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Attacks on Cardinal outrageous and unacceptable

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In strong defence of Cardinal

By ROHANA R. WASALA

As evident in social media, His Eminence Archbishop Malcolm Cardinal Ranjit is taking heavy flak from certain quarters for urging the authorities to bring to justice the culprits behind the suicide bomb attacks on three churches and four hotels on Easter Sunday last year (April 21, 2019), on the findings of the presidential commission, which is about to close its proceedings. It is not clear whether the critics are supporters or opponents of the government or the Opposition; but they are definitely not lovers of the country/nation. The criticism of the Cardinal is no doubt politically motivated, though he himself is absolutely above partisan politics. He is an ideal Shepherd not only for his Flock, but also for all Sri Lankans, in both spiritual and secular (mundane) senses; he is performing this role most sincerely, with the greatest courage, and ascetic selflessness, without expecting any personal reward. It is with some reluctance and hesitation that I am broaching this subject, because I don’t want to even remotely link his name to mundane politics. Globally, the Cardinal is a great asset for our crisis-ridden country.

In response to Opposition queries regarding the progress of the presidential probe into the Easter Sunday (April 21, 2019) suicide bombings, the newly appointed Minister of Public Security, Rear Admiral (Retd) Dr Sarath Weerasekera, told Parliament (December 5) that 257 persons (suspected of involvement) have been remanded and that 86 are being held under detention orders, and that he would meet the Attorney General on Monday (December 7) to talk about expediting legal proceedings on the basis of the commission’s findings. The government has indicated that the presidential commission is about to finalise its work. The minister’s statement came amidst exchanges between Opposition and government benchers, centering on certain misgivings previously expressed by His Eminence Malcolm Cardinal Ranjit about the imminent winding up of the presidential commission of inquiry and the follow-up process. Asked about the same subject by the media the next day (December 6), Minister Weerasekera said he could understand the prelate’s concerns, and that although the Cardinal didn’t know about it, almost 90% of what should be done through the government has already been done by the police: 37 have been charged with manslaughter and others with aiding and abetting terrorism.

The 2019 April 21 Easter Sunday suicide bomb attacks were a bolt from the blue. The bombers targeted three Catholic/Christian churches situated in Colombo, Negombo and Batticaloa and four hotels, three of them luxury class hotels in Colombo and another hotel at Dehiwala, near the zoo. An eighth bomber blew himself up in a residential part of Dematagoda. These near simultaneous coordinated attacks by Islamist terrorists left at least 277 dead, including the eight bombers, and more than 500 injured, according to different but generally compatible media accounts. The dead and injured men, women and children in the church attacks had been participating in Sunday mass. Among hotel attacks casualties, there were 38 foreigners. It has now been revealed that there had been a plan to attack the Kandy Esala Perahera as the next target, but that plan was not carried out. The attacks were absolutely unprovoked and pointless from the point of view of the normal civilized world.

Of course, the eight bombers and the individuals who sponsored them wouldn’t have looked at the bombings that negative way. The choice of targets, including the Kandy Esala Perahera that they were planning to attack but later spared, suggests that they were aiming to destabilise Sri Lanka both internally and externally. Isolating Catholic/Christian churches and tourist hotels for the attack was most probably meant to create as powerful an adverse impression as possible among nations across the world, about the country that justifies foreign intervention in its domestic affairs; had a few Buddhist temples been targeted instead, the international impact would not have been so much. Hollow expressions of solidarity trumpeted from an unexpected direction with what looked like a gush of indecent haste, even before the reverberations of the bombings had properly died down, did little to allay the public’s growing suspicions of a foreign conspiracy behind the attacks. (Incidentally, the Cardinal mentioned the apparent possibility of such a conspiracy, earlier than most speakers.) In fact, SLMC MP Rauff Hakeem revealed to the Presidential Commission of Inquiry on Easter Sunday attacks, in camera, what he knew about alleged foreign involvement in the heinous crime; former president and SLFP MP Sirisena, who appeared before the same commission, also said that a foreign power was involved, though he did not name it.

The bombers and their sponsors must have been quite clear about their respective aims. For the terror sponsors the whole operation must have been nothing but a political project for destabilizing Sri Lanka. For the eight suicide attackers, it was purely a pious religious mission with a direct heavenly reward, and the additional advantage of serving the cause they believed in by instilling fear into infidels (that is, all non-Muslims including atheists, agnostics and others like people of no religion), as an internet post by an ex-Muslim argued (an argument that the majority of ordinary Sri Lankans are sure to dismiss as false).

