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Borrowing ideas from antiquity for better living

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I will arise and go now, and go to Innisfree,

And a small cabin build there, of clay and wattles made;

Nine bean-rows will I have there, a hive for the honey-bee,

And live alone in the bee-loud glade.

That was W B Yeats’ expression of yearning to get away from the grey pavements of the city to a quiet place in Ireland for solitude and peace. Melodious to read but very impractical!

Another literary figure – D H Lawrence – with wife Frieda sought to get away from it all to a farm to live in harmony with others. His was a dream utopia, facilitated in November 1921 by an invitation from Mabel Dodge Sterne, wealthy society hostess and arts patron, to take residence in a large property she owned in Taos, New Mexico. He invited friends to live in peace and harmony but only Dorothy Brett agreed, and so the three went to Taos in 1924. The Kiowa Ranch, 20 miles from Taos, was offered to the Lawrences as a gift. He refused but Frieda accepted, gifting Mabel in return the manuscript of Lawrence’s Sons and Lovers. The Utopia did not last long and the Lawrences left the ranch and settled down in Italy after he was diagnosed with tuberculosis. He died in 1930 and was buried in Vence cemetery in the Cote d’Azur region. Frieda insisted his body be exhumed, cremated and the ashes interred in their ranch close to ‘Lawrence’s Tree’- a large pine under which two of his novels were written. Both poets advocated going back to basics in living and thus to life as it was led earlier. Many are those who wish to return to quieter places, whether it be the village of birth or country. Among them are Sri Lankans who went overseas for study and/or jobs, settled down in their adopted countries, but yearned to return to their mother land and did return on retirement to live here. Most are happy as there is no place like your country of birth and upbringing for old age. And it was back to habits and customs and food eaten by our people for generations.

 

Back to before 500 years

That, in a way, is what is advocated by Paul Skallas, 36 year old tech lawyer and writer ‘who has picked up antiquity’s torch’. Ezra Marcus’ article in the New York Times of June 17, titled ‘The Lindy way of living’ tells us all about Skallas’ proposal. His idea is that we should be gleaning more wisdom from antiquity. It is a result of the pandemic, and thus my interest since I wrote about Languishing and the antidote of focusing on some project or undertaking to get over resultant lockdown malaise.

Skallas’ Lindy effect is what he advocates as a sure fire way to better living, and lives. Basically it is going back to practices and ways of living beyond 500 years. To my calculation that is go back to 1500 AD and backwards. He does not speak much on new technologies and techniques, but I suppose he means use them if absolutely necessary and not just because they are available, Travel has to be modernized but need the skies get so crowded with airplanes? Are Facebook etc really necessary? Robots? No! He does not list these in his article, but I extrapolate from what I read. The term Lindy Effect is traced to historian Albert Goldman who used to spend hours in a café named Lindy in Broadway.

Skallas acknowledges his ideas are borrowed from the philosophy of Nassim Nickolas Taleb (61), who is a Lebanese-American essayist, mathematical statistician and risk analyst, concerned with problems of randomness, probability and uncertainty. Taleb pronounced this truth: “the older someone is, the less years that person has to live.” Obvious. Maybe he meant, make the most of the years left.

 

Lindy Effect ways of living (with my comments)

First concern is Food. Skallas says “Your body gets stronger through stresess and it gets stronger through lack of food,” He points out that the Greeks never ate breakfast and so can you. Thai and other East Asian nuns take only one fairly full meal a day. I knew nuns who ate fruit and drank tea early morning, then had a good lunch of rice, noodles or whatever at around 11.00 am and thereafter only drinks, mostly fruit juices.

The ancients did recognize the efficacy of starving sometimes. The Muslims observe their month of severe reduction of food intake and the Hindus fast for many reasons. I was at a seminar overseas sharing a room with a lovely Indian woman. One day Rohini said she was not taking meals as it was her day to starve on behalf of her mother-in-law. That was absurd to me. I bought her some fruit and insisted she break her fast 7.00 in the evening for which she was very grateful. She forewent three meals at which we participants would share much fellowship.

