Features
Anicca vata sankhara –Ayya Vayama Bhikkhuni

All compounded things are impermanent
Bhikkhuni Seri who was with Bhikkhuni Vayama almost from the time she established Dhammasara Nuns Monastery in Perth in 1998, was her care giver for these past many years. She sent me an email three weeks ago with pictures of a celebration in their Centre. The message was that Bh Vayama was now on palliative care. On Nov. 24 came an email with the message “Ayya Vayama Bhikkhuni passed away on November 20 at 4.25 p m.” The sad news, though it surprised and caused an initial pang, did not get me mourning.
Ayya Vayama’s connection with Sri Lanka
Bh Vayama, when in her teens, developed an interest in Buddhism through wide reading. Completing her university education in Sydney in social sciences, she chose a career of social service. But the desire to know more about Buddhism grew stronger so she came to Sri Lanka as a tourist in 1977. She met Ven Nyanaponika, resident in the Forest Hermitage in Udawattakele, Kandy. He advised her to read more and study the religion. She did that on her return. In 1984, she was back in Sir Lanka, but this time to spend an entire three months at Nuns’ Island, Parappaduwa, under the tutelage of Ayya Khema Bhikkhuni, who got built an island nunnery on the Ratgama Lake in Dodanduwa. The young woman returned to Australia to almost immediately come back to Sri Lanka with the firm conviction her life had to be one of renunciation; in robes. She was ordained a ten preceptor in Parappuduwa in 1985 and was Ayya Khema’s assistant and helper. It was then that we met her and were immediately struck by her composure and her manner of meditating. Tall as she was, Ayya Vayama would sit ramrod straight but look completely relaxed and remain thus for one hour, two hours, with not the slightest shifting of position.
After two years in Parappuduwa, Ayya Vayama moved with a Sinhalese ten preceptor to a place in Dickwella which soon became a centre for meditation and Dhamma discussion. After 18 months they moved to Ambalangoda where they lived for five years fully engaged in Dhamma work. Ayya Khema had returned to Germany and those of us who were on the Nuns’ Island Committee maintaining the Island, persuaded the two of them to return to Parappuduwa, which they did, rather reluctantly, feeling committed to their supporters in Ambalangoda. Nuns’ Island flourished again, but Ayya Vayama who bore the brunt of keeping the trees pruned, the boat engine serviced, the water pumps working, found her time for meditation eaten into. She decided to move on and went to the London Monastery Amaravati at the invitation of Ven. Ajahn Sumedho. She lived happy and successful in her religious commitment for a year, when she was delegated to accompany a nun returning for a visit to Australia.
An anecdote is relevant here. Just before she left Sri Lanka for good, Ayya Vayama invited three of her friends/supporters (me included) to visit Anuradhapura and Polonnaruwa, on a four day stay. On our second day in Anuradhapura, early that morning, we went to Ruwanveliseya to sit quietly in reflection and meditation. We sat apart. Imagine my surprise when I heard two lots of pilgrims comment on a statue that had not been there the last time they visited. I was amused, I must admit, since the statue they were referring to was Ayya Vayama seated deep in meditation in the stillness of the early morning in that hallowed place. I savour most the two hours we spent one early morning in veneration at the Gal Vihara, Polonnaruwa, seated opposite the mighty stone statues. It made all the difference to be in the presence of this saintly ten preceptor in deep brown robes, palpably radiating metta.
Return to Australia
While back in her home city, Sydney, she received an invitation, more a summons, by Ajahn Brahmavamso on behalf of the Buddhist Society of Western Australia, to pioneer a nuns’ retreat in Perth. This was a major step to take, a huge responsibility to assume, a burdensome task to agree to, but she faced the challenge of setting up a place for nuns to train and practice in Australia. Just then a businessman, who wished to remain anonymous, donated to the Society 600 acres of bush about 100 km north east of Perth.
Ayya Vayama took on a monstrous challenge – supervising the building of a nuns’ retreat within a huge expanse of remote bushland, living alone in a caravan originally and then training and ordaining others desirous of leading a life of renunciation. Support there was in plenty but she lived alone on the 600 acres for about two years.
“How could you?” I asked. “Weren’t you afraid and lonely?”
“Not at all! I was in the Dhamma. How could I be afraid?”
Buildings were complete in 1997, along with roads and paths. A stream which flowed through the land was dammed for collecting water. Wild life was no bother; kangaroos coming over often for tidbits of food; poisonous snakes slithering around but the nuns and novices walked back and forth from the main building to their kutis at all times, with apparently no fear.