Testifying before the presidential commission of inquiry former Eastern Province Governor M. L. A. M. Hizbullah said, according to the media (November 27), that he hoped to open the Batticaloa University after talks with the government, when the corona spread crisis is over. He claimed that he built it to teach the poor children of the Eastern province and that, when completed, it will be the biggest university in Asia; it had been planned to be built on 100 acres of land. He had received, it was reported, some 3.6 billion rupees in funds from donors in Saudi Arabia. No doubt, after what transpired at the presidential inquiry that cast doubt on the sincerity of Hizbullah et al, his nonchalance shocked and dismayed most of us; because it gave rise to fears among the concerned public that the unlawfully established Sharia college project will go ahead, without related issues being settled beforehand.

Islamic instruction conducted by fundamentalists even in the Islamic ‘madrasas’ in the 95% Muslim Pakistan, has been found to be problematic. About a year and a half ago, the Pakistan government under PM Imran Khan, moved to take over some 30,000 madrasas across the country with a view to ‘mainstreaming’ them, in response to international pressure, following many complaints that they radicalised the youngsters. Islamic terror attacks carried out in India and Afghanistan, were blamed on young Pakistanis who had learned in these madrasas. If that is the situation in the religiously near homogeneous Pakistan (pop. 212 m), is it unnatural for the much smaller, multi-religious Sri Lanka (pop. hardly 22 m) to be concerned about a Sharia University on its territory, that too potentially the biggest one in Asia?

Hakeem falsely complained to an Indian newspaper that Muslims faced communally institigated retaliatory violence after the Easter attacks. He was basing himself on reports of a few incidents in some unrelated places far from where the bombings took place. Muslims and other religionists and their shops and houses were indiscriminately targeted in these instances, allegedly caused by paid agent provocateurs employed by supporters of the yahapalana regime of the time; these are described in the Wikipedia (obviously, as fed in by an anti-Buddhist editor) as “anti-Muslim riots in retaliation to the bombings that were organized by the Sri Lankan Buddhist Extremist Group on Vesak Day…” (Actually, the monks of the BBS, which is meant here, played a big role in the rescue operations after the blasts, including blood donations; some blood donors had to be turned away because enough blood had been collected. Buddhists, let alone Buddhist monks, never indulge in violence, except under extreme provocation; they are least likely to do that on the day of Vesak, the holiest day in the Buddhist calendar.)

It is inconceivable how the Sharia and the madrasas problem could be effectively addressed without the cooperation of mainstream Muslims, who form 9.7% of the population. But such cooperation cannot be expected from the likes of Hizbullah and Hakeem. Not long before the Easter Sunday attacks, Hizbullah was reported as warning that Muslim youth in the Eastern Province might take up arms unless their grievances were answered (by the then government). What these grievances were only he knew. But before the time he was thus falsely complaining, there were internecine clashes among Muslims in the area, between jihadists and traditionalists, which resulted in murderous violence and property destruction. The travails of the persecuted traditional Muslims did not seem to move Hizbullah to identify with them or speak up on their behalf. Some of these persecuted Muslims made secret contact with the monks of the BBS in Colombo to plead with them to intervene, and even provided them with documentary evidence of what they were undergoing in the east at the hands of extremists.

In the aftermath of the Easter attacks, the victim Catholics were wisely and ably restrained by the Cardinal from thoughts of committing any retaliatory violence against ordinary Muslims. He rose to the occasion, as a beacon of hope, a symbol of compassion, forgiveness, and forbearance, and a great provider of emotional comfort for all Sri Lankans at that moment of universal sorrow and shock. This resonated with the characteristic patience and resilience of the general Sri Lankan populace.

Returning to criticisms of the Cardinal over remarks he made about the progress of the Easter Sunday attacks probe, this is not the first time that the prelate has articulated such sentiments regarding the performance of politicians, whether they happen to be in the government or in the Opposition, without himself playing politics. He always expresses his opinions candidly, without any malice or bias towards anyone. He says that though the church has forgiven the attackers, their sponsors must still be brought to justice, as the BBC once reported. At an audience he gave to SJB MP Kavinda Jayawardane of the Opposition, who called on him on December 3, Cardinal Ranjit expressed his sincere hope and adamant demand that the findings of the presidential inquiry be not swept under the carpet under any circumstances or be subjected to any kind of political horse trading; he also wanted the real movers and shakers behind the Easter bombing savagery be firmly dealt with according to the law. To emphasize his point, he added that if the present government fails to mete out justice to the victims by punishing those responsible, then the job will have to be given to another group of people who can do it. The Cardinal implied, however, that he has not lost his trust in the assurances already given by the president that justice will be done under his watch.

