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A citizen’s understanding of the current economic crisis and the IMF programme

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by Dhammike Amarasinghe

Synopsis

The current economic crisis is not something brought about solely by corruption in high places or some recent policy mistakes of the Gotabaya administration. While those matters certainly did exacerbate the situation, the crisis itself has been long coming.

Two features of our economic situation that needs to be noted are: 1. Government expenditure has been persistently in excess of its revenue, 2. Imports have also been persistently above exports. Both together indicate that persistently we have been living beyond our means. It is time to make corrections.

The immediate problem was the drying up of foreign exchange reserves resulting in our having to default our foreign debts and not being able to import essentials. The IMF programme is only a helping hand to get out of that crisis. We need to put our house in order by implementing the various action points we have agreed with the IMF to execute, while using the IMF money (and other donor assistance it might trigger)to meet part of our external fund needs as well as some part of domestic fund requirements, until we can again stand on our feet.

However, this ‘firefighting exercise’ will have to be followed up with a longer term reform agenda, if we are to set ourselves on the path to prosperity. Two items of the IMF programme that are not often highlighted are 1. the Social Safety Net for the impoverished and the anti-corruption agenda.

It is essential for all citizens to have a correct understanding of the current economic crisis and the programme of action agreed to with the IMF, because in the unprecedented crisis that we are steeped in, the solution of the problem or problems depends very much on citizen support – support, NOT for any individual or party, but for a course of action that is likely to lead to a solution. It is no time for political games. Emotional rhetoric has to be ignored. What is at stake is – without exaggeration – the future of our people including generations to come. And not whether some individual (that one may happen to dislike) will get credit or whether some party wins the next election. That would be an extremely foolish attitude. This is a make or break situation.

Educating the public on such issues is actually the responsibility of the expert. However I have not seen yet a comprehensive all-embracing survey of the current situation – from its beginnings, intended for the layman, written by any expert, What we have seen are expert analyses of particular aspects of the situation, not always fully understandable by the ordinary person. I am no expert. However, I shall try to set down my understanding of these matters, acquired from reading the relevant documents and the analyses of experts. (I intend to do this in Sinhala later) Some knowledge of the basics of economics acquired many years ago at the university did help. Assisting ones compatriots as best as one can, to understand the crisis and what needs doing to overcome it, is I think a civic duty. Experts are welcome to make any corrections necessary.

At the outset itself, I must say that the first point in my understanding of the current situation is that it has been long in coming, only accelerated by some incorrect policy decisions made by the Gotabaya administration. My understanding is also that although corruption in high places has exacerbated matters, it is not the root cause of the present malaise. I shall also try to show that corruption may not be limited to the stealing, misappropriation or misuse of public funds in various ways by the high-ups and others but also includes, according to some people, a certain feature of day to day normal commercial practice. I shall elaborate on this in due course.

The Immediate Problem

To take the immediate problem first, before going on to the root cause: that problem is our inability to repay our public debt (i.e the debt of the government and government entities) to various creditors, owing to the fact that we do not have the foreign exchange to make those payments. Apart from our inability to settle our foreign debt, the inadequacy of foreign exchange also resulted in our inability to import many essentials like medicine, some food items, fuel, and cooking gas – although the situation has now eased somewhat. We have survived so far only because of the helping hand given by our friendly neighbours. Why we came to such a pass is the root cause of the crisis that we need to explore at the end

The foreign debts are owed by us to (a) various muti-lateral agencies like the IMF, World Bank and ADB (b) various foreign governments such as those of India, China, Japan, Iran, Hungary and (c) to holders of bonds ( meaning acknowledgments of our borrowings) issued by the government and referred to as International Sovereign Bonds or ISBs). These are borrowings made in the international bond market. While the vast majority of these bond holders are foreign investors, there are some locals like local banks and funds like the EPF and ETF who also hold them. In addition, these locals have also lent to the government in local currency by way of Treasury Bills and Treasury Bonds. The Central Bank itself is a large holder of these Treasury Bills and Treasury Bonds. This matter of local creditors has complicated matters, as will be clarified later. Our total debts are in excess of US $ 50 billion (different figures are given from time to time based on differing definitions and categorizations but it is safe to say that it is over $ 50 billion, just to indicate its huge proportions).

