By ROHANA R. WASALA
It was recently reported in the media (e. g. The Island/Monday, July 19, 2021) that Public Security Minister Rear Admiral (Retd) Sarath Weerasekera had said that all young persons above the age of 18 years should be given military training to inculcate disciplinary values in them. He was speaking at the opening of a new police station at Hirana in Panadura, last week. The Minister, while referring to the prevalent opinion about the young generation (i.e., children and young adults in education generally, I presume) that they have no respect for discipline, obedience to rules, and good behavioural values, observed that the problem could be tackled with proper training. He immediately qualified what he said with: “This does not mean we must turn them into military personnel, but if we are to train the youth above 18 properly, the most suitable places for that training are military camps. We must design a course aimed at personality development.”
Rear Admiral (Retd) Sarath Weerasekera is very honest and trustworthy. I haven’t an iota of doubt about his sincerity and his commitment to the job he has been assigned with. But, anent this idea of his, I’d say in all humility: “Not so arbitrarily! Not so hastily!” However, as education is not his responsibility, the Public Security Minister may be making an implicit suggestion to his Cabinet colleague who is in charge of that subject. Isn’t it more urgent for the well-meaning Minister to look after the discipline of the minority of police officers who sometimes act in ways unbecoming of their profession, by getting the police hierarchy to enforce discipline on those few of their subordinates? He should not forget that there could still be blacklegs in the force, linked with yahapalanaya.
By the way, the Minister, quite sincerely and justly, showered the police with praise for rendering “yeoman service during the past few months in overcoming the threats posed by the underworld, and fighting the pandemic”, when, as The Island/July 26 reported, he called upon the Venerable Maha NayakeTheras of Asgiriya and Malwatta Chapters, and the Getambe Hamuduruwo, who, unlike the Maha Nayake monks, is known and respected for his blunt speech. The news item is illustrated with four telling pictures of the Minister meeting with the prelates and paying obeisance to them. To me it looks like The Island photographer has caught the Minister’s meetings with the monks in a satiric light.
The Buddhist Sangha has a key role to play (though it is always unobtrusive, based on the Dhamma) in fostering discipline among the people, including rulers and civil functionaries. Isn’t the motto of the Sri Lankan Police “Dhammo have rakkhati dhammacari” (The Dhamma protects the followers of the Dhamma)? But what is the heartbreaking reality the people encounter in this area today? Writer S.M. Sumanadasa’s opinion piece “Whither the Sangha and the Buddha Sasana?” (The Island/July 26) has well elaborated this deficit on the part of the Sangha. My own opinion is, as I have repeatedly pointed out, that only a united Maha Sangha can save the Buddha Sasana and the Buddhists; acting only as moral guides, without dabbling in politics, except when the survival of the Sasana and the people is in danger.
The Mahanayakes should be able to recall all the agitating young monks from the streets, ostracise those who don’t listen, put a stop to misrepresentations of Buddhism by misguided maverick monks, and counter the conspiracies of anti-Buddhist proselytisers, etc., and put politicians in their place, who so unashamedly exploit the yellow robe to cheat in their immoral political games. This is a tall order, no doubt, but the Maha Sangha must do the task or let the Buddha Sasana perish. There’s nothing to worry about the Buddha Dhamma/Buddhist teaching. It is better understood, practiced, and protected among the enlightened civilised people of the world everywhere. Theravada Buddhism has been absorbed (without a label, characteristically) into the basically humane religious philosophies and forms of democratic rule in the whole world. But the continuing absence of such an undivided Sangha leadership in Sri Lanka is spelling disaster for the Buddha Sasana and the Sinhala Buddhists.
It is true that the country’s successful tackling of the Covid-19 pandemic, through vaccination amidst untold difficulties and artificial snags, owes much to the hard work and the discipline of the health and security personnel, including the police. I measure success in this connection in the following terms: by now, over seven million Sri Lankans have got at least one dose of an anti-Covid vaccine, and over one million of them have got both. Vaccination is the only remedy available against the deadly disease. All 225 MPs and hundreds of local representatives must be equally responsible for saving the people, who elected them to office, from the Coronavirus. Their personal discipline must be exemplary, because they are also accountable if young people behave without discipline as alleged. I personally do not believe that the vast majority of our young people lack discipline.
