Features
History of St. Sebastian’s Shrine, Kandana
By Godfrey Cooray
Ambassador of Sri Lanka to Norway, Finland and Iceland
According to legend, St. Sebastian was born at Narbonne in Gaul. He became a soldier in Rome and encouraged Marcellian and Marcus who were sentenced to death to remain firm in their faith. St. Sebastian made several converts; among them were master of the rolls Nicostratus, who was in charge of prisoners and his wife, Zoe, a deaf mute whom he cured.
Sebastian was named captain in the Roman Army by Emperor Diocletian, as Emperor Maximian went to the east. Neither knew that Sebastian was a Christian. When it was discovered that Sebastian was indeed a Christian, he was ordered to be executed. He was shot with arrows and left to die but when the widow of St. Castulas went to recover his body, she found out that he was still alive and nursed him back to health. Soon after his recovery, St. Sebastian intercepted the Emperor; denounced him for his cruelty to Christians and was beaten to death on the Emperor’s order.
St. Sebastian was venerated in Milan as early as the time of St. Ambrose. St. Sebastian is the patron of archers, athletes, soldiers, the Saint of the youths and is appealed to protection against the plagues. St. Ambrose reveals that the parents young Sebastian were living in Milan as a noble family. St. Ambrose further says that Sebastian along with his three friends, Pankasi, Pulvius and Thorvinus completed his education successfully with the blessing of his mother, Luciana. Rev. Fr. Dishnef guided him through his spiritual life. From his childhood, Sebastian wanted to join the Roman Army and with the help of King Karnus, young Sebastian became a soldier. Within as short span of time he was appointed as the Commander of the Army of king Karnus. Emperor Diocletian declared Christians the enemy of the Roman Empire and instructed judges to punish Christians who have embraced the Catholic Church. Young Sebastian as one of the servants of Christ converted thousands of other believers into Christians. When Emperor Diocletian revealed that Sebastian had become a Catholic, the angery Emperor ordered for Sebastian to be shot to death with arrows. After being shot, one of Sebastian supporters, Irane, treated him and cured him. When Sebastian was cured, he came to Emperor Diocletian and professed his faith for the second time disclosing that he is a servant of Christ. Astounded by the fact that Sebastian is a Christian, Emperor Diocletian ordered the Roman Army to kill Sebastian with club blows.
In the liturgical calendar of the Church, the feast of the St. Sebastian is celebrated on 20th of January. This day is, indeed, a mini Christmas to the people of Kandana, irrespective of their religion. The feast commences with the hoisting of the flag staff on the 11th of January at 4 p.m. at the Kandana junction, along the Colombo- Negombo road. There is a long history attached to the flag staff. The first flag staff which was an ariecanut tree, 25 feet tall was hoisted by the Aththidiya family of Kandana and today their descendants continue hoisting of the flag staff as a tradition. This year’s flag staff too was hoisted by the Raymond Aththidiya family. Several processions originating from different directions carrying flags meet at this flag staff junction. The pouring of milk on the flag staff has been a tradition in existence for a long time. The Nagasalan band was introduced by a well-known Jaffna businessman that had engaged in business in Kandana in the 1950s. The famous Kandaiyan Pille’s Nagasalan group takes the lead even today in the procession. Kiribath Dane in the Kandana town had been a tradition from the time immemorial.
According to the available history from the Catholic archives and volume III of the Catholic Church in Sri Lanka, the British period of vicariates of Colombo written by Rev. Ft. Vito Perniola SJ in 1806 states that the British government granted the freedom of conscious and religion to the Catholics in Ceylon and abolished all the anti-Catholic legislation enacted by the Dutch. The proclamation was declared and issued on the 3rd of August 1796 by Colonel James Stuart, the officer commanding the British forces of Ceylon stated “freedom granted to Catholics” (Sri Lanka national archives 20/5).
Before the Europeans, the missioners were all Goans from South India. In the year 1834, on the 3rd of December, XVI Gregory the Pope, issued a document Ex Muwere pastoralis ministeric, after which the Ceylon Catholic Church was made under the South Indian Cochin diocese. Very Rev. Fr. Vincent Rosario, the Apostolic VicarGeneral, was appointed along with 18 Goan priests (The Oratorion Mission in Sri Lanka being a history of the Catholic Chruch 1796-1874 by Arthur C Dep Chapter 11 pg 12) Rev Fr. Joachim Alberto arrived in Sri Lanka as missionary on the 6th of March 1830 when he was 31 years old and he was appointed to look after Catholics in Aluthkuru Korale consisting Kandana, Mabole, Nagodaa and Ragama. There have been one church built in 1810 in Wewala about three miles away from Kandana. Wewala Chruch was situated bordering Muthurajawela which rose to fame for its granary. History reveals that the entire area was under paddy cultivation of which most of them were either farmers or toddy tappers. History further reveals that there have been an old canal built by King Weera Parakrama Bahu. Later it was built to flow through the Kelani River and Muthurajawela up to Negombo which was named as the Dutch Canal (RL Brohier historian).
