I was greatly saddened, shocked and feared for the continuation of Sri Lanka’s cultural heritage, closely linked with Buddhism, on a recent visit to Anuradhapura. Entering the precincts of Ruwanveliseya, we walked under a long canopy of coloured lights. Then, turning to the left of the dagoba, a worse sight met our eyes. Remembering as I was, the sanctity of this chetiya with its wide apron of blocks of rock with the huge, pristine white, undecorated dagoba rising high into the sky,
I was startled to see a massive, highly decorative, newly constructed budu ge or vihara. That was the cynosure, drawing eyes that wish to venerate and minds that wish to be quiet in reflection. It detracted from the grandeur of the marvelous structure built by King Dutugemunu and supposed to contain large quantities of relics and treasure. It was to me a shocking intrusion in this ancient site. Others in my party agreed. Garish light bulbs strung all over did not enhance but detracted from the purity and uniqueness of this ancient marvel.
Processions with tom tom beaters and flautists come in all the time, their noise competing with the loud speakered gilam pasa pooja. Sanctity dispersed; antiquity of the site obliterated. What a waste of money. Can such be done in a UNESCO demarcated Heritage Site?
It looks very much as if the monks resident in these sacred sites want to thrust religious observance down one’s throat and noise pollute when silence is what is needed. Why do many people go to these places and why should they? To meditate, to venerate the religious sites and also reflect on not only the Buddha’s Dhamma but also on the achievements of our ancient kings. And what is presented to them? Garish decorations and emphasis on rites and rituals with money making. The Atamasthana Head Monk allowed these. He is no more. We hope his successor will insist on decorum and silence from pilgrims and temple monks too.
I have complained in the past in the print media on noise disturbance in the most sanctified places of veneration – the precincts of the Sacred Bo Tree and Ruwanveliseya. In the former place there is an ongoing loud murmur of men waving peacock feathers and calling out on behalf of devotees for help. From what or whom? The devathavas living in the several bo trees, we presume. Why do we travel from afar to venerate the sacred tree? To remember that Prince Siddhartha Gautama achieved Buddhahood beneath this tree’s ancestor and to be grateful for his sharing the Truths he realized and showed us the Path to deliverance. And for this silence is needed to encourage and facilitate contemplation and meditation. Louder emerges amplified broadcast poojas at intervals. At the sacred dagoba it is also poojas amplified; added to by announcements of money donations received.
Adding structures/buildings in sacred sites is another unfortunate occurrence. Just below the Dambulla rock a garish temple was built and named Golden Temple. How come when the Golden Temple in Bangkok is so well known. Why duplicate such? I asked a person who knows whether it was not going against UNESCO Heritage Sites restrictions to add buildings. He said that the declared H Site was only the rock temples. But the new temple detracts so in-your-face from unique Dambulla Rock temples.
Prez Premadasa stuck a stark white statue of the Buddha on the summit of Mihintale; so out of place. Interfering with ancient temples and sites should not be allowed. Same applies to the dagoba built by the army within the atamasthana precincts in Anuradhapura, during the presidency of Mahinda R and completed and dedicated to the public by Prez Gotabaya R. Not done at all again; a sacred site being a sacred site that cannot be intruded into with new constructions
One hears monks and loud lay speakers pronounce we are seeing the end of Buddhism in this country. They are the main perpetrators. Who and when will salvation be brought and Buddhism elevated to its unique and pristine stature? The damage done is obviously visible and also continues subtly insidious; even more damaging than the physical.
Other forms of damage to Buddhism
Foremost in my mind is the long lasting criminality of subtly but sometimes obviously nurturing communal and religious disharmony to the point of instigating murderous conflict. I quote one ruse: the labeling of some of us as Sinhala Buddhists. What does that introduce to people’s minds and way of thinking? A sense of superiority against minorities’ inferiority. Majoritarianism in short, which equates to the idea that “the numerical majority of a population
should have the final say in determining the outcome of a decision.”
I well remember Most Ven Uda Eriyagama Dhammajiva Thera once asking a small gathering at a home dané whether they called themselves Sinhala Buddhists. We refrained from answering but I was not at all averse to the term then, not knowing its full implication – basically being foolish. The Ven Monk supplied the answer “Then you are not a Buddhist.” He left it at that and I for one was surprised and worked out the truth of what he had just said for myself. The truth and implications of the term dawned on me.
