Connect with us

Features

Fishing expeditions at Yan Oya

Published

on

by Junglewalla

(continued from last week)

My fishing experiences at Yan Oya (the village is called Kallarawa, but it is a collection of fishing wadiyas or huts) were in the company of William Nanayakkara, whom I have referred to earlier. My frequent angling companions at Yan Oya were Lionel Gooneratne, and two other close friends. We used to camp on a beautiful tract of land that belongs to me at the mouth of the Yan Oya.

On an earlier trip, William Nanayakkara while laying a net inside the Yan Oya caught and landed a huge female sawfish (Pristis microdon; dhathi mora S) about 10 feet in length. According to William, substantiated by subsequent information gathered by me, the sawfish come from the ocean’s deep into fresh water to breed.

This is also mentioned by Munro (1955); where he gives the length attained by the sawfish as being up to 15 feet. The specimen netted by William was a female, as proved by the baby sawfish that were visible when the fish was opened up. It would appear that the sawfish, like all sharks and rays, is viviparous. On a subsequent trip up the Kumbukkan Oya in Kumuna, about five miles upstream from the mouth, I observed in a deep and clear pool of absolutely fresh water, a couple of baby sawfish each about a foot long. They were miniature replicas in every way of the adult and complete with saw beak. This would appear to confirm that the sawfish also breed in fresh water, and the juveniles spend at least some part of their life there, somewhat like the salmon of western waters.

On my trips I have seen two large sawfish, eight to 10 feet in length, which had been hooked and landed by a hand- line (yotha) using a dead fish as bait. One was high up the Mahaweli river near the ferry (as it then was) on the Kantalai – Allai road approximately 20 miles from the estuary mouth. The other was about four miles up the Walawe Ganga at Ambalantota. Both anglers who had landed these fish stated that when the trace got entangled in the saw teeth of the fish’s beak, it became virtually paralysed and was drawn in without much of a fight.

My friend, Lionel Goonaratne on a trip with me caught an interesting fish at Yan Oya on an artificial bait (a red and white lipped Abu Hi Lo plug). It was a black-tipped reef shark (Eulamia spallanzani) abut 60 pounds in weight. It is generally thought that sharks are predators who hunt by scent and that their eye-sight is extremely poor. Here, however, was a case where the shark attacked an artificial bait that had no scent. I too have had a similar experience, elsewhere on the east coast, of hooking and landing a same sized black- tipped reef shark on an artificial plug bait.

I had one more interesting experience at Yan Oya worth recounting. On one of my trips a huge whale shark, (Rhincodon typus; mini muthu mora S) beached itself on the shore. The whale shark which is perhaps the largest known fish and a plankton feeder, had been encircled accidentally by the fishermen in one of their nets out at sea, but had subsequently been freed from the net (as I found out later); however the disoriented fish had swum straight to shore and beached itself.

I remember the fish was close to 20 feet in length (estimated according to the size of a mechanized fishing boat nearby), about five feet high and must have weighed an enormous amount.

Despite valiant efforts by the entire fishing village, the fish could not be pushed out to deep water, and the next day it died. The efforts of the villagers to try and save the fish did strike me then as strange, as the normal reaction of a professional fisherman is to treat any such fresh fish as bounty from heaven, and use it for food and for sale either in fresh or dried form. However, on the death of the fish I was told by William that the flesh could not be eaten or used even as dry fish as it would “dissolve like water”; and the entire village spent the whole day cutting it into sections and carting it off into the neighbouring scrub jungles for burial, so that the beach would not be polluted by the putrifying fish. This is the only occasion on which I found fisher folk not eating a fish that was non-toxic, and the reason given by William and the professional fisherfolk was unusual and perhaps merits further investigation. It certainly seemed an absolute waste of a stupendous quantity of protein to bury the fish!

Dealing with my camping days at Yan Oya, a bit of local history of interest would be worth relating. Upstream from the estuary mouth of the Yan Oya, about two miles up, near the village of Tiriyai, were the ruins of perhaps the most ancient Buddhist dagoba in the whole of Sri Lanka, and perhaps in the entire world. I came across it on one of my early camping trips to Yan Oya, in the early 1960s, when I chanced upon a Buddhist priest and his acolyte trudging on a jungle track, returning to the shrine. They were given a lift in the jeep to the temple, where in the midst of the wilderness the priest was trying to restore some semblance of a shrine at the ruined dagoba.