During the British time this canal was named as Hamilton Canal and was used to transport toddy, spices, paddy and tree planks of which tree planks were stored in Kandana. Therefore, Kandana name derives from “Kandan Aana”.
Rev. Fr. Joachim Alberto purchased a small piece of land called Haamuduruwange watte at Nadurupititya in Kandana and put up a small cadjan chapel and placed a picture of St. Sebastian for the benefit of his small congregation. In 1837 with the help of the devotees, he dug a small well of which water was used for drinking and bathing and today this well is still operative. He bought several acres of land including the present cemetery premises. Moreover, he had put up the church at Kalaeliya in honour of his patron St. Joachim where his body has been laid to rest according to his wish of the Last will attested by Weerasinghe Arachchige Brasianu Thilakaratne. Notary public dated 19th of July 1855. Present Church was built on the property bought on the 13th of August 1875 on deed no. 146 attested by Graciano Fernando. Notary public of the land Gorakagahawatta Aluthkuru Korale Ragam Pattu in Kandana within the extend ¼ acre from and out of the 16 acres. According to the old plan number 374 made by P.A. H. Philipia, Licensed surveyor on the 31st of January 195, 9 acres and 25 perches belonged to St. Sebastian church. However, today only 3 acres, 3 roods and 16.5 perches are left according to plan number 397surveyed by the same surveyor while the rest had been sold to the villagers. According to the survey conducted by Orithorian priest on the 12th of February 1844 there were only 18 school-going Catholic students in AluthKuru Korale and only one Antonio was the teacher for all classes. In 1844 there was no school at Kandana (APF SCG India Volume 9829).
According to Sri Lanka National Archives (The Ceylon Almanac page 185) in the year 1852 there were 982 Catholics – Male 265, female 290, children 365 with a total of 922. According to the census reports in 2014 prepared by Rev. Ft. Sumeda Dissanayake TOR, the director Franciscan Preaching group, Kadirana Negombo a survey revealed that there are 13,498 Catholics in Kandana.
According to the appointment of the Missionaries in the year 1866-1867 by Bishop Hillarien Sillani, Rev. Fr. Clement Pagnani OSB was sent to look after the missions in Negoda, Ragama, Batagama, Tudella, Kandana, Kala Eliya and Mabole. On the 18th of April 1866, the building of the new church commenced with a written agreement by and between Rec. Fr. Clement Pagnani and the then leaders of Kandana Catholic Village Committee. This committee consisted of Kanugalawattage Savial Perera Samarasinghe Welwidane, Amarathunga Arachchige Issak Perera Appuhamy, Jayasuriya Arachchige Don Isthewan Appuhamy, Jayasuriya Appuhamylage Elaris Perera Muhuppu, Padukkage Andiris Perera Opisara, Kanugalawattage Peduru Perera Annavi and Mallawa Arachchige Don Peduru Appujamy. The said agreement stated that they will give written undertaking that their labour and money will be utilised to build the new church of St. Sebastian and if they failed to do so they were ready to bear any punishment which will be imposed by the Catholic Church.
Rev. Fr. Bede Bercatta’s book “A History of the Vicariate of Colombo page 359” says that Rev. Fr. Stanislaus Tabarani had problems of finding rock stones to lay the foundation. He was greatly worried over this and placed his due trust in divine providence. He prayed for days to St. Sebastian for his intercession. One morning after mass, he was informed by some people that they had seen a small patch of granite at a place in Rilaulla, close to the church premises although such stones were never seen there earlier and requested him to inspect the place. The parish priest visited the location and was greatly delighted as his prayers has been answered. This small granite rock provided enough granite blocks for the full foundation of the present church. This place still known as “Rilaulla galwala”. The work on the building proceeded under successive parish priests but Rev. Fr. Stouter was responsible for much of it. The façade of the church was built so high that it crashed on the 2nf of April of 1893. The present façade was then built and completed in the year 1905. The statue of St. Sebastian which is behind the altar had been carved off a “Madan tree”. It was done by Paravara man named Costa Mama, who was staying with a resident named Miguel Baas a Ridualle, Kandana. This statue was made at the request of Pavistina Perera Amaratunge, mother of former Member of Parliament gate muadliyer D. Panthi Jayasuriya. The church was completed during the time of Rev. Fr. Keegar and was blessed by then Archbishop of Colombo Dr. Anthony Courdert OMI on the 20th of January 1912. In 1926, Rev. Fr. Romauld Fernando was appointed as the parish priest to Kandana Church. He was an educationalist and a social worker. Without any hesitation he can be called as the father of education in Kandana. He was the pioneer to build three schools to Kandana: Kandana St. Sebastian Boys School, Kandana St. Sebastian English Girls School and, the Mazenod College Kandana. Later he was appointed as the principal of the St. Sebastian Boys English School. He bought a property at Kandana close to Ganemulla road and started De Mazenod College. Later, it was given officially to Christian Brothers of Sri Lanka, by then Archbishop of Colombo, Peter Mark. In 1931, there were three hundred students (history of De Lasalle brothers by Rev. Fr. Bro Michael Robert). Today, there are over three thousand five hundred students and is one of the leading catholic schools in Sri Lanka. In 1924, one Karolis Jayasuriya Widanage donated two acres to build De Mazenod College for its extension.
