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Education reform or hidden agenda? Scrutinising proposed NEPF

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by Nalaka Samaraweera

The new National Education Policy Framework (NEPF) was prepared by a Cabinet committee chaired by the President and assisted by a Cabinet-appointed committee of experts. Having been submitted to the Parliamentary Sectoral Oversight Committee (SOC) on Education, it is already in the implementation phase following the SOC’s recommendations. Unfortunately, public debate and dialogue generated regarding such an important and impactful set of policy proposals has been entirely inadequate. Therefore, this article is written with the intention to stimulate such discussion.

Before even considering the content of the new NEPF, several questions arise about its necessity, given the existence of a comprehensive National Education Policy Framework prepared by the National Education Commission (NEC) for 2020-2030. The new NEPF covers 2023-2033. Why was a new policy framework needed after just three years? This question remains unanswered, and the new NEPF does not have references the NEC report.

Based on the preface, one might speculate that the new conditions brought about by the Covid pandemic and economic downturn since 2020 necessitated the new framework. It would have been more practical and appropriate to ask the NEC to amend their report or create a new one rather than appointing entirely a new committee. The policy framework appears to be a highly misleading document, contradicting the rationale mentioned in the preface and further challenging the country’s Constitution.

The framers of the NEPF focused on three policy domains, namely Teaching, Learning and Credentialing; Governance; and Investments and Resources. This article presents a critique of policy proposals related to “Governance.” The NEPF defines “Governance” as:

“Governance

Actors and institutions with a stake in the Sector, both state and non-state, shall be identified and their roles and functions clearly defined allowing for autonomy based on the principle of subsidiarity, ensuring alignment with national standards to minimize top-down decision-making and avoid institutions acting in silos.”

The heavy lifting in this definition is done by the less publicly known term: The Principle of Subsidiarity. According to the author’s knowledge, one of the initial appearances of this principle in Sri Lanka’s Constitutional history is found in the Centre-Periphery Sub-Committee Report, prepared by a committee, chaired by D. Sithadthan, MP. It was submitted to the Constitutional assembly, which was established to draft a new Constitution by the then “Yahapalana” government. The report defines the principle of subsidiarity as follows:

“This suggestion was based on the principle of subsidiarity, i.e., whatever the lowest level of governing institution can handle should be left with that body or unit, and the rest should go to the next tier, and so on. This notion is contrary to the present model of transferring political power from the centre to sub-national units.” (

The emphasis is by the author). It goes without saying that the recommendation of this principle violates the current unitary structure of the country. The process of drafting a new Constitution had to be halted due to significant criticism and the lack of the support of the public on this matter. Years after this infamous attempt, how could such a principle that goes against the unitary structure of the country find its way into an education policy framework? The conclusion that the framers of this policy are fully aware of the implications of this principle and intend to weaken the central government is reinforced by the following policy proposals that appears in the NEPF:

7.4 Provincial Boards of Education shall be established in the each of the nine Provinces, with autonomy within national standards to ensure education policies and practices are tailored to the specific needs and circumstances of different provinces. The Provincial Boards of Education may establish new colleges and universities in accordance with national standards.

However, as made very clear under Appendix III Education (9) of the Constitution, Provincial Boards of Education are entrusted with the advisory functions. For the reader’s convenience, the section as it appears is quoted below.

9. Appointment of Provincial Boards of Education which will have the advisory functions, will be the responsibility of the Minister of Education. However, this will be done with the concurrence of the Chief Minister of the Provincial Authority.

The reader will agree that it is quite a serious matter when a “committee of experts” presumes to bestow powers exceeding those assigned Constitutionally upon the Provincial Boards of Education. It is important to remember that the central government’s establishment above all residual state structures is a fundamental character of a unitary state. The decentralization of self-governing powers is not authorized in any way by the Constitution of Sri Lanka.

Higher education and the establishment of higher education institutions are functions listed in the Concurrent List, as introduced by the 13th Amendment, of the Constitution, thereby delegating these powers to both the central and provincial governments. Strikingly, the proposed policy framework suggests removing these powers from the central government and transferring solely to the provincial governments. Furthermore, it proposes enacting laws to convert existing universities into provincial universities. This is mentioned in paragraph 7.8, as partially quoted below.

Establishment of new universities shall be done under the Provincial Councils. Existing degree awarding institutes shall become Provincial Universities under a new law.

The power to establish higher education institutions, defined as a concurrent task in the Constitution, be redefined as a responsibility solely for provincial councils? This, in popular political terms, goes beyond the provisions of the 13th amendment, suggesting “13+.” Below are the roles listed in the Concurrent List for Higher Education in the Constitution.

