Features
Beyond Illusion to Reality with Traditional Rice
by M. P. Dhanapala
Former Director, Rice Research and Development
Department of Agriculture
maddumadhanapala@yahoo.com,
Tel. 0718412444
Some groups emerge time to time from different professions, with enthusiasm of promoting traditional rice varieties free of toxic contaminants for consumption. Traditional varieties are highlighted as healthy and nutritious, but with little or no scientific evidence. In this connection, a resource person of traditional rice farming gave a seminar on the perspectives of organically produced traditional rice varieties under the theme “Beyond Illusion to Reality” at the Jayawardenapura University.
According to him, each of us can have enough rice from traditional varieties to consume three meals a day from an extent of 1,260,000 acres (0.51m ha.) with an average productivity of 60 bushels per acre (3t/ha), assuming a daily rice requirement of 330 grams per head. I am very confused by this statement. It appears that something is wrong with the calculations, but it is difficult to verify as the milling outturn, cropping intensity and the population size assumed were not stated. This is utterly misleading; do your calculations once more and verify please.
Also, he quoted some per acre yield figures of traditional varieties; Dik wee (102 bu.), Masuran (98 bu.), Pachchaiperumal (84 bu.) and Pokkali (82 bu.) from undisclosed cultivated extents; the cultivation was practised without inorganic fertilizers. I presume he used organic manure regularly though not quantified, and probably agrochemical free weed control practices. The other pests were controlled by timely cultivation using traditional knowledge – initiation of crop establishment seven days after full moon (the first dark night).
Involvement of private companies in the rice trade – buying paddy cheap at Rs.60/kg and selling rice at Rs.350/kg – was identified as a stumbling block in popularizing traditional varieties and he appealed to the general public to purchase the production at Rs. 145/kg of rice, variety Suwandel in particular. No doubt, everybody would purchase traditional rice at that price. It occurred to me why this dedicated group of farmers cannot organize themselves to form a cooperative and develop a traditional rice market.
That the International Rice Research Institute (IRRI) took away our traditional varieties is a complaint made periodically by these critics. It is true that IRRI collected in1970s the endangered rice cultivars in different countries for conservation for the future use and stored over one million rice accessions in cold rooms in their gene bank. This would not have happened without the approval of the respective governments. They implement many international collaborative programs in rice research and any researcher can have access to the material in their gene bank under the conditions laid down by the institute.
We received from IRRI our share of traditional varieties for conservation once the Plant Genetic Resources Center (PGRC) was established in 1990. These facts may be verified from IRRI before making undiplomatic statements. To my mind, no other country in the world cultivates our traditional varieties, legally or illegally, for commercial purposes; the unfounded allegations made in public seminars without evidence is unethical and unparliamentary. Furthermore, we do not have any intellectual property rights or breeder’s rights to protect our varieties.
According to the speaker, there were around 6,000 traditional rice varieties cultivated in the past. We have compiled the names of traditional varieties grown in Ceylon from the past literature, but were able to collect only 567 names listed by Molegoda (1924), probably inclusive of the names of 300 samples of traditional varieties displayed by Nugawela Disawe in Agri-Horticultural Exhibition (1902) in Kandy, and 42 names (El Wee) listed by de Zoysa (1944) (Sri Lankan Rice Varieties from the Past to Present, Dept. of Agriculture, 2021). It would be a thankful task if the list of names of the 6,000 different traditional varieties could be provided to the Department of Agriculture for compilation and updating of the list.
One should not confuse the terminology used in the rice market with variety names; Kora, Mal Kora, Samba (red, white), Nadu (red, white), Kekulu (red, white, rosa), Suduru Samba, Keeri Samba etc. are names used in the rice market. Among them, “Suduru Samba” is the only name identifying a variety. Rice in other countries is identified by the name of the variety. For example: Koshi hikari (Japan), Dinarado (Philippines), Basmathi (Pakistan), Kao Dwak Malee/Jasmine Rice (Thailand) etc.
