the same time. O King.
“In which town were you born, O King?
“In a village called Kalasi, Venerable Sir.
“How far is Kalasi from here, O King?
“About two hundred miles, Venerable Sir.
“And how far is Kashmir from here, O King?
“About twelve miles, Venerable Sir.
“Now think of the village of Kalasi, O King.
“I have done so, Venerable Sir.
“And now think of Kashmir, O King.
“It is done, Venerable Sir.
“Which of these two, O King, did you think the more slowly and which the more quickly?
“Both equally quickly, Venerable Sir.
“Just so, O King, he who dies here and is reborn in the world of Brahma, is not reborn later than he who dies here and is reborn in Kashmir.”
“Give me one more simile, Venerable Sir.”
“What do you think, O King? Suppose two birds were flying in the air and they should settle at the same time, one upon a high and the other upon a low tree, which bird’s shade would first fall upon the earth, and which bird’s later?”
“Both shadows would appear at the same time, not one of them earlier and the other later. “
The question might arise: Are the sperm and ovum cells always ready, waiting to take up the rebirth-thought?
According to Buddhism, living beings are infinite in number, and so are world systems. Nor is the impregnated ovum the only route to rebirth. Earth, an almost insignificant speck in the universe, is not the only habitable plane, and humans are not the only living beings. As such it is not impossible to believe that there will always be an appropriate place to receive the last thought vibrations. A point is always ready to receive the falling stone.
Dual citizens; shocking rape cases going unpunished
I have a bone to pick with my co-Friday columnist who writes from across the ocean about the Pearl. In his July 16 column, he writes at length on dual citizens entering the Sri Lankan Parliament while retaining citizenship of another country. He lauds it in no uncertain terms, while most of us natives, living in our motherland, oppose the move that was introduced in the 20th Amendment. He writes: “A Dual Citizen is back as a national list member of parliament. Now, this in a country that passed legislation that banned dual citizens from entering parliament. This of course is something I was and am vehemently opposed to …”
The previous ban which he ‘vehemently opposed’ he pins on the Kaduwa syndrome – inferiority complex; frog in the well mentality; “fear of intimidation, fear, and revulsion of learning anything new from others”. Cass labels his reasons tosh! He goes to the extreme of writing: “The only good thing that has happened is that a dual citizen is back as finance minister, no less. … Our entire national list should consist of qualified dual citizens who have experience gained from the first world.” The implication here is that all our Sri Lankan citizens holding only Sri Lankan passports are no good against dual citizens who to him are nonpareil, more so legislaters. Thus, he casts aside as useless all those holding higher qualification gained mostly locally and are loyal to the country. They to him are less in ability, qualifications, broadmindedness than those who escaped to foreign countries when the going was bad and now return when it suits them. I present sole citizens like Champika Ranawaka, Eran Wickremaratne and Harsha de Silva and very many medical professionals and agriculturists who have shown they are pre-eminently qualified in their several fields, and loyal to Sri Lanka too.
Dual citizens left the country for whatever reason, mostly escaping a sinking ship for better prospects even as second-class citizens. Then they had the bug of nationalism arising in their breasts. This when it suited them; when it was opportune for them to return to their country of birth. They seize the opportunity to be recognised, elevated, lauded; and return from obscurity in a foreign country to hosannas sung by loyalists and promoters of dual citizenship like Rajitha Ratwatte. If they are so loyal and want to serve their mother country, why don’t they give up the citizenship of the country chosen for emigration and become solely Sri Lankan citizens? Oh no, they keep a safety branch handy for escape – to obscurity though – when things get too hot here. Even Basil Rajapaksa took plane to the US immediately after his brother’s defeat at the 2015 presidential election. Now back with several brothers in high power, nephews included; in short, a government mostly by the Family, it is ideal for Brother Basil to return and to boost his return, such loud singing of hosannas and prediction this Knight with superhuman powers will kill the dragon of economic bankruptcy that is poised to devour poor Sri Lanka. He may even banish the virus that has overpowered the entire world. We Ordinaries will wait and watch.
It is no to persons like medical interns who got their entire education- high school plus medical – at government expense and then scooted slyly to greener pastures immediately after getting their MBBSs. This closed door also to those who fled punishments or change of government or jumped the ship they thought was sinking or scooted for whatever expediency. However, those who felt they had no hope of career development in this country or went for higher studies (when local universities were closed for long or did not accept them) and then decided to stay back in the host countries as citizens are welcome back as even dual citizens since their return is prompted by caring for parents and siblings left behind, or wanting to settle down on birth turf and benefit the country with foreign money and expertise gained. Some highly qualified, medical professionals mostly, revisit Sri Lanka and give immense help free of charge. We welcome them wholeheartedly and are grateful. But not those whose motives for returning are purely selfish.
What particularly irked ole Cass were these two statements of Rajitha Ratwatte writing ‘From Outside the Pearl’. “The only good thing that has happened is that a dual citizen is back as finance minister, no less” and “our entire national lists should consist of qualified dual citizens who have experience gained from the first world.” I won’t deal with the first statement. How can he judge whether it is the only good move of government until Basil delivers the prediction of saving the country? Then the promotion of dual citizens to Parliament – “qualified with experiences gained from the first world.” I mentioned how some of these come back to help us but never as politicians or into politics. Those who come into the political arena so far have not advertised their higher qualifications and some have experience in petrol pumping if not dish washing!!
