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Genealogy of Concept and Genesis of 13th Amendment -II

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By Prof. Gamini Keerawella

Prior to the 1977 general election, J. R. Jayewardene promised to summon an All Party Conference to take all possible steps to remedy the grievances of the Tamil- speaking people. However, what followed the election victory of the UNP, in 1977, was a series of anti-Tamil riots. On 12 August 1977, in less than a month of the new government assumed office anti-Tamil riots started. It was reported that over 300 Tamil people were killed during the riots. The political implications of the Anti-Tamil riots in Sri Lanka reverberated on the other side of the Palk Strait. On 24th August 1977, the Tamil Nadu Assembly adopted a resolution urging the Government of India to “depute a representative of the status of a Cabinet Minister to Sri Lanka to find out the true status of the affairs and have direct talks with that government by way of assuring the feelings of the Tamils there”. At this time, however, the Prime Minister Moraji Desai dismissed the Tamil Nadu request and stated that the Government of India did not propose to send a Cabinet Minister to Sri Lanka since the Indian High Commissioner in Colombo had been doing every thing possible and the two governments were also in close touch with each other.

Despite the election pledge to summon an All Party Conference to take all possible steps to remedy the grievances of the Tamil-Speaking people, J.R. Jayewardene first offered the District Development Councils (DDCs). It is important to note that, in spite of strong pressure on the part of the militant youth groups not to contest, the TULF participated in the DDCs. The DDC experiment of the TULF proved to be disastrous. On the one hand it faced the antipathy of the youth who advocated direct-armed struggle. On the other, the Central government was not prepared to tolerate even decentralization of administration. “The institution of District Minister ensured that all decisions of the Council will be subjected to strict control by the representative of the central government”.

There were anti-Tamil riots again in 1981. Tamil Nadu politics was rocked again due to the ethnic riots in Sri Lanka. The leaders of the 20 political parties urged the Prime Minister Indira Ghandi to grant the Tamil youths seeking refuge in Tamil Nadu political asylum. This time the Indian official reaction was clearly different. For the first time, the Indian Government made representation to the Government of Sri Lanka regarding the violence against Tamils during the ethnic riots. In the period 1977-1983, the power and influence of the Tamil militant groups increased very rapidly. This is reflected in the Jaffna Municipal elections held in 19 May 1983. The LTTE was able to implement a boycott of the elections successfully and the turn-out of the Jaffna polls was only 14.5 percent. The 1983 July riots created a very strong protest in Tamil Nadu in the form of bandhs and demonstrations. The delegation from Tamil Nadu made representation to Prime Minister Indira Ghandi on this situation and she assured the delegation that New Delhi “was dealing with the Tamil question in Sri Lanka as a national issue affecting the whole country, not merely as a problem concerning Tamil Nadu alone”. Just two days after the outbreak of riots, Prime Minister Indira Ghandi contacted President Jayewardene by telephone to discuss the Sri Lankan situation. As K.M.de Silva reveals, ‘The upshot of that fateful conversation was that Jayewardene found it necessary to invite Mrs. Ghandi to send an official representative to observe the situation in the island on the spot and report back to her”. When V.P Narasinghe Rao, a senior Cabinet Minister, visited Sri Lanka as a special envoy of the Indian Prime Minister on 29 July, parts of Colombo was still burning.

After July 1983, India entered swiftly as a self-appointed mediator and Indira Ghandi selected G. Parathasarathy as the mediator. The declared mission of G. Parathasarathy was to create an atmosphere for a negotiated settlement and act as intermediary between the Government and the Tamil political parties to formulate new proposals for devolution. As Godfrey Gunatilleke traced, at this point there were four inter-related but separate components to the negotiating process. “(1) the negotiation between the government of India and the government of Sri Lanka, (2) the talks between the Indian government and the Tamil Parties (3) the consultation in the conferences of the Sri Lankan political parties, and (4) the negotiation between the Tamil parties and the Sri Lankan government”. The first layer negotiations continued from August to November and the both parties able to agree on an acceptable plan, based on regional councils. This plan was became known as annexure ‘C’

In January, President Jayewardene convened the all-Party conference (APC) to discuss the proposals that came out from the first layer of negotiations. The polarization was very clear. The TULF and Tamil parties firmly stick to ‘regional councils and no less’ while the Sinhala political parties to ‘district councils no more’. Jayewardene’s vacillation and naivety was demonstrated very clearly at the APC and he did not come forward to defend the Annexure – C that he jointly fathered. Lacking his strong support, Annexure “C’ was made impotent”. The deadlock over the two positions made Jayewardene to suspend the APC on 30 September 1984.