But if it is perceived that there is such a problem, responsible politicians and educational authorities ought to do something about it, in an apolitical, non-controversial, scientific manner (i.e.,through ideological debate and discussion among experts, not leaving out agreeable youth interaction and involvement). They must take collective steps to democratically protect the young from falling into the hands of the negligibly few, ignorant and immature political power seekers among them, who have ruined the lives of generations of youth over the past roughly 55 years. The people have convincingly rejected them, and the same people will wholeheartedly support any positive measures that responsible people’s representatives and civil authorities introduce in good faith, by way of a remedy against their misleading quixotic adventures to ensnare the young into their schemes.
But if they admit their past errors, and conceptualise a new approach to national politics, as a bulwark against minority communalism as well as the big parties that succumb to the trickeries of the few racists among minority politicians, Sri Lanka will be theirs to rule. My frank view is that, Uvindu Wijeweera, the well-educated young son of the late Rohana Wijeweera, the founder ideologue and leader of the JVP, destroyed by the reactionary forces that his successors later befriended, has great potential in leading such a movement. Monks, please don’t wreck his chances. (This is an anticipatory digression, but not entirely out of context.)
Back to my present subject. My gut feeling, as a senior retired educator and educationist, is that the alleged problem and the solution suggested by the Public Security Minister (alleged youth indiscipline and military training, respectively), must be better conceptualised, more carefully thought out with the assistance of relevant non-self-seeking specialists, whose expertise is not in question, and whose love of the young and of the country is even more assured. (I don’t personally think that a problem of general youth indiscipline exists; if it does, adults must be held responsible, and their (adults’) problems, if any solved). I have worked with adolescents and young adults of both sexes in secondary and tertiary education in Sri Lanka and abroad for over 35 years (the better part of that time in an alien culture abroad). The wisdom that I have gained in connection with the subject at hand, is that normally young people everywhere are unspoilt and moral idealists. They are ready to act with self-discipline and responsibility or are ready to subject themselves to formal discipline, when they are convinced that discipline, contrary to what the word basically implies – restraint, control -, makes them strangely free and strong enough to channel the physical and mental energies that they naturally possess to create happiness for themselves and for those around them.
this more clearly when I taught abroad than when I was working in my own country Sri Lanka (where I worked for a shorter period in my less mature years). But, how disciplined our educated young people are in a conducive environment was demonstrated when they enthusiastically joined in a mass voluntary wall painting movement for town beautification across the country with the election of a new president in November 2019, that electrified them with new expectations and prospects of better times to come.
Incidentally, the Minister’s proposal reminds us of the leadership development programme that was introduced during the post-2009 government, and implemented with the help of for the benefit of fresh university entrants before the commencement of their academic studies. The Army was co-opted to the programme, because it had all the human and physical resources required for such an undertaking. It was probably partly intended as a dampener on the chronic problem of initiation ragging, which was historically and inevitably associated with the rejected and depleted political minority mentioned above. The programme was no doubt a wholesome confidence building and personality development measure, being a more rational and more acceptable form of initiation (than the sadistic ragging administered by psychopathic criminals) into independent university life from secondary school.
The programme was well received both by the students and their parents, and by the general public. However, the well-designed and well conducted initiative met with an adverse response, mostly for the wrong reasons, from foreign agenda promoting NGOs and blindly politicised oppositional groups. The proponents of the useful course of leadership training and personality development probably felt that, in the then prevailing context, this kind of reception was likely to later create public misunderstandings that could translate into electoral losses for the governing party. So it had to be abandoned almost as soon as it was started. A farcical personality development programme of the fake ‘Reconciliation’ brand was enacted under the yahapalanaya, when it was in its last legs.