In almost all of the countries, rice is consumed as raw milled. We are among the handful of nations consuming par-boiled rice; probably the only country consuming red pericarped rice. According to the speaker, Keeri Samba is a traditional variety. I am always in favor of Bg 360 remaining as Bg 360 in the rice market. However, Keeri Samba is a name that appeared in the rice market, after introduction of Bg 360 in 1996.
“Consumption of keeri samba (Bg 360) would end up with the future generation of children in the cancer hospital as there is indiscriminate use of toxic herbicides to control weeds, because of its dwarf plant stature,” is an unsubstantiated statement, made by the presenter of this seminar. The breeder of Bg 360 (so-called Keeri Samba) is not among us to defend his case but, as the team-leader who spearheaded the rice breeding program, I like to declare that this is the first variety we have developed with improved eating quality. The adverse comments on Bg 360 would not affect the popular demand for this variety, but as rice breeders we would appreciate if the price tag of Bg 360 is in par with other samba varieties, with a reasonable profit margin.
There are many critics condemning modern rice varieties on different grounds as sources of non-communicable diseases. Most of the critical statements on modern varieties are discussed in page 11- 17 of Govikam Sangarawa, June 2020 issue, Department of Agriculture. Also, I invite the attention of all the participants of the seminar “Beyond Illusion to Reality” to the u-tube presentation of Dr. Pethiyagoda (https://www.youtube.com/watch?v=rGe6ld2q1vs) to understand the basics; precision and accuracy in scientific investigations, the definition of data/opinion/statements and valid interpretation of results, especially the cause and effect relationship in experimentation.
The misconceptions, distortion and misinterpretation of facts were highlighted and discussed in that seminar. The organizers of scientific seminars should have this knowledge to prevent misleading the general public, as such seminars can inculcate absolutely wrong concepts and facts regarding important and relevant topics of current interest, in the minds of the inquisitive listeners, thereby leading to lot of damage.
A couple of years ago, as a farmer, I had to attend a seminar given by another enthusiast of traditional rice varieties. The seminar was organized by the Divisional Agrarian Service Office, Weke, Kirindiwela. Probably these seminars cannot be mutually exclusive events. Some seeds of traditional rice varieties were distributed among farmers in the audience at the outset and the main speaker began the speech. The hall was full. He introduced himself a descendant of “Yakkha”, probably to impress the audience of his cell lineage with “Ravana.” He spoke of Siyane Korale, the great poet, Mahagama Sekera and his book “Yasodhara”.
Most interestingly, the speaker was trying to describe the date that the world ended according to the Calendar of Mayans, the South American tribe. He said “though the world did not end on that particular day, it was marked by yellow colored rains bringing fish from outer space. The audience appeared hypnotized. (As a 10-year old, I have listened to fiction of this nature in our Sunday Fair from a man who wanted to sell a precious oil that Ven. Thotagamuwe Rahula thero overdosed himself with. My father was convinced by that speech and bought a capsule of two drops of oil and squeezed it on my tongue. It had the taste of coconut oil. In fact, it was coconut oil.) “What a loss of precious time”? I thought.
There were many other fairy tales by the resource person, that probably have skipped my mind. After about one hour or so, he said that “traditional varieties of rice were capable of giving 60 bushels per acre (3.0 t/ha) whereas the so called improved varieties of Batalagoda could give only 80 bushels (4.0 t/ha)”, but without any scientific procedure of comparison and that he would disclose to the audience how to bridge this gap. I waited for another hour biting my tongue to learn the process of bridging the yield gap; but nothing was delivered. I left the hall after two and half hours, in the middle of the presentation with the long face of the chief organizer on me.