A Buddhist is a Buddhist is a Buddhist; as simple as that! A qualifier damages the term ‘Buddhist’ and the person who claims to be a Sinhala Buddhist. However, that is the term used by politicians and I add fearlessly that the Rajapaksa clan emphasized this division for their own benefit – divide and rule as it were, never mind (or rather good thing) Sinhala Buddhists attack Muslim mosques, people, and Christian churches. And then the opportunity to advertise a saviour of the nation who would ensure security through experience, expertise and the army he once served. Thus the boost up of suicide bombings of churches and star hotels on an Easter Sunday. Kaputas crow all over!
Who’s to blame?
Is it only lay people who are at fault for bringing down Buddhism in this country? That term ‘bringing down ‘ is severe but even stronger terms are applicable here, like ‘degrading’. We boast Sri Lanka is the repository of the pure Theravada Doctrine and Buddhist philosophy as it was passed down from the Buddha’s time. It’s similar to our boast of 2,500 and more years of a pristine cultural heritage while mobs riot, murderous conflicts are waged in the name of Buddhism which is the strongest proponent of ahimsa and metta to all beings, forbearance too. Those who govern us and many politicians are dishonest.
To answer the question posed above, worded differently here: are Buddhist monks also to blame for Buddhism being degraded? It is a loud YES to this question. Witness protests, more so of university students. Yellow robes are very prominent and in the forefront cashing in on the respect called for by the robe.We see monks more concerned with their prestige and making more grandiose their temples and residences; owning luxury cars..
Very many monks, maybe outnumbering those who dishonour the very concept of the Sangha, live and function in the way decreed by the Buddha and follow the vinaya rules. Very many are completely homeless, have no material possessions, and depend totally on dayakayas and dayakayies for their necessities of food, shelter, robes and medicines. They spend their days working out their deliverance and helping others on the Path. Included in this large number are forest monks who have withdrawn themselves to complete isolation and spend most of the time meditating.
We have to concentrate on keeping the Dhamma pure as it was preached by the Buddha, set down orally by his chief helper Ananda and other senior monks at Councils held then; subsequently written down. Not at all impossible since monks depend on people’s goodwill. Those who in the name of protecting Buddhism damage it, like militants, thugs and such should be not patronized at all, in any way. The Buddha Sasana Ministry should wake up to its responsibilities.
The Ukraine War approaches second year
18 Dead in Two Mass Shootings in California
by Vijaya Chandrasoma
The Russian aggression against Ukraine enters into its second year of warfare next month. A year of tragedy which has brought neither success nor failure, only untold suffering and the destruction of lives, property, economies and resources – on both sides. A Pyrrhic victory falsely claimed, by both aggressor and prey, as the warfare shows no signs of appeasement or resolution.
Putin’s argument for the illegal invasion of an independent neighbour centers on a fundamental issue: the legitimacy of the sovereignty of Ukraine. Ukraine is one of the 15 states which broke away from the Kremlin in 1991.
Putin has been the President of Russia since 1999, and has always bewailed the dissolution of the USSR. He has long expressed a worldview that the deep-seated unity among the Eastern Slavs, Russians, Belarusians and Ukrainians, with origins to the medieval Kyivan Rus Commonwealth, should share a common political destiny. He claims that Ukraine and Belarus are integral parts of the Russian Federation, a belief that is contemptuously rejected by sovereign nations like Ukraine.
Putin is also of the opinion that NATO is using the proud and jealous independence of these nations, combined with the continuing expansion of the Treaty in Europe, as part of an “anti-Russia” project.The annexation of Ukraine, which Putin thought would be achieved in a few weeks, with Russian forces being hailed as “liberators”, is eerily similar to George W. Bush’s illegal US invasion of Iraq in 2003.
That was another violent misadventure on contrived evidence, that Iraq was responsible for the terrorist attack on the twin towers on 9/11. In reality, it was a cynical act of aggression to protect American self-interests and oil resources in Iraq. An illegal war which ended in 2011, with the Americans retreating. Not as liberators, but having caused mass destruction to people, property and infrastructure, quaintly described as collateral damage, leaving Iraq mired in internecine violence. American forces were withdrawn by President Obama in 2011, as the Iraqi invasion was fast approaching the tragic consequences of another Vietnam.