Meantime, the Government prepared the 10th Amendment Proposals and Draft District and Regional Council Billi. On 21 December the Jayewardene Government decided to terminate the APC and stated that he would meet the TULF in early January to discuss the proposals. At first, the TULF agreed to go alone with the 10th Amendment. Later, Amirthalingam stated that the proposals were totally unacceptable to the Tamils and left Sri Lanka. Thereafter, President Jayewardene announced that he was withdrawing the proposals.

In June 1985, President Jayewardene and Minister Athulathmudali met Prime Minister Rajiv Ghandi for direct discussions the on ethnic issue and reached “an agreement on using India’s good office in finding a solution to the ethnic problem”. This paved the way for the direct dialogue between the Tamil armed groups and the Sri Lankan Government in Thimpu in August 1985. At the discussions at Thimpu, the six Tamil groups enunciated ‘four principles’ from which they would not waver. The Sri Lankan delegation also presented an outline of structure for devolution of power and affirmed that beyond which they could not proceed. In this context, what has happened in Thimpu is well known.

In June 1986 President Jayewardene decided to embark on a new political initiative and convened a round table conference of all political parties (PPC). He declared the Provincial Councils as the basis for devolution of power at the PPC. Both the SLFP did not attend the PPC but Mrs. Bandaranaike agreed to consult to President Jayewardene separately. The negotiations between GOSL and the TULF as well as discussions within the PPC continued for over three months. The basic draft of the Provincial Councils emerged out of these deliberations. As K.M.de Silva ,who had access to the official documents, traced “consisting of 50 pages in all, they included draft constitutional amendments, a draft Provincial Council Bill, schedules setting out ‘Reserved, Concurrent and Provincial Lists’, as well as detailed memoranda dealing with law and order, land and land settlement and education”. President Jayewardene and Prime Minister met at the Bangalore Summit of SAARC in November 1986 and further discussed the proposals known as ‘19 December Proposals’. It was really an incorporation of the agreements reached at the Bangalore summit into the Draft Provincial Council Bill of the PPC. The main issue remained unsettled was the merger of the Northern and the Eastern Provinces. There were many proposals in this regard but no agreement was reached.

The situation began to change rapidly from January 1987. Prabakaran who was operating in Tamil Nadu till now, slipped into Jaffna, in January anticipating the Indian pressure. The LTTE leader’s arrival marked a new phase in the armed action. In response to the increased pace of the LTTE armed activities, the Sri Lankan government imposed economic and communication blockade on the Jaffna peninsula. In March 1987, Rajiv Ghandi sent his personal envoy, Dinesh Singh to Colombo to convey India’s grave concern about the situation in Jaffna. In response to the Indian concern, Colombo declared an unilateral ceasefire for 10 days in April. However, after a bomb explosion in Colombo, which claimed over 200 deaths, the government decided to commence military offence in the North once again and Vadamarachchi offensive came in this context.

It is true that the Indian démarche was the immediate factor that cleared the way for the Provincial Councils in 1987. Even a cursory look at the political genealogy of the concept of Provincial Councils would clearly endorse that it was not simply a parasitic organ. It has been in the political discourse since independence in various forms. The vacillation and failure to take correct stand at the correct time on the part of Sri Lankan state had given India an opportunity to intervene in Sri Lanka’s internal affairs. By utilising Sri Lanka’s vacillation, India applied coercive diplomacy and violated Sri Lankan air space, entered into the Sri Lanka’s decision making orbit and attained its geo-strategic objectives, which was manifested in the Annexure to the Indo-Sri Lanka Peace accord.