First priest from Kandana to be ordained was Rev. Fr. William Perera in 1904. With the help of Rev. Fr. Marcelline Jayakody, he composed the famous hymn “the Vikshopa Geethaya”, the hymn of our Lady of Sorrow.
The Life story of St. Sebastian was portrayed through a stage play called “Wasappauwa” and the world famous German passion play Obar Amargave wchi was a sensation was initiated by Rev. Fr. Nicholas Perera. Legend reveals that in the year 1845, a South Indian catholic on his way to meet his relatives in Colombo had brought down a wooden statue of St. Sebastian, one and half feet tail to be sold in Sri Lanka. When he reached Kalpitiya he had unexpectedly contracted malaria. He had made a vow at St. Anne’s church. Thalawila expecting a full recovery. In route to Colombo he had come to know about the church in Kandana and dedicated to St. Sebastian. In the absence of the then parish priest Rev. Fr. Joachim Alberto, the Muhuppu of the Church with the help of the others had agreed to buy the statue for 75 pathagas (one pahtaga was 75 cent). Even though the seller had left the money in the hands of the “Muhuppu” to be collected in the meantime he never returned.
On the 19th of January 2006, Archbishop Oswald Gomis declared St. Sebastian Church as “St. Sebastian Shrine” by way of special notification and handed over the declaration to Rev. Fr. Susith Perera, the parish priest of Kandana.
On the 12th of January 2014, Catholics in Sri Lanka celebrated the reception of a reliquary containing a fragment of the arm of St. Sebastian. The reliquary was gifted from the administrator of the Basilica of St. Anthony of Padua and was brought to Sri Lanka by Monsignor Neville Perera. His Eminence Malcolm Cardinal Ranjit, Archbishop of Colombo accompanied by priests and a large gathering received the relic at the Katunayake International Airport, brought to Kandana lead by a procession and was enthroned at the St. Sebastian Shrine.
Rev. Fr. Lalith Expeditus the present administrator of the shrine and other two assistant priests Rev. Fr. Sunath Udara and Fr. Sumeda Perea have finalized all arrangements to conduct the feast of St. Sebastian in grand scale. The vespers service will be officiated by his Eminence Malcolm Cardinal Ranjit and the festival high mass will be solemnized by most Rev. his Lordship J.D. Anthony, Auxiliary Bishop of Colombo.
The latest book written by Senior Lawyer Godfrey Cooray named “Santha Sebastian Puranaya Saha Kandana”. (The history of St. Sebastian and Kandana) was launched at De La Salle Auditorium De Mazenod College, Kandana.
The Archbishop of Colombo His Eminence Malcolm Cardinal Ranjith and former Chief Justice Priyasath Dep were the guests at the event.
The book discusses about the buried history of Muthurajawela and Aluth Kuru Korale civilization, the history of Kandana and St. Sebastian. The author discusses the historical and archaeological values and culture.
Features
Clean Sri Lanka environmentally, socially and psychologically
Philosophical approach should integrate sociological and psychological principles as an essential part of the campaign
by Prof. Athula Sumathipala
Clean Sri Lanka; what does it entail?
The mission of the “Clean Sri Lanka” project” is to reposition the nationwide efforts of environmental, social, and governance initiatives through introducing change, integration, and collaboration”.
As stated on its official website, “Clean Sri Lanka project aims to address a cleaner physical environment and a nationwide moral commitment to enhance ethical principles. Enhancement of the three pillars of sustainability; Economic, Social and Governance (EESG), have been identified as the framework to address the overarching objectives of this strategic plan with specific stakeholder goals, actions, time lines and outcomes”.
Human nature of resistance to change
Human nature is such that they are resistant to change. That is why so many people especially as organiations, when presented with a new initiative or idea—even a good one, with tons of benefits—will resist it.
We have already witnessed such resistance, in relation to the clean Sri Lanka project; threat to strikes, misinformation campaigns etc. No surprise. That resistance can also be easily exploited by the opportunists who wants to derail this programme for their own gains, no matter what the overall benefits the proposed programme brings.