The negative experience (being forced to abandon the first leadership programme for university entrants introduced during 2009-15) should have alerted the Minister to the possible, nay probable, repetition of criticism from the same quarters. Those attacks on the previous leadership development programme were for the most part unfounded, but not totally so. Their politicised nature betrayed a severe deficit of sincerity on the part of the critics. Employees of foreign NGOs, including even the (probably forcibly roped in) venerables of Friday Forum who disapproved of that military-like training, cannot free themselves from suspected susceptibility to the attraction of the filthy lucre. Their opposition can be safely disregarded if the recipient students, their parents and the general public have no problem with the rudimentary military training that the Public Security Minister proposes for all the young people of the country. But, in my opinion, the immediately existing political and social environment in Sri Lanka is not conducive for the success of such a personality development programme.
The Public Security Minister’s bona fides are beyond doubt. He pledged to stand by the police officers who carried out their duties in good faith. But he should know better than most if he has succeeded in emerging out of the lingering shadow of the yahapalana incubus. Candour without caution is likely to prove mere self-defeating naivety at the present juncture.
‘Nitro Raja’: Magic Fertiliser arrives!
By Dr PARAKRAMA WAIDYANATHA
The consignment of nano urea, much spoken about produced by Indian Farmer Fertiliser Corporation (IFFCO}, had just arrived! Locally it is named “Nitro Raja!” Can the imported Raja settle our fertiliser woes, where the ‘local Raja’ has hitherto failed?
What is nano urea, many people ask! For the layman it may best be described as something akin to “Seeni- polkohu” or “Bombai-motai”, where sugar particles are attached to a fibrous material. Similarly, in nano urea, the urea molecules are attached to oligosaccharide (examples, starch and sugar) molecules. This greatly enhances the efficacy of the applied urea to crops.
The advantage is that, whereas urea when applied to the soil, often much of it is wasted through leaching, run-off in rain water and vaporisation, losses are very small with the nano formulation. Even normal urea if applied to plants as a leaf spray in good weather, the losses are far less than application to the soil. Up to a maximum of 5% of chemical nutrients can be applied as foliar spray, and in fact urea is, for example, routinely applied in tea plantations usually mixed with zinc sulphate, which research has reported, to boost crop yields substantially.
Regrettably the imported consignment apparently is exclusively for rice cultivation. Is it because the tea growers were not as vociferous and violent as the rice farmers in their demonstrations and ministerial effigy-burning? Ideally, for the tea growers, too, urea is critically important. As most would have applied all nutrients over the years, the soil reserves of nutrients should suffice to tide over an year or more except for nitrogen, the most yield determining nutrient; and the current huge tea crop losses could have been saved, if at least urea in whichever form were supplied to the tea industry.
The critical issue is, however, whether at the recommended rate, the imported nano urea could effectively meet the crop nitrogen demand. It is imported in 500 ml bottles and each bottle content, the advertisement says, is equivalent to a 50 kilo bag of normal fertiliser urea. Nevertheless, it is further stated in the advertisement that the contents has a nitrogen(N) concentration of only 4%, whereas normal urea has 46%.
Let us see whether the supplied nano urea can meet the crop nitrogen demand at the prescribed application rate. The national average yield of rice is now 5 tons /hectare. Therefore, an average rice crop by way of grain and straw removes about 80 kg/ha, and the normal rate of application of nitrogen for a good rice crop is 100kg/ha . So, in whatever way the crop is fertilised (with nano urea or normal urea) a 5 ton rice crop/ha should remove a minimum of 80 kg of nitrogen. Theoretically, however, the recommended nano-urea formulation imported can only provide 20 grams of nitrogen per 500 ml bottle, and to provide the requisite nitrogen of 80kg/ha to the crop, therefore, 4000 such bottles should be applied! The cost of a 500 ml bottle is reported to be Indian Rs 240, which is about local Rs 500. Theoretically then, the nano fertiliser per crop to provide the entire crop nitrogen requirement should cost two million rupees! Can this nano urea then practically meet the total crop nitrogen demand ?
The crux of the matter is that, in India, where nano urea is used, usually a basal application of conventional urea is made to the crop, and nano urea is only sprayed at mid- maturity as a foliar spray for boosting the crop.