Ukraine’s resistance to Russian aggression has been nothing short of heroic, under the brave leadership of President Zelensky. With unprecedented moral and military support of NATO, especially Germany and the USA, Ukrainians have shown the determination and courage to stay the course, to force the aggressor to retreat with their tails between their legs, and so maintain the sovereignty of their nation.
Even if Russia succeeds in the illegal annexation of Ukraine, Putin will not have the resources necessary to retain control against a hostile, brave and independent people for any appreciable length of time. Trillions of dollars have already been expended on “collateral damage” on both sides, threatening global recession, with exponential increases in poverty and privation.
The Ukraine war is the latest of 500+ years of wars, genocides, purges, rebellions and religious conflict, which have claimed over 500 million lives, perhaps more than half the population of the planet during their times. At least 50% of these lives have been lost on religious wars, including the Crusades. Murder and mayhem committed on the sacred names of the leaders and Gods who invariably preach peace, compassion and non-violence. As comedian/satirist George Carlin said, “More people have been killed in the name of God than for any other reason”.
The military-industrial complex – international networks of individuals, associations and institutions involved in the production of weapons and military technologies, have made the cynical comment that they need a “good” war – not just a skirmish here, an insurrection there, but a catastrophic international war, at least every decade. Their aim is to financially “persuade” the politicians with the power to marshal political support on increased national military spending, to keep the economies of their respective nations humming, and the profits of international arms manufacturers safely ensconced in the Cayman Islands. They have succeeded beyond the wildest of their dreams.
The freedom to the manufacture of military style spending for civilian use in the United States is jealously guarded by the National Rifle Association. The NRA relies on a false interpretation of the Second Amendment of the US Constitution, that it provides a mandate for every American over 18 years of age to buy lethal weapons, even military-style guns, with no legal restriction.
I have written extensively on the epidemic of gun violence in the USA in the past, and will only reiterate the statement made by former Chief Justice of the Supreme Court, Warren Burger, nominated by Republican President Richard Nixon in 1969. He stated in 1991 that the “gun lobby’s interpretation of the Second Amendment is one of the greatest pieces of fraud, I repeat the word fraud, on the American people by special interest groups that I have ever seen in my lifetime. The real purpose of the Second Amendment was to ensure that state armies – the militia – would be maintained for the defense of the state. The very language of the Second Amendment refutes any argument that it was intended to guarantee every citizen an unfettered right to any kind of weapon he or she desires”.
The current reality in the USA is that anyone over 18 years of age can stop in at the neighbourhood gun shop or a Walmart’s, and purchase a military style AK 15, or any such lethal weapon. Over the counter, no questions asked. This purchase, made for whatever immediate or future reason, emanates an intensely gratifying sensation of an increase in the size of the male buyer’s penis. I have no information on how the purchase of such weaponry would titillate the sensations of a woman. Perhaps the gun crazy, far right Republican congresswomen like Marjorie Taylor Greene and Lauren Boebert will be better able to describe the satisfaction they feel when they brandish these powerful weapons.
Just last week, an Asian male, 72-year-years old, shot 42 rounds, killing at least 11 people and wounding many more, some critically, in a few minutes of mayhem in a dance studio in Monterey Park, Los Angeles, California, as Asians were joyfully celebrating the Chinese New Year.
The “containment” of this mass shooting is being hailed as a triumph for law enforcement, as two of its officers, assisted by a brave young man, confronted and disarmed the shooter before he went on his second rampage of shooting, forcing the shooter to take his own life.
Brandon Tsay, a 26-year-old Asian man, is credited with preventing further violence by subduing the gunman before he could shoot more people. A true hero who admitted to fear when the gunman pointed the gun at him, fear that did not prevent him from tacking and disarming him. Nelson Mandela once said: “I learned that courage was not the absence of fear but the triumph over it. The brave man is not he who does not feel afraid, but he who conquers that fear”. Brandon Tsay admitted to such fear but still acted within seconds to save lives. He is indeed such a brave man.
A second mass shooting, described as “workplace violence” at a mushroom farm in Half Moon Bay, Northern California, was committed the day after the Monterey Park massacre. At least seven people were killed, with another in critical condition. The suspect, an Asian man 67-years-old, is in custody. It is believed that he acted on his own, his motivation is still unknown.Two mass shootings on consecutive days, in the state with the most stringent gun regulations in the country.
