By Dr Upul Wijayawardhana
As a generalisation, most who are Buddhist by birth believe in rebirth whereas most who embrace Buddhism by conviction have a healthy scepticism about this, being more enamoured by the science and philosophy of Buddhism. As a Buddhist, not only by birth but also by conviction, where do I stand? Fortunately, or unfortunately, as a professional who was engaged in a discipline that demanded proof for practice, sentiment being subjugated to science, I am forced to keep an open mind on rebirth which, in a way, is no bad thing as it keeps my mind and thought processes even more active in my retirement than when I was at work!
Although I have no desire to be reborn, the fulfilling and fruitful life I have been fortunate enough to have on earth being unlikely to be bettered even in heaven, still I cannot totally disregard the possibility that I may have to face that reality, if there is rebirth. Therefore, it is futile to be a rebirth denier, more so because there is emerging evidence pointing to the possibility of rebirth. I am not talking about the purely speculative arguments put forward by the believers but the scientific data accumulated by some scientists who were bold enough to cross the lines of traditional thinking. The pioneer in this field, without a doubt, is the late Professor Ian Stevenson, whose work was initially met with scepticism by the scientific community though the tide seems to be turning since.
Concluding an interesting article in ‘The Scientific American’ titled ‘Ian Stevenson’s Case for the Afterlife: Are We ‘Skeptics’ Really Just Cynics?’, Dr Jesse Bering, the American psychologist who is Associate Professor in Science Communication at the University of Otago, New Zealand and author of ‘The Belief Instinct: The Psychology of Souls, Destiny, and the Meaning of Life’ states:
“The mind is what the brain does,” I wrote in The Belief Instinct. “It’s more a verb than it is a noun. Why do we wonder where our mind goes when the body is dead? Shouldn’t it be obvious that the mind is dead too?” Perhaps it’s not so obvious at all. I’m not quite ready to say that I’ve changed my mind about the afterlife. But I can say that a fair assessment and a careful reading of Stevenson’s work has, rather miraculously, managed to pry it open. Well, a tad, anyway.”
This is yet another confirmation that Ian Stevenson’s research work, continued by his successors at the University of Virginia’s Division of Perceptual Studies has opened the eyes of many a scientist. It is worth reproducing two more paragraphs from Dr Bering’s article:
“Stevenson, who died in 2007, was a psychiatrist by training—and a prominent one at that. In 1957, at the still academically tender age of 38, he’d been named Chair of psychiatry at the University of Virginia. After arriving in Charlottesville, however, his hobbyhorse in the paranormal began turning into a full-grown steed. As you can imagine, investigating apparitions and reincarnation is not something the college administrators were expecting of the head of their mental health programme. But in 1968, Chester Carlson, the wealthy inventor of the Xerox copying process who’d been introduced to Stevenson’s interests in reincarnation by his spiritualist wife, dropped dead of a heart attack in a Manhattan movie theatre, leaving a million dollars to UVA on the condition it be used to fund Stevenson’s paranormal investigations. That money enabled Stevenson to devote himself full-time to studying the minds of the dead, and over the next four decades, Stevenson’s discoveries as a parapsychologist served to sway more than a few skeptics and to lead his blushing acolytes to compare him to the likes of Darwin and Galileo.”
“Stevenson’s main claim to fame was his meticulous studies of children’s memories of previous lives. Here’s one of thousands of cases. In Sri Lanka, a toddler one day overheard her mother mentioning the name of an obscure town (“Kataragama”) that the girl had never been to. The girl informed the mother that she drowned there when her “dumb” (mentally challenged) brother pushed her in the river, that she had a bald father named “Herath” who sold flowers in a market near the Buddhist stupa, that she lived in a house that had a glass window in the roof (a skylight), dogs in the backyard that were tied up and fed meat, that the house was next door to a big Hindu temple, outside of which people smashed coconuts on the ground. Stevenson was able to confirm that there was, indeed, a flower vendor in Kataragama who ran a stall near the Buddhist stupa whose two-year-old daughter had drowned in the river while the girl played with her mentally challenged brother. The man lived in a house where the neighbours threw meat to dogs tied up in their backyard, and it was adjacent to the main temple where devotees practiced a religious ritual of smashing coconuts on the ground. The little girl did get a few items wrong, however. For instance, the dead girl’s dad wasn’t bald (but her grandfather and uncle were) and his name wasn’t “Herath”—that was the name, rather, of the dead girl’s cousin. Otherwise, 27 of the 30 idiosyncratic, verifiable statements she made panned out. The two families never met, nor did they have any friends, co-workers, or other acquaintances in common, so if you take it all at face value, the details couldn’t have been acquired in any obvious way.”