The other serious concern is that when nano urea is spayed as the crop is growing, the emerging weed growth in the absence, now, of the two standard herbicides used in rice, one before crop emergence (usually Propanil) and the other ( MCPA )when the crop is in early growth(post emergent), could be substantial. Nearly 95% of the rice growers broadcast seed, and hand weeding is difficult in such crops. Row seeding is highly labour demanding and row seeders are costly. Much of these weeds are highly competitive C4 grasses and sedges, which too will benefit from the foliar nano urea spray and increase the competitiveness, reducing the crop yield!
One of the growing concerns today, globally, in the fertiliser scenario is, not whether it is organic or chemical, but with the grain production anticipated to increase by at least 40% in the next decade and 60% of the nitrogenous fertiliser used for it, the devastating environmental AND pollution issue . Many argue the answer is in cutting down meat consumption as bulk of the grain in the developed world is used as animal feed!
However, there is already technology generated for improving N management practices at the farm level, and nitrogen uptake efficiency (NUE) increases of 36% and 32% have been achieved in the U.S and Japan respectively in the last few decades; one of them being nano fertilisers. With novel plant breeding and fertisier technologies many scientists envision reaching 90-100% NUE in the near future.
By Dr Upul Wijayawardhana
Two recent glaring distortions of the life of the Buddha, in Sinhala newspapers, has compelled me to pen these thoughts. Contrary to the high standards maintained by most of the English language newspapers, I have been appalled by the journalistic standards of some of their Sinhala counterparts. True, Sinhala is a difficult language but if it is to be simplified, it should be done with the consensus of experts than by gross disregard of typography at the whims and fancies of editors. In spite of this, we love to watch programmes surveying Sinhala newspapers for a multitude of reasons and it has become a daily routine in our lives though, unfortunately, some of these programmes have of late become crude political tools and means for the glorification of some presenters. Headlines in Sinhala newspapers are a better indicator of ‘how the wind is blowing’ and, more importantly, the sharpest ‘weapon’ attacking politicians, sarcasm, is at its best in the poems and cartoons. Indian Prime Minister Modi honoured Sri Lanka and recognised the importance of Sri Lanka in Buddhism, by inviting a delegation from Sri Lanka to be the first to land officially at the newly developed Kushinagar International airport. A delegation consisting of 100 high-ranking Buddhist monks and some Ministers, led by Minister Namal Rajapaksa, arrived there on the inaugural SriLankan Airlines flight for the opening ceremony on Wednesday 20th, the Vap full moon Poya day.
A headline in one of the Sinhala newspapers, on 20th, stated that an airport in Prince Siddhartha’s place of birth was to be opened that day! How could the reporter confuse the place of Buddha’s Parinibbana with the place of birth Lumbini, which is in Nepal? The following day, another Sinhala newspaper, reporting on the opening ceremony with a beautiful photograph of our Monks walking in procession, had a poem as the headline. Unfortunately, the poem stated that Sangha with “Nava Arahadi Guna” were in procession. Even a child knows that the correct term is “Nava Arahadi Budu Guna” which refers to the Nine Noble Qualities of the Buddha! Considering that on many an occasion our editor has saved me from embarrassment by correcting inadvertent mistakes I have made; I find it puzzling that these glaring mistakes were not picked up by the respective editors. In many recent ‘Quiz shows’, Muslim children have shown surprising depth of knowledge about Buddhism and the life of the Buddha. Considering this, is it not appalling that reporters and headline writers make such inexcusable mistakes? To add insult to injury, not even the newspaper reviewers picked up on these howlers. Perhaps, they do not understand what a review means! I am beginning to wonder whether there are deliberate attempts at distortion as, for quite some time, there have been spurious claims made on the life of the Buddha, often by the members of the Sangha itself.