Depending on band-aid remedies and occasional acts of heroism in a continuing plague of mass shootings throughout the country in no way reduces the tragedies caused by this fatal disease. Effective cures are available in the form of increased gun control and mental health measures, which would certainly alleviate the severity of the disease. Measures, approved by 80% of Americans of all political stripe, but continually and criminally withheld by the political power of the National Rifle Association (NRA), with the help of its bought and paid for politicians.
Such regulations are in force in every other developed nation, which have a mere per-capita fraction of mass shootings and deaths, tragedies the USA endures with increasing frequency.
Reminds me of the pre-1970 advertisements of the tobacco lobby, who, with access to incontrovertible evidence that smoking causes cancer, stated that cigarettes do not cause cancer. Besides, smoking makes you look cool. The gun lobby parrots this famous statement that guns do not kill people, people kill people. And guns also make you look cool and highlights your manhood.
Other instances of gun violence caused by criminal negligence were recently and spectacularly exhibited in January, at Newport, Virginia and Beech Grove, Indiana. These were not classified as “mass shootings”, but gave some indication that gun violence will keep escalating, unless immediate restrictive steps are taken.
In early January, a six-year-old boy pulled out a handgun from his backpack and shot at his teacher. The teacher, 26-years-old, threw up her hand but the bullet passed through it and hit her in the chest. Though badly injured, she was able to scramble her other 20 students into the safety of the hallway. She remains in critical but stable condition.
In Beech Grove, Indiana, a neighbour in an apartment complex noticed a four-year old toddler roaming around, “on patrol”, waving a loaded automatic pistol and pulling at the trigger. The child had taken the gun that had been lying on his father’s unsecured desk. The neighbour called the police, who took the gun away from the child. Thankfully, no one was hurt.
Looks like the minimum age for access to guns has been lowered to include toddlers in the United States. Our children are becoming constantly exposed to, and comfortable with, easy access to guns and their uses. Perhaps in 20 years a gun will be considered to be as essential a part of the everyday possessions of the younger generation as a smart phone is today. A terrifying thought.
There’s NO statute of limitations on crimes against humanity
by Kumar David
There is no statute of limitations for crimes against humanity in respect of place or time. That is, a judge in Argentina for example, can adjudicate on alleged crimes against humanity by the Franco dictatorship in Spain, or by Pinochet in Chile. Any liberal democratic country can act on its own or act in the UN Human Rights Council in respect, for example, of human rights violations by the Sri Lankan government during the period when Gotabaya Rajapaksa was Secretary of Defence. This is aside from the specific charges lying in US courts against Gotabaya for the murder of Lasantha Wickremesinghe. I am not sure whether the US courts will hold that Lasantha’s murder is a straightforward criminal offence or a crime against humanity. Either way social scorn makes it difficult for Gota or his family to live without opprobrium in the US. But for so long as antipathy to Tamils endures it may provide a temporary shelter. (Of course, it works the other way round as well).
Whoever controls the past controls the narrative of the future and determines a nation’s amnesty law. The identity of the killers who worked out of the Tripoli Market, the names of the officers who murdered the young Tamil men on the Trinco Beach and the identity of politician-officers who covered up for them is no secret. The press, the political classes and the relatives of the victims know it all. In this sense we can say that this is all a matter of public knowledge. Though it is obligatory that those responsible be prosecuted and punished we also know that this is unlikely. Though the global pressure to hold persons responsible for human rights violations to account, and though crimes against human rights have no statute of limitations in respect of place or time, nevertheless the mills of god grind slowly and one can only pray that they will grind exceedingly fine.
There is another disturbing example from Spain – the Amnesty Law enacted in 1977, two years after Franco’s death, which declared that members of the regime could not be prosecuted for crimes committed during the dictator’s reign or during the Spanish Civil War (1936-1939) which saw more than half a million deaths during Franco’s rise to power. The gist of it was, forget the past; make a fresh start with a clean slate. Torturers and murders from the Franco years were to be forgiven. I fear something similar is possible when assigning responsibility for the thousands of young men and women, mostly Tamils, held in prison under emergency laws for 10 to 20 years. It is certain that the Sri Lankan state will attempt to smuggle in provisions of this nature. The government of the day, of whichever rascals is in power, will attempt to pardon Lankan State officials who beat, tortured or murdered prisoners.