People who believed that the Cardinal is universally admired for all that he is doing for the country and for the ideals that he is bravely standing up for, were in for a rude shock. Hizbullah’s oddly defiant, affected cool that smacked of calculated dissembling (at the presidential commission) went almost unnoticed and hardly commented on, whereas the sincere, well-meant remarks made by the Cardinal about the progress of the presidential inquiry caused a flurry of adverse reactions in the media. He has been described as guilty of ‘hate speech’ for saying what he said! He’s also been made guilty of treason, for he, as one critic pointed out, has threatened to ‘overthrow the government’ by talking about handing over the business of punishing the persons involved in organizing the terror attacks to another party, even though he leads only 7.4% of the population.

I find such attacks on the Cardinal simply outrageous, indecent, and unacceptable. We know Sri Lanka has a history of appointing commissions of inquiry as a strategy to consign vital problems to oblivion. It is not wrong to invoke that reality at the present time, when we have enough reason to believe that there’s going to be a change in that unhallowed tradition, particularly, under our new president. The Cardinal has been for years stressing the need to preserve the Buddhist cultural identity and heritage of Sri Lanka, and striving to unite people following different religions as children of Mother Lanka into a peaceful, harmonious and virtuous society. He is often seen participating in Buddhist events. It is not difficult to understand that his unconventional behaviour does not go down well with some conservative Catholics. Perhaps, his severest critics are Catholics who are upset at what they probably dislike as his too accommodating attitude towards Buddhism and Buddhist monks. Buddhists have no reason to attack him when he is seen to be giving just a timely fillip to boost the confidence of the authorities who are set to move in the right direction, under arguably the least realpolitik-driven executive we have got since independence.

I would like to wind up with this tentative proposal, respectfully offered, for the attention of the President: What about inviting representatives of the clergy of the three minority religions – they should be of the same stature as the Nayake monks within their respective hierarchies – to be participating guest members of the Buddhist Advisory Council that the president consults every month? The possible advantages of such a move are self-evident.



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Opinion

Beyond diagnosis: A strategic design for 7% growth by 2029 (Part I)

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“Vision without execution is hallucination.” – Thomas Edison

Introduction: Stabilisation Is Not Transformation

Sri Lanka has come a long way since the economic collapse of 2022. Inflation has been brought under control. Foreign reserves have improved. Debt restructuring has advanced. Government revenue has increased significantly through taxation reforms. The exchange rate has stabilised, and confidence has gradually returned to financial markets.

These achievements deserve recognition.

However, stabilisation should not be confused with economic transformation. A patient discharged from intensive care is not necessarily healthy. Likewise, an economy that has escaped collapse has not necessarily achieved sustainable prosperity.

The central economic question facing Sri Lanka today is no longer how to avoid another crisis. Rather, it is how to achieve sustained economic growth of at least 7% per annum by 2029.

Unfortunately, much of the current policy debate remains trapped in economic diagnosis. Policymakers, economists, and commentators repeatedly identify familiar problems: (i) low productivity, (ii) weak exports, i(iii) Inadequate innovation, (iv) poor competitiveness, and (v) insufficient investment. While these diagnoses are correct, they are not new.

Sri Lanka now needs economic engineering.

The country requires a clear, measurable, and actionable National Growth Strategy for 2026-2029 that identifies (i) where growth will come from,(ii) what investments are required,(iii) which institutions will lead implementation, and (iv) how success will be measured.

The difference between diagnosis and engineering is the difference between describing a problem and solving it.

The Missing National Growth Target

One of the most striking weaknesses in Sri Lanka’s economic discourse is the absence of a publicly articulated growth target supported by a detailed implementation framework.

Successful economies establish measurable objectives.

Sri Lanka should adopt the following growth trajectory:

2026 – 4%

2027 – 5%

2028 – 6%

2029 – 7%

Such targets would provide direction to investors, public institutions, universities, exporters, and development partners. Without a destination, even the best policies risk becoming disconnected initiatives.

Today, many policy interventions appear fragmented—valuable in isolation but lacking integration into a broader national growth framework.

Growth Will Not Come From Consumption

For decades Sri Lanka relied heavily on consumption, imports, remittances, tourism, and external borrowing.

That model has reached its limits.

No country has achieved sustained prosperity through consumption-led growth alone.

The countries that transformed themselves—Singapore, South Korea, Ireland, Vietnam, and China—generated growth through productive investment, exports, industrialisation, and integration into global markets.