4. Higher Education –

4:1 The establishment and maintenance of new Universities.

4:2 The establishment of degree awarding institutions under the Universities (Amendment) Act, No. 07 of 1985 and other institutions for tertiary, technical and post-school education and training.

The Indian Constitution also included education as a concurrent function through the 42nd amendment. A key argument for moving education from the state list to the concurrent list is that education, particularly higher education, should be regarded as a matter of national importance. The intent is to ensure that regionalism does not become a primary factor. However, the new policy proposes to confine higher education to regionalism, which is a regressive step.

No less serious is the proposal given in 7.10.

7.10 All Education Providers shall have autonomy within the guidelines set by the national and Provincial Authorities, and School Boards where relevant, in administration, finance, human resource management and selection of students.

Why should education providers be granted autonomy? What exactly is meant by self-governing powers regarding student selection? This assertion poses a significant risk. There’s a danger of breaching the established procedure for university student recruitment, which has been upheld irrespective of ethnic, religious, and social status differences.

Now let us shift our attention to the establishment of the new National Higher Education Commission, proposed in paragraph 7.8. This fresh entity is to replace current University Grants Commission (UGC), and its role will be defined as follows:

7.8 National Higher Education Commission (NHEC) will replace the University Grants Commission and shall be responsible for the coordination of higher education adhering to national policies and maintenance of academic standards in all degree and degree equivalent credentials issued by Higher Educational Institutions, whether State, Non-State, National and Provincial.

We urge the entire university community, academics, administrators, and students, to closely examine this proposal, as several significant issues arise with this proposed replacement. Firstly, the purpose of the new institution needs clarification. If the problem is that the current UGC lacks adequate power or does not play a sufficient role, it could be easily remedied. Why does it needed to abolish the entire institution? The role of the existing UGC is broad. For example, the University Grants Commission has a crucial role to play in planning and coordinating university education, fixing the finances of higher education institutions and regulating the administration of these institutions, maintaining academic standards, and regulating the admission of students to higher education institutions. It appears that the new institution proposed to be established is focused only on maintaining standards in accordance with national policies.

Should this new institution be relieved of such extensive responsibilities, who will assume other tasks conducted by the UGC? Will they be entrusted to the local bodies proposed to receive autonomous powers mentioned earlier? Surely it will be disastrous for the universities. Consider, for instance, the allocation of funds to universities. As the new policy framework suggests, it will be the role of provincial governments to allocate money to universities. But it is a well-known fact that the local government bodies basically run their activities with the money they get from the central government. In such a situation, can it be ensured that sufficient funds will be allocated to the universities? What attitudes will different provincial councils have regarding universities? How much irregularity and inefficiency can occur in giving central government money indirectly to universities through provincial governments? How do the attitudes and priorities of provincial council politicians affect universities? In short, how do the academics deal with local political dynamics?

Acting as an intermediary buffer body between the Ministry of Education and the universities, the UGC has thus far upheld the honorable responsibility of safeguarding university independence from direct political interference. Our regional countries such as India, Pakistan, and Bangladesh also run institutions similar to the model of the UGC for this purpose.

Moreover, when studying the history of Sri Lankan universities, it appears that the establishment of the UGC by the University Act of 1978 was a progressive step that ensured the relative independence of the university compared to the previous body, National Council of Higher Education. Does this new policy framework propose to reverse the forward steps we took? Given the manner in which this proposal is presented, it is reasonable to entertain such suspicions.

What is surprising, or perhaps not, is the absence of any mention of university autonomy in this new policy framework. Instead, there are multiple references to granting autonomy to provincial institutions. Why have these policymakers treated this matter so lightly? National Education Commission’s Education Policy Framework (2020-2030) previously presented, adopted a very positive stance on university autonomy and proposed measures to strengthen it. How do we reconcile this framework’s complete disregard for that stance? Lastly, it must be emphasized that if this new policy framework is fully implemented, we will face grave consequences. Despite any progress we may have made in education thus far, there is a risk of regression. It is also disheartening to note the lack of professionalism exhibited by the compilers this new framework. We hope our readers grasp the true intentions behind this new policy framework.

(The writer is a Senior Lecturer at the Faculty of Engineering, University of Moratuwa. Views expressed in the article are personal.)