The priest related to me that this was an ancient shrine named Giri Handu Saya, where a hair relic of the Buddha obtained during his lifetime was enshrined. There was a massive stone tablet with some ancient inscriptions on it near the dagoba which had the remains of an almost completely preserved wata dage around it – almost as well preserved as the more famous one at Medirigiriya.

The story related by the priest, which he claimed was borne out by the inscriptions, was that immediately after the Buddha attained enlightenment he was going through a period of fasting, when there chanced upon him in the forests in India two merchant traders named Thapassu and Bhalluka. The Buddha preached to them and they were so impressed by his discourse that they had asked for a memento of their meeting with him. The Buddha is supposed to have cut off a lock of his hair and given it to these merchants who were on their way to Lanka for trade. The merchants had apparently landed at the harbour at Kallarawa, at the mouth of the Yan Oya (also called Gal Waraya). The local king had also been so impressed by the account related by them of their meeting with the Buddha that the hair relic (khesha dhatu) was enshrined in the dagoba that the king constructed.

The entire dagoba was restored and even electric power was drawn to it during the premiership of Mr. Dudley Senanayake, after which the author again paid a visit to the shrine with some friends. Today, however, since the Tiriyai area is riddled with terrorist activity, it is unlikely that any priest is living there and the shrine would probably be in a state of neglect and decay.

I am indebted to Dr. R Ratnapala for having drawn my attention to the fact that the ancient shrine of Thiriyai has been fully researched and the ancient inscription translated (Paranavitarna, 1936). This account substantially tallies with that given by the custodian priest of the shrine, except for minor details, particularly in relation to how the dagoba came to be constructed.

I was also informed by Dr. Ratnapala that there is reference to the inscription at Thiriyai by Rahula (1956), where reference is made to Thapassu and Bhalluka as being those who offered the first meal to the Buddha after his period of fasting immediately after attaining enlightenment.

 

Ilangathurai Mohathuvaram

At the mouth of the Ullakelle lagoon on the banks of which the ancient Buddhist temple of Seruwila is situated, is a place of considerable interest. It was accessible by a cart or jeep track over soft dune sand north of the Verugal estuary. The access was very difficult in the 1960’s and 1970’s. The villagers of the hamlet at the estuary mouth were fishermen, coast Veddhas by descent, speaking a peculiar patois of Tamil according to William of Yan Oya and Raju of Komari, friends of mine who accompanied me there. The fishing at the estuary was magnificent as it was a remote and unspoilt place.

Another interesting feature is that on the northern bank of the estuary there is a desolate stretch of scrub that leads to a cluster of fishermen’s huts at a place called Uppural. Close to this area and slightly inland from the seashore are the signs of ancient iron ore smelting, with piles of slag emerging from the sand dunes. The richness of this area in iron ore was confirmed by the Ministry of Industries under Mr. T B Subasinghe. He had a study done to assess the mineral resources in that area, according to reports in the newspapers of that time.

 

Verugal and crocodiles

The estuary just south of Ilangathurai is Verugal, which is one of the two main mouths of the Mahaweli Ganga, the other and so-called chief mouth being Genge. The Verugal mouth or rather mouths, as there are two openings, are both scenic and prolific in fish, but unfortunately are also densely populated by some of the biggest and most dangerous man-eating crocodiles in the whole of Sri Lanka.. These are the estuarine or salt water crocodiles , namely the hali kimbula (Crocodilus porosus). I have on occasions seen large specimens estimated at well over 15 feet in length, silhouetted in the rising waves out at sea near the estuary mouth. Length apart, the girth of these reptiles is massive. The Verugal villagers speak of numerous victims being taken by these crocodiles both at the mouth and up the river, at the ferry and elsewhere.

I was told by the fishermen camped in their wadiyes at the small mouth of the Verugal river (situated near Kathaveli on the East coast) of a particularly horrifying fatal attack by a crocodile that had taken place a short while before my first visit there in the early 1960’s. The Verugal estuary was a beautiful yet sinister place. On one bank there was beautiful green grass, while the other bank was overgrown with dense mangroves. At the mouth itself was a deep pool.