Ayya Vayama was much into teaching and preaching and conducting meditation courses at this first Australian Theravada Forest Nuns’ Monastery in Gidgegannup, named Dhammasara. But totally inexplicably, this devoted and saintly Buddhist nun showed signs of a debilitating illness taking hold of her – Multiple System Atrophy. I say inexplicably because such an illness would be the last affliction one would expect such an excellent person to develop. But as the Buddha taught, karma and vipaka work on human beings in strange ways. In 2012 Ayya Vayama and former pupil Ayya Seri moved to live in the house of a female lay supporter, which they named Patacara Bhikkhuni Hermitage, in Pilbara Crescent, Western Australia. Its official founding was on June 23, 2011.
These two ten preceptors were ordained bhikkhunis on October 22, 2009, the first such in the Theravada Tradition in Australia. The ceremony was conducted by Ven Brahmavamso with Ayya Tathaaloka – Bhikkhuni from California.
Visits to Sri Lanka
“I am delighted to be back in Sri Lanka” said Ayya Vayama, no sooner I greeted her in 2005. “My thoughts were constantly with people affected by the tsunami and more especially those who supported us in Dickwella, Ambalangoda and Dodanduwa.” She had been particularly concerned about those she felt could have been in the way of the waves. She made enquiries and was greatly relieved to be told that those who suffered had lost only property.
“I was very happy when Dr Upulmali Govinnage, a supporter of our monastery in Perth, offered to have me accompany her on her visit to Sri Lanka. It was such a great offer because I could revisit the places I had lived in and meet those who supported me, to whom I am ever grateful. As I told my supporters in Dickwella when I met them on Tuesday, they could rejoice in seeing their ‘sil maeni’ again, continuing on the Path and progressing well.”
Ayya Vayama, accompanied by Ayya Seri and their Thai benefactress resident in Perth, visited the Island again in 2012, but very sadly for us, Ayya Vayama was in a wheelchair. That did not restrict her at all in inviting her devotees from the three places she lived in, and her Colombo devotees and friends to meet her at the Colombo hotel they were staying in.
I am one of the very fortunate adcertainlyirers of this truly pious and wonderful bhikkhuni to whom she extended her hand of friendship. She has stayed in my Kollupitiya flat and continued corresponding. She told me the biggest favour I did her was bringing her to Colombo by car when she left Dodanduwa for good. She dreaded walking to the bus on that day of goodbyes. She has been not only an inspiration to me but a friend too, who shared jokes and giggles. Such her humaneness! One noticeable distinguishing feature was the aura of sanctity and peaceful serenity that was around her. A sense of quiet happiness emanated from her.
She was a strict adherent to the vinaya rules. I tried giving her clear soup for dinner when she stayed with me. “No, that’s food. I will have plain tea or kothamalli.” Travelling to Australia, she was to stop over in Singapore. I attempted slipping in $50 into her cloth bag for a taxi or gilampasa. Again a strong no; “If my friend does not fetch me from the airport, I will just stay put.”
I watched the funeral of Ven Bhikkhuni Vayama which Bhikkhuni Seri informed me would be live stream broadcast. A wicker like casket was surrounded by flowers; many Sri Lankans and others were present; monks too. Ajahn Brahmavamso spoke, so also Bh Seri and several lay women. Ven Brahmavamso Thera and Bh Seri removed two deep brown parcels (robes, I believe) from either side of the casket. And that was the end of the funeral service of 90 minutes.
We are proud that a person who was ordained as a Theravada Ten Precept Sil Matha in this land of ours – Sri Lanka – contributed much to the spread of Buddhism in Australia. Ayya Vayama, aged 69 and a nun for 35 years, certainly was happy and unshackled by the worries that often coil around us. A wonderful person is no more, and prematurely. But no sorrow since her journey in samsara will be very short; she will surely attain Nibbana that she strove for, and helped others to strive for too.
Tesam vupa samo sukho –
Their (formations) calming and cessation is bliss.
Features
From a ‘Clash of Civilizations’ to a ‘Dialogue among Civilizations’

As the world continues to reel from the ‘aftershocks’ as it were of the October 7th Gaza Strip-centred savagery, what it should guard against most is a mood of pessimism and hopelessness. Hopefully, the international community would pull itself together before long and give of its best to further the cause of a political solution in the Middle East.