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First leftist Mayor after NM: SJB, UNP beaten at their own game

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What’s in a vote? That which we call a show of hands could still be as concealed as a secret vote. The newly elected Colombo Municipal Council has chosen the NPP’s Vraie Cally Balthazaar as the City’s new Mayor, but on a secret vote and not in an open show of hands. The secret vote route appears to have caused much consternation among the SJB-UNP opposition forces at the Town Hall. The latter openly preferred an open show and are blaming the secret vote for the defeat of their candidate Riza Zarook.

On the face of it, the NPP with 49 of the 117 Councillors has a more legitimate claim to have one of own as Mayor rather than the SJB with 29 Councillors. In what has been described as a “desperate move”, the SJB forged a mayoral united front by fusing its 29 members with the UNP’s 13, the SLPP’s five and the singular member of the People’s Alliance (whoever the PA now is).

The beefed up SJB mayoral front total of 48 was close enough to the NPP’s 49 for claims of legitimacy, and both sides needed the support at least another 11 or 10 from the remaining 20 members to get the required majority of 59 votes. In the secret vote, the NPP’s candidate presumably got 12 of the non-allied votes to get 61 votes in total. The SJB mayoral front got only six for a total 54 votes. Two votes, there’s no certainty as to whose, were rejected.

Would the result have gone the other way if this municipal conclave had decided on an open show instead of papal secrecy? You do not need supernatural powers to determine that. Let alone a clairvoyant like Gota’s Gnanaka! The commonplace supposition would be that a secret vote may have allowed secret transactions to secure support with hidden hands.

But no one is accusing the JVP-NPP of resorting to such time-(dis)honoured tactics perfected for over 75 years by the UNP and later copied by all others, and most vigorously by the Rajapaksas. If I remember right or not mistaken, the Sunday Times Political Editor made the point after the May LG elections that there was no hanky-panky meddling in the elections by the NPP government – unlike (this is my parentheses) all previous governments in all previous elections.

As well, we may turn the question around and ask about the insistence on an open show of hands as against a secret vote. Is it because the SJB is now all for keeping its hands clean and asking others to show their hands of support in the open without receiving undue incentives? OR is it because the SJB and its allies wanted to see in the open which of the NPP councillors, who may have been beneficiaries of earlier incentives, would now betray them and support the NPP candidate?

Put another way, was it a stratagem to ask for a show of hands to see the breach of loyalty in the open in spite of past IOUs? The latter hypothesis has greater credibility because of the blessings given to the SJB alliance by two former presidents representing two fallen political houses.

No matter what happened secretly and how, the eventual victory of Ms. Balthazar as NPP Mayor chalks up a rare non-UNP victory in the history of Colombo Town Hall politics. After independence there have been only two non-UNP Mayors in Colombo. The first came as a progressive breakthrough when NM Perera became Mayor in 1954. The second came as a comical farce in 2006, when Uvais Mohamed Imitiyas, the leader of an independent group put up by the UNP after its botched up list of candidates had been rejected by the Election Commissioner. Ms. Balthazar is also the City’s second female mayor in quick succession after Rosy Senanayake herself an old school UNPer.

In NM’s Footsteps

News commentaries on Ms. Balthazar’s victory have made mention of the fact that she is the first leftist Mayor of Colombo in 70 years. The first and the last leftist Mayor so far has been Dr. NM Perera, the LSSP leader. NM had been a CMC member from July 1948 and became Mayor on 13 August 1954 after the municipal election on 24 July 1954. A New York Times news report called him the world’s first Trotskyite Mayor, a tongue-in-cheek shot that was characteristic of the Cold War era.

An era that the world badly misses now with an unstoppable Netanyahu and TACO (Trump always chickens out) Trump running amok. In this instance, with Middle East burning, Trump has chickened out to the war schemes of Netanyahu.

Back to Colombo of the 1950s, the LSSP fared well in the LG elections of 1954 including Colombo, a number of Urban Councils and many village councils. In Colombo, NM was accompanied by a strong LSSP contingent that included stalwarts like Bernard Soysa Osmund Jayaratne and a well known architect of the era, J. E. Devapura. Some years ago, Stanley Abeynaike recounted the saga of NM’s Mayorship in the Sunday Observer. Last week, Nandana Weerarathne (Nandana Substack) has recalled the old NM story in the current context.

The initiatives that NM spearheaded as Mayor are worthy of emulation even today. The first order of business was ridding Town Hall of bribery and corruption and implementing a purposeful budget. He took on the private omnibus system within Colombo, replacing it by a public trolley-bus service; and started planning a public bus service for the city and suburban travellers in collaboration with the local authorities of Kolonnawa, Wattala, Dehiwela, Mount-Lavinia and Kotte. City cleanup, slum clearance, small housing schemes, upkeep of rental housing neglected by landlords, and transferring ownership of rental housing to tenants after 30 years of occupancy – were among the progressive measures that were rapidly rolled out during NM’s methodical mayorship.

