Opinion
Government should declare A Year of Tolerance
This year 2021 Easter Sunday falls on 4th April. Two years ago, in 2019, it fell on 21st April 2021. All of you who are reading this will recall exactly where you were and what you were doing on that fateful day in 2019. Easter Sunday 2019 was such an impactful day that it came to define us as individuals, families, communities, nations and humanity itself. In brief, it not only showed the world the best of humanity and worst of humanity but to this day continues to do so. It is also the type of day that all of us will remember for ever and pass on to our children and grandchildren, as a lesson in life. The carnage which took place on that day should never be forgotten and never should be allowed to be forgotten for any reason. The remembrance of this day should be dedicated to the memory of the victims of this heinous terrorist crime and equally to survivors of it and most of all dedicated to the loved ones of those who lost their lives on that day, who have to live every single day with only memories.
Whatever the background and circumstances, which led to this terrorist act, let us acknowledge and accept one thing which is indisputable. The Easter Sunday 2019 act of terrorism was carried out by a group of misguided Sri Lankan Muslims. It is my opinion that the ideological, political, and social infrastructure which gave rise to the Easter Sunday Carnage of 2019 is still not only existing but thriving in Sri Lanka, thanks to identity politics of the majority Sinhalese and minority Muslim communities. Politicians to clergy and all in between will exploit this situation for their individual expectations and agendas at the cost of all peace-loving Sri Lankans.
Since the Easter Sunday Carnage of 2019, what have we, as Sri Lankans, done to bring justice to the victims? What have we done to punish the perpetrators and the puppet masters of this crime? What lessons have we learned to come together as true Sri Lankans and move to create a more inclusive and tolerant future for all of us? I am not qualified to answer these questions, though I have tried to initiate some action towards answering the last though my call for the government to declare A Year of Tolerance since June/July 2019.
There have, of course, been reams of paper-based reports produced which documents, analyses and recommends what the writers of these reports thought happened and what the writers think ought to happen. I sincerely hope future generations will know what really happened.
What really ought to happen is we Sri Lankans should find ways and means to accept each other for who we are and learn to live in a tolerant inclusive democracy which treats all Sri Lankans equally while recognizing that we are indeed racially, culturally, religiously, politically and ideologically different from one another. We should find ways to appreciate this diversity but at the same time unite as one – E Pluribus Unum (Out of Many One). One of many fundamental ways of creating one out of many is to plan and create an environment of Tolerance among all Sri Lankans. It is in this context that I renew my call on the government to seriously consider declaring A Year Of Tolerance at its earliest convenience.
The concept of TOLERANCE one must understand is NOT A NATURAL STATE FOR HUMANS. It is an attitude and virtue which needs to be cultivated. Research shows that tolerance helps governments maintain law and order and exercise power effectively.
Let me summarize, in a few sentences, the questions which Sri Lanka will need to address in convincing the majority Sinhalese the need for tolerance. It will indeed be fair for any Sinhalese Sri Lankan Buddhist to ask ‘Why should we Sinhalese tolerate the Muslims and Tamils? We have tolerated them for thousands of years and see what they have done and continue to do to us? Why can’t the Tamils and Muslims tolerate us, the Majority Sinhalese of this country, after all we are indeed the dominant race, religion and ethnicity in Sri Lanka?’
It is precisely this dialogue which we need to have as SRI LANKANS. We may have different ethnic, religious, regional, cultural social and political views but what ought to be uniting us is the common denominator all of us share – OUR SRI LANKAN IDENTITY. This may I cite as first the justification for declaring A Year of Tolerance.
I am sure there are much more technically competent experts in the field of tolerance from a sociological perspective but let me share six practices and attitudes which captures the spirt of tolerance-
1. Empathy
2. Compassion
3. Dialogue
4. Conflict resolution
5. Resilience
6. Teamwork
Most of these I believe are already part of our diverse religious teachings and cultural practices as Sri Lankans, but for some reason our moral compass has been disrupted by religious, political and ethnic extremist from all sides for personal, political and economic advantage.
Lord Buddha said we need to follow the middle path, and I believe that is precisely what we should do and the most important justification for calling on the Sri Lankan Government and Sinhala Buddhist Majority to support the call for declaring A Year of Tolerance for Sri Lanka.
Liberal democracy is rooted in the rights of individuals, and not the rights of groups or fixed communities. It is this theoretical background which leads people in liberal democracies to believe how they want to believe what they want to believe when they want to believe in it. This belief mechanism is rooted in the psychological theory called the five Enemies of Rational Thought, which are listed below.