The historical aspects of genetic improvement of rice were compiled recently (Dhanapala et. al. 2021, Tropical Agriculturist, Sept, 2021) to rationally look at the pros and cons of rice breeding and its consequences. As breeders, we were concerned about rice production in all agro ecological regions in the country, not only in one isolated patch of land or region or ecology. We were getting a national average of less than 15 bushels per acre (0.75 t/ha.) prior to 1950s with traditional varieties (Rhind, 1949) and around 98 bushels per acre (4.8 t/ha) in 2020 with modern varieties. These were figures recorded in the Ceylon Government Blue Books during the British era and in the Census and Statistics Department of Sri lanka at present.
In the 1920s, British scientists initiated pure-line selection for the improvement of traditional varieties. They did not work in isolation, but had consistent dialogue with key members of the Ceylon Agricultural Society, to mention a few: Mudaliyar J. P. Obeyesekera, Sir Solomon Dias Bandaranaike, J. C. Ratwatte Disawa, Dr. Rajasingham, Mr. K. B. Baddewela etc. They were in the forefront leading the discussions. If the present day traditional rice enthusiasts were born earlier, they could have contributed to the traditional rice improvement immensely during that era. Then, rice varietal improvement would possibly have taken a different path. However, rice was imported during the British era too despite all these efforts.
Though the breeders treated rice as the major staple of the country, one should not ignore the other claims made with traditional varieties despite no scientific evidence being produced, clinically or otherwise. Much of the knowledge may have accumulated through trial and error basis over a period of time. In “Vidusara” (2020/10/28), a list of traditional rice varieties was published, rich in nutritional and medicinal qualities (Fernando, 2020). Similar lists of varieties are displayed frequently in herbal medicinal shops. They include predominantly Pachchaiperumal, Suwandel, Kalu Heenati, Sudu Heenati, Goda Heenati, Kuruluthuda, some Ma Wee types etc. either identified as rich sources of nutrients; vitamins, minerals, fatty acids and proteins or having medicinal properties to contain blood sugar, blood pressure, cholesterol and/or improve the immunity system.
Among these varieties, Kuruluthuda was specifically highlighted to have aphrodisiac properties (Fernando, 2020). We need analytical procedures; biochemical, molecular biological or any other, to identify the active ingredient and/or to quantify these properties and establish the bio-chemical pathways conferring the said effects to claim patent rights. Who knows that ‘Viagra’ can be replaced with a meal of Kuruluthuda? However, Kuruluthuda as reported in literature is a white pericarped, photo-period sensitive, date fixed variety and can be grown only during the Maha season (Gunawardena and Wickramasekera, 1947 and Chandraratne, 1948), but Kuruluthuda as reported in “Vidusara” is red pericarped, short duration and period fixed (Fernando, 2020). The authenticity of this variety needs verification. There are multiple accessions under the same name in the collection of traditional varieties at the PGRC and systematic evaluation and cataloguing of the germplasm is needed for future use. DNA fingerprinting may be helpful in identifying possible duplications.
Although the medical purpose of serving rice-soup (kanji/kenda) of traditional varieties is not clear, it was promoted on many occasions by the traditional rice lovers. Once a COVID 19 patient (first wave) claimed that he was cured by eating this rice-soup (Hela Suwaya Program, Siyatha TV, Ravana, 09/04/2020). There was a rice-soup program launched to feed school children recently, but discontinued probably due to the COVID 19 pandemic. The rice-soup program in the Cancer Hospital mentioned by the resource person of the seminar is being continued, may be as a therapeutic, preventive or immunity build-up measure and/or for developing resistance to infections. However, if the rice-soup improves the digestibility of rice, irrespective of its origin – traditional or modern – Bg 360 is the most easily digestible, the reason why its glycaemic index is high and people eat more.
Traditional rice varieties were known to have been introduced to Morawewa, Rajangana etc. by some groups recently, but the farmers did not continue cultivation due to some reason or another. If chemical inputs are not used and the yields are high, the traditional rice can be sold definitely cheap in the market and can compete with big-time millers of modern varieties by organizing the farmers to sell their product at the farmer cooperative shops. It needs the cooperation of all traditional rice lovers who believe that they can feed the nation with better quality, nutritive rice free of toxic contaminants; failing which the traditional rice technology is inappropriate. However, those who promote traditional rices should take the responsibility for food security in rice, which is so vital, as it remains as our staple food; i. e. availability in adequate quantities at affordable prices to feed all, not only a selfish high income group. Also the government must be compelled not to import cheap and low quality rices to feed the poor.