Instead of following the path the Great Teacher showed, some of them want to bolster their argument that Sri Lanka is the birthplace of the Buddha, in spite of confirmed archaeological evidence to the contrary. Recently, a friend of mine forwarded what appeared to be a clip of a news item, titled “The lawsuit uncovering the world’s biggest colonial scandal – Rediscovery of Bhudha’s true home land”. It stated that a lawsuit had been filed in the UK courts, by a Buddhist monk living in Norway, requesting that Sri Lanka be declared the place of birth of the Buddha and compensation be paid for British archaeologists distorting facts. This took me completely by surprise as I had not heard of any such action and my suspicions were aroused because there was no indication what the news channel was. I sent the following message to my friend:
“Did you forward this because you believe in what is stated?” and I got a vague reply. Fortunately, another friend forwarded the same message with additional information in the form of an audio clip, addressed to a Nayaka Priest in Sri Lanka, by a Bhikkhu living in London wherein he states that there is no such action pending and the person referred to is a person connected to the LTTE, living in Norway, pretending to be a Buddhist priest! When I googled to get details of the organisation this Norwegian Bhikkhu represents, there was no information about the person concerned, but there was a page seeking contributions!Maybe, this is an imposter out to make a fast buck, but we have enough ‘robed-men’ demonstrating behaviour in total contrast to the teachings of the Buddha. During the teacher’s strike, one of these who leads a nurse’s trade union, though not having any nursing experience at all, took the leader of the teacher’s union, who has not done even a day’s teaching, to the Prime Minister for a settlement.
Then there is the dirty spectacle of two politicians in robes fighting for a parliamentary seat! One of the fundamental teachings of the Buddha is “Tanhaya Jayati Soko”—Greed begets sorrow—but their greed seems endless! Interestingly, one these distinguishes himself by being in all the major parties and is now prepared to go to courts to retain his seat.We have Sangha Nayakas, “Adhi Karana” Judicial Sangha Nayakas but nothing seems to be happening to these men in robes who are a disgrace, to say the least, to the Buddha. I am told that an ‘Adhi Karana’ Sangha Nayaka for the UK also has been appointed recently. I cannot understand why all these Bhikkhus are driven by greed for positions. Perhaps, it is excusable if they at least serve a purpose. Buddhist principles are distorted and destroyed whilst those in authority are in a slumber. I do tender my humble apologies to many Buddhist monks around the world who render a great service in the true spirit of the Dhamma, and do hope these comments, in no way, hurt them. In fact, we are very fortunate to have three Venerable Monks in our local Vihara whom we can worship without any hesitation. I often wonder, whether the future of Buddhism is in the West!
Running against the Wind: Remembering Engineer Lalith Vidanapathirana
Phidias, the great sculptor was immersed in work. It was 447 BC, and Phidias was given the mission to sculpt a massive statue of the goddess of wisdom and war –Athena by a statesman of Athens – Pericles. He was working high above ground, behind the head of Athena for a long time. A passerby, who knew little about sculptures wanted to ridicule Phidias and shouted at him… ‘’O great sculptor Phidias..! Who will ever want to know what kind of fine works you are creating up there..? No one is going to climb this massive statue and have a look”. Phidias had a simple answer. “I will…” Men of this nature, who will put everything… heart and soul to a task, given to them when no one is looking are rare. Yet, we at Ceylon Electricity Board (CEB) are fortunate to have many such men among us, at every level of the organisation. Men who will silently work under trying conditions to keep the country lit up and active, without craving for attention and glory. Leaving the master sculptor Phidias in the distant past, let me tell the story of one such man from the not so distant past.
I first encountered him at the Deputy General Manager’s office of CEB in Galle in 1987. He was an energetic Construction Engineer and we were a group of trainees from University of Moratuwa, two years into the degree programme. We were comfortably seated around a table, solving various problems. Suddenly we heard a strong voice, which appeared to carry a lot of authority. What are you trainees doing here? It was a command that was so direct and clear. We had no business indoors; we should be outdoors. Thus begun a spell of constant engagement in various projects in and around Galle. We learnt much about electricity distribution and about what to expect in a career as electrical engineers.
Time passed and we met again in 1997 now both of us working for the same organisation, CEB, at a training workshop on Power System Protection. He caught my attention as the most active participant shooting so many practical questions. He instantly recognised me and exclaimed that it is so very nice to have me in CEB. Then our paths crossed again in 2006, this time at a training workshop on wind energy where I was the coordinator. I remember his enthusiastic participation, posing practical questions at the foreign resource persons. Among the trainees, he benefited more than all the younger participants I reckoned, even at that early stage of wind power development in Sri Lanka. CEB then had only 3 MW of capacity from wind power and now, 103 MW capable of providing the annual electricity requirements of more than 400,000 Sri Lankan homes.