It must be noted that at the outset the Provincial Councils have to carry a certificate of illegitimate birth due to the Indian intervention. However, the Indian role was just a midwifery role. The politically and ideologically weak ruling class of Sri Lanka failed to give it a natural birth. Further, the Provincial Councils had to toddle at the beginning on an unceremonious note as both the LTTE in the North and the JVP in the South violently denounced the Provincial Councils. The SLFP boycotted the Provincial Council elections at the beginning. In addition, there were many inherent structural weaknesses. As President J.R. Jayewardene was not yet deviated from the old centralized mind-set, the devolution package under the 13th Amendment was a half-baked product. The other hand took what was offered by one hand to the Provincial Councils. With all these shortcomings, the 13th Amendment was an important step in the evolution of the political discourse of the country. It alleviated the earlier fears that devolution promotes separation. In addition to the structural weaknesses of the 13th Amendment, non-implementation of some provisions and failure of the central government institutions to devolve functions to provincial units hampered the Provincial Council System. The dominant of centralized political culture of the country has negated the true potentials of the Provincial Council system as another tier of democratic governance. Some of the political criticisms levelled against the provincial council are equally applicable to the central government too. All these shortcomings are not reasons for the abolition of the Provincial Council system. Such a move would create more complicated political problems and their repercussions would be grave. What is necessary at this point is to go forward and address the shortcoming of Provincial Councils to make them true units of devolution of power to the people in the regions. (Concluded)



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Features

My father, the unforgettable Premnath Moaraes

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Birth centenary fell on Jan. 31

by Pradeep Moraes

Singer, Songwriter, Lyricist.

Actor, Film Director, Scriptwriter, Producer.

Weightlifter, Wrestler, Footballer, Cricketer, Athlete, Gymnast

Journalist, Sports Editor, Creative Head & Copywriter.

Commentator, Compere and Silver tongued Orator,

Believe me, the list goes on.

Renaissance Man? , Bohemian Artist? Yes to both, but to me, most importantly, the gentlest human being one could hope to meet, and the most devoted husband to my mother and loving father my sister Rehani or I could ever have hoped to have .

Premnath Joseph Moraes – born Joseph Peter Moraes Fernando on January 31, 1923, was of solid middle class stock, who carried his simple and devout Catholic faith right through life.In many ways he epitomized the essence of the very best of the Benedictine trademark ,with traits and talents that wove a rich tapestry of Arts, Sports, Humanity, Simplicity and a Christianity that was lived rather than preached.

Abundantly blessed with talent and versatility, he was however trusting to a foolish degree and unfailingly gullible so as to be a target for exploiters and worse, resulting in the vicissitudes of economic circumstances. So it was not his largesse that begets the incredible goodwill he has left as his legacy to his family, but rather a tribute from people of all walks of life to Premnath the man.

Talking of all walks of life, my father trod many paths; a short outline of which I hope will make good reading.

Joining the Police force soon after school , he was seconded to the CID and later advised to leave by a senior police officer after having spoken openly at the funeral of a colleague who had been gunned down when leading an unarmed raid on a den of vice.

Thereafter he sought and secured a position as a reporter with the Times of Ceylon after an interview with its Editor, Frank Moraes ( later Editor of the Times of India and father of the poet Dom), who reminded him that “the coincidence of our surnames will remain just that! “

Leaving the Times of Ceylon building , Premnath was almost knocked down by a vehicle driven by his friend Sangare Sellamuttu (later Mayor of Colombo ) with whom he got chatting and informed him of the job he had just landed . “What nonsense ” said Sellamuttu , “with your looks you should be in films . Let me introduce you to Sir Chittampalm Gardiner. ” Good looks he had, no doubt about it, but rather than me being accused of understandably favourable bias let me quote an excerpt from a long , eloquent and emotional appreciation by the late, great Gamini Fonseka:

“On those extra broad shoulders

rested that handsome head

of a barrel chested man

with a wasp like waist

His features stirred envy

In the hearts of “stars” of his day. “

The shoulders were actually very broad prompting the late T.B. Illangaratne (author and later Govt. Minister) to describe the hero in one of his books (in Sinhala) as having a moustache like Ronald Colman, and shoulders like Premnath Moraes.

Getting back to Sir Chittampalan (also an old Ben) , the great man was too busy to see my father that day and instead told him “meet me in Madras on Monday morning” (this was Friday) leaving the young applicant to find his own fare – perhaps a test of mettle.