The role of “proactive change management”
Proactive change management happens when leaders actively seek to manage the challenges and opportunities in a program. Every change projects comes with many unpredictable aspects. A proactive change manager will anticipate such potential challenges and plan for such problems well in advance. Thereby, they will be equipped to create contingency plans for unexpected challenges.
The role of the brain in facing changes
The brain has three main parts: the cerebrum, cerebellum and brainstem. Cerebrum is the largest part of the brain and is composed of right and left hemispheres. They interpret sights, sounds and touches. It also regulates emotions, reasoning and learning.
Cerebellum maintains the balance, posture, coordination and fine motor skills.
Brainstem, regulates many automatic body functions.
Part of the brain, the amygdala interprets change as a threat and releases the hormones leading to fear, fight, or flight. (See Figure 1)
In particular, the function of the brain’s prefrontal cortex, which is responsible for complex thinking, self-regulation, and future orientation, is only completed around the age of 24.
Because the brain’s prefrontal cortex is still developing, teenagers rely more on a part of the brain called the amygdala to make decisions and solve problems than adults. The amygdala is involved in emotions, impulses, aggression, and instinctual behaviour.
The limbic system, often referred to as the emotional centre of the brain, is responsible for processing emotions, forming memories, and regulating behaviour. It includes key structures like the amygdala, hippocampus, and hypothalamus, each playing a vital role in emotional and social processing.
Therefore, biologically, we can conclude that the younger generation acts more emotionally than rationally compared to the adults. However, that does not mean all adults are acting rationally. Understanding this phenomenon is in no way justifying and normalising it.
Hence, adolescents and also adults should learn about emotional regulation and improve their skills to communicate their frustrations, anger, disagreements in an acceptable and civilised manner.
Such frustrations, anger, disagreements are potential manifestations of the Clean Sri Lanka programme which could be easily exploited by opportunists.
That’s why the science and the art of science should be carefully integrated into proactive change management using cognitive behavioural principles, conformity theory and principles, as they are key components in this, Clean Sri Lanka project for successful implementation.
Emotional regulation
Emotional regulation is the conscious or unconscious processes of monitoring, evaluating, modulating, and managing emotional experiences and expression of emotion in terms of intensity, form, and duration of feelings, emotion related physiological states and behaviours.
Being able to regulate emotions is important since our emotions are closely connected to how we think and behave. Our thoughts and feelings help us to decide how best to respond to a situation and what action we should take. Essentially, emotional regulation can influence positive and negative behaviour.
Learning skills to regulate emotions means that, instead of acting impulsively and doing something that may be regretted later, we are able to make thought-out choices. It also helps out to manage our conflicts of interest or competing interests.
This means that we can learn to manage relationships with others, solve problems, and have better control over our behaviours.
To do so, one need to develop emotional intelligence. Positive attitudes and emotional intelligence go hand in hand. That is why it’s so important.
Attitude is a way of thinking or feeling about something, it’s a psychological construct which governs behaviours. Negative or destructive attitudes are like flat tyers, without changing one cannot go anywhere.
Emotional intelligence (EI)
In a book written by Daniel Goleman in 1995, on emotional intelligence theory, he outlined five components of EI: self-awareness, self-regulation, motivation, empathy, and social skills.
Self-regulation; helps openness to change, motivation; helps a passion for work beyond monetary returns, energy and persistence, empathy; putting yourself in others’ shoes, social skills; ability to find common ground and rapport, and persuasiveness. People with EI makes good leaders as they can use their ability to recognise and understand their own emotions to make more informed and rational decisions. They can also use their ability to empathise with the emotions of their team members to take into account their perspectives and needs when making decisions
Emotional Intelligence can matter more than IQ; “intelligence quotient”. In his book, Goleman pointed out that emotional intelligence is as important as IQ for success, including in academic, professional, social, and interpersonal aspects of one’s life. It’s something which can be developed through coaching and mentoring.
Conformity principles
Conformity is a form of social influence that involves a change in the common belief or behaviour of a person or group of people to fit into how others are. This may have a good outcome or bad outcome.
Solomon Asch conducted several experiments in the 1950s to determine how people are affected by the thoughts and behaviours of other people. In one study, a group of participants was shown a series of printed line segments of different lengths: a, b, and c (Figure 1). Participants were then shown a fourth line segment: x. They were asked to identify which line segment from the first group (a, b, or c) most closely resembled the fourth line segment in length. (See Figure 2)
Each group of participants had only one true, outsider. The remaining members of the group were confederates of Ash. A confederate is a person who is aware of the experiment and works for the researcher. Confederates are used to manipulate social situations as part of the research design, and the true, outside participants believe that confederates are, like them, uninformed participants in the experiment. In Asch’s study, the confederates identified a line segment that was shorter than the target line a, the wrong answer. The outside participant then had to identify aloud the line segment that best matched the target line segment.