Features
A long-running identity conflict flares into full-blown war
It was Iran’s first spiritual head of state, the late Ayatollah Khomeini, who singled out and castigated the US as the ‘Great Satan’ in the revolutionary turmoil of the late seventies of the last century that ushered in the Islamic Republic of Iran. The core issue driving the long-running confrontation between Islamic Iran and the West has been religious identity and the seasoned observer cannot be faulted for seeing the explosive emergence of the current war in the Middle East as having the elements of a religious conflict.
The current crisis in the Middle East which was triggered off by the recent killing of Iranian spiritual head of state Ayatollah Ali Khamenei in a combined US-Israel military strike is multi-dimensional and highly complex in nature but when the history of relations between Islamic Iran and the West, read the US, is focused on the religious substratum in the conflict cannot be glossed over.
In fact it is not by accident that US President Donald Trump resorts to Biblical language when describing Iran in his denunciations of the latter. Iran, from Trump’s viewpoint, is a primordial source of ‘evil’ and if the Middle East has collapsed into a full-blown regional war today it is because of the ‘evil’ influence and doings of Iran; so runs Trump’s narrative. It is a language that stands on par with that used by the architects of the Iranian revolution in the crucial seventies decade.
In other words, it is a conflict between ‘good’ and ‘evil’ and who is ‘good’ and who is ‘evil’ in the confrontation is determined mainly by the observer’s partialities and loyalties which may not be entirely political in kind. It should not be forgotten that one of President Trump’s support bases is the Christian Right in the US and in the rest of the West and the Trump administration’s policy outlook and actions should not be divorced from the needs of this segment of supporters to be fully made sense of.
The reasons for the strong policy tie-up between Rightist administrations in the US in particular and Israel could be better comprehended when the above religious backdrop is taken into consideration. Israel is the principal actor in the ‘Old Testament’ of the Bible and is seen as ‘the Chosen People of God’ and this characterization of Israel ought to explain the partialities of the Republican Right in particular towards Israel. Among other things, this partiality accounts for the strong defence of Israel by the US.
For the purposes of clarity it needs to be mentioned here that the Bible consists of two parts, an ‘Old’ and ‘New Testament’ , and that the ‘New Testament’ or ‘Message’ embodies the teachings of Jesus Christ and the latter teachings are seen as completing and in a sense giving greater substance to the ‘Old Testament’. However, Judaism is based mainly on ‘Old Testament’ teachings and Judaism is distinct from Christianity.
To be sure, the above theological explanation does not exhaust all the reasons for the war in the Middle East but the observer will be allowing an important dimension to the war to slip past if its importance is underestimated.
It is not sufficiently realized that the Iranian Islamic Revolution of 1979 utterly changed international politics and re-wrote as it were the basic parameters that must be brought to bear in understanding it. So important is the Islamic factor in contemporary world politics that it helped define to a considerable degree the new international political order that came into existence with the collapsing of the Cold War and the disintegration of the USSR .
Since the latter developments ‘political Islam’ could be seen as a chief shaping influence of international politics. For example, it accounts considerably for the 9/11 calamity that led to the emergence of fresh polarities in world politics and ushered in political terrorism of a most destructive kind that is today disquietingly visible the world over.
It does not follow from the foregoing that Islam, correctly understood, inspires terrorism of any kind. Islam proclaims peace but some of its adherents with political aims interpret the religion in misleading, divisive ways that run contrary to the peaceful intents of the faith. This is a matter of the first importance that sincere adherents of the faith need to address.