This is one of the thousands of cases studied by Prof Stevenson and his colleagues but their work raises two important issues; the first, perhaps the most important, being that the phenomena they describe is more akin to reincarnation than rebirth. Rebirth, according to Buddhism, is the transference of thought proceses and it is unlikely that such a process can provide a mechanistic explanation to the corresponding physical deformities found in subsequent births. Stevenson, in fact, referred to reincarnation than rebirth and his magnum opus, published in 1997, was a 2,268-page, two-volume work called Reincarnation and Biology which contained 225 case reports of children who remembered previous lives and some also had physical anomalies that matched trauma in previous lives. Details of these, in some cases, could be confirmed by the dead person’s post-mortem record and photos. Corresponding to trauma suffered in the previous birth, many of the subjects had unusual birthmarks and birth defects, such as finger deformities, underdeveloped ears, or being born without fingers or a lower leg.
The other issue of concern is the time interval that occurred between rebirth and the time of death in the recollected birth, which seems to vary from a few days to years. Of course, this can be explained easily if we accept the concept of Antarabhavaya, an ‘in-between existence’ well recognised in Mahayana and Tibetan Buddhism but denied in Theravada Buddhism. Authorities of Theravada argue that this concept of an intermediate, transitional, or liminal state, between death and rebirth, was incorporated soon after Gautama Buddha’s death and was brought into Buddhism from the Vedic-Upanishadic philosophical tradition. Kathavattu of the Tripitaka states that at the Third Buddhist Council, in a debate with the Mahayanists, Arahant Moggaliputta Tissa Thera proved that there was no antarābhava.
In Tibetan Buddhism, Antarabhavaya is referred to as ‘Bardo’ and is the central theme of the ‘Bardo Thodol’, the Tibetan Book of the Dead, a text intended to guide the recently deceased person through the death bardo to gain a better rebirth as well as to help their loved ones with the grieving process. Translations of this book have gained increasing popularity in the West.
Tibetan Buddhism lays great emphasis on the Bardo and teaches that there are six Bardo states. The first Bardo begins when we are born and lasts as long as we live. The second is the Bardo of dreams. The third is the Bardo of concentration or meditation. The fourth occurs at the moment of death. The fifth is known as the Bardo of the luminosity of the true nature. The sixth is called the Bardo of transmigration or karmic becoming which leads to rebirth.
The fifth Bardo is interesting as, in addition to visions, there is a welling of profound peace and pristine awareness. Interestingly, this was the experience of most patients who had near death experiences as shown by the seminal work of Prof Bruce Greyson, who took over from Prof Ian Stevenson the Chair of Psychiatry, allowing Professor to concentrate his research on rebirth/reincarnation.
Some Theravada scholars attempt to explain the delay on the basis of Gandabba, a state that remains through many successive human births within a given human bhava (which can last many hundreds of years). When a given physical body dies, the gandhabba can get into another womb, when a matching one becomes available. However, in this explanation a difference is made between human/human rebirths versus human/animal rebirths which complicates matters further.
By denying the concept of Antarabhava, has Theravada Buddhism unnecessarily disregarded a vital link that may explain rebirth?
Record breakers in a Covid disaster
Sri Lanka has certainly scored another world record.
Just look at the number of vehicles on the streets every day at a time when the country is in a lockdown. The Police Spokesman is pleased to tell us how many thousand vehicles were on the streets each day. They have moved to the pasting of stickers – from a single sticker to different coloured stickers to give different messages, and then to stop all stickers!