1. Informal Fallacy
2. Formal Fallacy
3. Cognitive Bias
4. Cognitive Distortion
5. Self-Deception
(Reference: . By Neel Burton, MD)
Reality is always different to theory and in keeping with that reality the above mentioned five enemies of rational thought will always be exploited to prevent the right thing being done at the right time for the right reason. More importantly these five enemies of rational thought will always be used to justify and do the wrong thing, for the wrong time at the wrong reason.
Liberal democracy cannot exist without a national identity that defines what citizens hold in common with one another. Given the de facto multiculturalism of contemporary democracies, that identity needs to be civic or creedal. It needs to be based on liberal political ideas that are accessible to people of different cultural backgrounds rather than on fixed characteristics such as race, ethnicity, or religion. – Francis Fukuyama
Human beings have a fundamental need to belong—a need that their collective identities, be they racial, ethnic, religious, regional, or national, often satisfy. Such affiliations, which psychologists call “social identities,” serve multiple psychological functions. These include, for example, the need for a sense of safety, which social identities satisfy by reducing uncertainty and providing norms that help people navigate everyday life. At times, identities provide a sense of purpose and meaning and a basis for esteem and regard that is larger than people’s individual selves. Identities efficiently satisfy the human need for respect and dignity.
I believe Identity, in the recent past has begun to focus on the rise of right-wing nationalist populism or vice versa. This development threatens liberal democracy because populist leaders seek to use the legitimacy they gain from democratic elections to undermine liberal institutions such as courts, the media, and impartial bureaucracies which minorities rely on for a sense of equity and all citizens rely on for fair play.
We in Sri Lanka have an unparalleled and unique opportunity to exploit. With the election of the populist SLPP which used identify politics of the majority (thus reverse engineering the traditional interpretation of identity politics often associated with politically marginalised minority groups) to establish a politically stable governing environment, the state should use this platform to solidify liberal democracy in Sri Lanka by working towards creating a national identity that defines what citizens hold in common with one another. Not doing so at this point of time will lead to a situation of identity politics going on steroids!!!!!
I conclude by once again quoting Fukuyama who warns that ‘fragmenting into segments based on ever-narrower identities, threatens the possibility of deliberation and collective action by society as a whole’. If we go down the current path of identity-based politics, we in Sri Lanka are most likely to fulfil this prophecy.
People will never stop thinking about themselves and their societies in terms of identities. But people’s identities are neither fixed nor necessarily given by birth. Identity can be used to divide, but it can also be used to unify. That, in the end, will be the remedy for the populist politics of the present.
We need a national level effort and programme to address these issues in a Sri Lankan manner and I firmly believe that a state-led declaration of a Year of Tolerance will be a good starting point and foundation to use identity as a tool to unite all Sri Lankans to become one, out of many.
Dear reader, please consider extending your considerable influence as a Sri Lankan towards calling on the government to declare A Year Of Tolerance at its earliest possible convenience.
Dr Ruvaiz Haniffa
Consultant Family Physician
Opinion
A paradox of history
There seems to be a striking similarity between ancient Greece and modern Britain. Both countries remain paradoxes of history. Greece was a small city state constantly at war with neighbouring countries. It did not have a big army, but it had considerable sea power. However, Greece was a leading state over the whole of the Mediterranean. In fact, Greece was once a super power in the Western world.
Britain was very powerful in the 19th century. British justice was administered in Africa, India and Ceylon. British factories flourished in many countries and schoolchildren started reading R.L. Stevenson’s ‘Treasure Island’ and the works of Rudyard Kipling. What Ralph Waldo Emerson said in the 1850s is still valid today. He said, “If there’s one test of national genius universally accepted, it is success; and if there be one successful country in the universe for the last millennium, that country is England. It is the best of actual nations.”
In World War I, Britain faced a crushing defeat. Eventually, the British Empire was reduced to a Commonwealth. World War II shattered the image of Britain further. Although Britain lost much of its power, it continued to be an influential country. Even after achieving independence, India retained English as an official language. The British parliament system is well established in many Commonwealth countries. Some people still wonder how England still exercises its influence over the minds of men and women.
Staying power
There are many powerful countries in the world today such as the United States, Russia and China. Although England is not a super power, she has staying power. According to Oliver Wendell Holmes, a good part of greatness is simply being there. For that matter, England has been there for many centuries. So far no other country has been able to defeat her. As a result, sometimes we wonder whether we can have a world without England.