One evening after the day’s fishing the young son of the owner of a madal or large fishing net, with some fishermen who were friends, went for his customary bath at the river mouth, when a huge crocodile grabbed him, and according to the account, tossed the shrieking victim out of the water in order to secure a better grip, and dived into the river, never to be seen again. The fishermen of the wadiya combed the entire area for several days, but never came across the victim. When I went to the Verugal on that occasion, the fishermen had still not recovered from their shock. They only bathed with buckets of water drawn from the river, and they warned me to be careful about getting into the water to cast the artificial bait.

On one occasion when I visited Verugal on a fishing trip my boatman, a villager named Muthucumaru, flatly refused to put his canoe into the river as he had still not recovered from a frightening experience the previous evening. An outsize crocodile had taken the outrigger of his slightly built canoe (kalapu oruwa) in its jaws and tried to topple it and dislodge Muthucumaru into the water. Fortunately, the crocodile’s attempt at attacking his canoe had driven it to the shore. Muthucumaru had then leapt out and fled to the fishing wadiyas (huts) on the shore to escape the monster.

On a subsequent occasion when I went up to Verugal, there was consternation amongst the people at the ferry and the boutique on the river bank. It would appear that the previous day a bus, which had to cross the river, had been put on to the ferry. Until the ferryman came down, the bus conductor had sat on the ramp and placed his legs in the water to wash off some mud. He had, according to the eyewitnesses, been gripping the chain of the ferry ramp to keep his balance, when a huge crocodile had grabbed him by the legs and despite the man’s frenzied efforts to keep his grip on the chain, had carried him off, never to be seen again.

Most of the east coast crocodiles swim out to the open sea and travel from estuary mouth to estuary mouth, hugging the shoreline a few hundred yards beyond the waves.

One huge estuarine crocodile was reputed to travel from the mouth of the Heda Oya to the estuary at Kumana visiting intermediate estuaries on the way, a distance of about 25 miles. I spotted this crocodile once at the mouth of the Heda Oya, south of Arugam Bay when in the company of Peter Jayawardena, then Game Ranger at Lahugala. He told me that it was one of the largest crocodiles he had ever seen – and Peter having been in the Wildlife Department since its inception must have seen a good many. -,

This particular crocodile, which was known for its outstanding size, had been spotted by the Panama villagers on one of its periodic visits up the Wila Oya. It was credited by them with having then taken a fisherman who had been sleeping on a whaleback rock which was sloping into a deep pool some distance upstream from the estuary mouth. This fisherman who had been one of my angling companions, was in the habit of fishing for estuary perch (L calcarifer; modha S; koduwa T) at this particular pool throughout the night and sleeping on this sloping rock.

One morning the villagers had found his scanty belongings on the rock, but the man was missing. The villagers believed that this huge crocodile had clambered up the rock and taken its victim whilst he was asleep. According to accounts read by me about the Indonesian species of estuarine crocodile (the same Crocodilus porosus), they attain an enormous size and travel across the high seas from island to island in Indonesia and even attack fishing canoes they encounter.

It is of interest that in recent times attacks on humans by crocodiles have become more widespread with repeated newspaper accounts of fatalities being reported from Bundala, Walawe Ganga, Nilwala Ganga, Polathu Modera (all in the South) and even from rivulets that empty into the Bolgoda lake on the outskirts of Colombo. While all the southern rivers and lagoons had substantial populations of crocodiles in the 1960’s, inquiries from local villagers from the area did not reveal such frequent attacks taking place then as compared to more recent times. Different theories have been advanced to explain attacks. These range from scarcity of food for crocodiles as a result of over-fishing by man to expansion of human population bringing it into pressing contact with crocodile habitats. The truth is probably a combination of the two plus more aggressive newspaper reporting which is a feature of life today.



