Opinion
Ethics and religion

The recent article. ‘Let ethics precede religion’ by Susantha Hewa was of interest. The para which drew my attention was: “There may be some who feel that religion and conditioning are inseparable and the former would lose all its meaning without the latter. However, this view begs the question of what constitutes religiosity. Of course, the programming of children will continue to be the best method if its objective is to make them devoted to the teachings of the respective religion as they grow up, regardless of the possibility of such action unwittingly driving some of them to fanaticism as history would bear witness. So long as we use conditioning as the primary method of teaching religion, it is unrealistic to expect a different outcome.”
It is true when a child is born, he or she takes or is forced to take to the religion of the parents, and indoctrinated at the young age of that religion he or she has been born into, and invariably, one does not change even in adulthood, and bear the name of the religion as an identification for official purposes and mentioned in the Birth Certificate.
There are four main religions in this country–Buddhism with breakaway branches with minor alterations and rites and rituals, Christianity. Hinduism, Islam [Mohammedism]. Though Buddhism is considered a religion; it is basically a philosophy. The difference between religion and philosophy is briefly explained by Ven. Master Chin Kung in his book ‘Buddhism, The Wisdom of Compassion and Awakening’ thus: “Buddhism is an education of the wisdom of Life and Universe; it is not a religion.”
The difference between Religion and Philosophy is that Religion in which God and His or Her disciples do not have a teacher-student relationship, but rather a parent-child relationship. In Buddhism, however, it is clearly stated that the Buddha is a teacher, and we are students.
In short, in religion there is no questioning but to obey and follow, but in Buddhism, a philosophy, one could argue and come to one’s own conclusion and abide by it. It should also be mentioned that the word ‘Buddha’ is not exclusive to Buddha Gauthama, it is a common title for any person who has attained the perfect, complete enlightenment. It is a title or a qualification, as much as a doctorate awarded by a university.
As stated earlier, from infancy spiritual beliefs are etched deeply in our minds by those we love and trust most, parents, teachers and our religious leaders. When reaching adulthood, the education one gets, and exposure to the vast advancement of science and technology, the young turn away from religion, mainly because fictitious beliefs, rites and rituals created by man to adore and praise the founder.
The core belief in all religions and in the philosophy of Buddha, is the existence of Hell and Heaven. This, I believe, is to frighten people into believe that those who do evil, are sent to Hell, and those who do meritorious acts go to Heaven to live a contented life or a lazy, uneventful, cowardly life. There is no place called HELL or HEAVEN. They are not locations, but refer to the inner realm of consciousness. That is the esoteric meaning of these two words.
What has religion done to the world and humanity? Here is what Sam Harris in his book ‘Letter to the Christian Nation’ says – ‘Competing religious doctrines have shattered our world into separate moral communities, and these divisions have become a continual source of human conflicts’. Isn’t that true seeing the carnage carried out by fanatics who believe, dying for the religion takes them to heaven, pleasing God the Creator.”
Being interested in this subject, I have noted down some interesting writings from books, magazines and newspapers and here they are –
‘Revolt in the Temple’ – ‘Subordinate position, as has happened to the magical element in the past, God, equally with gods, angels, demons, spirits and other small spiritual fry, is a human product, arising inevitably from certain kind of ignorance and a certain degree of helplessness with regard to man’s external environment. With the substitution of knowledge for ignorance in this field, and the growth of control both actually achieved and realised by thought as possible ….
Bertrand Russel had this to say about religion: ‘Religion is something left over from the infancy of our intelligence, it will fade away as we adopt reason and science as our guidelines’.
Erskine May, the foremost authority on democracy, has said: ‘From a secular point of view, religion is a hindrance to democracy, as it enforces a set of legal and social principles. Separation of religions and the state is required to protect freedom and ensure equality. From a legal point of view, democracy can never enjoy general acceptance in a religious society. Anything outside of rigid interpretation text is rejected and God rather than the people is sovereign.’
A writer to the press, recently, has written in a letter titled, ‘Religion to fight pandemic; he says ‘At times of personal and collective tragedy, people find solace in religion, some seek divine blessings, others ponder in the impermanence of life, many others do both, invocation of religion could be just symbolic for more earthly folk, but it could also be cathartic to some others. Now a God is defying a pandemic that is redefining the relationship between religion and masses and the disease itself, while intensive social distancing measures and distancing worshippers from temples, churches and mosques. And before such restrictions came into effect, religion seemed to have done much to the spread if the virus’
In conclusion, materialism and spiritualism should go hand in hand. Enjoying to the full the material benefits what nature has endowed us with and spiritually conditions oneself to live a righteous life.