Sri Lanka’s future growth must therefore be driven by investment and exports rather than domestic consumption.

The challenge is not increasing spending but increasing productive capacity.

Export-Led Growth: The First Pillar of Transformation

Every successful Asian growth story has one characteristic in common: exports.

Exports generate foreign exchange, create jobs, attract investment, encourage innovation, and improve productivity.

Sri Lanka should establish an ambitious target of doubling export earnings within the next decade.

This requires moving beyond traditional exports and expanding into:

High-value agriculture

Food processing

Information technology services

Logistics services

Advanced manufacturing

Professional services

Export growth must become a national mission comparable to post-war reconstruction efforts seen elsewhere in Asia.

Without a major expansion of exports, sustained 7% growth will remain elusive.

Manufacturing: The Forgotten Growth Engine

Manufacturing remains the single most important source of rapid economic transformation worldwide. Vietnam provides perhaps the best recent example.

Through (i) industrial zones, (ii) trade agreements, (iii) infrastructure development, and (iv) targeted investment attraction, Vietnam became deeply integrated into Asian production networks.

Sri Lanka possesses strategic advantages:

A prime Indian Ocean location

Strong port infrastructure

Educated labour force

Proximity to India

The country should establish specialised manufacturing clusters focusing on:

Electronics assembly

Medical devices

Processed food products

Boat building

Rubber-based products

Engineering components

Rather than attempting to compete with every country, Sri Lanka should specialise in selected niches where competitive advantages can be developed.

RCEP: The Strategic Door to Asia

Sri Lanka’s future lies increasingly in Asia.

The Regional Comprehensive Economic Partnership (RCEP) represents the largest trading bloc in the world and includes many of the fastest-growing economies.

Membership or closer integration with RCEP supply chains could provide Sri Lankan exporters with access to markets, investment, technology, and production networks that are currently beyond reach.

Unfortunately, discussion on RCEP remains limited compared with its strategic significance.

A dedicated national roadmap for RCEP engagement should become a top economic priority.

The question is not whether Sri Lanka can afford to integrate more deeply into Asia.

The question is whether Sri Lanka can afford not to.

Knowledge Economy: Turning Universities Into Growth Institutions

Sri Lanka’s universities produce thousands of graduates annually, yet their contribution to commercial innovation remains limited.

Globally, universities have become engines of economic development.

Research institutions should not merely produce graduates; they should produce patents, technologies, startups, and commercial solutions.

A national innovation framework should:

Link universities with industry

Encourage commercialisation of research

Support technology transfer

Expand startup financing

Reward innovation and entrepreneurship

Knowledge must become an economic asset rather than an academic exercise.

Dairy, Agriculture, And Import Substitution

Export growth alone is insufficient.

Sri Lanka must also reduce unnecessary import dependence.

The dairy sector offers a compelling example.

For decades, billions of rupees have left the country through dairy imports despite favourable climatic conditions and substantial agricultural potential.

A comprehensive dairy development strategy should focus on:

Improved genetics

Feed production

Commercial farming

Processing investment

Farmer productivity

The objective should be import substitution combined with rural income growth.

The same principle can be applied selectively to other sectors where domestic production is economically viable.

Creating A National Investment Targeting Agency

Sri Lanka does not need another bureaucracy.

It needs a professional institution dedicated exclusively to investment targeting.

Instead of passively waiting for investors, this agency would actively identify and attract strategic investments aligned with national priorities.

Its mandate would include:

Identifying priority sectors

Marketing opportunities globally

Coordinating approvals

Monitoring outcomes

Facilitating technology transfer

Singapore’s Economic Development Board and Ireland’s Industrial Development Agency demonstrate how targeted investment institutions can transform national economies.

Sri Lanka requires a similar mechanism adapted to local realities.

From Economic Diagnosis To Economic Engineering

The next stage of Sri Lanka’s recovery requires a fundamental shift in thinking.

The policy debate must move beyond identifying problems. The country already knows its problems.The challenge is implementation.Every policy proposal should be evaluated against a simple question:

Will this contribute to achieving 7% growth by 2029?

If the answer is no, resources should be redirected.

Economic engineering requires focus, prioritisation, accountability, and measurable outcomes. The era of fragmented initiatives must give way to a coherent national growth strategy.

Summary

Sri Lanka has achieved significant macroeconomic stabilisation, but stabilisation is only the first step toward sustainable prosperity.