Continue Reading
Click to comment

Leave a Reply

Your email address will not be published. Required fields are marked *

Features

Reconciliation: Grand Hopes or Simple Steps

Published

on

In politics, there is the grand language and the simple words. As they say in North America, you don’t need a $20-word or $50-word where a simple $5-world will do. There is also the formal and the functional. People of different categories can functionally get along without always needing formal arrangements involving constitutional structures and rights declarations. The latter are necessary and needed to protect the weak from the bullies, especially from the bullying instruments of the state, or for protecting a small country from a Trump state. In the society at large, people can get along in their daily lives in spite of differences between them, provided they are left alone without busybody interferences.

There have been too many busybody interferences in Sri Lanka in all the years after independence, so much so they exploded into violence that took a toll on everyone for as many as many as 26 (1983-2009) years. The fight was over grand language matters – selective claims of history, sovereignty assertions and self-determination counters, and territorial litigations – you name it. The lives of ordinary people, even those living in their isolated corners and communicating in the simple words of life, were turned upside down. Ironically in their name and as often in the name of ‘future generations yet unborn’ – to recall the old political rhetoric always in full flight. The current American anti-abortionists would have loved this deference to unborn babies.

At the end of it all came the call for Reconciliation. The term and concept are a direct outcome of South Africa’s post-apartheid experience. Quite laudably, the concept of reconciliation is based on choosing restorative justice as opposed to retributive justice, forgiveness over prosecution and reparation over retaliation. The concept was soon turned into a remedial toolkit for societies and polities emerging from autocracies and/or civil wars. Even though, South Africa’s apartheid and post-apartheid experiences are quite unique and quite different from experiences elsewhere, there was also the common sharing among them of both the colonial and postcolonial experiences.

The experience of facilitating and implementing reconciliation, however, has not been wholly positive or encouraging. The results have been mixed even in South Africa, even though it is difficult to imagine a different path South Africa could have taken to launch its post-apartheid era. There is no resounding success elsewhere, mostly instances of non-starters and stallers. There are also signs of acknowledgement among activists and academics that the project of reconciliation has more roadblocks to overcome than springboards for taking off.

Ultimately, if state power is not fully behind it the reconciliation project is not likely to take off, let alone succeed. The irony is that it is the abuse of state power that created the necessity for reconciliation in the first place. Now, the full blessing and weight of state power is needed to deliver reconciliation.

Sri Lanka’s Reconciliation Journey

After the end of the war in 2009, Sri Lanka was an obvious candidate for reconciliation by every objective measure or metric. This was so for most of the external actors, but there were differences in the extent of support and in their relationship with the Sri Lankan government. The Rajapaksa government that saw the end of the war was clearly more reluctant than enthusiastic about embarking on the reconciliation journey. But they could not totally disavow it because of external pressure. The Tamil political leadership spurred on by expatriate Tamils was insistent on maximalist claims as part of reconciliation, with a not too subtle tone of retribution rather than restoration.

As for the people at large, there was lukewarm interest among the Sinhalese at best, along with strident opposition by the more nationalistic sections. The Tamils living in the north and east had too much to do putting their shattered lives together to have any energy left to expend on the grand claims of reconciliation. The expatriates were more fortuitously placed to be totally insistent on making maximalist claims and vigorously lobbying the western governments to take a hardline against the Sri Lankan government. The singular bone of contention was about alleged war crimes and their investigation, and that totally divided the political actors over the very purpose of reconciliation – grand or simple.

By far the most significant contribution of the Rajapaksa government towards reconciliation was the establishment of the Lessons Learnt and Reconciliation Commission (LLRC) that released its Report and recommendations on December 16, 2011, which turned out to be the 40th anniversary of the liberation of Bangladesh. I noted the irony of it in my Sunday Island article at that time.

Its shortcomings notwithstanding, the LLRC Report included many practical recommendations, viz., demilitarization of the North and East; dismantling of High Security Zones and the release of confiscated houses and farmland back to the original property owners; rehabilitation of impacted families and child soldiers; ending unlawful detention; and the return of internally displaced people including Muslims who were forced out of Jaffna during the early stages of the war. There were other recommendations regarding the record of missing persons and claims for reparation.