Asch (1955) found that 76% of participants conformed to group pressure at least once by indicating the incorrect line. Conformity is the change in a person’s behavior to go along with the group, even if he does not agree with the group.
Research shows that the size of the majority, the presence of another dissenter, and the public or relatively private nature of responses are key influences on conformity.
The size of the majority: The greater the number of people in the majority, the more likely an individual will conform. In Asch’s study, conformity increased with the number of people in the majority, up to seven individuals. At numbers beyond seven, conformity leveled off and decreased slightly. The presence of another dissenter: If there is at least one dissenter, conformity rates drop to near zero (Asch, 1955).
The correct answer to the line segment question was obvious, and it was an easy task. But the outsiders who participated in the study gave wrong answers. Researchers (Deutsch & Gerard, 1955) have categorized the motivation to conform into two types: normative social influence and informational social influence
In normative social influence, people conform to the group norm to fit in, feel good, and be accepted by the group. However, with informational social influence, people conform because they believe the group is competent and has the correct information, particularly when the task or situation is ambiguous.
So, what is happening in current society. The great majority of good people conform to the bad minority allowing the wrong thing to happen. Therefore, the very same conformity principles can be used by empowering the majority of good people not to conform to the bad or wrong minority.
To achieve that people should get out of the “learned helplessness” mode, which was described by Seligman in 1976. Learned helplessness is what social science researchers call it when a person is unable to find resolutions to difficult situations, even when a solution is accessible. People that struggle with learned helplessness tend to complain a lot, feeling overwhelmed and incapable of making any positive difference in their circumstances. The feel that they are powerless to change others who have conformed to the “norm”. They give up and just get one.
There is also the bystander effect, or bystander apathy. Social psychological theory states that individuals are less likely to offer help to a victim or initiate an action in the presence of other people. They simply assume that the other person will do it. If everybody expects the other person will do ultimately no one will do it.
Social psychology is the scientific study of how thoughts, feelings, and behaviors are influenced by the actual, imagined, or implied presence of others. Social psychologists explain human behavior as a result of the relationship between mental states and social situations, studying the social conditions under which thoughts, feelings, and behaviors occur, and how these variables influence social interactions.
The best way to describe what to do in the context of all the above phenomena are operating, is using Cognitive behavioural theory and interventions based on that. Cognitive-Behavioral Theory states that human thinking determines human behaviour and feeling. Therefore, by changing one you can change the other.
The triad; behaviors, thoughts and feelings
The basis of cognitive behavioral theory is that a person’s thoughts, ideas, and beliefs underpin their emotional reactions and behaviors. (See Figure 2)
As described in the above diagram we have assumptions and core beliefs about us, the others, the future, the country, the world and so on. We call it a schemata. We process information using these schemata. Some of these can be positive and useful (functional) and some are negative and counterproductive.
The easiest way to understand this is to learn about Kisa Gothami’s story. When Kisa Gothami’s newborn son died, she did not realize so and she ran to Lord Buddha asking him to cure her son. Lord Buddha at once knew that the baby was dead but wanted Kisa Gothami to learn about death herself. Lord Buddha asked her to find a handful of mustard seeds from a household where no one has died. She went knocking on all the doors in the village but could not find a single house without a death in the family. Soon she realized the lesson Lord Buddha was trying to teach her: that no family is spared the occurrence of death. Lord Buddha used a bahaviour to teach Kisa Gothami to change the way she thinks about death. We call it cognitive restructuring.
Compatibilities between cognitive approaches to therapy, such as CBT, and Buddhism have been acknowledged by its originators Aron Beck (2005) and Kwee & Ellis (1998).
Our nation needs mass scale cognitive behavioural interventions to change the way they think about many things; us, others, future, country, what is rights and wrongs, one’s responsibilities and duties. We need to change our learned helplessness mentality created through the so-called bankrupt society that has no future.
Without addressing these assumptions, core beliefs, and thinking errors; the schemata, by using scientific principle and interventions, to change the crucial behaviors and thinking neither the President nor 159 MPs alone will be able to do much for the nation who expect a paradigm shift in the development of a nation. Their duty was not finished by voting a new President and a Government into power with the 2/3rd majority.
Each citizen who is seriously thinking of a prosperous nation need to change first to change the country and it;s wrong doings. If you want the Government to stop bribery and corruption you need to first stop offering bribes. Reflect on your self first and also inculcate such attitudes in the younger generations with optimism.
Role of media in behavioural change
The media has an undisputed role in influencing behavioral change by shaping public opinion, disseminating information, and creating awareness.