But all those initiatives of NM riled up the landlords and the private bus owners, and through them the entire UNP government of Prime Minister Kotelawala. Sir John and his cabal were not going to let NM to be the Mayor of Colombo’s even as the country was heading to the general election in 1956. A conspiracy was hatched, and a resolution was passed at an emergency UNP meeting at Sri Kotha, the UNP headquarters, “to remove the Colombo Mayor, Dr. NM Perera.” Even the courts got in on the act to facilitate a resolution at Council against NM as Mayor.

When the resolution to remove NM as Mayor finally came to the floor, Bernard Soysa, Osmund Jayaratne and JE Devapura took turns speaking for hours on end against the resolution. They were hoping to run the clock until the Supreme Court ruling came. But to no avail, and the resolution was passed on October 1st, 1955 by a majority of two votes. One of them was the Communist Party’s Kotahena Member Anthony Marcellus who was brought over to the UNP to vote against NM. Orchestrating the moves was R. Premadasa (father of the current SJB leader) who was brought from outside to oversee matters inside, replacing then Deputy Mayor T. Rudra, who was obliged to resign. All of that in time for the April 1956 election that the UNP lost anyway.

Even the 2006 election of Uvais Mohamed Imitiyas, a political nondescript, as mayor, was the result of the backfiring of a UNP plan to prevent Vasudeva Nanayakkara, another LSSPer, from becoming Mayor. The UNP even got the better of Milinda Moragoda, one time Wickremesinghe confidant, when he chose to make a run for the Mayorship with the support of the Rajapaksas in 2011. UNP fielded its own candidate, AJM Muzammil, who defeated Moragoda and stayed on as Mayor until Rosie Senanayake succeeded him as the next, and now likely the last, UNP Mayor.

So, one can imagine the consternation of Ranil Wickremesinghe in seeing even the last bastion of the UNP’s power legacy being taken away by the upstart NPP. After 1977, through constitutional chicanery and electoral subterfuge the UNP established its supremacy at all levels of government and in all elections. After Chandrika Kumaratunga’s spectacular victories in 1994, the UNP’s electoral superstructure has been steadily dismantled and the only elected body that has survived this debacle is the Colombo Municipality. Until now, that is.

And all of this has been on Ranil Wickremesinghe’s watch. He has been quintessentially a Colombo politician, albeit with an elitist base like JR Jayewardene, unlike the likes of Pieter Keuneman, Bernard Soysa or R. Premadasa who reached out to a broader cross-section of people in the City. Losing Colombo would be the bitterest pill to swallow.

If you are inclined to feel sorry for Mr. Wickremesinghe, save yourself some space to feel good about the future of the City and even the country. Leaving Colombo in the hands of an opportunistically cobbled up SJB-UNP-SLPP alliance would have been both an insult and an injury. The NPP deserved to have one from its ranks as Mayor and it has beaten the UNP in its own game to seal its victory. But having won to govern, will the NPP govern to win – again? That is the question.

by Rajan Philips ✍️

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Criminalise war and work tirelessly for peace: Dr. Mahathir Mohamad

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Dr. Mahathir Mohamad

Soon to be 100-years ( July 10 th 1925) the two times former Prime Minister of Malaysia’s advice to the world is to “Criminalize War” and work tirelessly for peace.

Q: What is the secret to your healthy happy life?

A: People ask me that question all the time and I say I think its just my good luck. If I have suffered from some kind of fatal disease like cancer, of course life would be different.

I have had heart attacks, and both times I had open heart surgery, but nowadays they don’t open your heart. They use stents. I survived and I recovered and I was able to function. After that I am more careful with what I eat. I keep my weight steady. I do not increase my weight.

In this world, food is the problem. On the one hand you have people who are obese and on the other hand, we have a world that is starving. So, I avoid being obese and eat only very little every day.

Q: What is your advice to the younger generation?

A: My advice is to be active. Active means not only physically active. The brain is an amazing muscle. You need to use it every single day. If you see weight lifters, they have big muscles because they do exercise, You must not become sedentary. Brain must be constantly exercised.

Q: Now that you have retired, what is your day like?