However, there is no denying that the Islamic Revolution in Iran of 1979 has been over the past decades a great shaper of international politics and needs to be seen as such by those sections that are desirous of changing the course of the world for the better. The revolution’s importance is such that it led to US political scientist Dr. Samuel P. Huntingdon to formulate his historic thesis that a ‘Clash of Civilizations’ is upon the world currently.
If the above thesis is to be adopted in comprehending the principal trends in contemporary world politics it could be said that Islam, misleadingly interpreted by some, is pitting a good part of the Southern hemisphere against the West, which is also misleadingly seen by some, as homogeneously Christian in orientation. Whereas, the truth is otherwise. The West is not necessarily entirely synonymous with Christianity, correctly understood.
Right now, what is immediately needed in the Middle East is a ceasefire, followed up by a negotiated peace based on humanistic principles. Turning ‘Spears into Ploughshares’ is a long gestation project but the warring sides should pay considerable attention to former Iranian President Mohammad Khatami’s memorable thesis that the world needs to transition from a ‘Clash of Civilizations’ to a ‘Dialogue of Civilizations’. Hopefully, there would emerge from the main divides leaders who could courageously take up the latter challenge.
It ought to be plain to see that the current regional war in the Middle East is jeopardising the best interests of the totality of publics. Those Americans who are for peace need to not only stand up and be counted but bring pressure on the Trump administration to make peace and not continue on the present destructive course that will render the world a far more dangerous place than it is now.
In the Middle East region a durable peace could be ushered if only the just needs of all sides to the conflict are constructively considered. The Palestinians and Arabs have their needs, so does Israel. It cannot be stressed enough that unless and until the security needs of the latter are met there could be no enduring peace in the Middle East.
Features
The art and science of communicating with your little child
The two input gateways of communication, sight and sound, are quite well developed at birth. In fact, the auditory system becomes functional around 24 weeks in the womb, and the normal newborn can hear quite well after birth. However, the newborn’s vision is a little blurry at birth, and the baby sees the world in shades of grey, while being able only to focus on things 20 to 30 cm (8–12 inches) away. Coincidentally, this is perhaps the exact distance to a mother’s face during breastfeeding. By 2-3 months, there are colour vision capabilities and the ability to track. By 5-8 months, there is depth perception, and by 12 months, there is adult clarity of vision.
By the time a child turns five, his or her brain has already reached 90% of its adult size. This astonishing physical growth is not just happening on its own; it is, to a certain extent, fuelled by experience, and the most vital experience a young child can have is communication with his or her parents.
Modern developmental neuroscience has shifted our understanding of how children learn. We used to think babies were passive sponges, slowly absorbing the world. We now know they are active characters from day one, constantly seeking interaction to build the architecture of their minds. This architecture is not built by apps, vocabulary flashcards, or educational television. It is built through simple, loving, back-and-forth interactions with anyone they come across, but mostly their parents.
The Foundation: Serve and Return (0–12 Months)
Communication with an infant from birth to one year of age begins long before they speak their first word. In the first year, the goal is to master a phenomenon called Serve and Return. This is a basic scenario picked up from the game of tennis. At the start of each game of a set in tennis, a player serves, and the opponent returns the serve. Just imagine a tennis match, where a baby “serves” by making a sound, making eye contact, reaching for a toy, or crying. The job of anyone in the vicinity, who very often are the parents of the baby, is to “return” the ball. If they babble, you babble back. If they point at a cat, you look and say, “Yes, that’s a furry cat!” This simple act does two things. The first is Brain Building, which creates and strengthens neural pathways in the language and emotional centres of the brain. The other is Emotional Security, a thing which teaches a baby that he or she has some help in the learning processes. The baby absorbs the notion that when he or she signals a need, his or her world will respond. This forms the basis of a secure attachment. Scientists have advocated that during this stage, people, especially the parents of a baby, should embrace what is called ‘parentese’. It is the use of a somewhat high-pitched, exaggerated voice. Research has shown that babies pay more attention to parentese than to regular adult speech, helping them to map the sounds of their native language more quickly.