The implementation of these practical measures was tardy at best or totally ignored at worst. What could have been a simple but effective reconciliation program of implementation was swept away by the assertion of the grand claims of reconciliation. In the first, and so far only, Northern Provincial Council election in 2013, the TNA swept the board, winning 30 out of 38 seats in provincial council. The TNA’s handpicked a Chief Minister parachuted from Colombo, CV Wigneswaran, was supposed to be a bridge builder and was widely expected to bring much needed redress to the people in the devastated districts of the Northern Province. Instead, he wasted a whole term – bandying the claim of genocide and the genealogy of Tamil. Neither was his mandated business, and rather than being a bridge builder he turned out to be a total wrecking ball.

The Ultimate Betrayal

The Rajapaksa government mischievously poked the Chief Minister by being inflexible on the meddling by the Governor and the appointment of the Provincial Secretary. The 2015 change in government and the duopolistic regime of Maithripala Sirisena as President and Ranil Wickremesinghe as Prime Minister brought about a change in tone and a spurt for the hopes of reconciliation. In the parliamentary contraption that only Ranil Wickremesinghe was capable of, the cabinet of ministers included both UNP and SLFP MPs, while the TNA was both a part of the government and the leading Opposition Party in parliament. Even the JVP straddled the aisle between the government and the opposition in what was hailed as the yahapalana experiment. The experiment collapsed even as it began by the scandal of the notorious bond scam.

The project of reconciliation limped along as increased hopes were frustrated by persistent inaction. Foreign Minister Mangala Samaraweera struck an inclusive tone at the UNHRC and among his western admirers but could not quite translate his promises abroad into progress at home. The Chief Minister proved to be as intransigent as ever and the TNA could not make any positively lasting impact on the one elected body for exercising devolved powers, for which the alliance and all its predecessors have been agitating for from the time SJV Chelvanayakam broke away from GG Ponnambalam’s Tamil Congress in 1949 and set up the Ilankai Tamil Arasu Kadchi aka the Federal Party.

The ultimate betrayal came when the TNA acceded to the Sirisena-Wickremesinghe government’s decision to indefinitely postpone the Provincial Council elections that were due in 2018, and let the Northern Provincial Council and all other provincial councils slip into abeyance. That is where things are now. There is a website for the Northern Provincial Council even though there is no elected council or any indication of a date for the long overdue provincial council elections. The website merely serves as a notice board for the central government’s initiatives in the north through its unelected appointees such as the Provincial Governor and the Secretary.

Yet there has been some progress made in implementing the LLRC recommendations although not nearly as much as could have been done. Much work has been done in the restoration of physical infrastructure but almost all of which under contracts by the central government without any provincial participation. Clearing of the land infested by landmines is another area where there has been much progress. While welcoming de-mining, it is also necessary to reflect on the madness that led to such an extensive broadcasting of landmines in the first place – turning farmland into killing and maiming fields.

On the institutional front, the Office on Missing Persons (OMP) and the Office for Reparations have been established but their operations and contributions are yet being streamlined. These agencies have also been criticized for their lack of transparency and lack of welcome towards victims. While there has been physical resettlement of displaced people their emotional rehabilitation is quite a distance away. The main cause for this is the chronically unsettled land issue and the continuingly disproportionate military presence in the northern districts.

(Next week: Reconciliation and the NPP Government)

by Rajan Philips

Continue Reading

Features

The Rise of Takaichi

Published

on

Japan PM Sanae Takaichi after election (ABC News)

Her victory is remarkable, and yet, beyond the arithmetic of seats, it is the audacity, unpredictability, and sheer strategic opportunism of Sanae Takaichi that has unsettled the conventions of Japanese politics. Japan now confronts the uncharted waters of a first female prime minister wielding a super-majority in the lower house, an electoral outcome amplified by the external pressures of China’s escalating intimidation. Prior to the election, Takaichi’s unequivocal position on Taiwan—declaring that a Chinese attack could constitute an existential threat justifying Japan’s right to collective self-defence—drew from Beijing a statement of unmistakable ferocity: “If Japan insists on this path, there will be consequences… heads will roll.” Yet the electorate’s verdict on 8 February 2026 was unequivocal: a decisive rejection of external coercion and an affirmation of Japan’s strategic autonomy. The LDP’s triumph, in this sense, is less an expression of ideological conformity than a popular sanction for audacious leadership in a period of geopolitical uncertainty.