This is my simple religion. No need for religious institutions. No need for complicated philosophies; my mind and my heart is the sacred place, and my philosophy is simple kindness towards all living beings. At the end when time comes, sing – Que Sera Sera – Whatever will be will be.
G. A. D. SIRIMAL
Boralesgamuwa
Opinion
KOICA – Volunteer Partner’s Day Meeting 2025

On 20th May 2025, KOICA Volunteer Partner’s Day of year 2025 was held at the Courtyard by Marriott with the presence of the Country Director of KOICA Sri Lanka office Mrs. LEE Yooli, Mr. Samantha Bandara, the Director General of External Resources Department and officials from the Department of Technical Education & Training, National Institute of Education, Schools, Universities, National Youth Services Council, Colombo Public Library and over fifteen (15) volunteer partner organization representatives in Sri Lanka.
At present, there are thirteen (13) KOICA volunteers serving in Sri Lanka and the meeting organized by KOICA (WFK Division) was to share the know-how, experience and knowledgeable resources with the respective partner organizations. The main goals of the knowledge sharing session were to deliver relevant information about the KOICA Volunteer program and to generate insights from the partner organizations that will be useful in recalibrating WFK program’s future direction, including safety and security.
During the session, participants of partner organizations showed their strong need to obtain the services of volunteers, especially for the fields of Korean Language, ICT, Electronics, Social Welfare, Electronics and Auto-Mobile Engineering. Furthermore, they appreciated and emphasized the importance of expanding of KOICA Volunteer Program to rural areas in Sri Lanka.
Since the initiation of KOICA Sri Lanka office in 1991, volunteer dispatch activities have taken place throughout most regions in the country. There has been a significant demand for KOICA volunteers in the educational sphere targeting areas of Korean Language, ICT, etc. The expertise received from Korea has not only shown developmental potential in partner organizations but has also provided invaluable expertise for the youth to excel in the job market.
The Country Director of KOICA Sri Lanka office Mrs. LEE YOOLI expressed her gratitude to all the participants of partner organizations and added “KOICA Headquarters, together with the Sri Lanka Office, is pleased to continue the volunteer program under its ODA endeavors towards Sri Lanka; while introducing new focused volunteer fields in alignment with the SDG goals and the Sri Lankan government priorities.”
In the meeting, Mr. Samantha Bandara, Director General of the External Resources Department, extended his deep appreciation to KOICA for overall technical cooperation towards Sri Lanka and especially, appreciated the services of volunteers who contribute for the social and economic growth of the country, by sharing their expertise and Korea’s development experience.
The Korea International Cooperation Agency (KOICA), the grant aid division of the Embassy of the Republic of Korea, is the Korean government agency for grant aids under the mission of “Contributing to the common prosperity and the promotion of world peace through inclusive, mutual development cooperation leaving no one behind.”
Opinion
Has AKD lost the plot?

The election of the JVP/NPP leader as the executive president of Sri Lanka was no doubt momentous, perhaps, second only to the election of Ranasinghe Premadasa to the same coveted position. Though it was the first time the ‘caste barrier’ was broken, unfortunately, instead of hailing this social revolution Premadasa had other ideas; he attempted to rewrite history by attempting to change his heritage thus missing a great opportunity to show that Sri Lanka indeed was a country of equality and opportunity! AKD shares with Premadasa the same great achievement of reaching the top from very humble beginnings. In addition, AKD is the only leader of the country to be elected from a party with a ‘terrorist’ heritage and many were hopeful that this would not be a baggage. As recent events have shown, it looks as if he is not able to shed that baggage. It is said that a leopard cannot change its spots! This is past repeating itself, as well illustrated by the actions of our first executive president JRJ; he was a manoeuvrer who could not stop doing so, even when he reached the top, which no doubt contributed to his downfall!
AKD started well, just like all his predecessors have done, but wheels seem to be coming off the wagon pretty soon! He continues to behave like an opposition politician continuing with attacks on his opponents, past and present, instead of concentrating on statecraft, to take action to alleviate the suffering of the masses burdened with severe economic hardships and chart a course for future prosperity. Perhaps, this may at least be partly due to his having to face election after election but this should not be an excuse. Prior to the presidential election he portrayed that he was surrounded by groups of experts, of all modalities, who were ready with policies for rapid implementation but these experts seem to have disappeared into thin air! Only experts in economics seem to be from the much-maligned IMF. The message from the voters seems to be falling on deaf ears as shown by absurd explanations given for the erosion of the vote at the last local government elections.