It is plain to see that what needs to be done most urgently at present is the prolongation of the current ceasefire, besides facilitating a steady exchange of hostages but given the present state of hostilities between the warring sides this would not prove an easy challenge.
Considering that there are no iron-clad guarantees by either side that there would be a longstanding ceasefire followed by a cessation of hostilities, what we have at present in the Middle East is a highly fraught ‘breather’ from the fighting. There are no easy answers to the currently compounded Middle East conflict but the external backers of the warring sides could alleviate the present suffering of the peoples concerned to a degree by bringing steady pressure on the principal antagonists to drastically scale down their hostilities.
If they mean well by the communities concerned, these external backers, such as the US, as regards Israel, and those major Middle Eastern states backing Hamas and other militant groups, would set about creating a conducive climate for a negotiated settlement to the conflict.
De-escalating the supply of lethal military hardware to the warring sides is a vital first step towards this end. External military backing is a key element in the prolongation of the war and a decrease in such support would go some distance in curtailing the agony of the peoples concerned. The onus is on these external parties to prove their good intentions, if they have any.
Meanwhile, major states of the South in increasing numbers are making their voices heard on the principal issues to the conflict. One such grouping is BRICS, which is now featuring among its prospective membership, countries such as Egypt, Ethiopia, Argentina, Saudi Arabia, the UAE and Iran. That is, in the foreseeable future BRICS would emerge as a greatly expanded global grouping, which would come to be seen as principally representative of the South.
Since the majority of countries within the BRICS fold are emerging economies, the bloc could be expected to wield tremendous economic and military clout in the present world order. With China and Russia counting among the foremost powers in the grouping, BRICS would be in a position to project itself as an effective counterweight to the West and the G7 bloc.
However, the major challenge before the likes of BRICS is to prove that they will be a boon and not a bane to the poorer countries of the South. They would be challenged to earnestly champion the cause of a just and equitable world political and economic order. Would BRICS, for instance, be equal to such challenges? Hopefully, the commentator would be able to answer this question in the affirmative, going ahead.
The current issues in the Middle East pose a major challenge to BRICS. One of the foremost tasks for BRICS in relation to the Middle East is the formulation of a policy position that is equitable and fair to all the parties to the conflict. The wellbeing of both the Palestinians and the Israelis needs to be staunchly championed.
Thus, BRICS is challenged to be even-handed in its managing of Middle Eastern questions. If the grouping does not do this, it risks turning the Gaza bloodletting, for example, into yet another proxy war front between the East and West.
Nothing constructive would be achieved by BRICS, in that the wellbeing of the peoples concerned would not be served and proxy wars have unerringly been destructive rather constructive in any way. The South could do without any more of these proxy wars and BRICS would need to prove its skeptics wrong on this score.
Accordingly, formations, such as BRICS, that are genuine counterweights to the West are most welcome but their presence in the world system should prove to be of a positive rather than of a negative nature. They need to keep the West in check in the UN system, for example, but they should steer clear of committing the West’s excesses and irregularities.
More specifically, the expanding BRICS should be in a position to curtail the proliferation of identity politics in the present world order. The West has, thus far, failed to achieve this. The seismic convulsions in the Gaza re-establish the pervasive and pernicious presence of identity politics in the world’s war zones, so much so, one could say that US political scientist Samuel Huntingdon is being proved absolutely right in his theorization that world politics over the past 30 years has been essentially a ‘Clash of Civilizations’.
After all, current developments in the Middle East could be construed by the more simple-minded observer as a pitting of Islam against Judaism, although there are many more convoluted strands to the Middle East conflict than a violent clash of these religious identities. More so why the influence of identity politics needs to blunted and eliminated by the right-thinking.
One way in which this could be achieved is the through the steady espousal and practise of former Iranian President Mohammad Khatami’s ‘Dialogue of Civilizations’ theory. While the existence of a ‘Clash of Civilizations’ cannot be denied on account of the pervasive presence of identity politics the world over, the negative effects of this brand of politics could be neutralized through the initiation and speeding-up of a robust dialogue among civilizations or identity groups.
Such an exchange of views or dialogue could prove instrumental in facilitating mutual understanding among cultural and civilizational groups. The consequence could be a reduction in tensions among mutually hostile social groups. Needless to say, the Middle East is rife with destructive politics of this kind.
Accordingly, there needs to be a paradigm shift in the way cultural groups interact with each other. The commonalities among these groups could be enhanced through a constant dialogue process and the Middle East of today opens out these possibilities.