Takaichi’s ascent is best understood through the lens of calculated audacity, tempered by a comprehension of domestic legitimacy that few of her contemporaries possess. During her brief tenure prior to the election, she orchestrated a snap lower house contest merely months after assuming office, exploiting her personal popularity and the fragility of opposition coalitions. Unlike predecessors who relied on incrementalism and cautious negotiation within the inherited confines of party politics, Takaichi maneuvered with precision, converting popular concern over regional security and economic stagnation into tangible parliamentary authority. The coalescence of public anxiety, amplified by Chinese threats, and her own assertive persona produced a political synergy rarely witnessed in postwar Japan.

Central to understanding her political strategy is her treatment of national security and sovereignty. Takaichi’s articulation of Japan’s response to a hypothetical Chinese aggression against Taiwan was neither rhetorical flourish nor casual posturing. Framing such a scenario as a “survival-threatening situation” constitutes a profound redefinition of Japanese strategic calculus, signaling a willingness to operationalise collective self-defence in ways previously avoided by postwar administrations. The Xi administration’s reaction—including restrictions on Japanese exports, delays in resuming seafood imports, and threats against commercial and civilian actors—unintentionally demonstrated the effectiveness of her approach: coercion produced cohesion rather than capitulation. Japanese voters, perceiving both the immediacy of threat and the clarity of leadership, rewarded decisiveness. The result was a super-majority capable of reshaping the constitutional and defence architecture of the nation.

This electoral outcome cannot be understood without reference to the ideological continuity and rupture within the LDP itself. Takaichi inherits a party long fractured by internal factionalism, episodic scandals, and the occasional misjudgment of public sentiment. Yet her rise also represents the maturation of a distinct right-of-centre ethos: one that blends assertive national sovereignty, moderate economic populism, and strategic conservatism. By appealing simultaneously to conservative voters, disillusioned younger demographics, and those unsettled by regional volatility, she achieved a political synthesis that previous leaders, including Fumio Kishida and Shigeru Ishiba, failed to materialize. The resulting super-majority is an institutional instrument for the pursuit of substantive policy transformation.

Takaichi’s domestic strategy demonstrates a sophisticated comprehension of the symbiosis between economic policy, social stability, and political legitimacy. The promise of a two-year freeze on the consumption tax for foodstuffs, despite its partial ambiguity, has served both as tangible reassurance to voters and a symbolic statement of attentiveness to middle-class anxieties. Inflation, stagnant wages, and a protracted demographic decline have generated fertile ground for popular discontent, and Takaichi’s ability to frame fiscal intervention as both pragmatic and responsible has resonated deeply. Similarly, her attention to underemployment, particularly the activation of latent female labour, demonstrates an appreciation for structural reform rather than performative gender politics: expanding workforce participation is framed as an economic necessity, not a symbolic gesture.

Her approach to defence and international relations further highlights her strategic dexterity. The 2026 defence budget, reaching 9.04 trillion yen, the establishment of advanced missile capabilities, and the formation of a Space Operations Squadron reflect a commitment to operationalising Japan’s deterrent capabilities without abandoning domestic legitimacy. Takaichi has shown restraint in presentation while signaling determination in substance. She avoids ideological maximalism; her stated aim is not militarism for its own sake but the assertion of national interest, particularly in a context of declining U.S. relative hegemony and assertive Chinese manoeuvres. Takaichi appears to internalize the balance between deterrence and diplomacy in East Asian geopolitics, cultivating both alliance cohesion and autonomous capability. Her proposed constitutional revision, targeting Article 9, must therefore be read as a calibrated adjustment to legal frameworks rather than an impulsive repudiation of pacifist principles, though the implications are inevitably destabilizing from a regional perspective.

The historical dimension of her politics is equally consequential. Takaichi’s association with visits to the Yasukuni Shrine, her questioning of historical narratives surrounding wartime atrocities, and her engagement with revisionist historiography are not merely symbolic gestures but constitute deliberate ideological positioning within Japan’s right-wing spectrum.

Japanese politics is no exception when it comes to the function of historical narrative as both ethical compass and instrument of legitimacy: Takaichi’s actions signal continuity with a nationalist interpretation of sovereignty while asserting moral authority over historical memory. This strategic management of memory intersects with her security agenda, particularly regarding Taiwan and the East China Sea, allowing her to mobilize domestic consensus while projecting resolve externally.