The Buddhist Sangha starve every day of being in robes, taking only liquids after noon and that too not ‘meal resembling’. When the Australian ten preceptor, Ayya Vayama, spent a few days with me she refused even thin soup at night though I promised her it would be minus any pieces of vegetable. Only plain tea or kothamalli, she said. Sil observers are supposed to be in sil for 24 hours and starve at night. It turns out hard for lay people but if you skip dinner or even a ‘bite’ as we term a snack, you are all the better for it physically, and of course psychologically.

According to Skallas, tea is in and coffee out because the origin of coffee is 400 years whereas tea would have been a beverage, especially in China of long ago. Cigarettes are out but tobacco is in.

Walking

is a full Lindy and strongly advocated; not a concentrated walk from A to B but a stroll when the mind is allowed to roam freely. We know our ancients went on foot on their businesses, not in carts or on the backs of animals, thus the ambalamas – resting places – scattered all over And they carried their meal for the day, probably wrapped in banana leaf.

Sex, dancing and music, even night clubs are permitted due to their age. What about dating and adultery? OK as even the Bible carries stories of such – King Solomon. Sports whether single activities or in teams will certainly be advocated. Didn’t the Olympics Games originate in Greece in 776 BC?

Skallas says, “The only effective judge of things is time.”

He considers the present pandemic Deep Lindy and says people wore masks from 500 years ago. “The pandemic opened people’s eyes to worldview by evoking ancient, world-historical dangers that many had felt insulated from. I think before this pandemic hit, we were in a time when we said we are untouchable. Then scarcity and what is the stuff you need in this life?”

We may label this another fad or fancy. I selected this topic to write on since two weeks ago I wrote on medication and the benefits of starving at night. So, if there is useful stuff in what Skallas advocates, we should adopt and follow them. No harm done. Eating sparsely and walking of course are advocated by experts in the field too.



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Amid Winds and Waves: Sri Lanka and the Indian Ocean – references Prof. Gamini Keerawella

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The following are the references for the four-part article, Amid Winds and Waves:  Sri Lanka and the Indian Ocean byProf. Gamini Keerawella, published in The Island on 10, 11, 12 and 13 Nov. 

Acharya, Amitav. 2014. The End of American World Order. Cambridge: Polity Press

Amrith, Sunil S. 2013. Crossing the Bay of Bengal: The Furies of Nature and the Fortunes of Migrants. Cambridge, MA: Harvard University Press.

Baldwin, David A. 2016. Power and International Relations: A Conceptual Approach. Princeton, NJ: Princeton University Press.

Brewster, David. 2014. India’s Ocean: The Story of India’s Bid for Regional Leadership. London: Routledge.

Blanchard, Jean-Marc F., and Colin Flint. 2017. “The Geopolitics of China’s Maritime Silk Road Initiative.” Geopolitics 22 (2): 223–245.

Bose, Sugata. 2006. A Hundred Horizons: The Indian Ocean in the Age of Global Empire. Cambridge, MA: Harvard University Press.

Browning, Christopher S. 2006. “Small, Smart and Salient? Rethinking Identity in the Small States Literature.” Cambridge Review of International Affairs 19 (4): 669–684. https://doi.org/10.1080/09557570601003536

Buzan, Barry, and Ole Wæver. 2003. Regions and Powers: The Structure of International Security. Cambridge: Cambridge University Press

Campbell, Kurt M., and Iain H. Houlden, eds. 1989. The Indian Ocean: Regional and Strategic Studies. New York: St. Martin’s Press.

Chacko, Priya. 2021. “Sri Lanka and the Indian Ocean: Geopolitical Crosscurrents.” Third World Quarterly 42 (8): 1647–1665.

Chaturvedi, Sanjay, and Michal Okano-Heijmans, eds. 2019. Connectivity and the Indo-Pacific: Concepts, Challenges, and Prospects. Singapore: Springer.

Chaudhuri, K. N. 1985. Trade and Civilisation in the Indian Ocean: An Economic History from the Rise of Islam to 1750. Cambridge: Cambridge University Press.

Crawford, Neta C. 2000. Rethinking International Relations. Boulder, CO: Westview Press.

Cordner, Lee. 2010. “Rethinking Maritime Security in the Indian Ocean Region.” Journal of the Indian Ocean Region 6 (1): 67–85

Das Gupta, Ashin, and M. N. Pearson, eds. 1987. India and the Indian Ocean, 1500–1800. Calcutta: Oxford University Press.

de Silva, Colvin R. 1953. Ceylon under the British Occupation : 1795-1833. Colombo: Ceylon Apothecaries

Finnemore, Martha, and Kathryn Sikkink. 1998. “International Norm Dynamics and Political Change.” International Organization 52 (4): 887–917.