Just think about how the streets of all major cities were virtually empty when lockdowns took place in other countries, when the Covid pandemic began spreading. We are not like that. Why should we take examples from other countries – East or West? We must have our own traditions, with our Presidential Task Forces to handle Covid-19 and the Economy, and a celebration uniformed Army Commander to give us contradictory messages.
Sri Lanka is truly proud of having more vehicles on our streets than any other country amidst a Covid pandemic lockdown. Who will ever break such a record?
This is certainly in keeping with that other huge record of having 25 violations of the Constitution in the Bill to establish the Port City Economic Commission. Who would get the prize for this record – the Legal Draftsman and/or the former Attorney General, or either or both of them and the Minister of Justice? The Podujana Peremuna must be planning a special prize day to celebrate this.
The Media people in the President’s Office must be having a special delight in telling us matters that are wrong and uncertain about foreign responses to requests by the President. Can we forget how the WHO contradicted the report that the Sinopharm vaccine had been approved soon after the request made by our President?
We have another such situation now. Japan has refused to confirm reports that it is considering giving Sri Lanka 600,000 doses of the AstraZeneca COVID-19 vaccine.
The President’s Media Division reported this week that Japan was considering a request from President Gotabaya Rajapaksa for 600,000 doses of the AstraZeneca COVID-19 vaccine. This request had been made by President Rajapaksa to Prime Minister Yoshihide Suga.
What the Japanese Embassy had told the local media was that Japan will allocate around 30 million doses of vaccines manufactured in Japan to other countries and regions, including through the COVAX Facility.
Is this another record for the President’s Media Division?
The six lakhs of Sri Lankans who received the first dose of the AstraZeneca vaccine, must keep hoping against hope, about getting the next dose. Looks like even the President or his office cannot do much to get those vaccines.
All of this uncertainty is in the midst of the supposedly unavailable AstraZeneca vaccines being used with other Chinese or Russian vaccines in the vaccine exercises in many parts of the country. The 600,000 plus citizens waiting for AstraZeneca must be thinking if they can form a Citizens Vaccine Trade Union, like the GMOA, to get the vaccines to themselves, as well as members of their families, friends, relations and catcher’s too.
While on the subject of vaccines, it is interesting to read that President Gotabaya Rajapaksa, so thoughtful of the people and their needs, has instructed the officials to order a batch of vaccine for a third dose, taking the ongoing global situation into account and based on the recommendations by the medical experts.
He is said to be following the pattern of leading countries that have already ordered vaccines for the third dose. This is great. Ensure a third dose is ordered, while we are not sure what will be done about the missing 600,000 plus of the much-needed AstraZeneca.
Are we moving to a Third-Dose record?
Is this not the time to make a special request to the US to get the vaccines we urgently need, from the vaccines that President Biden has announced will be given to the world? Or from the other millions that the G7 countries will soon give to the world? Have we gone too close to China to make such a request from the western world? Is this moving away from the Cheena Saubhagyaya that is the motto of Rajapaksa Rule?
We are now told that the lockdown will be lifted from June 14, with new rules to be introduced. Let’s see what these new rules are. Will they help to bring down the rates of infection from Covid-19? Will it help bring down the deaths from this pandemic? How many more people will be infected, taken ill with all symptoms and die at home, or while being admitted to hospital, as the records keep showing?
We are now in the midst of increasing tragedies bringing alarm to the minds of the people, whatever the planners of the lockdowns or its relaxations may be thinking.
We are also in the midst of contradictory quarantine rules imposed by the Police. The people, including two foreigners, who had a party at the rooftop of a Colombo building, have been ordered to quarantine at home. But the beauty and cosmetics names and models who were partying at the Shangri-La Hotel, were sent to a special guesthouse far away from home, with plenty of good food too, to spend their quarantine. Looks like we are dealing with a double-angled Police. Or, could the Police be even triple-angled seeing how they have been enjoying the huge traffic amidst a lockdown, and looking on as politicos and agents send their catchers to beat the public at vaccination centres.