The Chinese reaction, predictably alarmed and often hyperbolic, reflects the disjuncture between external expectation and domestic reality. Beijing’s characterization of Takaichi as an existential threat to regional peace, employing metaphors such as the opening of Pandora’s Box, misinterprets the domestic calculation. Takaichi’s popularity did not surge in spite of China’s pressure but because of it; the electorate rewarded the demonstration of agency against perceived coercion. The Xi administration’s misjudgment, compounded by a declining cadre of officials competent in Japanese affairs, illustrates the structural asymmetries that Takaichi has been able to exploit: external intimidation, when poorly calibrated, functions as political accelerant. Japan’s electorate, operating with acute awareness of both historical precedent and contemporary vulnerability, effectively weaponized Chinese miscalculation.

Fiscal policy, too, serves as an instrument of political consolidation. The tension between her proposed consumption tax adjustments and the imperatives of fiscal responsibility illustrates the deliberate ambiguity with which Takaichi operates: she signals responsiveness to popular needs while retaining sufficient flexibility to negotiate market and institutional constraints. Economists note that the potential reduction in revenue is significant, yet her credibility rests in her capacity to convince voters that the measures are temporary, targeted, and strategically justified. Here, the interplay between domestic politics and international market perception is critical: Takaichi steers both the expectations of Japanese citizens and the anxieties of global investors, demonstrating a rare fluency in multi-layered policy signaling.

Her coalition management demonstrates a keen strategic instinct. By maintaining the alliance with the Japan Innovation Party even after securing a super-majority, she projects an image of moderation while advancing audacious policies. This delicate balancing act between consolidation and inclusion reveals a grasp of the reality that commanding numbers in parliament does not equate to unfettered authority: in Japan, procedural legitimacy and coalition cohesion remain crucial, and symbolic consensus continues to carry significant cultural and institutional weight.

Yet, perhaps the most striking element of Takaichi’s victory is the extent to which it has redefined the interface between domestic politics and regional geopolitics. By explicitly linking Taiwan to Japan’s collective self-defence framework, she has re-framed public understanding of regional security, converting existential anxiety into political capital. Chinese rhetoric, at times bordering on the explicitly menacing, highlights the efficacy of this strategy: the invocation of direct consequences and the threat of physical reprisal amplified domestic perceptions of threat, producing a rare alignment of public opinion with executive strategy. In this sense, Takaichi operates not merely as a domestic politician but as a conductor of transnational strategic sentiment, demonstrating an acute awareness of perception, risk, and leverage that surpasses the capacity of many predecessors. It is a quintessentially Machiavellian maneuver, executed with Japanese political sophistication rather than European moral theorisation. Therefore, the rise of Sanae Takaichi represents more than the triumph of a single politician: it signals a profound re-calibration of the Japanese political order.

by Nilantha Ilangamuwa

Continue Reading

Features

Rebuilding Sri Lanka’s Farming After Cyclone Ditwah: A Reform Agenda, Not a Repair Job

Published

on

Paddy field affected by floods

Three months on (February 2026)

Three months after Cyclone Ditwah swept across Sri Lanka in late November 2025, the headlines have moved on. In many places, the floodwaters have receded, emergency support has reached affected communities, and farmers are doing what they always do, trying to salvage what they can and prepare for the next season. Yet the most important question now is not how quickly agriculture can return to “normal”. It is whether Sri Lanka will rebuild in a way that breaks the cycle of risks that made Ditwah so devastating in the first place.

Ditwah was not simply a bad storm. It was a stress test for our food system, our land and water management, and the institutions meant to protect livelihoods. It showed, in harsh detail, how quickly losses multiply when farms sit in flood pathways, when irrigation and drainage are designed for yesterday’s rainfall, when safety nets are thin, and when early warnings do not consistently translate into early action.