It is incumbent on every one of us to reject these attempts. It would be more useful if the Front-Line Socialists and the NPP/JVP activists associated with Aragalaya devote their efforts to preventing this instead of demanding a constitutionally superior extra-parliamentary status for themselves.
The United Nations as long ago as 2013 called on Spain to overturn the Amnesty Law that pardons crimes committed during the 36-year dictatorship of General Francisco Franco. Hundreds of thousands of died or disappeared during Spain’s civil war and subsequent dictatorship, but the crimes have been shielded under the Amnesty Law passed two years after Franco’s death. “It is regrettable the situation of impunity for cases of enforced disappearances that occurred during the civil war and the dictatorship. There is no ongoing effective criminal investigation nor any person convicted,” the UN said.
To move on to another but related topic of international accountability, I have long argued in these pages that globally, liberal opinion and democratic nations cannot and will not permit Sri Lanka to descend into anarchy and military dictatorship since it is one of the very few surviving post-colonial democracies. India is large, diverse and can look after itself. I am surprised not to have had any explicit support for this point of view in these pages and this is why I repeat it today. India too, for her own reasons, will not permit a military take-over or anarchy on her Southern littoral. For example, 2000 jawans were sacrificed to thwart Prabakharan and to keep JR in check. For all these reasons I am confident that both naked military dictatorship and an anarchist breakdown in Sri Lanka are unlikely. Outbursts of anarchy as in 1971 or 1989-90 will again be brought under control with international support. (I will take up relations with China anon).
To move on, what is the likely economic scenario in this country in say the 12 to 24 months ahead? The global context is uncertain. Most analysts predict a global recession, though a few analysts dispute its intensity. The global interest rate and inflation scenario is on the whole gloomy. I have written before about President Joe Biden’s populist-inflationary economic agenda and indicated that it will not let the rest of the world escape from the debt-trap it is mired in. The UK has suffered three prime ministers in the last year and PM Sunak seems at cross purposes with the Bank of England. Mitterrand has lost control of the domestic political narrative; Italy seems unable to form a government and Putin’s future is at stake. Very unusual times the like of which we have not seen since the 1920s and 30s. The background to all this is the prospect of a global economic recession or depression.
To be realistic then, we in Lanka have to expect a difficult two years ahead. Although the cuts demanded by the IMF have in fact already been passed on to the people in the form of steep price increases the following concerns remain. There is tension in respect of how demands on earnings derived from exports are allocated to different sectors – manufacturers, primary crop producers and financial services. And third there is the difficulty of persuading China to restructure Sri Lanka’s debt rather than simply rescheduling payments as it has insisted on doing up to now. The end result is that prudent strategic management of the economy is the priority. The President’s team, the Central Bank’s managers, and the private sector are not on the same page nor speak the same language. The point then is that there is no one boss and the President who should be exercising overall control does not have the team and the authority. He does not have people with the understanding, inclination and sobriety of how to pull it off. The game is likely to be amateurish and therefore messy. Predictions are fraught.
The last matter I wish to dwell on is the unexpected tensions that have arisen in the Chinese economic system; so serious that it has complicated the political future of President Xi Jinping. There are rumblings that his zero blowout Covid strategy has been a spectacular failure. Though he has secured a third term, confirmation of a life-presidency at the next party conference is unlikely. What are Xi’s achievements? Mao, though he fell psychologically in his later years, led the Chinese people to liberation from 1921-1949, Deng Xiaoping led the modernisation of the Chinese economy for nearly 30 years till his death in 1997.
Comparatively, what has Xi achieved? Just a cock-up of Covid policy to the point where his zero-tolerance approach lies in shambles, the economy has been damaged and young people are angry and revolting. All this may not be bad news for countries along the New Silk Road. Maybe China will be forced to accept a new and more generous approach to debt restructuring.