This is the land of the record breakers in lockdown travel and the misuse of Covid vaccinations. Will we soon have new records on the Covid infected and deceased, possibly even beating India in under reporting of Covid tragedies?
Luxury cars for MPs; floods, disease and death for electors
Never has Cassandra been so downcast and heart-sick. It certainly is not what she terms lockdown fatigue like metal fatigue that was identified after parts of planes just snapped off. This was long ago. Now in the third week of lockdown, we could break under the stress of being shut in but we Ordinaries are made of sterner stuff. We have our support system – friends and relatives whom we keep close in touch with via telephone and electronic media. We have our safety net – our several religions. Speaking as a Buddhist, Cass can vouch for the strength of this safety net and how beneficial it is. Just being mindful most of her waking hours she keeps away depression and a sinking of her heart each time she reads news on-line or sees TV news broadcasts. If meditation is attempted it is even more efficacious. Mercifully Cass and her ilk order veggies, fruit and groceries on-line. Most certainly bare essentials in consideration of those many near starvation. We are totally sorrowful about the plight of daily wage earners, but cannot right wrongs such as poverty and impecuniousness of the less well to do. That is what governments are elected to achieve.
Reasons for deflation of spirits
We are battered and bruised by the pandemic; inundated by incessant rain and floods, some suffering landslides too. And we had an acid leaking ship sneaking to our waters, catching fire, and being made welcome as a money earner through claimed damages. Now we are told marine pollution will last a hundred years. Can you imagine that – our beautiful blue seas with shining sand now a death dealing home to marine life? Turtles have been washed ashore, dead. Dr Anoja Perera in her heartfelt speech in which she let the present leaders have it, said that the nitric acid that leaked into the sea will destroy even the cartilaginous bones of fish. Their gills have been suffocated by plastic pellets let loose from the burning ship. In all the debris there is a stinking rat or rats too – rousing suspicion. The Sri Lankan Agent of the parent company that owns the ship has proved himself elusive; secrecy reeks. MPS and Ministers who claimed SL would be rich with compensating dollars are sure to lose their parliamentary seats next time around, of course that is if the Sri Lankan indigenous malaise of short memories does not afflict us four years hence and we vote the same rotters in to govern us.
Those who are card holders testifying they received the first A-Z shot in February/March are in the blues wondering when the second jab of A-Z will be given to them. The US, thanks to Biden’s mercy, promised to include Sri Lanka in its list of beneficiaries to receive the A-Z vaccine from what it stockpiled. Prime Minister Wickremanayake’s daughter in England appealed to Boris Johnson to donate vaccines to us. Not only the government but even individuals have started begging for vaccines. We heard Mangala Samaraweera was another. Cass is surprised that fair play on the part of these rich countries supersedes the fact that we are obviously open-armed supplicants to the Chinese. Surprises Cass their mercy prompts then to help us. They hear the cry of the Ordinaries.
The final straw that breaks our spirit
Unbelievable, implausible, impossible such crude greed and feathering their own nests, this time not with money but with luxury cars. Cass did not believe it when she heard that Prime Minister Mahinda Rajapaksa had ordered a whole fleet of cars for MPs, not just ese mese vehicles but most luxurious and thus very, very expensive. Cass not realising such greed and injustice could prevail, especially at this very bad time for Sri Lanka, surmised the news of the Cabinet passing the proposal to import 399 luxury cars to be fake news. But it turned out to be true and nearly kicked the life out of Cass, she finding it difficult to breathe – not asthma or C19 but through sheer disbelief of such selfish, unthinking, gross act of importing cars for MPs and other favoured persons while the majority of Sri Lankans suffer and many near starve. I quote Shamindra Ferdinando in his article titled LCs opened before Cabinet rescinded its own decision in The Island of Wednesday June 9.
“In spite of the Finance Ministry decision to withdraw an earlier Cabinet paper for the import of 399 vehicles at a cost of Rs 3.7 bn, the cash-strapped government was not in a position to unilaterally cancel what Media Minister and co-Cabinet spokesperson Keheliya Rambukwella called a tripartite transaction. (Why did the govt place the order in the first place, Cass asks).