Features
Their love story in song…

It’s certainly encouraging to see Sri Lankan artistes now trying to be creative…where songs are concerned.
Over the past few weeks, we have seen some interesting originals surfacing, with legendary singer/entertainer Sohan Weerasinghe’s ‘Sansare,’ taking the spotlight.
Rubeena Shabnam, Sri Lankan based in Qatar, and Yohan Dole, living in Australia, have teamed up to produce a song about their love life.
‘Adare Sulagin’ is the title of the song and it’s the couple’s very first duet.
Says Rubeena: “This song is all about our love story and is a symbol of our love. It feels like a dream singing with my fiancé.”
Elaborating further, especially as to how they fell in love, Rubeena went on to say that they met via social media, through a common friend of theirs.
The song and video was done in Sri Lanka.

Rubeena and Yohan with lyricist Jananga Vishawajith
“We both travelled to Sri Lanka, in August this year, where we recorded the song and did the video, as well.
‘Adare Sulagin’ was composed by Dinesh Hemantha (DH Wave Studio, in Galle), while the lyrics were penned by Jananga Vishwajith, and the video was handled by Pathmila Ravishan.
It is Dinesh Hemantha’s second composition for Rubeena – the first being ‘Surali.’
“It was an amazing project and it was done beautifully. Talking about the music video, we decided to keep it more simple, and natural, so we decided to capture it at the studio. It was a lot of fun working with them.”
- Rubeena Shabnam and Yohan Dole doing it with ‘Adare Sulagin
- Social media brought them together
‘Adare Sulagin,’ says Rubeena, is for social media only. “We have not given it for release to any radio or TV station in Sri Lanka.”
However, you could check it out on YouTube: Adare Sulagin – Rubeena Shabnam, ft. Yohan Dole.
Rubeena lives and works in Qatar and she has been in the music industry for almost five years. She has done a few originals but this one, with Yohan, is very special to her, she says.
Yohan Dole resides in Australia and is a guitarist and vocalist.
He has a band called Rhythmix, in Australia, where they play at various events.
He has been doing music for quite a while now but doing an original song was one of his dreams, he says
Rubeena and Yohan plan to get married, in December, and do more music together, in different genres.
Features
Mathematics examinations or mathematics curriculum?

Some people say that it is not necessary for a Grade 10 student to buy an ordinary scientific calculator because they have smartphones with built-in calculators. If not, it is easy to install a calculator app on mobile phones. A smartphone should not be used as a calculator during a mathematics test or a mathematics exam because it can be used for cheating. In the UK and other developed countries students have to keep their smartphones in their school bags or in their lockers outside the classroom during mathematics tests and exams.
by Anton Peiris
anton25ps@gmail.com
R. N.A. De Silva has, in a recent article, provided some useful tips to students as regards preparation for mathematics examinations. Trained teachers and graduates with professional qualifications are familiar with this topic. All mathematics teachers have a duty to help the students with revision.
The more important task is to salvage the Sri Lankan O/Level mathematics students from the abyss that they have fallen into, viz. the implications and the retarding effect of the use of obsolete Log Tables. The Minister of Education, Senior Ministry Officials and the NIA are oblivious to the important and interesting things that have happened in Grades 10 and 11 mathematics in the UK, other parts of Europe, Japan, Canada, China and elsewhere. They have been like frogs in a well for almost half a century. Here are two important facts:
1. O/Level mathematics students in Sri Lanka are 46 years behind their counterparts in the UK and in other developed countries. Ordinary Scientific calculators were introduced to the O/Level mathematics classrooms in the UK way back in 1977. Prior to that those students used Slide Rules to facilitate their mathematical calculations. Ordinary scientific calculators give the values of Sine, Cos, Tan and their Inverses, Log, LN, exponential powers, square roots, squares, reciprocals, factorials, etc., at the press of a button, in addition to performing arithmetic functions. There is no memory to store mathematical formulae, etc. It is an invaluable tool for solving sophisticated and interesting mathematical problems and also problems in ordinary statistics. It has paved the way for achieving high standards in O/Level Mathematics in those countries.
Just compare the maths questions in the Cambridge IGCSE or the London O/Level Maths Exam with the questions in the Sri Lankan O/Level maths exam and you will see how far our students have fallen behind.
The Cambridge O/Level examination was replaced by the GCSE and the IGCSE (International General Certificate of Secondary Education) a few decades ago.