He seems to be a one-man band which, worryingly, dashes hope for the long-promised abolition of the presidency. He would be totally ineffective without the executive powers of the presidency. This seems yet another addition to his unfulfilled promises. He is apparently being supported by a group of amateurs! Prior to elections there was much hype about the PM, a respected academic, who seems to have been pushed to the background. She does not seem to be functioning efficiently even as the minister of education. Ragging continues in universities resulting in suicides. Even worse was the suicide of a student sexually molested by a teacher, humiliated by a friend of the accused teacher, a private tutor who contested on the NPP ticket. The initial punishment for the teacher, till public protests erupted, was a transfer to a distant school. To make a terrible situation even worse was the action of the minister tasked with ensuring the safety of women and children. She claimed that the parents had not met her and handed over a petition.
This lack of leadership is replicated by the President himself. AKD’s mantra during the parliamentary election campaign was cleansing of Diyawannawa but no sooner had the guardian of the house been elected than his doctorate from a private Japanese university was questioned. After much hesitation, the speaker resigned, claiming that he would prove his academic qualifications. He has not done so and he is still an ‘honourable’ MP! Another MP, a female lawyer had the audacity to state that under the NPP government anyone was free to lie and admitted that she had lied about billions of dollars airlifted to Uganda by the Rajapaksas! AKD has taken no action against these MPs.
AKD also had an exposition of the Sacred Tooth Relic to be held in the run-up to the recent local elections. It did not pay dividends may be because the arrangements were in shambles. He visited Vietnam to deliver a lecture for the International Vesak Day but apparently did not find time to pay homage to the Buddha’s sacred relics on display a short distance away from the conference hall. He did find time to lay a wreath at the memorial of the war dead and flew back on a private jet so that he could vote in the LG elections! Another promise broken but it is claimed that a Buddhist society had paid for the private jet!
AKD’s actions regarding the ceremony to remember and honour war heroes clearly shows that he has completely lost the plot. To the shock and horror of all patriotic Sri Lankans, an announcement was made a couple of days ago by the secretary of defence that the ceremony would be presided over by the deputy minister of defence! In short, the commander of the forces is too busy or too reluctant to attend the remembrance of those who sacrificed their lives for the integrity of the country. I doubt it has happened in any country! If he was of the opinion that this event was superfluous or that it hampered reconciliation, he should have had the guts to issue a statement to that effect. Coming from a ‘terrorist’ heritage, the JVP may be having a soft corner for the terrorists killed by the armed forces and may have thought it was hypocritical for him to attend!
As the public outcry could not be patched over, he decided not only to attend the ceremony but also visit the disabled and allow them to take selfies. It is a shame that AKD seems to have developed selective amnesia for his past statements. During the time Rajapaksas were leading the campaign to eradicate the Tigers, AKD was a strong supporter and at times claimed that he told them what to do! What has brought about this change? Was it the backing from the pro-LTTE groups in other countries?
To add insult to injury, during his speech he alluded that the ‘war’ had been fought for political gains. Though it may have produced political gains, doesn’t he realise that it was fought, at a tremendous cost, to defeat terrorism for the purpose of continuing the integrity of the country? He and his acolytes are spreading the canard that this is different as we did not fight a foreign country. Had the Tigers succeeded, we may well be fighting a different country in our little island! His virtual equation of dead terrorists to our fallen heroes added further insult.
Unfortunately, we seem an ungrateful country insulting our fallen war heroes and allowing hypocritical Western nations insulting our living heroes.
by Dr Upul Wijayawardhana
Opinion
Make Sri Lanka Great

Sri Lanka holds immense untapped economic potential, bolstered by its strategic location along major global trade routes, rich natural resources, and a vibrant cultural heritage. Yet, despite these advantages, the nation has faced significant setbacks in recent decades—civil conflict, political instability, economic mismanagement, and rising poverty. Against this backdrop, the call to “Make Sri Lanka Great” is more than a slogan; it is a mission. It represents a collective vision to restore economic stability, promote inclusive growth, and unlock a future of opportunity for all Sri Lankans.
Reclaiming Sri Lanka’s Historical Greatness
Historically, Sri Lanka was a flourishing centre of commerce, education, and cultural exchange in the Indian Ocean. Its location between East and West positioned it as a maritime trade hub linking Asia, the Middle East, and Europe. Ports such as Colombo, Galle, Trincomalee, KKS connected global traders, scholars, and travelers, fostering a dynamic and prosperous economy.
Today, reviving this legacy is crucial. Economic renewal must be anchored in a fusion of historical insight, national unity, and bold innovation. To move forward, Sri Lanka must:
* Reclaim its legacy of knowledge, resilience, and productivity.
* Promote confidence in its global economic potential, encouraging innovation, entrepreneurship, and investment.
* Ensure social inclusion, recognising that unity across ethnic and religious lines is foundational to sustainable growth.