Raising awareness through campaigns can promote positive behaviors, changing stereotypes, bringing progressive narratives. modeling behaviors in films or on social media, can inspire individuals to adopt similar behaviors.
Creating social pressure through peer Influence challenging conformity, learned helplessness, conducting campaigns on social media encouraging widespread behavioral change, educating and empowering, supporting and influencing public policy and reinforcing positive behaviors are a few.
However, be mindful that media is a double-edged sword, it can inspire positive change when used responsibly but can also perpetuate negative behaviors if misused. Its influence on behavior depends largely on the accuracy, ethics, and creativity of the content it disseminates.
Be mindful, for the first time in history, the essential and fundamental conditions; objective and subjective, have come together offering a golden opportunity for a genuine change. The political leadership should not leave any stone unturned to use the scientific advances of science relevant to
three fundamental components: biological, psychological, and sociocultural factors. These elements are not isolated; they interact dynamically to shape the way we perceive the world and respond to it. They should understand how these foundational aspects of behavior provide a framework for understanding the complex nature of human actions and how to change them.
The author of this article is an internationally renowned academic with a strong track record in research especially carried out in Sri Lanka using cognitive behavioural principles. Some of his interventions are considered front line in post disaster situations.
He is an Emeritus Professor at Kings College London and Keele University. He is also the Director, Institute for Research and Development in Health and Social care and the Chairman of the National Institute of Fundamental Studies.
He had been an invited plenary speaker at the 11th International Congress on Behavioural Medicine, Washington DC, USA (August 2010), 19th World Psychiatric Association (WPA), World Congress of Psychiatry, Portugal, Lisbon (August, 2019). Melbourne, Australia (February, 2018). 16th Congress of the International Federation of Psychiatric Epidemiology Melbourne, Australia (Oct, 2017), Royal Australian and New Zealand College of Psychiatrists (RANZAP) Napier, New Zealand (Oct 2007), to name a few related to cognitive behavioral theory/therapy.
Features
New research reveals drought’s dual impact on flowering plants and pollinators
by Ifham Nizam
In a world grappling with the realities of climate change, understanding how plants adapt to environmental stressors is more critical than ever. A groundbreaking study led by Dr. Kaushalya Rathnayake and Amy L. Parachnowitsch at the University of New Brunswick offers compelling insights into how drought influences the evolution of floral traits in Brassica rapa, commonly known as field mustard.
Published in the Annals of Botany, the study reveals the dual pressures exerted by drought and pollinators on the plant’s evolution. The researchers used controlled experiments to manipulate water availability and pollination methods, simulating real-world scenarios where plants must adapt to survive.
Speaking to The Island, Dr. Rathnayake added: “Drought isn’t just a physical stressor—it’s an evolutionary force.” The research found that drought conditions strongly select for earlier flowering. This adaptation, known as “drought escape,” allows plants to complete their lifecycle quickly before resources are depleted.
However, he said that this survival strategy comes at a cost. Plants exposed to drought produced fewer flowers and seeds compared to those in well-watered conditions. Despite these reductions, pollinators continued to influence flower size, suggesting that even under stress, the relationship between plants and pollinators remains pivotal.
“Our results show that drought not only changes plant traits but also alters how natural selection acts on those traits,” he noted.
The study also highlights the critical role of pollinators in shaping floral characteristics. While drought drove selection for earlier flowering, pollinators influenced flower size, favouring larger flowers even in water-stressed conditions. “Pollinators seem to prefer larger flowers, and this preference drives their evolution, regardless of the challenges posed by drought,” Dr. Rathnayake added.
Interestingly, the researchers found that plants subjected to hand pollination did not perform as well as those left to natural pollination, suggesting that human interventions might not always replicate the nuanced relationships plants share with their pollinators.
Implications for agriculture and biodiversity
These findings have far-reaching implications for agriculture and conservation. As climate change intensifies, understanding how plants adapt to stressors like drought is crucial for developing resilient crop varieties. “Our work provides a framework for predicting how plants might respond to future environmental challenges,” said Dr. Rathnayake.
The research also underscores the importance of conserving pollinator populations. “Pollinators are not just visitors; they are active participants in the evolutionary process,” added Amy Parachnowitsch, the study’s co-author.
The study serves as a reminder of the complex interplay between environmental and biological factors in shaping ecosystems. As climate change alters precipitation patterns and increases the frequency of droughts, plants like B. rapa will continue to evolve. The question remains: will they adapt quickly enough to keep pace with a rapidly changing world?
By combining scientific rigour with ecological insight, Rathnayake and Parachnowitsch’s work sheds light on the mechanisms of plant resilience, offering hope and direction in the face of global climate challenges.