Rape rears its medusa head
We have been hearing and reading about a 15-year-old girl sold for prostitution by her mother and used by the many including some high persons. The case is out in the open and due punishment may be meted out. Another case was highlighted about a younger girl and I was told that social media highlighted a father who abused his two daughters and is in hiding now. Words fail ole Cass to express how reprehensible these cases are: unbridled perverse sexual desire and greed for money; two conditions rampant now. Cass nearly fell of her chair when she read the first page news item in The Island of Wednesday July 21. “National child protection policy not implemented for 21 years, says COPE.” Rather usual in this Paradise Isle gone rotten. But what followed both inundated Cass’s heart with deep sorrow followed by raging fury, though useless. A beautiful, typically dressed 16 year old Tamil girl – Ishalini Jude Kumar – is featured in the article “who succumbed to injuries caused by a fire in the residence of lawmaker Rishad Bathiudeen at No 410/16, Baudhaloka Mawatha, Colombo 7.” Stunning. Shocking beyond words. Cass believes the rape and suspects it was continuous but never will accept the self immolation.
This particular MP and former Minister has had two previous allegations against him – the destruction of parts of a forest bordering Wilpattu to build houses for his supporters and association with some Easter Sunday carnage suspects.
Rape and molesting children are extra extra-nasty social evils. The perpetrators must be severely punished. In Saudi Arabia it was said that stealing was punished with hands amputated so…
Cass leaves you on that note – to mull over as Sri Lanka is saved by the Hon Basil R and we get back to being Paradise.
To all SIRs I’ve loved before!
In this day and age where the word SIR has so much effect, my mind has wandered back to all the Sirs and of course Madams’ who guided my life through school and the influence they have had. Of course, covering ALL of them will be hard but the first teacher who springs to mind is a lady and her name was Beulah Rosa, she taught me in Grade 4 and first showed me that encouragement from a dedicated teacher can change your entire life. Moving on to Mrs. Monica Jayasekera inGrade 9 at Royal College, who made me feel that my superior knowledge of English gleaned from my private Preparatory school education was not something to be hidden from my peers who had been through the Royal Junior system that had almost no English teachers. Mrs. Jayasekera made us read out loud to the class and thereby teach them pronunciation and alleviate the fear and intimidation that the feared “Kaduwa” brought to my classmates. On the subject of English Mr. Wije Weerasinghe our revered English Literature teacher in the school, where one was supposed to learn or depart, was able to inculcate an appreciation of Shakespeare, Jane Austen, the poetry of Dryden and Keats, and also the mystical writings of John Still together with which we also learned to be proud of our history, and the magnificent past of the land of our birth. He taught a Rugby player (and a front-row forward at that!) about the iambic pentameter and the rhyming couplet and that knowledge has helped in the appreciation of this language that has contributed to my livelihood over the years.
Moving on to Mr. Christie Gunasekera that legendary vice-principal of Royal College who actually taught us how to lace our boots on the first day of practice. A practice that is adhered to even today! To who’s wedding a closely guarded secret, a handful of us prefects of the day commandeered the then army commander’s car (the commander’s son was our head prefect) and “gatecrashed”. Mr. Gunasekera was feared but our love for him and our confidence in his decision-making and judgment told us that he would react favourably. After the customary “Come Here” (accompanied by the crooked forefinger), to us who were lurking in the background at Donald’s studio that he had gone to for a photograph after the Church ceremony. He ordered us to come to his house and produced a bottle of whiskey (Old Parr was the brand, I remember it to this day) and give us a drink! Now we were all over the legal drinking age and it is far too late for any legal action to be taken as all my co-conspirators (or is it beneficiaries) will deny this incident and pin it down to the senile rambling of my crumbling brain. However, let me add that even some devout followers of Islam who were with us that day couldn’t turn down the offer of an Alcoholic beverage from their beloved SIR. They had the good sense to realise that if they were going to break the law of their religion this was the one time to do it! Mr. Haniffa (who was alleged to have the first name of ABU) who took pity on me towards the end of my rugby career at school and offered to teach me his pet subject logic, free of charge and on his own time as he said, “What are you going to do when you leave school, boy”. Mr. Nanayakkara (who was also alleged to have the first name Haramanis and was universally known as HARA) knew every bad habit that the players under him had and tolerated them within acceptable limits. With only token efforts made to apprehend smokers and those who indulged in the odd alcoholic beverage.
Our coaches the legendary Summa Navaratnam whose yells of disgust during practice echo in my ears even today, some 40 years later. Mr. Navaratnam, I would never dare to call him Summa and I have come across writings of today when some of his disciples have bestowed an honorary knighthood on his and call him Sir Summa, could never watch our matches (except during that memorable trip to Thailand in 1978) and therefore probably never realised how his words of wisdom revibrated in our ears during some close-run Bradby Shield victories. That ultimate gentleman Mr. Gamini Salgado who sense of humour and ready wit enlightened so many cricket seasons. The list goes on and it is impossible to cover them all. Those were the real SIRS and Madams of our lives and of our country. Maybe, the soldiers and other members of the armed forces have got it right when they address you as MISTER and deliberately don’t call you sir at the checkpoints that we were so accustomed to during my years in the Pearl. Their SIRS’ are their superior officers and a mere civilian does not fall into that hallowed category.
I dedicate this column to all the Sirs’, and Madams’ I have loved before and wish to convey to them that they will always be a part of my life and offer abject apologies to them for having to share the same title as that they carried with so much honour and dignity, with the bearers of those titles today!
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