By leveraging its geographic strengths, investing in human capital, and creating a transparent, investor-friendly environment, Sri Lanka can once again become a leading player in regional and global trade.
Economic Challenges
Sri Lanka’s development path is obstructed by a complex web of systemic challenges. An ongoing economic crisis—driven by high debt, poor fiscal discipline, and import dependency—has caused inflation, job losses, and currency depreciation. Political instability and inconsistent policymaking further undermine investor confidence and long-term planning.
Social divisions, rooted in a civil war that ended in 2009, continue to impact national unity. Additionally, youth unemployment and the outmigration of skilled workers are weakening the nation’s human capital. Environmental degradation through deforestation, pollution, and unregulated urbanisation threatens tourism, agriculture, and long-term resilience. Addressing these interconnected issues is essential to laying a foundation for economic recovery and sustainable progress.
A New National Vision
To become truly great, Sri Lanka must redefine development beyond GDP and infrastructure. A developed Sri Lanka should be:
* Economically strong, with robust industries in technology, tourism, agriculture, and services.
* Socially cohesive, where every citizen is treated equally and with dignity.
* Globally respected, as a democratic, peaceful, and environmentally responsible nation.
· Empowering to youth, offering them opportunities to succeed at home, not just abroad.
Foreign-to-Local Citizen Ratios
The Foreign-to-Local Citizen Ratio is more than just a demographic statistic — it serves as a valuable indicator of a country’s openness, safety, and attractiveness to the global community. A healthy ratio often reflects a nation’s ability to provide freedom, security, and economic opportunity to foreigners who visit, live, work, or invest. (See Table)

Foreign-to-Local Citizen Ratios
For example, Singapore’s 44% foreign-to-local ratio has supported its rise as a financial and innovation hub by filling labour gaps and driving productivity. While Sri Lanka’s 1.3% ratio reflects low foreign participation, strategic immigration and talent attraction could contribute to economic revitalisation.
Singapore, the UAE, and Germany have higher foreign-to-local ratios, signaling environments where international residents feel safe, welcomed, and empowered. These nations offer stable governance, clear legal frameworks, and strong institutions that attract foreign workers, investors, and entrepreneurs.
A favourable ratio also shows that a country:
* Ensures security and legal protection for foreigners.
* Provides infrastructure and services that support international living and business.
* Encourages foreign direct investment (FDI) and startup ecosystems by reducing red tape and fostering trust.
* Embraces cultural diversity, creating a dynamic and innovative society.
For Sri Lanka, improving its foreign-to-local ratio can boost its global reputation as a safe, business-friendly, and forward-looking nation. By creating an environment where foreigners feel confident to visit, reside, invest, and contribute, the country can unlock new economic opportunities and accelerate its journey toward sustainable development.
Economic Renewal
To make Sri Lanka great, a comprehensive strategy is required:
* Good Governance: Eliminate corruption, strengthen democratic institutions, and promote transparency and rule of law.
* Economic Transformation: Support local production, SMEs, and ethical foreign investment. Create a resilient, diversified, and export-oriented economy.
* Education and Skills: Modernise the education system to meet future job demands, especially in IT, engineering, tourism, and creative sectors. Expand vocational training to empower youth.
* Social Inclusion and Reconciliation: Promote national unity through inclusive governance, equal rights, and decentralis`ation to ensure all regions benefit from development.
* Environmental Sustainability: Invest in clean energy, eco-tourism, and sustainable agriculture. Protect forests, oceans, and heritage sites to maintain long-term economic and ecological balance.
* Fiscal and Institutional Reform: Improve tax systems, streamline public spending, and create a stable investment environment to manage debt and rebuild confidence.
* Knowledge Economy: Position Sri Lanka as a digital hub in South Asia by investing in R&D, digital infrastructure, and innovation ecosystems.
Conclusion
The country has the potential to follow the path of nations like South Korea, Japan, and Singapore — countries that transformed crisis into opportunity through strong leadership, national unity, and long-term reform. To achieve this, Sri Lanka must embrace good governance, invest in human capital, promote entrepreneurship, and prioritise sustainable development. The nation’s future greatness depends on bold economic transformation rooted in its unique strengths. With a clear vision, inclusive policies, and collective commitment, Sri Lanka can rise above its challenges and secure a peaceful, prosperous, and globally respected future.
Visvalingam Muralithas is a researcher in the legislative sector, specializing in policy analysis and economic research. He is currently pursuing a PhD in Economics at the University of Colombo, with a research focus on governance, development, and sustainable growth. He holds a Bachelor of Arts in Economics (Honours) from the University of Jaffna and a Master’s degree in Economics from the University of Colombo.
by Visvalingam Muralithas
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