“The Island yesterday (8) sought an explanation from Minister Rambukwella regarding the status of the high profile leasing arrangement pertaining to 399 vehicles. Minister Rambukwella said that he was not aware of how the state bank that had opened the Letters of Credit handled the issue at hand. However, as the opening of Letters of Credit meant guaranteed payment, Sri Lanka faced the prospect of being blacklisted if a unilateral decision was taken on the matter. The minister explained the difficulty in reversing the original decision.”(Fine howdy)
Later in Ferdinando’s article is this even more damning statement which really hits us a second whammy. “None of the Opposition political parties have criticised the government move on vehicles made at a time the country was struggling to cope with Covid-19 fallout.
“SLPP’s 2019 presidential election manifesto, too, assured that vehicles wouldn’t be imported for members of parliament for a period of three years.”
“After the change of government in 2019, the SLPP put in place a much-touted project to expedite repairs to state-owned vehicles as part of the overall measures to meet what co-cabinet spokesmen Ministers Rambukwella, Udaya Gammanpila and Dr. Ramesh Pathirana called immediate shortfall.” (It all sucks!)
The roads are choc-a-block with posh cars which give the impression we are far from being Third World, but one that is rich, prosperous and with no short falls or poverty anywhere within it. When one sees those in the legislator convene for meetings at the old parliament building down Galle Face road, one is shocked at the luxuriousness of the vehicles that shed the VIPs – all local – from within. Are we a poor country, one asks. The sight of most of the alighting VIPs confirms that question – so well set are they: obese in simple language. Sri Lanka had no money to buy vaccines for its people and went begging hither and thither. But on the quiet the PM himself, approved by his Cabinet, orders 399 luxury cars. Are royal kids and pets to be given cars too? While the hard-working farmer cries, some with tears, for fertiliser; the village mother moans her husband dead from Covid 19 and all beg for inoculation. No wonder Kuveni’s spirit is active at present, and her curse is heard and experienced. We are cursed with totally unnecessary luxuries for some; inoculations given entire extended families and friends of those with clout; floods devastating the country; a sure forecast of a poor rice harvest and starvation staring us in the face; tea prices falling due to lack of needed fertiliser, caused by a sudden, stubborn, trigger decision to ban imported chemical fertiliers. Disease and death pile up because vaccination was not carried out en masse. This could have been done.
That is Free Sri Lanka of now, that once resplendent isle, touted to be like no other. Yes, it is unique in its mismanagement and obvious contrasts between those with political clout and us Ordinaries.
How to gamble with floods
by Eng. Mahinda Panapitiya and
Eng. Wasantha Lal (PhD)
(Two residents from Attanagalu Oya Basin)
Flooding during heavy rains and water pollution during normal time in natural streams is a common problem all over the world when human settlements are located near flood prone areas. For example, about 7-10% land area, in the US, under human settlements, are prone to flooding. In ancient cultures, flooding was perceived as a blessing in disguise because it was the main transportation method of fertilisers, free of charge, for agriculture activities in temporary submergence areas called flood plains. After moving people into flood plains because of shortage of space for settlement, floods have become a curse for humans. Deciding to settle down in flood prone area is a gamble. However, there are modern technologies called flood modelling available for us to overcome this problem.
For an example, it is now possible to simulate different flood conditions that may arise due to heavy rains, before it actually occurs, using satellite and survey data. This is called “modelling” in engineering. Any area prone to floods can be modelled and divided into zones so that land users will know in advance how deep their lands will get submerged. This type of performance-based methods also evaluates how an existing or newly introduced flood mitigation effort, performs under different flooding events.
Hidden reasons behind frequent flooding and water pollution of natural streams
* Unplanned real estate development by clearing local tree cover resulting in impervious areas (roofs, carpeted roads, etc.,) prevents water infiltrating the soil. This increases the runoff rate, causing flash floods during heavy rains. On the other hand, during droughts, all the natural tributary streams and wells in those areas dry up soon after the rain. This is very common in basin such as the Attanagalu Oya.