Drought and Evolution: How Kaushalya unveils Nature’s adaptive dance
As climate change tightens its grip on ecosystems worldwide, drought has emerged as one of its most devastating symptoms. Beyond its visible impacts on agriculture and water resources, drought silently shapes the evolution of plants and their relationships with pollinators. In a pioneering study, Kaushalya Rathnayake, an evolutionary ecologist, sheds light on these intricate dynamics. His research on Brassica rapa offers profound insights into how plants adapt to water scarcity while negotiating their dependence on pollinators.
The evolutionary adaptations to drought
“Drought is more than a stressor; it’s a driver of evolution,” Dr. Rathnayake explained. His research reveals that in water-scarce environments, plants accelerate their life cycles, prioritiaing reproduction over growth. “We found that plants experiencing drought conditions tend to flower earlier than those in well-watered environments,” he said.
This evolutionary strategy ensures that plants can produce seeds before resources are completely depleted. Dr. Rathnayake’s experiments with Brassica rapa, a plant known for its short lifecycle, demonstrated how environmental pressures like drought independently drive selection for earlier flowering. “It’s nature’s way of adapting to a harsh reality,” he added.
While drought influences when plants flower, pollinators shape how they bloom. The research also delves into the role of pollinators during periods of water scarcity. “Pollinators become more selective when floral resources are limited, favouring larger, more attractive flowers,” he explained. This behaviour exerts evolutionary pressure, encouraging plants to develop traits that maximise their appeal to pollinators despite challenging conditions.
These dual influences – drought and pollinators – highlight the complexity of plant survival strategies. Rathnayake emphasised, “The interplay between abiotic stressors like drought and biotic agents like pollinators is key to understanding plant evolution in a changing climate.”
A Lifetime of ecological curiosity
Kaushalya Rathnayake’s journey into the world of biodiversity began in the lush landscapes of Kandy, Sri Lanka. Inspired by the rich flora and fauna of his homeland, he pursued a degree in biodiversity conservation at the Rajarata University. His early work focused on pollination networks in Sri Lanka’s dry zones, laying the foundation for his future studies.
After contributing to environmental initiatives in Sri Lanka, Rathnayake moved to Canada to advance his academic pursuits. At Memorial University, he explored the interactions between mosses and flies. Now, as a PhD graduate from the University of New Brunswick, Dr. Rathnayake applies his expertise to both research and industry. He works as an Integrated Pest Management Specialist and shares his knowledge as a sessional instructor.
Implications for global biodiversity
Rathnayake’s findings have far-reaching implications. “If drought continues to drive earlier flowering and pollinator relationships become mismatched, entire ecosystems could destabilise,” he warned. Such mismatches could lead to reduced crop yields, threatening food security.
He advocates for a multi-pronged approach to tackle these challenges. “We need policies that address water scarcity, promote sustainable agricultural practices, and protect pollinator populations,” he urged.
As ecosystems face increasing pressure from climate change, Rathnayake’s research serves as a clarion call. By unraveling the intricate connections between plants and their environment, he underscores the urgent need for collective action. “The survival of biodiversity hinges on understanding these dynamics and acting swiftly to mitigate their impacts,” he concluded.
Through his work, Rathnayake exemplifies how curiosity and dedication can illuminate the path to sustainability, reminding us that every small action matters in preserving the intricate web of life on Earth.
Double Whammy: Drought and pollinator mismatch
Flowering plants (angiosperms) rely heavily on pollinators like bees for reproduction and genetic exchange. However, with increasing water scarcity and prolonged droughts becoming a global phenomenon, both plants and their pollinators are experiencing significant disruptions.
The study highlights how water stress alters flower morphology, blooming patterns, and pollinator interactions. Flowers under drought conditions bloom earlier, produce fewer blossoms, and often exhibit changes in shape and size. These alterations not only reduce the plants’ reproductive success but also confuse pollinators, who struggle to recognize the flowers they depend on for food.
Key Findings from the Study
Earlier flowering under drought:
Plants exposed to water scarcity accelerated their life cycle, prioritising reproduction over prolonged growth. This adaptation helps them ensure the survival of their genetic material in challenging environments.
Selective pollinator preferences:
During drought, pollinators showed increased selectivity, preferring larger and more conspicuous flowers. This suggests that only plants that adapt their floral traits to attract pollinators may thrive under water-scarce conditions.
Reduced yield and biodiversity risks:
Drought drastically reduced flower, fruit, and seed production. This not only threatens agricultural yields but also endangers plant species’ long-term survival and biodiversity.
Why this research matters
This study bridges the gap between climate change, ecology, and evolution. It underscores the cascading effects of drought on ecosystems, from disrupting the balance between plants and pollinators to threatening agricultural productivity and biodiversity.
Implications for conservation and agriculture
The findings call for urgent attention to climate-resilient agricultural practices and ecosystem conservation strategies. Protecting pollinators and ensuring sustainable water management are critical to maintaining the delicate balance of ecosystems.