To move from recovery to transformation, Sri Lanka should adopt a National Growth Strategy for 2026-2029 built around five pillars:

Export-led growth

Investment-led growth

Manufacturing expansion

Knowledge-economy development

Regional integration through RCEP and Asian supply chains

Supporting sectors such as dairy, tourism, logistics, and information technology should be strategically developed within this framework.

Most importantly, investment must be targeted rather than scattered, supported by specialised institutions and measurable performance indicators.

Conclusion

History demonstrates that no nation has become prosperous by accident. Economic success is rarely the product of isolated policies or short-term political initiatives. It is the outcome of a deliberate strategy pursued consistently over many years.

Sri Lanka stands at a crossroads.

One path leads to modest growth, periodic crises, recurring debt challenges, and continued vulnerability. The other leads to transformation through investment, exports, innovation, manufacturing, and regional integration.

The choice is ultimately strategic.

The time has come for Sri Lanka to move from economic diagnosis to economic engineering.

The future will not be determined by how successfully the country stabilised after the crisis. It will be determined by how effectively it builds the foundations for sustained growth thereafter. If Sri Lanka can articulate and execute a coherent investment-led growth strategy today, achieving 7% growth by 2029 need not be an aspiration.

It can become a national objective—and a national achievement, economic Engineering

The writer, among many, served as the Special Advisor to the Office of the President of Namibia from 2006 to 2012 and was a Senior Consultant with the UNDP for 20 years. He was a Senior Economist with the Central Bank of Sri Lanka (1972-1993). He can be reached via asoka.seneviratne@gmail.com

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Opinion

The State Was Warned: The Dead Paid the Price

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A file picture of Catholics commemorating the victims of the Easter Sunday terror attacks.

The intelligence existed, the targets were known and the warnings were delivered. What followed was one of the gravest failures of governance in modern Sri Lankan history.

The Easter Sunday bombings were not only a terrorist atrocity. They were a catastrophic failure of the state.

Long before the first explosion tore through St Anthony’s Shrine in Colombo, before worshippers were killed in pews and hotel guests buried beneath concrete and glass, Sri Lankan authorities had been warned that an attack was coming. The Intelligence warnings existed. The targets were identified. The threat was credible. Yet on 21 April 2019, the bombers proceeded almost unhindered.

By the end of the day, 269 people were dead. More than 500 others were injured. Children died beside their parents. Entire families were erased in seconds. Churches celebrating the holiest day in the Christian calendar became scenes of devastation. Luxury hotels that symbolised Sri Lanka’s post-war recovery became sites of mass murder. The attacks shocked the world. What should continue to shock us, seven years later, is something else: Sri Lanka was warned. Not after the attacks. Not hours before them. Weeks before them.

In the weeks leading up to Easter Sunday, Indian intelligence agencies repeatedly transmitted warnings to Sri Lankan authorities regarding an imminent terrorist threat. Those warnings, later examined by parliamentary investigations, criminal inquiries and court proceedings, identified the extremist network involved, named its leader, Zahran Hashim, and indicated that churches were likely targets of suicide bombings. This was not vague or speculative intelligence. It was actionable intelligence. It was precisely the type of information security agencies around the world spend years attempting to obtain.

Yet the attacks happened anyway

No nationwide security operation was launched. No meaningful public warning was issued. No visible police presence appeared outside churches preparing for Easter services. No coordinated effort disrupted the network before the bombers reached their targets.

The uncomfortable truth is that the Easter Sunday attacks were not simply a story about terrorism. They were a story about state failure.

In every country, intelligence failures occur. The United States failed to connect critical pieces of information before the attacks of 11 September 2001. Britain, France, Belgium and Spain have all suffered devastating terrorist attacks despite extensive intelligence and surveillance capabilities. But Easter Sunday belongs in a different category.

The defining question is not whether Sri Lanka’s security institutions failed to identify a threat. The defining question is why the state failed to act after the threat had already been identified. That distinction matters.

Governments cannot prevent every act of violence. Democracies cannot guarantee perfect security. Intelligence is often incomplete, contradictory and difficult to assess. But when authorities receive credible warnings that suicide bombers may target churches within days, the threshold for action has already been crossed.

Police patrols can be increased. Religious institutions can be warned. Known suspects can be placed under surveillance. Security checkpoints can be established. Counterterrorism units can be mobilised. Protective operations can begin immediately. None of these measures require extraordinary constitutional powers. They are the ordinary responsibilities of a functioning state.