Law student days in London and Lincoln’s Inn
Excerpted from The Memoirs of a Cabinet Secretary by BP Peiris
(Continued from last week)
One day, in the Library, J. B. C. Rodrigo was reading Pollock on torts. A ‘tort’ in law is a civil wrong. There was, next to him a hoary, old gentleman, making weird noises in his breathing which was distracting Rod’s attention. He went across to another table and asked someone who the old buffoon was, to be told “Good Lord, don’t you know? That’s Sir Frederic Pollock”. Our law books are always styled with the author’s name first. For example, there is ‘Anson on the Crown’, ‘Parry on Contracts’ and ‘Odgers on Libel and Slander’. A girl friend of mine, seeing the last named book with me, asked me ‘What’s an odger?’
I passed my Roman Law in Class III within six weeks of my joining the Inn and was very proud of it and cabled my father to give him the good news. I had a snorter from him by ordinary mail. There was no hurry, he said, to pass these examinations, all the papers had to be taken together. The Director of Legal studies of the Council of Legal Education informed me that I had got a good second class mark in the Common Law and Equity papers and a very good second class mark in the General Paper. In the Evidence and Civil Procedure papers and the paper on Roman-Dutch Law I had got a first class mark.
By a strange turn of events or an unusual stroke of luck, call it what you like, I was the only Ceylonese student to pass each of the principal law examinations which I sat. Seven of us sat the London University Intermediate Laws and six failed; nine of us sat the LL. B. and eight failed; twelve sat the Bar Final and eleven failed! I have before me, the Bar Final Examination results of the Hilary Examination, 1932: examined 94, passed 53. There was one in Class I (not from Lincoln’s Inn). I was placed in Class 11, fourth in order of merit, and I was just beaten by a silver-haired old lady who sat next to me during the examination.
Now came the day of our call to the Bar. The Juniors who had passed the Final and were about to be ‘called’ no longer sat at the students’ table. We had a table to ourselves and, as all my friends had failed the Final, I was the only Ceylonese at the table. At Lincoln’s Inn, Call is always after dinner. The different Inns have different customs in this matter.
Our full names were shouted by an usher, we walked up to the dais as each name was called, the Treasurer on the dais bowed three times, each bow being returned by the student, the Treasurer shook hands and then said “By the authority and on behalf of the Masters of the Bench I publish Mr… a Barrister of this Honourable Society” Three more bows on each side and we were back at our table, each one a Barrister-at-law, awaiting our orders.
When the ceremony was over, barristers and students, who had been dining, left. The Benchers left for their private chamber. The Juniors remained. After a short time, the usher came and summoned us into this private, red-carpeted room. There were the Benchers, seated round the table, with vacant seats between them. A Junior sat with a Bencher on either side of him. They rose as we entered. There were more drinks, and cigars and cigarettes served in ancient silver boxes.
They were great gentlemen and great hosts. I sat between Lord Buckmaster and a well-known King’s Counsel, whose name I have forgotten. Several times the Peer shouted to the waiter to “Fill the gentleman’s glass”. I reluctantly kept pace hoping that I would not disgrace the Honourable Society by ending up as a casualty like my friend an Grand Night.
This reminds me of a poem by Benjamin H. Burt:
One evening in October,
When I was far from sober
And dragging home a load with manly pride,
My feet began to stutter
So I laid down in the gutter
And a pig came up and parked right by my side.
Then I warbled “It’s fair weather When good fellows get together”
Till a lady passing by was heard to say
“You can tell a man who boozes By the company he chooses.”
Then the pig got up and slowly walked away.
The Treasurer, Lord Blanesborough, made a speech congratulating the Juniors and telling them a few things about professional ethics, the nobility of the profession and the dignity of the bar. The person who replied was the student, if any, who had passed in Class I. There was no one in my year. The task, under the rules, therefore fell on the student who, according to seniority, was the oldest by date of admission. The honour fell to someone who said in his speech that he was old vintage – he was enrolled in 1914 and was called in 1932.
At the time I was called, there were very few in Ceylon who had passed in Class I and I valued my Class II high. As far as I know, those who had passed in Class I were F. A. Hayley, A. E. Keuneman, D. S. Jayawickrama and Cyril E. S. Pereira.
After the speeches on Call Night, the Benchers retired arm in arm, and the Juniors were left to help themselves to more drinks and to bring in friends as the guests of the Inn. Each was allowed to have two guests. Then came the butler with a muslin bag for the only tip which one was required to give throughout one’s stay at the Inn, and each Junior dropped a five pound note in it.