A: I want to take it easy, but most of the time, I come to work almost daily. Usually, people try to retire at 55 or 56. But they must not do that. I keep my body and mind active all the time. I still read, write and do whatever is needed of me.

Q: About the world and with all that is going on around us, what would your advice be to all nations, specially to the nations that are at war?

A: When I stepped down from being Prime Minister, I started a movement to ‘Criminalize War” to make war a crime. There was some support, it took a long time. I believe that any conflict should be resolved. Not through killing each other. You should resolve conflicts through peaceful means like negotiations. That is what we practice here. We are a multinational country, normally there would be many conflicts, but we do not have war in Malaysia. We sit down and talk.

Q: If you had one more opportunity to be Prime Minister of Malaysia, what would you do differently this time?

A: When I stepped down after 22 years, there was still a lot of things to be done. These 22 years were a time of very high tension that came from developed countries. So, at that time, I had to know how things should be done and when things should be done. When I stepped down, unfortunately, my successors were focused on other things. In fact, making money became their priority, so the focus on the country, diminished.

Q: What is the one thing you would like to see happen in your country or in the world as a whole?

A: There are developed countries and there are under developed countries. We want to be a developed country. Developed countries have many assets. For example, economically our people have a fairly good life, our people are involved in activities that contribute to the wellbeing of each other and to other nations. Countries need to help each other, for example in the sciences. There are many areas of research that still need to be done. I would like to see developed countries, reach out to developing countries and form healthy alliances to make each other prosperous.

I have lived a fruitful life. I am happy and I wish to see all nations prosperous and live in peace.

Anusha Rayen, Freenlance Journalist (Formerly ‘The Island Newspaper’ staff member & Parliament reporter) sits for an exclusive interview with former PM of Malaysia Dr. Mahathir Mohamad in Puthrajaya.

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Price of Netanyahu’s Iran Offensive

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Nathanyahu and Khamenei

That was brutal, and predicated on years of fabricated deceit. But that is how power operates. Netanyahu is not acting in isolation; he was ushered into this calamity with calculated endorsement from the West. For both Iran and Israel, this is a zero-sum confrontation—a tragic entanglement where ancient antagonisms, contemporary geopolitics, and enduring colonial residues violently intersect. What is most intellectually arresting is the glaring paradox Western powers routinely embrace. When Netanyahu launches a premeditated and unlawful assault on Iran, it is euphemistically labelled as a measure of self-defence. Yet when Vladimir Putin deploys forces into Ukraine, the West decries it as an unprovoked invasion. This hypocrisy in moral reasoning illustrates the incoherence of Western ethical frameworks—marked by selective outrage, selective jurisprudence, and selective memory.

Netanyahu is actively courting American bombardment of Tehran, even venturing so far as to suggest the types of ordnance most suitable for maximum devastation. Trump, meanwhile, hesitates—not over Iran’s fate, but because the ensuing ramifications will inevitably encircle him. This cynical arithmetic typifies the geopolitical stage on which empires perform their cruelties. A week has now passed since Netanyahu’s incursion into Iran—a deliberate campaign tacitly sanctioned by the United States and its constellation of affluent allies, whose modern prosperity is inseparable from centuries of extraction and systemic plunder. War, whether desirable or not, remains the central mechanism by which empires assert dominion, redraw territories, and dismantle resistance. Israel’s open defiance of international law—manifest in its missile barrage on Iranian soil—lays bare an unsettling truth: if global powers truly revered international legal norms, Netanyahu’s actions would face unequivocal denunciation. Instead, one could argue—chillingly—that he affirms history’s most ominous prophecies.

Western media, complicit in sanitising this act of aggression, frames it as an “unprecedented” strike—yet again resorting to euphemism to mask illegality. This was not an improvisational operation; it was the culmination of extensive clandestine preparation by Netanyahu and his ultranationalist Orthodox coalition. Israel’s intelligence apparatus has, over decades, embedded itself within the architecture of Iranian society, executing key figures and orchestrating strategic assassinations. The latest Friday strikes were not merely military engagements—they constituted a coordinated political decapitation, targeting senior officials central to the Iranian state.

Iranian society today endures compounded crises. Their tenacity and national pride remain steadfast, yet they are economically suffocated by Western sanctions, which have induced runaway inflation and scarcity. From first-hand experience in Tehran, Iranians are not consumed by a siege mentality; rather, they display a cautious hospitality that, once trust is earned, transforms into deep generosity—qualities starkly misrepresented in Western discourse. In contrast, Israelis are socialised into a perpetual state of existential fear. “Security” is not merely policy—it is a psychological infrastructure, permeating every aspect of public and private life. Israel’s economy thrives not only through sanctioned trade but through its robust arms industry and cyber-warfare enterprises, often exported under the guise of national expertise. This divergence in societal conditioning is critical: it reflects distinct historical wounds and geopolitical compulsions.