This is what makes the events of April 2019 so disturbing. The issue was not merely a lack of information. The issue was the inability to transform information into action. Subsequent investigations painted a deeply troubling picture of institutional dysfunction. The Parliamentary Select Committee established after the attacks documented serious failures in communication, coordination and leadership across the state’s security apparatus. Intelligence warnings moved through government structures without triggering the urgency that the situation demanded. Information was received, circulated and discussed, yet effective preventative measures never materialised.

The result was catastrophic.

To understand the gravity of that failure, it is worth considering how other countries have responded to comparable threats. In 2006, British authorities disrupted the transatlantic aircraft bombing plot after intelligence agencies uncovered plans to destroy multiple passenger aircraft travelling between the United Kingdom and North America. Arrests were carried out before the attacks could occur. Security measures were immediately strengthened across airports.

Following intelligence warnings surrounding major public events, countries such as Australia, France and the United Kingdom have routinely deployed additional police units, expanded surveillance operations, established security perimeters and issued public advisories. Such measures are disruptive. They are expensive. They are often criticised as excessive. But they reflect a simple principle: when the state becomes aware of a credible threat to civilian life, inaction is not an option.

The social contract depends upon it

Political philosophers from Thomas Hobbes onward have argued that the legitimacy of the state rests fundamentally on its ability to provide security. Citizens surrender certain freedoms and empower public institutions because those institutions promise protection from violence. Without that basic guarantee, the authority of the state begins to erode.

The Easter Sunday attacks shattered that guarantee. They shattered trust in institutions. They shattered trust in leadership. They shattered trust in the belief that warnings would be acted upon and preventable dangers prevented. The consequences extended far beyond the immediate loss of life. The attacks devastated Sri Lanka’s tourism industry, one of the country’s most important sources of foreign exchange. International arrivals declined sharply in the months that followed. Hotels suffered significant losses. Businesses dependent on tourism faced severe hardship. Thousands of livelihoods were affected across the country.

The economic shock arrived at a moment when Sri Lanka’s broader economic foundations were already fragile. In many respects, Easter Sunday became one of the defining events that accelerated a period of instability from which the country would struggle to recover. The social consequences were equally profound. Communities that had coexisted for generations became vulnerable to suspicion and division. Muslim Sri Lankans, the overwhelming majority of whom condemned the attacks, faced heightened scrutiny, discrimination and, in some cases, violence.

Fear spread through a society still carrying the scars of a civil war that had ended only a decade earlier.

The bombings altered the trajectory of a nation

Perhaps most significantly, the attacks exposed profound weaknesses within Sri Lanka’s national security architecture. Subsequent investigations revealed serious failures in coordination, communication and institutional accountability. Intelligence warnings moved through different layers of the state without generating the urgent operational response that the threat demanded. Information existed within the system, yet the system itself failed to translate that information into action.

Effective national security depends not only on gathering intelligence but on ensuring that intelligence triggers clear decisions, coordinated responses and preventative measures. On Easter Sunday, that chain of responsibility broke down. The consequences were measured in human lives.

In January 2023, Sri Lanka’s Supreme Court delivered one of the most significant judgments in the country’s modern constitutional history. The court found that senior state officials had violated the fundamental rights of citizens by failing to act on intelligence that could have prevented the attacks. The ruling was remarkable not merely because it assigned responsibility. It was remarkable because it affirmed a principle often forgotten in discussions of national security: governments are not judged solely by how they respond to crises. They are judged by the crises they fail to prevent.

The Easter Sunday attacks were carried out by terrorists. Responsibility for the murders belongs first and foremost to those who planned and executed them. Nothing should diminish that fact. But democracies must also be capable of asking a second question: what happened after the warnings arrived?

That question is not about conspiracy theories. It is not about political point-scoring. It is about accountability. It is about competence. It is about whether institutions functioned as they were supposed to function when lives depended upon them. Seven years later, the central facts remain unchanged. The intelligence existed. The warnings were delivered. The targets were identified. The threat was known. The terrorists bear responsibility for the murders. But a democratic state entrusted with protecting its citizens had an opportunity to intervene before catastrophe struck. It failed.

The victims of Easter Sunday were killed by extremists. But they were also failed by institutions that possessed the information necessary to act and failed to do so. That is why Easter Sunday remains more than a story of terrorism. It remains a story about governance, accountability and the devastating human cost of institutional dysfunction. Nations can survive tragedy. What they cannot afford to survive is forgetting the lessons that produced it.

For Sri Lanka, the most important lesson is also the simplest: Warnings save lives only when governments choose to listen.

By Kithmi Gunaratne

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Opinion

Fifty years after Soweto uprising

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Mbuyisa Makhubu carries Hector Pieterson at Soweto Uprising

On 16 June 1976 began the revolt of school students in Johannesburg’s black underserved settlement complex, which kick-started the process of dismantling Apartheid.