Young Premnath (a name he then assumed ) was signed on as an actor and thus started a romance with the film industry which lasted over 50 years ( from 1947 to 1998 , from starring in ” Kadawanu Poronduwa “ (also known as Broken Promise) the second Sinhala film to be produced, to Demodara Palama, circa 1997. Warada Kageda and Kapati Arakshakaya in the late forties were followed by several others .

This was followed by a stint in Shanthiniketan the Centre of Arts north of Calcutta , the stay which was undertaken for purely aesthetic reasons, gave my father the most pleasant memories among which was seeing and hearing Maestro Ravi Shankar perform for over a hundred cumulative hours.

The long visitation was in the company of his close friend Shanthi Kumar Seneviratne (Star and Director of Ashokamala – the first Sinhala film). Though they both learned classical dance in Shanthiniketan, my father unlike Shanti was never a fan of ballroom dancing – much to the chagrin of Rani , my mother.

From Shanthenikitan, Premnath moved to Bombay where he was in the famed Raj Kapoor/Nargis circle , and was close friends of Dilip Kumar (Mohamed Yusuf Khan), and closer still to one of the most beautiful Hindi actresses of the time, whose gift to him – a gold , Universal Genève watch , I wear to this day.

Back to Ceylon , and the man took up to singing, was contracted to the HMV label (His Masters Voice) , recorded solo, and with Latha (Walpola) and Chitra (Somapala), of the many recordings perhaps the most famed are “Sri Lanka Rani Meniye” ( the de facto Catholic anthem of Sri Lanka) and “LakDeepe” .

Mellifluous to a high degree, his voice had the unusual combination of mellowness and power, in fact we have a photograph of my father recording “5 ths” in a studio a full 20 ft away from the “mike”.

Here, permit me to express a son’s view albeit emotionally flavoured ; I truly believe that no one could sing Olu Pipila or Kokilayane Kolila Nade, better . Incidentally the great Sunil Santha who immortalized these songs was also a Ben .

The Sri Lankan Nightingale Rukmani Devi once told me that she and her husband Eddie Jayamanne (both of whom were very close to him) used to badger my father to sing the 1939 classic “Over the Rainbow ” at every possible opportunity, and redoubtable fellow Benedictine Ben Navaratne ( argued to be the best wicketkeeper Sri Lanka or Ceylon ever produced) used to always ask my father to promise to sing ” O Danny Boy ” over his grave; very poignantly Ben Navaratne and Premnath Moraes are buried within yards of each other at the Jawatte Cemetery.

On to 1953. Production Assistant (titles were not grandiose in those days ), and Second Unit Director for Elephant Walk , directed by William De Telle , the son in law of the legendary Cecil B De Mille ( of Ten Commandments Fame ) .

Starring Vivien Leigh, Peter Finch and Dana Andrews – all Oscar Winners – (Peter Finch and Dana Andrews later, Vivien had already won hers for Streetcar named Desire). Living at the Galle Face Hotel for a full nine months, interspersed with long stays at up country locations, my father enjoyed close interaction with the best acting talent the world had to offer, with the huge bonus of frequent visits from Laurence Olivier, probably the most acclaimed Thespian and Actor who was obliged to check on his wife Vivien, who succumbed to a nervous breakdown within the shooting period. Many were the occasions when the “master” himself was coerced to perform Hamlet to a private audience,

What is remarkable (given that this was 1953) is that Vivien’s condition was recognized , possible inability to proceed was anticipated, and EVERY scene was shot twice, one with Vivien Leigh, one without. So upon Vivien being unable to proceed with the film, the images of Elizabeth Taylor were superimposed – without her ever having visited Ceylon. Not bad for 1953!

Two short stints as Second Unit Director for United Artists “Captain’s Table” and “Purple Plains” which starred Gregory Peck , on to India where he was Production Manager at Gemini Studios in Madras, where most of the Sinhala Films at the time were edited, dubbed and produced. Coincidentally his uncanny look alike, the Tamil film star Gemini Ganeshan, got his eponymous name through association with this studio.

Wide varied and versatile though my father’s exposure to the celluloid world, in my opinion his single most significant to the Sinhala Cinema were his unremitting efforts to get Gamini Fonseka into it, culminating in a successful introduction to Lester James Peiris who brought Gamini into Rekawa in a non starring role. The rest – to use a cliché – is history!. Gamini never lost an opportunity to credit my father (whom he referred to as his “guru “) with his entry to films, and Lester has also endorsed the fact over the years.