To grasp Israel’s war on Iran, one must situate it within the long arc of Western imperial entrenchment in West Asia. This history is punctuated by covert operations, artificial borders, and a strategy of managed chaos. The 1953 CIA-backed coup in Iran—toppling the democratically elected Prime Minister Mohammad Mossadegh and reinstating the autocratic Shah—is emblematic of this trajectory. For decades, Western powers suppressed indigenous sovereignty while installing compliant strongmen. The 1979 Islamic Revolution was not merely theological upheaval; it was a radical assertion of national agency forged in the crucible of sustained foreign domination. In the revolution’s wake, Iranian society was reconstituted through a deep-rooted collectivism and assertive nationalism that continues to shape its resistance against external coercion.

Viewed through this prism, Netanyahu’s tenure may be remembered as one of the most corrosive in Israel’s history. By fusing religious chauvinism with militaristic expansionism, he has eviscerated Israel’s democratic ethos, transforming “security” into a tool of territorial expropriation and systemic Palestinian disenfranchisement. His escalation against Iran is not merely a tactical error; it is an incitement to regional disintegration. Framed as a crusade for “unconditional surrender,” his belligerence risks igniting a broader conflagration whose consequences will inevitably recoil upon Israel itself. Netanyahu, then, appears less as a strategist than as a provocateur, recklessly agitating the region’s deepest historical and sectarian fissures.

According to Haaretz, an independent Israeli media outlet operating despite a severely censored and often propagandistic Israeli media environment, several prominent progressive Jewish groups were notably absent from the so-called “joint unity statement” backing Israel’s strikes on Iran. These groups contend that while Iran should not acquire nuclear weapons, military action will at best delay the threat and more likely strengthen hardliners. They argue that diplomacy, not bombs, has proven effective in preventing nuclear proliferation—revealing significant divisions within the Jewish community over Netanyahu’s war.

Meanwhile, a report in the Financial Times captures the civil dimension of this confrontation. Despite sustained bombardment, millions of Iranians remain in Tehran. “Trump and Netanyahu say ‘evacuate’ as if they care about our health. How can a city of 10 million evacuate? My husband and I are not going to pave the ground for them. Let them kill us,” Shirin, a private sector employee told the newspaper. Their refusal to flee is not naïveté—it is a visceral affirmation of identity and resistance. The Iranian public consciousness, hardened by decades of war, sanctions, and subterfuge, manifests a collective defiance often misread in the West. The state’s nationalist discourse resonates beyond clerical authority; it channels a cultural memory of resistance against imperial intrusion.

Moreover, the disproportionate risk to civilians is staggering. Israeli operations ostensibly targeting senior military personnel inevitably endanger entire urban populations, as these individuals live and operate within densely populated civilian zones. The echoes of Israel’s operations in Lebanon—where missile strikes against Hezbollah figures claimed high civilian casualties—are unmistakable. The Iranian Health Ministry’s figure of nearly 1,500 casualties reveals the raw human cost beneath the rhetoric of strategic necessity.

This episode also exposes the profound hypocrisy embedded in Western narratives on nuclear proliferation. The International Atomic Energy Agency has repeatedly found no conclusive evidence that Iran is pursuing a nuclear weapon systematically. Yet, Western powers wield this unverified threat as a pretext for military aggression. The contradictory statements from US officials—from intelligence directors denying Iran’s weaponisation efforts to presidents asserting Tehran is “very close” to the bomb—reflect a politicisation of intelligence designed to justify interventionism.

History has shown the futility of liberal interventionist fantasies: that democracy can be air-dropped or imposed through market restructuring. The Arab Spring, once heralded as a democratic revival, instead expedited the collapse of fragile states and exacerbated regional instability. The supposed liberal order in West Asia has devolved into a transactional, militarised regime wherein peace is manufactured, not cultivated.

Netanyahu’s war on Iran is not an anomaly—it is the terminal result of accumulated imperial failures, ideological rigidity, and historical amnesia. It confirms a grim axiom: when utopias collapse, it is always the powerless who bleed. His offensive, cloaked in the pieties of national security, belongs to a longer, darker chronicle—one whose conclusion will define the fate of West Asia and the very contours of justice in our century.

by Nilantha Ilangamuwa ✍️

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