Long before the formal advent of apartheid in 1948, South Africa functioned as a colonial extraction machine in which indigenous Africans were systematically subordinated to serve imperial economic interests. British and Afrikaner elites together built a political economy centred on mining, settler agriculture, and control of strategic sea routes around the Cape, dispossessing Africans of land and pushing them into cheap labour roles. The apartheid system installed by the National Party after 1948 did not create racial domination from nothing; it rationalised and intensified an existing colonial order into a more tightly codified regime of segregation, labour control, and political exclusion.

Education, Bantustans,
and Soweto as a system

The Afrikaner minority acted within this framework, as a settler elite securing both its own material interests and the wider stability of Western capital in southern Africa, especially for mining conglomerates extracting gold and other minerals. Apartheid laws on residence, movement, and employment guaranteed a dependable, rightless African workforce while insulating white society politically and spatially from the Black majority.

This structure of domination included education as a core instrument. The 1953 Bantu Education Act created a separate, inferior schooling system for Black South Africans, explicitly geared to produce a subservient labour force rather than citizens able to compete with whites in skilled or professional roles. Curriculum, funding, and language policy all reinforced the message that Africans had no legitimate claim to equal participation in the country’s political or economic life.

Simultaneously, between 1951 and 1970, the apartheid state constructed “Bantustans,” such as Transkei, Bophuthatswana, Venda, and Ciskei, designating them as supposed ethnic “homelands” for different African groups. By removing Africans from the national political community and assigning them to Bantustans, the regime tried to strip them of South African citizenship and rebrand them as “foreign” labour migrants inside what was still their own country.

Soweto (South Western Townships), purpose-built on the outskirts of Johannesburg, the urban counterpart to this system, functioned as a segregated dormitory zone to house Black labourers. They serviced, but had no permanent geographic, economic, or political rights in the white city. The Bantustans and Soweto formed two halves of the same apparatus: the former as reservoirs and political dumping grounds, the latter as tightly controlled labour depots feeding South Africa’s industrial and mining core. By 1976, this system had matured, with Bantustans entrenched, and Soweto grew into a massive, overcrowded township with acute housing shortages, poor services, and deep political resentment.

The Afrikaans decree and the spark in Soweto

Against this background, the decision to impose Afrikaans as a medium of instruction appeared as a provocation rather than a mere educational reform. In the mid1970s, the Apartheid government moved to require that key subjects, such as mathematics and social sciences, be taught in Black secondary schools in Afrikaans, while others would be in English. Black South Africans perceived Afrikaans as the language of the oppressor, associated with the police, the army, and the bureaucracy of apartheid, whereas they linked English to broader opportunities and international solidarity.

The policy hit Soweto’s schools amid rising enrolment, Black Consciousness ideas spreading among youth, and high levels of frustration over overcrowding, unemployment, pass laws, and Bantustan citizenship. Student organisations such as the South African Students’ Movement and local committees in Soweto mobilised against the Afrikaans decree, framing it as an attempt to deepen mental and material subjugation by forcing children to learn through a language many neither liked nor mastered, further sabotaging their prospects in an already unequal system.

On 16 June 1976, an estimated 10,000–20,000 students, many in school uniform, marched peacefully through Soweto to protest against the Afrikaans policy and to present their demands to authorities. The police confronted them, firing tear gas, and then using live ammunition on unarmed children, killing several. A photograph of the dying body 13-year-old Hector Pieterson travelled around the world and came to symbolise the brutality of apartheid.

The shooting of schoolchildren transformed what began as a focused protest on language into a broad uprising against apartheid itself. In Soweto, anger at the killings spilled into widespread unrest: clashes with police, the burning of government buildings and administration offices, seen as symbols of state control, and running street battles that lasted for days.

The state responded with escalating force, deploying heavily armed police and later military units, making mass arrests, and using banning and detention without trial in an attempt to crush the uprising. But rather than restoring the preexisting “calm,” repression helped spread the revolt. Protests, school boycotts, solidarity actions and general strikes erupted in other townships and cities across South Africa, including areas around Pretoria, Cape Town, Port Elizabeth, and parts of the Eastern Cape. This wave of unrest left hundreds killed (estimates place the death toll at more than 500) and thousands injured or detained, exposing the depth of youth anger and the fragility of everyday order in Black urban South Africa.