England has had an unwritten Constitution for a very long time. Other countries have emulated her political institutions. The British people have an established church with complete religious freedom. Although there are social classes in Britain, there has been no major clash among them. Unlike in many other countries, there are only two leading political parties in England. When the Labour Party is in power, the government is not subservient to labour. Similarly, when the Conservative Party is in power, the government is not conservative.
Most British colonies in the East including India and Ceylon did not sever the cultural and emotional links with Britain and retain them even after achieving independence. India became independent in 1947, but she decided to retain English as an official language. By doing so, India produced a number of English writers such as R.K Narayan. However, Ceylon did not give English any official status and treated it as a link language. As a result, students paid less attention to learning English. They were made to understand that everything can be done by learning Sinhala and Tamil. We have failed to produce English writers in the calibre of J. Vijayatunga who wrote ‘Grass for my feet.’
Politically shrinking
The United Kingdom is politically shrinking. However, its influence vibrates throughout the world. English has brought many nations together. There is a common understanding among countries that share the English language and literature. William Shakespeare’s dramas are staged in countries such as China where English is not an official language. People have come to the conclusion that English has become a broker of ideas and institutions.
England is not an aggressive country. However, if provoked, it can deliver a mortal blow to its enemy. British Prime Minister Margaret Thatcher showed her mettle as the iron lady. Britain held the fort against the might of Napoleon Bonaparte who ruled France. The country can still boast of a heavy moral credit. The British stick to their international agreements. The power of England draws mainly from its language. British people say ‘It’s right’ when it is right’. When it is not right, they say, ‘It’s not right.’ Meanwhile English occupies a pre-eminent place in world languages. All the research work in many parts of the world is available in English. You can learn any subject easily through English.
Apart from the language, people respect British standards which are technical specifications and quality benchmarks developed by the British Standards Institution. The United Kingdom’s independent national standards body was established in 1901. It maintains over 37,000 standards covering industries such as construction, manufacturing and technology ensuring safety and reliability.
British English
Standard British English is the variety of English that has undergone codification to the point of being socially perceived as the standard language associated with formal schooling, language assessment and official print publications. For historical reasons dating back to the rise of London in the ninth century, the form of language spoken in London and the East Midlands became the Standard English used in schools, universities, literature and law.
British English functions as one of the two major foundational and standard varieties of the English language alongside American English. It serves as a primary reference point for spelling and grammar. It acts as a global standard, and international institutions are often defined by specific pronunciation.
Most Sri Lankan doctors primarily move to England for postgraduate training, higher specialisation and better career prospects. They are driven by superior training infrastructure, world-class facilities and globally recognised qualifications.
To sum up, when you think of learning an international language, there is no alternative to English. If you wish to read literature, you cannot ignore eminent English dramatists and poets such as William Shakespeare and John Milton. Many leading Sri Lankans like S.W.R.D. Bandaranaike were Oxford University products. Therefore, English deserves to be made an official language in Sri Lanka.
By R.S. Karunaratne
Opinion
State Literary Awards only for the rich?
The Department of Cultural Affairs has once again called authors, and publishers to lodge their entries for selection of the prestigious State Literary Awards 2026.The criteria and conditions required and notified in the public domain, makes it mandatory for the literary work to be printed and published prior to submission for consideration of the awards. There is absolutely no provision for writers to submit their work in Manuscript form.
Where does that leave the financially impoverished writers who are talented, creative and wish to submit a well edited typescript of their work as manuscript for consideration of the State Literary Awards? In a literary environment that encourages a proliferation of self-published books of all forms and features presented by vanity publishers who have their eye on the purse of the author than on literary merit and artistic excellence, it is easy to show that you are an ” established writer” by spending your cash abundantly towards glossy covered books which the printing industry and fawning publishers will lap up with greed.
Even the Gratiaen Prize in Sri Lanka, sponsored by world-renowned Michael Ondaatje allows for Manuscript entries together with published books. Significantly, the manuscript entries that win the prize are assisted to publish their work which is part of the winnings. Many a young, aspiring writer with little funds who won the Gratiaen Prize on merit, but had submitted their entry in manuscript form have been thereby encouraged to submit their work on merit basis only.
It is a fact that the Commonwealth Short Story Prize, a massive state-supported initiative across 56 nations accepts only unpublished short fiction. Further, several countries in the world have established national or state level literary prizes that specifically accept unpublished manuscripts to provide equity in discovering new talent and supporting national literature without bias or favour. In Australia, Jamaica, Philippines, major national awards organised by the State for literature, specifically accept unpublished manuscripts for consideration.
