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High-end casinos, growing ganja and increasing prostitution will destroy social fabric our nation – Methodist Church

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The Methodist Church of Sri Lanka calls for reviewing the attempts to replenish the much-needed foreign exchange reserves by resorting to unethical measures like promoting high ended casinos, growing ganja, turning a blind eye towards increasing prostitution in the country and the loss of dignity of our women working overseas as domestics etc.

“Such actions will only destroy the social fabric our nation and make our women and children more vulnerable. Recapturing and revitalizing a secure and firm moral foundation make Christmas vibrant and meaningful,” says Rev. W.P. Ebenezer Joseph, President of the Methodist Church Sri Lanka in his Christmas message.

The message said: We are celebrating Christmas during a time of unprecedented economic and political crisis faced in the history of our country. Therefore, it is imperative that we understand the true meaning of the celebration of the birth of Christ and the responsibility that it entails as well.

Christ was born amidst many uncertainties that prevailed in Palestine at that time. Ordinary farmers and fishermen were pauperized. A confusing political configuration was prevalent, where the power and authority of the Roman Caesar, was manifested through henchmen like King Herod and the Roman soldiers walking the streets of Palestine. The religious and religious institutions embarked on tacit collaboration with the powers that be, not only for their survival but also to benefit from the oppressive economic and social evils of that day. The ordinary people lived in fear and anxiety with a sense of hopelessness not knowing what the future holds for them.

It was very similar social climate to what we experience in our country today. Therefore, the Good News of peace on earth and goodwill among all humankind proclaimed by the angels, and the hope that God’s intervention in our social reality will change the future destiny of doom and despair as proclaimed by prophet Isaiah, has to be appropriated in our contemporary social reality.

The Christmas hope dawned through a Child, who had no room in the inn and was born in a vulnerable manger amidst the cattle. True celebration of Christmas entails in our responsibility to search diligently for all the Children who have no room, nor even safe space in our contemporary reality today. The increasing malnutrition among children and evil clutches of the drug menace that deliberately ruins the innocent Children should be our Concern and worry this Christmas. Concrete steps taken to safe-guard our Children is authentic celebration of Christmas.

The Christmas hope dawned because of a sacrifice of a young virgin, Mother Mary, who could not grasp the mystery of the Child she bore, yet fulfilling her responsibility in obedience to the will of God. We need to pay special attention to the plight of many women who are losing their dignity due the present crisis. We need to understand the sad plight of women who are forced to sell their bodies due to poverty through prostitution, abuse and exploitation. We also need to seek the welfare and dignity of all women who work as domestics whose hard labor in vulnerable conditions brings valuable foreign exchange to our country. Restoring the dignity and security of our women makes Christmas celebration meaningful.

The Christmas hope dawned because of the righteousness, morality and goodness that ruled the heart of a pauperized carpenter called Joseph. We need to be concerned of the untold misery experienced by the vulnerable and poor sections of the people, who struggle to feed the hungry stomachs and meet their medicinal needs due to the prevailing economic conditions. At the same time Christmas entails the re-ordering of the moral fabric of our society and being rooted in a secure ethical foundation of the nations. At Christmas Grace and truth embraced each other, Justice and peace kissed each other. Therefore, we need to be alert, conscious and appropriately respond as to the ethical and moral norms on which we are trying build the future of our nation. We need to revisit the attempts to replenish the much-needed foreign exchange reserves by resorting to unethical measures like promoting high ended Casinos, growing ganja, turning a blind eye towards increasing prostitution in the country and the loss of dignity of our women working overseas as domestics etc. Such actions will only destroy the social fabric our nation and make our women and children more vulnerable. Recapturing and revitalizing a secure and firm moral foundation make Christmas vibrant and meaningful.

Amidst all uncertainties, the celebration of Christmas is a celebration of hope. The hope that the future will be bright, where the people living in darkness will see light, and where all social conditions will be transformed affirming human dignity, ensuring good will among all humans, where all live without anger and hunger ensuring lasting peace. The celebration of this hope entails that we change our life style and life priorities to correspond to the new era we visualize and be living symbols of that hope. Embracing living out that transformation is the true meaning of Christmas.

May the celebration of Christmas enable us to join hands as one Sri Lankan family and restore the moral and ethical foundations of our society, where all live with dignity and specially our children, Women and the poor are freed from all evil menaces in society.”