Gunasekara, T. 2021. Maritime Diplomacy and Small State Strategy: Sri Lanka in the Indian Ocean. South Asia: Journal of South Asian Studies 44(2): 275–292.

Hey, Jeanne A. K., ed. 2003. Small States in World Politics: Explaining Foreign Policy Behavior. Boulder, CO: Lynne Rienner Publishers.

Holmes, James R., and Toshi Yoshihara. 2008. Chinese Naval Strategy in the 21st Century: The Turn to Mahan. London: Routledge.

Hourani, George F. 1995. Arab Seafaring in the Indian Ocean in Ancient and Early Medieval Times. Rev. ed. Princeton, NJ: Princeton University Press.

Ingebritsen, Christine. 2006. Small States in International Relations. Seattle: University of Washington Press.

Kaplan, Robert D. 2010. Monsoon: The Indian Ocean and the Future of American Power. New York: Random House.

Keerawella, Gamini. 2024. India’s Naval Strategic ascent ane the Evolving Natal Security Dynamics of the Indian Ocean-BCIS Research Monograph Series 2024/1. Colombo: Bandaranaike Centre for International Studies.

Kuik, Cheng-Chwee. 2008. “The Essence of Hedging: Malaysia and Singapore’s Response to a Rising China.” Contemporary Southeast Asia 30 (2): 159–185. https://doi.org/10.1355/cs30-2a.

Li, Mingjiang. 2018. China’s Maritime Silk Road Initiative, Africa, and the Middle East. Singapore: Palgrave Macmillan.

Mahan, Alfred Thayer. 1890. The Influence of Sea Power upon History, 1660–1783. Boston: Little, Brown and Company.

Marx, Karl. 1952. The Eighteenth Brumaire of Louis Bonaparte. New York: International Publishers.

Medcalf, Rory. 2020. Indo-Pacific Empire: China, America and the Contest for the World’s Pivotal Region. Manchester: Manchester University Press.

Mignolo, Walter D. 2011. The Darker Side of Western Modernity: Global Futures, Decolonial Options. Durham, NC: Duke University Press.

Pearson, M. N. 2003. The Indian Ocean. London: Routledge.

Rothstein, Robert L. 1968. Alliances and Small Powers. New York: Columbia University Press.

Schweller, Randall L. 1994. “Bandwagoning for Profit: Bringing the Revisionist State Back In.” International Security 19 (1): 72–107. https://doi.org/10.2307/2539149.

Strange, Susan. 1988. States and Markets. London: Pinter.

Thorhallsson, Baldur, and Robert Steinmetz, eds. 2017. Small States and Shelter Theory: Iceland’s External Affairs. London: Routledge.

Till, Geoffrey. 2013. Seapower: A Guide for the Twenty-First Century. 3rd ed. London: Routledge.

Walt, Stephen M. 1987. The Origins of Alliances. Ithaca, NY: Cornell University Press.

Wilson, Ernest J. 2015. Hard Power, Soft Power, Smart Power. Ann Arbor: University of Michigan Press.

 (Author is a former professor of Modern History at the University of Peradeniya. He  could be contacted through Keerawellag@gmail.com)

 

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Vision of Dr. Gamani Corea and the South’s present development policy options

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Dr. Gamani Core / Dr. Carlos Maria Correa

The ‘takes’ were numerous for the perceptive sections of the public from the Dr. Gamani Corea 100th birth anniversary oration delivered at ‘The Lighthouse’ auditorium, Colombo, by Dr. Carlos Maria Correa, Executive Director of the South Centre in Geneva on November 4th. The fact that Dr. Gamani Corea was instrumental in the establishment of the South Centre decades back enhanced the value of the presentation. The event was organized by the Gamani Corea Foundation.

The presentation proved to be both wide-ranging and lucid. The audience was left in no doubt as to what Dr. Gamani Corea (Dr. GC) bequeathed to the global South by way of developmental policy and thinking besides being enlightened on the historic, institutional foundations he laid for the furtherance of Southern economic and material wellbeing.