Features
Vision of water to the north
Therefore, the stark reality is that until 974 MCM of water is available, the vast network of infrastructure under the NWSIP Programme would be conveying ONLY 223 MCM of water. This is a colossal waste of capital and resources. So, there is an urgent necessity for the NPP government to insist that the NWSIP curtail its current programme and limit it to the demands in the North Central Province.
by Neville Ladduwahetty
Dr. Rohan Pethiyagoda in his article titled, “Mahaweli Water Security Project: AKD’S first failure in the making?”, describing the programme to transfer Water to the North: “Through a system of reservoirs, canals and tunnels, this ambitious initiative seeks to divert surplus Mahaweli to the island’s North Central Province (NCP), Northwestern Province (NWP), and eventually further north, reaching up to Chemamadu Kulum Tank in the Northern Province” (Daily FT, January 7, 2025).
Regardless of whose vision it was to transfer water to the North, it is the Mahaweli Water Security Investment Programme (NWSIP) that has to be held responsible and accountable for the particular manner in which the vision is made a reality.
Rohan Pethiyagoda says the NWSIP Programme has three components. “The first involves the rehabilitation of the 74 km-long Minipe Left-bank Canal and its associated infrastructure. This component he labels as “good news” and the rest as “downhill”. The remaining components are associated with the Upper Elahera Canal starting from Moragahakanda.
THE UPPER ELAHERA CANAL
As stated in the article cited below: “The Upper Elahera Canal (UEC) was conceived with the objective of transferring water from the Moragahakanda reservoir in the Central Province to existing reservoirs in the North Central Province and eventually to water deficit areas in the North via a 92-km canal that includes a 27.7-km tunnel. The UEC is designed to convey 974 MCM (Million Cubic Meters) of water annually. This design capacity is based on the premise that 772 MCM of water would be transferred north starting from Randenigala to Moragahakanda through a series of reservouirs and canals, first to Kalu Ganga and eventually to Moragahakanda” (https://island.lk/revisiting-ongoing-upper-elahera-canal-project).
“Since the infrastructure needed to transfer 772 MCM from Randenigala has not commenced, and is not likely to become operational for well over a decade, the only water that would be available at Moragahakanda during the interim would be what is transferred from Bowatenna (496 MCM) and from its own catchment (344 MCM) making a total of 840 MCM. However, before any water could be conveyed to the North Central Province through the UEC, water has to be diverted to the Minneriya Yoda Ela (617 MCM) to irrigate lands served by the Minneriya, Kaudulla, Kantalai and Giritale tanks (Ibid).
Therefore, the stark reality is that until 974 MCM of water is available, the vast network of infrastructure under the NWSIP Programme would be conveying ONLY 223 MCM of water. This is a colossal waste of capital and resources. So, there is an urgent necessity for the NPP government to insist that the NWSIP curtail its current programme and limit it to the demands in the North Central Province.
The alternative source of water to the Northern Province should be based on the seminal work of the former Senior Deputy Director, Irrigation Dept. S. Arumugam; it contains a wealth of information relating to past and present Irrigation in his book “Water Resources of Ceylon”. Apparently, Iranamadu Kulam (82,000 ac. ft) “was the first tank to be constructed by the Irrigation Department”. However, Arumugam also refers to several ancient tanks whose antiquities are not known, such as Akkarayan Kulam (17,000 ac ft); Kalmadu Kulam (9,150 ac. ft); Muthu Iyan Kaddu Kulam (41,000 ac. ft); Thannimurippu Kulam 15,000 ac. ft) assigned to King Aggabodhi [575 -608], Furthermore, what is remarkable is the fact that the cumulative capacity of ONLY these 4 ancient tanks match the capacity of Iranamadu Kulam, demonstrating that the practice of harnessing North-East Monsoonal rains to irrigate the North was clearly an ancient irrigation practice.
CONCLUSION
The NPP government should ensure the revised NWSIP Programme incorporates the following:
1. Reject the concept of “Water to the North” by transferring water from Randenigala to Moragahakanda.
2. Reduce the scale and scope of the current NWSIP Programme and transfer available water at Moragahakanda to the NCP via the UEC.
3. Water for the Northern Province to be based on harvesting N/E monsoonal rains as practised historically.
4. Revisit power generation with Mahaweli water and double the capacity of the Victoria Hydro Power Project.
If the NPP government is serious about avoiding “failure”, the recommendations cited above should be given the attention it deserves. Furthermore, by implementing the recommendations cited above, the NPP government will be conforming to the objectives of the Original Master Plan signed in (1964) between the government of Sri Lanka and the United Nations Special Fund, which was to irrigate the dry zone of the North Central Province.
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