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Asanga discusses global order and geopolitics at Harvard University

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Asanga

Washington, D.C. – February 15, 2026:

Leading geopolitical analyst and author Asanga Abeyagoonasekera participated in a featured discussion at the 2026 Virtual Conference, hosted by the Harvard Project for Asian and International Relations (HPAIR) at Harvard University, engaging a global audience of emerging student leaders on geopolitics, foreign affairs, institutional resilience, and leadership in an increasingly volatile world.

During the interactive session, Abeyagoonasekera explored the central themes of his new book, Winds of Change, examining how small states navigate intensifying great-power competition, democratic stress, and economic fragility. Drawing from his experience in national security, foreign policy, governance reform work with the International Monetary Fund, and multilateral advisory engagements, he emphasised that foresight and strong institutions are essential to preserving sovereignty and strategic autonomy.

Responding to questions from student delegates across multiple regions, he discussed the evolving Indo-Pacific landscape, the mounting pressures faced by smaller states amid major-power rivalry, and the growing intersection between economic governance and national security. He underscored that resilience—rather than size—ultimately determines a state’s capacity to withstand external shocks and internal crises.

“The depth and rigor of the questions reflected a generation that is thinking seriously about power, governance, and long-term strategy,” Abeyagoonasekera noted following the event. “In a fragmented and unpredictable global order, investing in institutional integrity and anticipatory governance is no longer optional—it is a strategic necessity.”

The session formed part of HPAIR’s flagship Virtual Conference 2026, which convened students and young professionals from around the world to engage in dialogue with policymakers, scholars, and practitioners on pressing global challenges.

Abeyagoonasekera’s participation further contributes to the international dialogue surrounding Winds of Change, published by World Scientific, a work that analyzes domestic political instability from external influences, the shifting balance of power across Asia and the structural forces reshaping the global order.

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Navy seizes 02 Indian fishing boats poaching in northern waters

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During an operation conducted in the dark hours of  the 15th  and wee hours of 16th  February 2026, the Sri Lanka Navy seized two (02) Indian fishing boats and apprehended twenty five (25) Indian fishermen while they were poaching in Sri Lankan waters, off Kankesanthurai, Jaffna.

The two seized boats and the 25 Indian fishermen  will be handed over to the Fisheries Inspector of Myliddy, Jaffna for onward legal proceedings.

 

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Ramadan 2026: Fasting hours around the world

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The Muslim holy month of Ramadan is set to begin on February 18 or 19, depending on the sighting of the crescent moon.

During the month, which lasts 29 or 30 days, Muslims observing the fast will refrain from eating and drinking from dawn to dusk, typically for a period of 12 to 15 hours, depending on their location.

Muslims believe Ramadan is the month when the first verses of the Quran were revealed to the Prophet Muhammad more than 1,400 years ago.

The fast entails abstinence from eating, drinking, smoking and sexual relations during daylight hours to achieve greater “taqwa”, or consciousness of God.

Why does Ramadan start on different dates every year?

Ramadan begins 10 to 12 days earlier each year. This is because the Islamic calendar is based on the lunar Hijri calendar, with months that are 29 or 30 days long.

For nearly 90 percent of the world’s population living in the Northern Hemisphere, the number of fasting hours will be a bit shorter this year and will continue to decrease until 2031, when Ramadan will encompass the winter solstice, the shortest day of the year.

For fasting Muslims living south of the equator, the number of fasting hours will be longer than last year.

Because the lunar year is shorter than the solar year by 11 days, Ramadan will be observed twice in the year 2030 – first beginning on January 5 and then starting on December 26.

INTERACTIVE - Ramadan 2026 33 year fasting cycle-1770821237
(Al Jazeera)

Fasting hours around the world

The number of daylight hours varies across the world.

Since it is winter in the Northern Hemisphere, this Ramadan, people living there will have the shortest fasts, lasting about 12 to 13 hours on the first day, with the duration increasing throughout the month.

People in southern countries like Chile, New Zealand, and South Africa will have the longest fasts, lasting about 14 to 15 hours on the first day. However, the number of fasting hours will decrease throughout the month.

INTERACTIVE - Fasting hours around the world-1770821240

[Aljazeera]

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