From Sharpeville to Soweto

The 1960 Sharpeville massacre marked an earlier turning point: the killing of protesters against “pass laws” led to the banning of the African National Congress (ANC) and Pan-Africanist Congress (PAC), the launch of underground armed struggle, and a decade of intense repression that enforced a harsh surface calm inside South Africa. However, at that time fewer independent African states existed nearby to provide safe haven, and internal organisations had less experience and fewer networks to sustain long-term clandestine activity.

Soweto 1976 occurred in a regional and international environment very different from that of Sharpeville. By the mid1970s, most African states north of South Africa gained formal independence, and the liberation struggles in Mozambique and Angola had succeeded in 1975, creating new frontline states sympathetic to antiapartheid movements. The South African military’s intervention in Angola in 1975–76, alongside Western-backed forces, underscored the apartheid regime’s determination to shape regional outcomes and, at the same time, highlighted its vulnerability to guerrilla and conventional resistance supported from neighbouring territories.

By 1976 the antiapartheid movement, both inside and outside the country, had matured. The Soviet Union and its allies (notably East Germany and Cuba) provided much-needed material help. Cities such as Lusaka and Dar es Salaam had established exile infrastructure; Mozambique and Angola had liberation governments; and South Africa contained expanded networks of student, religious, and community organisations. Soweto thus occurred at a moment when the system’s underlying tensions, generated by decades of dispossession, Bantustan policy, and labour exploitation, had grown cumulatively.

Within South Africa itself, the 1970s saw a resurgence of labour militancy (such as the Durban strikes of 1973), the growth of Black Consciousness, and a new generation of students and young workers with a shared experience of inferior schooling, Bantustan citizenship, and township life. In this environment, state violence in Soweto was not interpreted as an isolated atrocity but as confirmation that peaceful protest inside the existing constitutional framework had reached its limits.

Umkhonto we Sizwe

Before 1976, Umkhonto we Sizwe (MK), the armed wing of the ANC, operated mainly from exile, with a relatively small number of highly selected recruits engaged in sabotage and limited guerrilla operations, particularly after heavy repression in the 1960s. Estimates suggest that by the mid1960s only a few hundred recruits had managed to cross borders to join MK. The Soweto uprising changed this dramatically.

In the months and years after 16 June, thousands of politicised students and young people left South Africa, often via Botswana, Swaziland, Mozambique, and other neighbouring states, driven by grief, anger, and a desire to “strike back” at the regime. Many of these exiles joined MK camps and political schools run by the ANC and allied movements, with some studies estimating roughly 3,000 new recruits in the two years immediately following the uprising and more than 11,000 between 1976 and the unbanning of the ANC in 1990. This “1976 generation” carried with it the ideological imprint of Black Consciousness and the lived memory of township confrontation, helping transform MK from a small sabotage organisation into a larger force preparing for protracted guerrilla warfare and closer integration with internal township structures.

The mass youth rebellion and subsequent exodus to join MK represented a shift from incremental, “quantitative” changes in struggle capacity to a “qualitative” change in the nature and scale of resistance.

Shattering apartheid’s “stability” and the role of capital

The Soweto uprising shattered the illusion that apartheid could secure stable, lowcost resource extraction indefinitely. After 1976, South Africa experienced recurrent waves of township unrest, the growth of powerful trade unions, and a more sustained internal challenge that made large parts of the country intermittently “ungovernable” by the mid1980s. Repression remained intense, but each new cycle of violence tended to produce more recruits, deepen international isolation, and raise the political and economic costs of maintaining the system.

Internationally, the images of children shot in Soweto energised sanctions and divestment campaigns, while regionally the growing strength of liberation movements limited Pretoria’s freedom of action. Over time, powerful segments of domestic and international capital began to view apartheid not as a guarantor of order, but as a generator of risk and instability that threatened long-term profitability and access to markets and finance. In the 1980s, figures connected to major firms such as Anglo American and Consolidated Gold Fields played key roles in initiating quiet contacts between representatives of the apartheid state and the ANC in exile, including secret meetings facilitated by Michael Young of Consolidated Gold Fields in England.

Soweto 1976 can be seen as a structural break: it undermined the regime’s internal legitimacy, produced a new generation of militant activists, and accelerated the militarisation and politicisation of townships. Crucially, it set in motion feedback loops, through repression, resistance, international pressure, and capital’s recalculations, that made the eventual negotiated end of apartheid less a question of “if” than of “when.”

Vinod Moonesinghe, formerly chair of the Ceylon German Technical Training Institute and of the National Institute for Language Education and Training, serves as a Convenor of the Asia Progress Forum.

by Vinod Moonesinghe

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