Let’s face the truth. The printing costs are escalating. There is little demand in Sri Lanka for literary work in the English Language in particular. Traditional Publishing where the literary work is reviewed and assessed for talent and creativity and thereafter published is seldom found. The reviews and critical analysis of literary works are rare. But publishers make a pile by pandering to the vanity of aspiring writers who have the financial clout to pay their way through to being featured in prestigious award ceremonies and accolades. Thereafter, their substandard works get a further fillip by bearing the label of “Won the State Literary Award for Literature”! It is a cycle of literary charlatans and their pimps in the publishing industry for whom the price that is paid for publishing and not Meritocracy is the sine-qua-non.
Is this the level playing field promised by the NPP Government and their Marxist protagonists? A government that was voted into power on the platform of affording fair opportunity and equality seems to discriminate in favour of the Haves against the Have- nots in the cultural department to say the least! Anil Fernando
Opinion
Delivering on English
English literature offers a rich heritage of wonderful ideas and thoughts. The reader can be intellectually uplifted. It brings refreshing new vistas and stimulating new ideas. However, this English literature has to be first introduced to the student in order to fire up his or her interest and be made aware of this rich source of culture. Students of basic English as a second language work hard and learn all the hum-drum mechanics of the language, for which they get tested and graded. But importantly, nae crucially, this should be followed up with intellectual rewards for the students’ efforts – which, of course, is the enjoyment of the works of literature of the many great writers in the English language. This is the great payoff, the great dividend for all their efforts but this, apparently goes missing.
One of the obvious reasons for the lack of “follow through” may be lack of time allocated in the curriculum – or, perhaps, more darkly, the teachers’ own lack of knowledge of the great range of good reading materials produced by the countless generations of literary geniuses who have gone before. Such writers have laid down for us a heritage of glorious literary works in books and essays, all of which are to be found in any good library. It is thought that much of this good literature ought to be introduced to all students of English, “full stop,” as part of developing a knowledgeable and cultured society. (Isn’t that what we want?) Reading English literature should bring an intellectual enrichment to all those willing to drink from this Bacchanalian horn of plenty.
It must be said finally, that it can be fairly expected that most young people, especially those learning English as a second language, are totally unaware of the many outstanding pieces of writing that propel English to stand tall amongst the rest. That is, students need to be first introduced to great writings and have a spark of interest ignited in these great works of literature.
For example, by being introduced to “Daffodils,” a short descriptive poem by William Wordsworth, the student can get some very pleasant ideas to think on.
Do not overlook Conan Doyle’s “Sherlock Holmes” detective stories, each one captivating the reader’s attention right to the end. It is by these short stories that the novice reader can first consolidate his power of reading.
For light reading Jerome K. Jerome’s book “Three Men in a Boat” is suggested. On one occasion he goes to the library suffering from a slight hay-fever (allergy) seeking a cure. He consults a book, “Lexicon of Pharmacology”, and recoils in horror as his symptoms fit most of those diseases described in the book! He concludes he cannot live much longer and staggers home to rest and recuperate! This is a well related tale in the book – although seemingly quite implausible!
Similarly, by having the poem meanings explained, e.g. “What is Life if Full of Care?” by William Henry Davis – how he regrets that we humans are always in a hurry, too busy to notice or see the delights of nature, and scenes of natural beauty, e.g., a young woman’s smile as she passes by; we have no time to make friends and even kiss her. Regrets! Explaining this to students would bring a certain intellectual insight.
John Keats’s poem, “Ode to Autumn” is another great work describing the ripening fruits of the autumn season and how nature as a living being, brings to fruition all the good things of a rural landscape quietly humming with warmth after a hot summer.
Again, it is likely necessary to explain to a young, Sri Lankan mind the meaning of the descriptive poetry found in this magnificent poem.
This is the real English to be tasted and then swigged at lustily in pleasure and satisfaction, not some writing airing historical grievances for children to study!
1970 British Cohort Study
It should be observed here that the ‘1970 British Cohort Study’ followed 70,000 people to examine various aspects of their lives. One result discovered was that if a young person reads a lot, it develops his/ her general intelligence no-matter his parents; it makes him smarter.
It was also noted that reading brings life-long benefits; it improves mood, it helps with social skills, increases empathy, reduces anxiety, protects against depression and slows brain decay, the study found.
But these days many young people never gain a great competence in reading English; the fear is that standards are falling. This is bringing poorer critical thinking, less depth of personality and less empathy for others which has the result of a more turbulent society.
People are urged to switch off their headphones and read more of what they like – try reading the newspapers!
Priyantha Hettige
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