In the immediate aftermath, the damage was rightly measured in flooded hectares, broken canals and damaged infrastructure, and families who lost a season’s worth of income overnight. Those impacts remain real. But three months on, the clearer lesson is why the shock travelled so far and so fast. Over time, exposure has become the default: cultivation and settlement have expanded into floodplains and unstable slopes, driven by land pressure and weak enforcement of risk-informed planning. Infrastructure that should cushion shocks, tanks, canals, embankments, culverts, too often became a failure point because maintenance has lagged and design standards have not kept pace with extreme weather. At farm level, production risk remains concentrated, with limited diversification and high sensitivity to a single event arriving at the wrong stage of the season. Meanwhile, indebted households with delayed access to liquidity struggled to recover, and the information reaching farmers was not always specific enough to prompt practical decisions at the right time.

If Sri Lanka takes only one message from Ditwah, it should be this: recovery spending, by itself, is not resilience. Rebuilding must reduce recurring losses, not merely replace what was damaged. That requires choices that are sometimes harder politically and administratively, but far cheaper than repeating the same cycle of emergency, repair, and regret.

First, Sri Lanka needs farming systems that do not collapse in an “all-or-nothing” way when water stays on fields for days. That means making diversification the norm, not the exception. It means supporting farmers to adopt crop mixes and planting schedules that spread risk, expanding the availability of stress-tolerant and short-duration varieties, and treating soil health and field drainage as essential productivity infrastructure. It also means paying far more attention to livestock and fisheries, where simple measures like safer siting, elevated shelters, protected feed storage, and better-designed ponds can prevent avoidable losses.

Second, we must stop rebuilding infrastructure to the standards of the past. Irrigation and drainage networks, rural roads, bridges, storage facilities and market access are not just development assets; they are risk management systems. Every major repair should be screened through a simple question: will this investment reduce risk under today’s and tomorrow’s rainfall patterns, or will it lock vulnerability in for the next 20 years? Design standards should reflect projected intensity, not historical averages. Catchment-to-field water management must combine engineered solutions with natural buffers such as wetlands, riparian strips and mangroves that reduce surge, erosion and siltation. Most importantly, hazard information must translate into enforceable land-use decisions, including where rebuilding should not happen and where fair support is needed for people to relocate or shift livelihoods safely.

Third, Sri Lanka must share risk more fairly between farmers, markets and the state. Ditwah exposed how quickly a climate shock becomes a debt crisis for rural households. Faster liquidity after a disaster is not a luxury; it is the difference between recovery and long-term impoverishment. Crop insurance needs to be expanded and improved beyond rice, including high-value crops, and designed for quicker payouts. At the national level, rapid-trigger disaster financing can provide immediate fiscal space to support early recovery without derailing budgets. Public funding and concessional climate finance should be channelled into a clear pipeline of resilience investments, rather than fragmented projects that do not add up to systemic change.

Fourth, early warning must finally become early action. We need not just better forecasts but clearer, localised guidance that farmers can act on, linked to reservoir levels, flood risk, and the realities of protecting seed, inputs and livestock. Extension services must be equipped for a climate era, with practical training in climate-smart practices and risk reduction. And the data systems across meteorology, irrigation, agriculture and social protection must talk to each other so that support can be triggered quickly when thresholds are crossed, instead of being assembled after losses are already locked in.

What does this mean in practice? Over the coming months, the focus should be on completing priority irrigation and drainage works with “build-back-better” standards, supporting replanting packages that include soil and drainage measures rather than seed alone, and preventing distress coping through temporary protection for the most vulnerable households. Over the next few years, the country should aim to roll out climate-smart production and advisory bundles in selected river basins, institutionalise agriculture-focused post-disaster assessments that translate into funded plans, and pilot shock-responsive safety nets and rapid-trigger insurance in cyclone-exposed districts. Over the longer term, repeated loss zones must be reoriented towards flood-compatible systems and slope-stabilising perennials, while catchment rehabilitation and natural infrastructure restoration are treated as productivity investments, not optional environmental add-ons.

None of this is abstract. The cost of inaction is paid in failed harvests, lost income, higher food prices and deeper rural debt. The opportunity is equally concrete: if Sri Lanka uses the post-Ditwah period to modernise agriculture making production more resilient, infrastructure smarter, finance faster and institutions more responsive, then Ditwah can become more than a disaster. It can become the turning point where the country decides to stop repairing vulnerability and start building resilience.

By Vimlendra Sharan,
FAO Representative for Sri Lanka and the Maldives

Continue Reading

Trending