I am not referring to Programmable Calculators and Graphic Display Calculators (GDC), meaning devices with a small screen that can display graphs, perform statistical calculations like the Z- Score for large samples, show Matrix calculations, provide solutions to algebraic equations, etc., at the press of a few buttons. GDC is a compulsory item for A/Level mathematics students in the UK and in all developed countries.
Some teachers say that by using ordinary scientific calculators in Grades 10 and 11, students will not acquire the ability to carry out mental arithmetic calculations. This is not true because
(i). Calculators are introduced in Grade 10. Maths teachers have five years of Primary School and three years of Middle school (Grades 7, 8 and 9) i.e. a total of eight years to inculcate sufficient mental arithmetic skills in their students before the calculators are introduced in Grade 10!
(ii). In the IGCSE and in the London O/Level Mathematics Exams calculators are not allowed for Paper 1. Preparation for Paper 1 requires the acquisition of mental arithmetic skills, e.g., one lesson per week in class in Grades 10 and 11 in which calculators are not allowed. Sri Lanka could follow suit.
Some people say that it is not necessary for a Grade 10 student to buy an ordinary scientific calculator because they have smartphones with built-in calculators. If not, it is easy to install a calculator app on mobile phones. A smartphone should not be used as a calculator during a mathematics test or a mathematics exam because it can be used for cheating. In the UK and other developed countries students have to keep their smartphones in their school bags or in their lockers outside the classroom during mathematics tests and exams.
An ordinary scientific calculator costs less than 10 % of the price of a smartphone.
Sri Lankan students in International Schools sit the IGCSE or the London O/Level mathematics exams where ordinary scientific calculators are allowed. These students have made big strides in learning mathematics by using the calculators. Only the rich can send their children to International Schools in Sri Lanka. Millions of poor Sri Lankan students do not have calculators.
Our Minister of Education has announced that the government was planning to transform the country’s education system by introducing ‘’STEAM’ (Science, Technology, Engineering, Arts and Mathematics). Maintaining high standards in O/Level Mathematics is the key to a successful implementation of STEAM programme. Unfortunately, the Education Minister and top education official are not aware of the fact that the only way to improve the standard of O/Level Mathematics is to do what the developed countries have done, i. e., revamping the O/Level mathematics syllabus and to introducing the ordinary scientific calculator in Grades 10 & 11. If they do it, it will be an important piece of curriculum development.
Bear in mind that the UK and other developed countries have taken another important step during the last 20 years; they have introduced the Graphic Display Calculator (GDC) to the O/Level Mathematics class and by providing a Core Exam and an Extended Exam. In the Cambridge IGCSE Mathematics Exams, Papers 1, 3, and 5 constitute the Core Exam. Papers 2 ,4 and 6 constitute the Extended Exam. Calculators are not allowed in Papers 1 and 2.
The Core Exam is a boon to students who have very little or no mathematical ability. More on this in my next article.
By using Log Tables, our Sri Lankan O/Level students have to spend a lot of time to solve an IGCSE (Extended Syllabus) exam problem or a London O/Level mathematics exam problem because the use of Log Tables takes a long time to work out the Squares, Square Roots, exponential powers, reciprocals , LN , factorials, etc., and that is tedious work while their counterparts in developed countries do that in a few seconds by pressing a couple of buttons in an ordinary scientific calculator.
The Calculator has given them more motivation to learn mathematics.
O/Level students in the UK have graduated from the ordinary scientific calculator to the Graphic Display Calculator (GDC) thereby improving their ability to solve more sophisticated, more important and more interesting problems in mathematics, statistics and physics. Sri Lankan O/Level students are compelled to use obsolete Log Tables.
Hats off to that Minister of Education who introduced the ordinary scientific calculator to the Sri Lankan A/ Level Mathematics classroom and to the A/Level Mathematics Exam a few years ago. That was a small step in the right direction. Minister Susil Premjayantha, please revamp the O/Level mathematics syllabus and introduce the ordinary scientific calculator to Grades 10 and 11 now. That will ensure a big boost for your STEAM programme and yield benefits for the Sri Lankan economy.
(To be continued. Topic 2: The necessity for introducing an O/Level Mathematics Core Exam and an Extended Exam. The writer has taught O/Level and A/Level Mathematics and Physics for 45 years in Asia, Africa and Europe and is an Emeritus Coordinator for International Baccalaureate, Geneva.)
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