Many are the others whom Premnath introduced and inducted into the Film world, stars, cameramen, sound artists, script writers, editors , music directors et al, and many are the pioneering developments he introduced to Sinhala cinema.

A classic example is Sri 296 which he directed in 1959, wherein he provided Henry Jayasena , Joe Abeywickrema and Punya Heendeniya with their first “starring ” roles (all had played small roles earlier), introduced the very beautiful Zeena Valencia to whom he attributed the screen name “Sumitra” (a name she retained for life) who then went on to marry Gamini Fonseka.

Sri 296

is considered a watershed in Sinhala Cinema with the introduction for the first time of an all Ceylonese crew (film crew up to that point were from India) and also for the introduction of two full colour sequences under the mastery of cameraman A.V.M . Vasagam

Sigiri Kashyapa

followed circa 1961 with Gamini in the starring role and Shane Gunaratne as Migara. Scenes from the filming of this film form some of my earliest, distinct, memories with sword fighting being practiced in the main hall of our home at Colpetty (this house had previously been perhaps Ceylon’s only synagogue and an extremely large mosaic floored circular hall). And the equestrian escapades of the horsemen who were trained by Ranjith Dahanayake , later of Hermes International fame . Space does not permit a fair recording of his film career but mention might be made of his roles in Kathuru Muwath, Priyanga (where he played Vijaya Kumaratunga’s father ) and Hitha Honda Minihek where he at Gamini’s insistence played a virtual real life role as Gamini’s “finder” and mentor.

Association with Tyronne Fernando (Minister) and Manik Sandarasaga led to my father writing and scripting the rather ribald Colomba Sanniya (Coming Sweet). He also was the “ghost writer of the Hollywood Production of God King , and to use the term employed by that great Ben, Ravindra Randeniya who was the star of the film – “the de facto director” of much acclaimed Kalu Diya Dahara .

Ironically, given his long involvement with Sinhala cinema, Premnath won the most kudos , and international and local acclaim for directing the Tamil Film “Vaadai Kaatru” in the seventies, shot on the arid dunes of Pesalai. As recently as on September 26, 2015, that redoubtable and insightful journalist , DBS Jeyaraj referred to Vaadai Kaatru as “probably the best Tamil Film” ever made in Sri Lanka .

(To be continued next week)

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National Day and news from across the oceans

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Cassandra has groused, groaned and suffered, yes suffered both emotionally and in mere existence by the stubbornness with which the National Day parade and all that will take place tomorrow. She is joined by almost the entire population of Sri Lanka. We are greatly angered by the expense of 200 million rupees on a pointless, useless, far too extravagant celebration with no feeling of freedom or democracy enjoyed. This grand show is on (almost solely for Ranil’s W R’s benefit) while officials circumvent the globe with the begging bowl; us Ordinaries suffer privations; and many almost starve in this land which is bountiful and kind but for the craft, corruption and sheer incompetence of government leaders down the years.

Cass never fails to watch the February 4th celebration at Galle Face Green, Independence Square or in front of Parliament by the Diyawanna. She is involved emotionally: impressed by the dignified splendour of the event; bursting with pride when the Lion Flag is hoisted, getting all teary at the sight of the young girls and boys in three types of national dress singing the Country Anthem, Jayamangala Gatha and the blessing. During the Yahapalana era, tears were doubled in her eyes, compounded with the sense of justice and non-racialism that was evident when the National Anthem was sung both in Sinhala and Tamil. This year only two events to earn reluctant kudos: singing the N Anthem is two languages, which is hoped will be the order of the day, and garlanding the Father of the Nation. This last has a canker in the flowers; its stupendous cost was questioned by the President. So, the native cunning must have crept in the quotation with money slipping into private pockets and not only to the florist.

A letter writer to the Editor of this newspaper classified Ranil W. as a deaf, unseeing, uncaring, stubborn President; also vain. Cass endorses this characterisation; many of the traits thought originally to be alien to this man of good family, good school, good education and good principles –THEN.