The Language Explosion: Toddlers (1–3 Years)
When a child starts speaking words, the game changes considerably and quite profoundly. This period is defined by a rapid increase in his or her vocabulary and the beginning of grammar. It is very important to narrate everything. The people around, especially the parents, need to become kind of sports commentators for your life. While dressing them, one could say, “First we put on the red sock. After that, we put the other red sock on your left foot.” What we are doing by this is to give them the labels for the world they see.
It is also important to expand, but not truly correct, whatever the child says. If a toddler points to a car and says “Car!”, don’t just say “Yes.” Expand on it: “Yes, that is a big, fast, red car!” You are adding a new vocabulary and grammatical structure through a natural process. If the child says “Me go,” respond with, “Yes, you are going!” rather than correcting and saying “No…, you should say ‘I am going’.”
Toddlers love reading the same book, even one hundred times. While it may be tedious for those around the baby, it is important to realise that such repetition is vital for their learning. They are predicting what comes next, which is a core cognitive skill.
The Preschooler: Building Stories and Logic (3–5 Years)
By age three, the focus shifts from “what” to “why.” Preschoolers are beginning to understand complex emotions, time, and causality. This is the age at which it is best to ask questions which require thought and understanding. Such indirect open-ended questions would sound like “What was the best part of the park today?” or “How do you think that character in the story is feeling?“
A preschooler’s world is full of “big feelings” they cannot yet manage. When they are upset because they cannot have a cookie, avoid saying “Don’t cry over nothing.” Instead, name the emotion: “Don’t cry, you can have a cookie after dinner“. This teaches them emotional literacy. Parents and others around in the home could share stories about when they were little, or make up fantasy tales together. Storytelling teaches sequential logic (beginning, middle, end) and strengthens their imagination.
The Absolute Master Class: Learning Through Play
If communication is the fuel for brain development, play is the engine. For a child under five, play is not a break from learning; play is learning. It is how they explore physics (stacking blocks), mathematics (sorting shapes), social dynamics (sharing toys), and language (pretend play). We can boost their development exponentially by weaving communication into their play.
When a child is playing with blocks, dough, or puzzles, they are building fine motor skills and spatial awareness. It is also useful to use three-dimensional words: “Can you put the blue block on top of the red one?” “The puzzle piece is next to your knee.” One could also ask them to describe the texture: “Is the dough soft or hard?“
Pretend play, such as acting as a doctor, an engineer, a chef, or a superhero, is one of the most cognitively demanding things a child can do. It requires them to understand symbolic thought and to take on another person’s perspective. Join their world as a supporting character, not the director. If they are the doctor, ask, “Doctor, my teddy bear’s tummy hurts. What should I do?” This encourages them to use vocabulary relevant to the scenario and practice complex social problem-solving.
Playing with water, sand, slime, or safe food products allows children to process sensory information. This is the perfect time for descriptive vocabulary. Use contrasting words: wet/dry, hot/cold, sticky/smooth, loud/quiet.
A few special words for parents. You do not need an expensive degree or specialised toys to build your child’s brain. The most powerful tool you have is your own responsiveness. Modern science tells us that the basic recipe for a thriving child is simple: Look at them when they signal you. Respond with warmth and words. Narrate their world and Join their play.
You are not just talking to your child; you are building his or her future, even via just one conversation at a time. So, go on talking to your child and even make him or her a real-life chatterbox.
Dr B. J. C. Perera
MBBS(Cey), DCH(Cey), DCH(Eng), MD(Paediatrics), MRCP(UK), FRCP(Edin), FRCP(Lond), FRCPCH(UK), FSLCPaed, FCCP, Hony. FRCPCH(UK), Hony. FCGP(SL)
Specialist Consultant Paediatrician and Honorary Senior Fellow, Postgraduate Institute of Medicine, University of Colombo, Sri Lanka.