This story is about the Engineer Lalith Vidanapathirana who made a massive contribution to make it happen on the ground.
Then he went on overseas leave to assist the newly formed Iraqi Government to rebuild Iraq’s electricity infrastructure. This was a UNDP assignment which benefited Iraq, as he was able to fully develop teams capable of shouldering the massive reconstruction burden, after years of conflict. The battered Iraqi engineers and technicians had great respect and love to Lalith. He rebuilt their skills from ground zero to re-establish and operate the electricity network in those conflict affected regions in Iraq. Most of the tasks he undertook were way out of the narrow scope of the UNDP consultants’ brief. With Lalith’s leadership. Iraqi men were ready to do it themselves.
When Lalith returned to Sri Lanka, I worked with him in a boundary metering project, and we had a lot of time together. This is when we attempted to scale up the success of the first wind power project in Hambantota under the guidance of Mr. Samarasinghe and Mr. Ayiradasa, as a 30MW wind project in Kalpitiya. We did everything in our capacity to implement this, but it wasn’t a success.
During these days I learnt about his early career at Samuel & Sons, the famed engineering outfit of colonial heritage, where he practiced his heavy engineering. I was told that he was a formidable force in many construction projects implemented by Samuel & Sons. With this knowhow, he was a much sought after person in CEB. He caught the attention of his superiors as one of those ‘doers’ who fronted difficult assignments. Actually, it was all Lalith was about – leading. Be it the transmission lines destroyed by insurgents or distribution systems torn apart, he was willing to lead from the front.
Then on a beautiful day in 2016, Lalith called me and asked whether I would join him to build the wind power plant in Mannar. By that time my colleagues Kumara and Thusitha has done a sizable job in Mannar, initiating all-important bird survey and other pre-project development work. I told Lalith, I will join if you agreed to lead the project and train young engineers. Lalith, without a hint of hesitation, agreed.
Here we were, once again in the same boat, but not in the calm seas as during the boundary metering project. Had nothing to start with, but Lalith being the doer, managed to amass all the resources required to initiate this task within a few months. He was very active, and barged into offices of his superiors with impunity and sometimes even to the Board room, to get things done. Not for him, but for the project, for public good.
He stood by his team through struggles and fought for what he believed in with the sincere motive to get things done. He gave all of us absolute freedom to work; in the way we liked, but at his pace. So, we accomplished all pre-project development tasks within a short period of time and more importantly was able to build and develop capacity within the team. We saved a few million Dollars and a whole year of project gestation period because he trusted our ability. He was truly an engineer. He never minced his words or give way to the opponents, standing firm for a public cause, taking a resolute stand on issues. We learnt many things from Lalith, engineering and otherwise, all of which cannot be enumerated here.
The 103 MW, the largest-ever wind power plant in Sri Lanka, was about to enter the construction phase. Then came the devastating news about a serious illness he had developed. The illness reduced his mobility, but he made it a point to attend all important events. He had a dream, just to see one turbine erected “before I go” he would tell us. He did not wait that long, he only lived to see the selection of a leading turbine manufacturer as the main contractor. However, he fulfilled his dream to see his son’s graduation ceremony, albeit his failing health. He left us on 22nd October 2018.
Mannar wind power project is now a reality. I stood diminutive under the massive wind turbines standing tall on the Mannar shoreline and running against the wind, which reminded me of the struggles made by many unsung heroes who genuinely contributed to it. As the sun disappeared beyond the horizon, painting the Western skies in crimson, the beautiful song by Bob Seger started playing deep within me…
We were running against the Wind…
We were young and strong, we were running against the Wind…
Well, I am older now but still running against the Wind…
against the Wind… against the Wind… against the Wind…
This by all means is a feeble attempt to share my memories of a man of integrity, dedication and practical approach. It is also an attempt to appreciate and recognise the lives of many other Sri Lankans, who are still running against the Wind. It is also to remind the young, not to get swept away by Winds. For his impressive run of life was always against the Wind.
May he attain the supreme bliss of Nirvana.
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