It’s Wednesday as Cass writes this Cry and so far she has not heard the practicing jet planes fly past overhead. Has that been cancelled as a compromise to protests? Jolly good if it has as that part of celebration is a fuel guzzler and thus adding tremendously to the cost. Also, doubly unfair as Capt Elmo Jayawardena pointed out in an article last Sunday in the sister paper that “The F7 fighter jets in this aero-ballet burn 40 litres of fuel a minute at low level. And we minions of Paradise loiter in snaking queues down below with our QR codes to get 20 liters for one week.” Do hope at least this crit was taken.

If I were Prez – my speech

An appropriate, non-insulting, above-board video clip is making its rounds. Dr Rohan Pethiyagoda with excellent inunciation of British English gave voice to the speech he would have made if he were President of this country. Cass adds here that zoologist par excellence, knowledgeable scientist with pragmatism and sincere humane being that Rohan P is, he should thank his stars he is not the Prez of present day Siri Lanka – vilified and thought so little of by the general public and puppet-stringed by a person who should live in his adopted country, not here.

Rohan, speaking as a pretend politician, addressing his Fellow Citizens, traced the history of Sri Lanka succinctly from the prosperous Polonnaruwa period -16th C, through colonialism to Independence Day February 4, 1948, when Ceylon was the most prosperous country in Asia and definitely of S Asia. India before colonialism was at its apex of prosperity; export oriented with manageable population. Over here post-independence, in 16 years from living amicably multi-racially and multi-religiously, we were fractured. First the Burghers migrated, then Tamils and now Sinhalese and all Sri Lankans where possible. While in 1955 we had a surplus of rice and a dollar cost less than Rs 50.00, things changed for the far worse. The pretend Prez Rohan blamed politicians but “you, the citizens” more for the rapid downfall. There were the pluses: free education, free health services, free rice, but then the minuses: the Diyaw Diyaw demand of the populace and elections becoming a lottery – biggest bidder and greatest giver winning votes. Hence nationalisation and giving pensionable jobs to most. Gotabaya comes along and destroys agriculture; many in power are thugs, criminals and morons. Again, the politico blames us the people and tells us to look in the mirror to see the bigger faulters.

No truer words were said. No blacker can our mood be; no streaks of light in the bleak future. For how long will this dark spell last, we ask?

Blots overcome by tennis’ No. I

It was an excellent diversion from our sea of troubles and darkness of tunnel we travel through with no glimmer of redeeming light at its end, to watch the Australian Open tennis. Relief was great when Novak Djokovic won the finals in a nail biting three sets. Cass invariably reprimands herself for getting worked up over a match played by, to her, unknown persons, but she does get stressed watching the finals.

She missed seeing Djokovic’s wife and kids who are normally in the area of seats allocated to him. This time noticeably absent. He mentioned, after the semis win, his ten-year-old son as playing good tennis with him and hoped one day he’d compete in the men’s double as a team of father and son. Cass googled to see whether the family is together. They are. Maybe the children’s schooling or whatever kept them away.

A minor upset was his father being banned from witnessing the men’s semifinals because Djokovic had been seen in a video with Vladimir Putin fans on the tennis grounds in Melbourne and Russia is now anathema to the Australians and many others. In fact, the Russian flag was banned from the meet such that against Daniil Medvedev’s name on the score board, there was a blank space where the country flag would be displayed. However, Craig Tiley, manager of the AO – lifted the ban on him for the finals and permitted attending the finals in the Rod Laver court. He absented himself. These would have been troubling Novak who is very family oriented but he won his 10th title in Australia beating Greek Stefanos Tsitsipas and equalling Nadal’s number of wins.

See you after the celebration of independence and nationalism, hoping there will not be massive walkouts of workers protesting the tax hikes.

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Why Neighbours (AsalWasiyo) should be considered an exemplary piece of Sri Lankan drama

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By Charith Gamage and Gem Taylor

With the doorbell ring echoing through the house, Mrs. Josephine, living in the suburbs with her three unmarried daughters, gets excited as she realises someone has come to inspect her vacant annexe house. In the next scene, the face of the sturdy woman (wearing an old patched dress) soon disappoints after seeing her potential rental tenant – a married couple! They have fulfilled all the typical qualifications, such as financials, and are okay with higher rent, but Mrs Josephine turns them down without much consideration. Although Mrs Josephine should only be concerned about receiving a smooth higher rent – all she needs as a landlord – it is not necessarily her expectation through renting out her annexure house.