Features
Promoting our beauty and culture to the world
Tourism is very much in the news these days and it’s certainly a good sign to see lots of foreigners checking out Sri Lanka.
With this in mind, Ruki’s Model Academy & Agency recently had a spectacular event to select Mrs. Tourism Sri Lanka in order to promote Sri Lanka in the international scene.
Nimesha Premachandra was crowned Mrs. Tourism Sri Lanka 2026.
She says she owes her success to Ruki (Rukmal Senanayake), the National Director and model trainer, and personality and advocacy trainer Tharaka Gurukanda.
Nimesha is a school teacher by profession, an actress and TV presenter by passion, and an entrepreneur by spirit.
She believes in balancing grace with purpose, and using her platform to inspire women, while promoting the beauty and culture of Sri Lanka to the world. And this is how our Chit-Chat went:

Nimesha Premachandra: Mrs. Tourism Sri Lanka 2026
01. How would you describe yourself?
I am a passionate, disciplined, and people-oriented person. I love learning, performing, and guiding others, especially young minds, through education.
02. If you could change one thing about yourself, what would it be?
I would probably try to be less self-critical and allow myself to celebrate achievements more often.
03. If you could change one thing about your family, what would it be?
Nothing major. I am grateful for my family’s love and support, which has shaped who I am today.
04. Is Mrs. Tourism Sri Lanka your very first pageant?
No. I have been part of pageants before, but Mrs. Tourism Sri Lanka is very special because it represents purpose, culture, and global representation.
05. What made you take part in this contest?
I wanted to represent Sri Lanka internationally and use this platform to promote tourism, culture, and women’s empowerment.
06. Obviously, you must be excited about participating in the grand finale, in Vietnam; any special plans for this big event?
Yes, I am extremely excited. My focus is to showcase Sri Lankan elegance, hospitality, and authenticity, while building meaningful connections with participants from around the world.
07. How do you intend promoting tourism, in Sri Lanka, during your rein?
I plan to highlight Sri Lanka’s diverse experiences in culture, heritage, wellness, nature, and local hospitality through media appearances, digital storytelling, and tourism collaborations.
08. School?
Kaluthara Balika. School life played a big role in shaping me. I actively participated in sports and performing arts, which later helped me build confidence as an actress and presenter.
09. Happiest moment?
Being crowned Mrs. Tourism Sri Lanka 2026 and seeing the pride in my family’s eyes – definitely one of my happiest moments.
10. What is your idea of perfect happiness?
Peace of mind, good health, and being surrounded by the people I love while doing work that has meaning.
11. Which living person do you most admire?
I most admire Angelina Jolie because she beautifully balances her work as an actress with meaningful humanitarian efforts. She uses her global platform to support refugees, advocate for human rights, and inspire women to be strong, compassionate, and independent.
12. Which is your most treasured possession?
My memories and experiences because they remind me how far I’ve come, and keep me grounded.
13. Your most embarrassing moment?
Like everyone, I’ve had small on-stage mishaps, but they always taught me to laugh at myself and move forward confidently.
14. Done anything daring?
Participating in pageants while balancing teaching, media work, and family life has been one of the boldest and most rewarding decisions I’ve made.

Keen to use her title to promote Sri Lanka globally
15. Your ideal vacation?
A peaceful destination surrounded by nature; somewhere I can relax, reconnect, and experience local culture.
16. What kind of music are you into?
I enjoy soft, soulful music because it helps me relax and stay inspired.
17. Favourite radio station:
I enjoy stations that blend good music with meaningful conversation and positive energy.
18. Favourite TV station:
Sri Lanka Rupavahini Corporation. It’s where it all began for me. It played a significant role in my journey as a TV presenter and helped shape my confidence and passion for media.
19 What would you like to be born as in your next life?
Someone who continues to inspire others because making a positive impact is what matters most.
20. Any major plans for the future?
I hope to expand my work in media and entrepreneurship while continuing my role as an educator and using my title to promote Sri Lanka globally.
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