* The obstruction of natural stream and their tributaries due to poor maintenance. This is very common along the Kelani River basin
* Illicit encroachment causes the filling of wetlands in the flood plains. As a result, rain water has no designated place to collect before flowing out gradually. Most of the floods in Gampaha, Ja-ela and Wattala are due to this issue.
* Deposition of sediments washed down from upland areas due to lack of tree cover and also the erosion of stream banks whose reservations are encroached on either for agriculture in rural areas or for settlement in urban areas
* Inadequate flow capacity in local streams due to invasive weed growth associated with polluted water and lack of riparian tree cover. (Wattala)
* Lack of awareness among officials who manage water resources in natural streams about the role of riverine environments in flood plains which act as kidneys in our ecosystem while preventing flash floods.
How the community could face these challenges
Those who are already living in flood-prone areas or are planning to do so should be aware of the different risk levels in the areas concerned. For that, there is a need to do an exercise called Flood Hazard Zoning, This approach is very common in the developed world. This exercise will also enhance the community participation for government intervention such as canal cleaning and discouraging further encroachment on flood plains by land fillings.
A sketch above extracted from a technical guideline adapted in the US shows a typical flood zoning map, which could be used by a community to decide whether they should or should not build houses in a particular location.
For example, in this map, people who are in Zone A are in a high-risk area subject to flooding. Zone C is a low risk area. A person who wants to build a house in Zone A, which is designated as “100 Year Flood Zone”, will have a 26% chance his house being submerged once in 30 years, which is the normal bank lending period of a housing loan. For the next 70 years, which is the normal lifetime of a building, the chance of being flooded is 50%. For a person who wants to build a house in Zone B designated as “500 Year Flood Zone” will have 18% chance of his residence being submerged once in 70 years. By knowing in advance through these flood zoning maps, people themselves become aware of flood danger before it occurs and, therefore, they prepare themselves for the challenges during flood situations. When there is no such initial warnings, governments will have to bear the whole responsibility.
This type of mapping would also be a useful guide for land valuation as well as for insurances against flood risks. With flood zoning, flood insurance becomes an option that adds a financial component in designing buildings to address those future risks. For example, people can build their houses at elevated levels on columns to suit predicted flood levels. Also the sewerage systems can be introduced to suit the wetland environments.
Lessons from the US
Every state in the US is required by law (water policy) to demonstrate that (a) the public is protected from floods; (b) the public has sufficient water available for drinking and farmin, etc. (d) there is enough water to support the environment. Computer models simulating the year-round hydrology are used for the purpose. Those models show how water from the rains could be saved for use during the dry season. Government agencies in the US do not use the models currently in use in Sri Lanka. They have developed their own models to simulate flooding. Models used in Sri Lanka are bought primarily from two European countries. They are normally used only to study individual flood events. The fundamental ideas used in these models have not changed since 1980s in Sri Lanka, and these models are still sold primarily to developing countries like Sri Lanka. On the other hand, teams of senior engineers are employed for developing those models used in the US, before permits are issued for new development projects. There are also Sri Lankans engineers among those teams in the US, as primary developers.
Opposite of flood
Wetlands of flood plain are the interface between aquatic and terrestrial areas. Plants in those wetlands play a very vital role in cleaning water biologically before it falls into the main streams. Wetlands are in fact the kidneys of ecosystems. Over the years, due to the so-called development, the environmental features of flood plains have undergone changes, causing not only floods during heavy rains but also malfunctioning natural water cleaning process, especially during droughts.
Note that those new technologies address not only flood situations but also help face drought situations, too, by identifying areas suitable for temporary water storages within flood plains. For example, during a previous drought situation there was a water shortage in the Attanagalu Oya basin, and the people had to purchase water from trucks, though annually the Oya releases into the sea a volume of water equal to that of the Parakrama Samudraya! Severe drought situations are even worse than floods, especially in view of the current pollution levels of natural streams bordering urban areas. To address this issue also, technologies could be used to identify naturally available water cleaning wetlands to be preserved.
King Parakramabahu’s famous quote about water conservation and utilization—“Do not release even a drop of rain water to the sea without using”—applies not only to our dry zone but also to the west zone.
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