The answer to the strange behaviour of Mrs Josephine lies in the thirteen dramatic episodes of AsalWasiyo First aired in 1989 in Rupavahini and directed by the veteran director Bandula Vithanage (with assistant direction by Wimalarathna Adikari), the format of the drama can be considered as something that single-handedly challenged the face of Sri Lankan teledrama in the 1980s. Many Sri Lankan viewers still love the drama, proving that it also stood the test of time to become a timeless art piece that can exemplify a quality drama. Although it talks about profound themes and socio-economic issues in that period of Sri Lanka – a mother’s sacrifices, the housing crisis, and even dowry – the director preserves the dramatic quality rather than giving an explicit socio-economic or socio-political tone. In addition, among other reasons, the drama’s unpredictable nature, high-quality comedic elements, realistic acting, and music also make it stand out and intriguing to watch.

As the drama unfolds, it shows Josephine’s circumventing strategy in searching for marriage partners for her daughters. She rents out her annexe house to people whom she thinks have affluent backgrounds so that her daughters build relationships with them. The middle-aged widower Paul, who is going through a housing issue, meets Josephine after seeing her newspaper advertisement. Paul’s family, with his two unmarried sons, seemingly matches Josephine’s dream tenant perfectly, except that he only boasts about himself and his sons without having the qualifications Josephine is looking for. Despite not having the desired qualifications, Paul who just worked for a lawyer for some time introduces himself to Mrs Josephine as a lawyer. Meantime, his younger son is introduced as an Engineer when he is a casual employee at a motor garage.

As Paul’s family lives in their false identity about their status, drama develops with subsequent clashes from Josephine’s family entertaining revenge when their true identities are revealed. Although one may classify it as a comedy, from a socio-economic standpoint, the drama also depicts a segmental view of the lower-middle-class and middle-class life of Sri Lanka at that time. It shows how hopes of solving one problem can lead to a bigger problem, bringing them back to square one.

What does the drama structure tell us?

AsalWasiyo has a simple but rich storyline, making it an excellent blueprint for those who want to study quintessential family dramas which depict wider Sri Lankan society. The show follows a climactic plot structure similar to as laid out in Fig 1, which offers plenty for viewers to analyse. In drama, a climactic plot structure is a term used for when we witness a rise in action throughout the storyline before we eventually witness a dramatic climax and subsequent fallout. The drama initially shows Paul searching for accommodation, while at the same time, Josephine is desperately searching for wealthy tenants to match her taste and needs. As their lives – and the lives of their various children – intertwine, the show’s writer (Somaweera Senanayake) and director bring multiple (character-wise) storylines together, which leads to a dramatic and humorous climax.

The climax in the drama comes when it is revealed that not only is Paul’s son not an Engineer – but he also loses his garage job for using clients’ vehicles to maintain his status. Similarly, as a father, Paul considers himself a master planner throughout the show – and he insists on the annexe house as a dowry to approve the marriage between his son and Josephine’s second daughter. However, his plans fail when he and his sons are exposed. Lastly, viewers watch as Josephine and her daughters go through the full circle of making friends with Paul and his family, building relationships with them initially, and trusting them in their lives and home – only to learn that they were being deceived the whole time. Overall, the climactic plot structure allows audiences to enjoy the tension of these two mismatched families coming together and trying to impress each other – as well as the drama of their secrets being exposed in the climactic finale.

How much Shakespearean influence have helped?

Before directing AsalWasiyo, Vthanage had significant exposure to Shakespearean theatre, particularly through Merchant of Venice in 1980. Shakespeare is undoubtedly a formative force in theatre for blending tragedy and comedy, presenting a powerful genre in his plays. In addition, Shakespearean comedies sometimes end with marriage or reuniting. In AsalWasiyo, Shakespeare’s trait of combining tragedy and comedy is visible, except that the drama does not insist on a marriage or reunion. The elements of Shakespearean comedy, such as mistaken identity, reason versus emotion, and idyllic settings, can still be seen in this drama. Paul’s impersonation of a higher-status professional depicts a mistaken identity. In addition, Josephine’s second daughter, led by emotion rather than reason, is similar to A Midsummer Night’s Dream’s Hermia, who disobeys her father, and chooses to pursue a romance with Paul’s second son. She insists on the romance even after he is exposed, regardless of Josephine’s approval. Finally, idyllic settings are common in Shakespearean dramas like the mysterious island of Illyria in Twelfth Night. Idyllic settings depict perfection, like having a house when there is a housing crisis for others and having a professional bachelor in the family when there is a demand from middle-class mothers as prospective husbands for their unmarried daughters.