At Lincoln’s Inn, no one stands up for the toast of the king. Tradition has it that King Charles II who was entertained at Lincoln’s Inn in 1671 dined so well that the King gave his permission for the Royal Toast to be drunk in this manner. And so it has been ever since.
It only remained to go the next day to the King’s Bench Division and sign the Roll of Barristers. My certificate states that I had paid all dues, that my deportment at the Inn “hath” been proper and that I had been called to the Outer Barrister as opposed to an Inner Barrister, one who sits at the inner Bar, that is, a Queen’s Counsel.
The lunches at the Inn were delightful and cheap. Lunch was served in the hall on all days on which the Courts were sitting. Judges, Barristers in their wigs and gowns, students all used to sit on the benches irrespective of status and an animated conversation went round the table over the meal. No bill was brought, but after the meal, one was expected to go to the butler who sat at a high table at the entrance to the hall and tell him what one had ordered and eaten. One was then told the amount due. Everyone was placed on trust and that trust was never misplaced.
Before finishing with Lincoln’s Inn, I take the liberty of reproducing a very interesting and humorous editorial from the London Times of May 1931:
Polygamy in Lincoln’s Inn
The Inns of Court, as befits their great age and greater dignity, take particular pains about the character of those whom they allow to reside inside their gates; and as the Courts of Chancery claim a traditional pre-eminence over the Courts of Common Law as homes of the most austere rectitude, where rhetoric is never heard or is heard in tight-lipped silence, so is no Inn more careful to maintain the standard of impeccability among its tenants than Lincoln’s Inn. Common lawyers expect to jostle and mingle with all manner of men, but Chancery lawyers who take neither pride nor pleasure in the rough and tumble, are not to be offered any but the hand-picked company of highly necessary solicitors, the more thoughtful and statistical kind of politician and the steadier sort of journalist.
Into this company have now intruded individuals of a different stamp, whose general air of insolvency, combined with an addiction to the pond and to matrimonial irregularities, suggest that they have mistaken the Inn for the neighbouring Courts of Bankruptcy or Probate, Admiralty and Divorce. The Inn allows married couples, and smiles indulgently at the spectacle of children playing on its lawns. The law has always recognized marriage and its customary consequence as among the most valuable of the institutions which make the legal profession a necessity.
The litigation in Chancery is so peculiarly dependent on the family and the family quarrels, that the noise of children quarreling, so painful to many other men of affairs, is sweet prophetic music to the Chancery silk. But the three drakes and two ducks who have started to live in New Square an unseemly life of indolence and pleasure, with an absence of reticence that a Hollywood publicity man might envy, are carrying things altogether too far.
When a duck and a drake first appeared and settled in the pond at New Square and reared a family, everyone wished them well and the only anxiety was how to retain so model a couple as an encouragement to everyone else. They flew away, but another reappeared this year, and it looked as if the kindly offices of the Inn in making its pond comfortable have not been in vain, and that the lawyers were earning a good name among the better class of duck.
But the correspondent who has followed events for this journal has had an increasingly disreputable tale to unfold. The drake brought a second duck openly to the pond in full view of the King’s Proctor, and the appearance of two more drakes has now given the pond an example of the type of promiscuous modern household which has sometimes been described in fiction but which respectable people have liked to think was exaggerated.
It is only three days since this last development, but already the trouble which any experienced solicitor could have predicted seems to be breaking out, and the King’s peace is endangered where it ought to be most secure. There is an excuse, and it is the excuse common in such entangling alliances – the excuse of unhappiness. Four out of the first wife’s seven eggs were stolen, one by one, by rats, and the substitutes provided by the Inn never seemed the same.
If the feathered creation offends against the spirit of much of our legislation, at least it is guiltless of the kidnapping and rapine which makes the name of rat enjoy so little favour. But, though the guardians of the law must feel a little outraged that robbery can take place under their very noses like this, there is a certain consolation for legal men in the goings on by the pond. “That”, the lawyer can exclaim, “is nature for you, in all her notorious disrepute”.
So ruminating, he can turn away his gaze and, thinking with pride what the police mean and the judge have managed to make of human kind, and how seldom they steal each other’s offspring, he can settle down with all the clearer conscience to the preparation of his bills of costs.”