For instance, in its essential core Dr. GC’s vision for the South was given as follows: sustainable and equitable growth, a preference for trade over aid, basic structural reform of global economy, enhancement of the collective influence of developing countries in international affairs.

Given the political and economic order at the time, that is the sixties of the last century, these principles were of path-breaking importance. For example, the Cold War was at its height and the economic disempowerment of the developing countries was a major issue of debate in the South. The latter had no ‘say’ in charting their economic future, which task devolved on mainly the West and its prime financial institutions.

Against this backdrop, the vision and principles of Dr. G.C. had the potential of being ‘game changers’ for the developing world. The leadership provided by him to UNCTAD as its long-serving Secretary General and to the Group of 77, now Plus China, proved crucial in, for instance, mitigating some economic inequities which were borne by the South. The Integrated Program for Commodities, which Dr. G.C. helped in putting into place continues to serve some of the best interests of the developing countries.

It was the responsibility of succeeding generations to build on this historic basis for economic betterment which Dr. G.C. helped greatly to establish. Needless to say, all has not gone well for the South since the heyday of Dr. G.C. and it is to the degree to which the South re-organizes itself and works for its betterment as a cohesive and united pressure group that could help the hemisphere in its present ordeals in the international economy. It could begin by rejuvenating the Non-aligned Movement (NAM), for instance.

The coming into being of visionary leaders in the South, will prove integral to the economic and material betterment of the South in the present world order or more accurately, disorder. Complex factors go into the making of leaders of note but generally it is those countries which count as economic heavyweights that could also think beyond self-interest that could feature in filling this vacuum.

A ‘take’ from the Dr. GC memorial oration that needs to be dwelt on at length by the South was the speaker’s disclosure that 46 percent of current global GDP is contributed by the South. Besides, most of world trade takes place among Southern countries. It is also the heyday of multi-polarity and bipolarity is no longer a defining feature of the international political and economic order.

In other words, the global South is now well placed to work towards the realization of some of Dr. GC’s visionary principles. As to whether these aims could be achieved will depend considerably on whether the South could re-organize itself, come together and work selflessly towards the collective wellbeing of the hemisphere.

From this viewpoint the emergence of BRICS could be seen as holding out some possibilities for collective Southern economic betterment but the grouping would need to thrust aside petty intra-group power rivalries, shun narrow national interests, place premium value on collective wellbeing and work towards the development of its least members.

The world is yet to see the latter transpiring and much will depend on the quality of leadership formations such as BRICS could provide. In the latter respect Dr. GC’s intellectual leadership continues to matter. Measuring-up to his leadership standards is a challenge for BRICS and other Southern groupings if at all they visualize a time of relative collective progress for the hemisphere.

However, the mentioned groupings would need to respect the principle of sovereign equality in any future efforts at changing the current world order in favour of all their member countries. Ideally, authoritarian control of such groupings by the more powerful members in their fold would need to be avoided. In fact, progress would need to be predicated on democratic equality.

Future Southern collectivities intent on bettering their lot would also need to bring into sharp focus development in contrast to mere growth. This was also a concern of Dr. G.C. Growth would be welcome, if it also provides sufficiently for economic equity. That is, economic plans would come to nought if a country’s resources are not equally distributed among its people.

The seasoned commentator is bound to realize that this will require a degree of national planning. Likewise, the realization ought to have dawned on Southern governments over the decades that unregulated market forces cannot meet this vital requirement in national development.

Thus, the oration by Dr. Carlos Maria Correa had the effect of provoking his audience into thinking at some considerable length on development issues. Currently, the latter are not in vogue among the majority of decision and policy makers of the South but they will need ‘revisiting’ if the best of Dr. GC’s development thinking is to be made use of.

What makes Dr. GC’s thinking doubly vital are the current trade issues the majority of Southern countries are beginning to face in the wake of the restrictive trade practices inspired by the US. Dr. GC was an advocate of international cooperation and it is to the degree to which intra-South economic cooperation takes hold that the South could face the present economic challenges successfully by itself as a collectivity. An urgent coming together of Southern countries could no longer be postponed.