How have characters been used, and how has their acting helped?

Characters and actors in a play as primary communicators help the director to interconnect and deliver the intended plot to the audience. It starts with Elan Silvester, who keeps the motion of the story going through her portrayal of the protagonist, Josephine. Although Josephine seems humorous, she is tough inside, suppressing all her agonies. Elan’s quick facial changes and ability to shift from amusing to serious emotions are remarkable on this front. On the other hand, Paul (portrayed by Hemasiri Liyanage) thinks about his image and likes to show off. The character’s use of mixed Sinhalese-English dialogues, which boosts his perceived identity by thinly veiling the true one, is a significant feature in the drama. The scenes, such as his English dialogues with an innocent lady who supplied them with dinner at the beginning and knowing she had no idea what he was talking about, are examples. This character (Paul) shows less emotion than Josephine and blends well with Josephine’s psychological expectations of a wealthy potential in-law, as he cannot meet their expectations in his real identity.

Besides the leading characters, other characters also show more realistic passion, improving the drama’s quality that could grab the audience’s attention. Priya Ranasinghe, Samantha Epasinghe and Thamali Peiris play Josephine’s first, second, and youngest daughters, depicting their distinct personalities in the drama. Samantha gives life to Josephine’s second daughter and realistically contributes to more funny and dynamic scenes. Her performance contributes considerably to the drama in filler scenes, from hiding under a bed to evade Josephine, getting attacked by a curry in a pot by the eldest sister in defending her boyfriend, and a series of beatings by her mother for passing Paul’s message of dowry requirement.

On the other hand, how the youngest daughter’s character is architected in the drama shows similarities to how such characters can be used in successful productions. Like Zazu from The Lion King and Ron from Harry Potter, she is knowledgeable, diplomatic, and usually a sidekick of the main character. In addition, she does not shy away from expressing brutally honest opinions with humour, even if the recipient is offended. Quotations such as “Now, do we put this rental ad in the rental section of the newspaper or the marriage proposals section?” in response to the mother’s draft, and “They won’t stay here for long if they have to eat what you [eldest sister] cook.” are examples. She also shows characteristics of “Ingénue characters”, the female characters with a virtuous and adorable appeal that make them immediately inspire great affection in the viewers. In addition, Suminda Sirisena and Sriyantha Mendis, who played Paul’s two sons, are also notable for building up the drama with their contrasting character traits under the influence of their father. Overall the drama has carefully selected those elements and coordinated them to get the audience to connect with the plot.

What does the overall evaluation tell us?

The play is a solid effort on the dramatic front, even with the paucity of technology breakthroughs and resources at the time. Times have changed with the formats of Sri Lankan dramas and technology, but the basics of this drama remain valid for present and future drama enthusiasts. These include careful use of direction and script writing to build up characters; employing natural vocal intonation that matches the acting; and good use of music in supporting character emotions and plotlines. In particular, the music by Premasiri Kemadasa helps build the director’s desired atmosphere while setting up the next scene. Efforts made by the camera relative to the 80s to preserve cinematography are also helpful on this front. Finally, William A. Ward once said (paraphrased) the well-developed sense of humour is the pole that adds balance to your steps as you walk the tightrope in achieving your goals. The drama depicts a tragedy, but its use of comedic overlay is very effective as a refresher, keeping the audience’s interest (possibly making the scenes memorable) and carrying them to the director’s desired destination effortlessly with the intended message passed. With everything explained, the drama shows the characteristics of a timeless creation, with elements that can still be used as a stencil for young Sri Lankan enthusiasts in drama.

Charith is an Assistant Lecturer attached to Monash University, Australia. Gem is a UK-born theatrical artist (actress) from Atlanta, USA, with a Bachelor of Arts (B.A.) focused on theatre. Authors would like to thank Wimalarathna Adikari for helping for the article. The views and opinions expressed in this article are those of the authors. Email: charith.gamage@monash.edu

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