This was followed by a letter to the Editor…
The Ducks of Lincoln’s Inn Sir,
We are instructed by our clients, who, by the courtesy of the Benchers of Lincoln’s Inn, are occupying the premises known as “The pond”, to inform you that the other ladies and gentlemen referred to in your fourth leader of today were friends who sought a good address for census night, and some have stayed on to enjoy the hospitality of the beadle. There is no ground whatever for any suggestion of scandal.
We are directed to inform you that our clients require you to withdraw the imputation contained in your fourth leader. Otherwise they will take steps.
Yours faithfully Quackett and Quackett
Concurrently with my admission to Lincoln’s Inn, I entered as I have said, University College, London. The University Professors and lecturers were on the academic side, whereas the Bar lecturers, I was told, emphasized the practical or the court side of the law. Although I was enrolled at University College, lectures were also given at King’s College and at the London School of Economics, and the lecture hours were so fixed that, on the conclusion of one lecture, the students had time to walk to the other College for the next lecture.
I had many friends among the students. Amongst them was a Japanese professor of law who just didn’t and couldn’t understand what English Equity was. He was a most lovable man, fond of whisky. Before his departure for Tokyo, I presented him with a copy of Snell’s Equity.
I had the most amazing collection of professors and lecturers: amazing in the sense that most of them had an amazing memory, lecturing for an hour without a note before them and referring to leading cases by volume and page. There was Professor Parry lecturing on Contracts and Professor Lauterpacht on International law. He carried no notes with him but referred to the sections of the four treaties entered into after the first world war as if the treaties were before him.
There was Wolff who spoke on Logic, which was one of my sidelines. There was a very young and good-looking lecturer, very shabbily dressed, the only thing clean about him being his collar, who lectured to a class of about 60 students on the Conflict of Laws. The lectures were given on the third floor of the London School of Economics. The floor of the lecture room was boarded.
One day, the lecturer arrived in well-creased striped trousers, a smartly tailored black coat, wing collar, bow tie, etc. He looked a bridegroom. The entire class just gazed at the change in the man and 60 pairs of feet were going on the boarded floor creating a violent disturbance. Said the lecturer “Ladies and Gentlemen, I propose to proceed with my lecture. Please use your heads instead of your feet” and the noise subsided.
There was Professor Harold Laski about whom it would be impertinent for me to write. He is too well known in the world of politics and economics to need an introduction from me.
Special mention must be made of Professor Smith, the most eccentric man I ever met. I was following a course for the LL. M. on the Diplomatic History of the Nile, the Scheldt, the Elbe and the Danube. It happened that I was the only student following these lectures. Into a cold, large room in wintertime the Professor walked a minute before the lecture was due to start and asked me “You the only one?”
I said I did not know and that no one else had come. He said “Oh. Come up to my room. I have a fire there.”
Up in his room, when I had removed my overcoat, he said “You may smoke”. I took my pipe, and he his. Then he addressed me in these terms. “My lectures are from 6. 30 to 8 p.m. You will come at 6.30, not a minute earlier, not a minute late. You will knock on the door but you needn’t wait for an answer. You will leave at 8, not a minute early and not a minute late. You don’t need my permission.”
I was terrified with all this introduction, but discovered later that he was one of the kindliest of men. I was outside his door for the next day’s lecture ten minutes before time. At 6.30 sharp, I knocked and entered, and he had started his lecture to his only pupil, pointing with the stem of his pipe at the source of the Nile on a huge map which was hanging on the wall. He used no notes and kept puffing at his pipe, pacing up and down his book-lined room while he talked.
At one minute to 8 p.m. I was collecting my overcoat and books. At about one second to 8, my hand was on the doorknob, about to take myself out, when I heard him saying “and from there we’ll continue next time”. It was the same each week. As I entered at 6.30 “As I was saying last time… etc.” talk, talk talk till 8 p.m. And then “and from there we’ll continue next time.” A marvellous man with a marvellous brain, but an utter eccentric.
With the drop in rubber prices in 1932, I decided to return home and in the few months left to me before I sailed, to study Income Tax Law. I therefore went to my Professor and asked him to excuse me from attending his lectures. He said (remember I was the only student) “Oh! It doesn’t matter. I am paid to deliver these lectures and I deliver them whether you are here or not.”
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