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Attitude development: Key to national progress

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In a developing country like Sri Lanka, one of the main challenges, is developing attitudes and social values of its citizens. Attitudes are the behaviours and beliefs that shape an individual’s or society’s actions. These attitudes have a significant impact on personal and societal development. Therefore, developing the right attitudes is crucial for the progress of a nation.

Why is Attitude Development Important?

Attitude development has a profound impact on various aspects of society. For instance, promoting efficiency, creativity, and innovation can accelerate economic growth. When citizens have a positive attitude towards work and entrepreneurship, they are more likely to contribute to the country’s economic development. Similarly, preserving and promoting social and cultural values can strengthen social harmony and cohesion. A society with a positive attitude towards diversity and inclusivity is more likely to be peaceful and prosperous.

Role of Education in Attitude Development

Education is a key factor in shaping attitudes. A well-educated population is more likely to have a positive attitude towards life, work, and society. Education helps individuals develop critical thinking skills, which enable them to make informed decisions and solve problems effectively. Moreover, education can promote values such as tolerance, empathy, and respect for others, which are essential for building a harmonious society.

Impact of Media on Attitude Development

The media plays a significant role in shaping attitudes. With the advent of social media, people are exposed to a vast amount of information, which can influence their attitudes and behaviours. The media can promote positive attitudes and values, such as kindness, compassion, and social responsibility. However, it can also perpetuate negative attitudes and stereotypes, which can be detrimental to society.

Role of Community Participation in Attitude Development

Community participation is essential for attitude development. When individuals participate in community service and volunteer work, they develop a sense of social responsibility and empathy towards others. Community participation can also promote values such as teamwork, leadership, and communication skills. Moreover, it can help build stronger, more cohesive communities.

Importance of Leadership in Attitude Development

Leadership plays a crucial role in shaping attitudes. Leaders can inspire and motivate individuals to adopt positive attitudes and behaviours. They can promote values such as integrity, accountability, and transparency, which are essential for building trust and confidence in institutions. Moreover, leaders can create a positive work culture that encourages innovation, creativity, and productivity.

Role of Parents and Teachers in Attitude Development

Parents and teachers play a vital role in shaping the attitudes of children. Children learn by observing and imitating adults, so it’s essential for parents and teachers to model positive attitudes and behaviours. They can promote values such as respect, kindness, and responsibility, which are essential for building a positive and productive society.

Benefits of Positive Attitudes

Positive attitudes have numerous benefits for individuals and society. They can improve mental and physical health, increase productivity, and enhance overall well-being. Positive attitudes can also promote better relationships, improve communication skills, and increase resilience. Moreover, they can inspire individuals to achieve their goals and pursue their passions.

Challenges of Developing Positive Attitudes

Developing positive attitudes can be challenging, especially in the face of adversity. It requires effort, commitment, and perseverance. Moreover, individuals may face resistance from others who are not supportive of change. However, with the right mindset and support, individuals can overcome these challenges and develop positive attitudes that benefit themselves and society.

Role of Technology in Attitude Development

Technology can play a significant role in attitude development. Online platforms and social media can provide access to information, resources, and support that can help individuals develop positive attitudes. Technology can also facilitate communication, collaboration, and networking, which are essential for building positive relationships and communities.

Future of Attitude Development

The future of attitude development is promising. With the increasing awareness of the importance of mental health, well-being, and social responsibility, more people are recognising the need to develop positive attitudes. Moreover, technological advancements and innovations can provide new opportunities for attitude development and social impact.

The attitude development is crucial for the progress of a nation. It requires a collective effort from individuals, institutions, and leaders to promote positive attitudes and values. By working together, we can build a society that is more harmonious, productive, and prosperous. By developing positive attitudes, we can overcome challenges, achieve our goals, and create a brighter future for ourselves and future generations.

Recommendations

To promote attitude development in Sri Lanka, we recommend the following:

*  Integrate attitude development programmes in schools and universities

* Provide training and resources for parents and teachers to promote positive attitudes in children

* Encourage community participation and volunteer work

* Promote positive attitudes and values through media and social media

* Recognise and reward individuals and organisations that demonstrate positive attitudes and behaviours

By implementing these recommendations, we can create a society that values and promotes positive attitudes and behaviours. This will enable us to build a brighter future for ourselves and future generations.

By Jayantha K. Pathirana (M.A)
(Former Principal of Katuwana National School)

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