By April last year (2022) the authorities belatedly recognized officially that we do not have sufficient foreign exchange to repay the loan installments and interest payments that were falling due. Realization of this dire situation should have dawned on those concerned much earlier, but for some unknown reason the authorities at the time fought shy of recognizing it. Anyway, in April last year, we officially declared to the world that we are unable to repay our external debt as it falls due and that we need to re-structure it. However, our repayments due to the multilateral organizations like the World Bank were exempted since the international practice is that such repayments are normally exempted from default declarations. Our debt repayments to foreign governments and ISB holders stand suspended at present.

IMF loan and IMF programme

We then applied to the IMF for a loan to enable us to get out of this situation, that is, to re-instate ourselves to a position that will enable us to again start repaying our debts ( referred to technically as ‘ regaining debt sustainability’) It is essential to understand this point well. The IMF facility was NOT meant to be a loan to develop the country. It was solely for the purpose of getting out of the hole that we had stupidly dug for ourselves, So people who are now shouting from public platforms ” We can’t develop the country through IMF loans” are simply talking through their non-existent hats! It was never meant to be so.

The strategy to be adapted is to request our creditors to agree to ‘re-structure’ our loans (to be explained) and for the IMF to lend us funds, partly to make essential external payments and partly to support the local budget, to tide over the period that it takes us to put our house in order. In order to lend funds to us, IMF insists on our following a mutually agreed course of action (usually referred to as ‘conditionalities’), to ensure that we will not again go and dig ourselves a pit and fall therein. Isn’t that reasonable?

To explain the ‘re-structuring of loans’: It can take one of three forms or some combination of them. 1. To allow the loan to be repaid over a longer period after an initial postponement 2. To reduce the rate of interest 3. To reduce the amount owed (referred to generally as a ‘hair cut’)

The IMF will give us this loan (roughly equivalent to US $ three billion) over a period of four years, in installments, depending on our implementing the agreed course of action. One of the key elements of this course of action is our undertaking to pursue negotiations with our creditors to re-structure our debt. We have to do that and not the IMF. Assurances have already been given by our creditors that they will co-operate with us in that process (India, China, Japan and some other countries and an ad-hoc organization of some of our International Sovereign Bond holders have been good enough to give those assurance to the IMF and to us. It must also be noted that our involvement with the IMF also gives these creditors an assurance about our conduct and our future capacity to re-pay them. In other words, our agreement with the IMF has given us some degree of respectability in the international financial scene.

IMF Conditionalities

It is necessary now to consider what the other IMF conditionalities are (We should remind ourselves that these conditionalities are what we have agreed to, in a lengthy process of negotiations that our authorities had with an IMF team. There would have been give and take during that process. For instance it transpired recently that at one point the IMF suggested that the tax free level of personal income be fixed at Rs. 43,000 per month, before the present Rs, 100,000 was finally agreed to. Admittedly of course our bargaining position was weak because of the mess we had created for ourselves.

As a background to the consideration of the conditionalities, it is necessary to first take note of a certain feature of our government’s budget. In the 2023 Budget (before the new tax proposals came into effect) the total government revenue was estimated at Rs. 3,456 billion while the total expenditure was to be Rs. 7,879 billion. So, there was a deficit of Rs. 4,422 billion (more than even the revenue itself). Even if we take out the capital expenditure in the budget estimates and take the recurrent expenditure only (salaries, pensions, other office expenditure, social welfare expenditure and debt servicing – i.e. without providing for building new hospitals, schools, roads etc.) it amounted to Rs.4,634 billion, still Rs,1,178 billion in excess of revenue. The payment of salaries, other administrative expenditure, pensions, and servicing of past debt alone accounted for 142% of the revenue. We must wonder how a country can run like that. Is it any wonder that we are in this mess and in debt?

At this point we need also to realize that there is not much scope for reduction of recurrent expenditure because the bulk of it consists of salaries, pensions, social welfare expenditure, repayment of debt to the banking system etc. (The World Bank in its latest ‘Sri Lanka Development Update 2023’ says: “At less than 20% of GDP, Sri Lanka’s expenditures are not high by international standards” thus underlining further the point that the solution to the budgetary problem lies more in the direction of revenue enhancement rather than in expenditure reduction, contrary to popular perceptions. However it is true that in a correct ordering of priorities we must refrain from completely ludicrous expenditures such as those on grandiose Independence celebrations, with tanks and all (!), in a country steeped in debt.

There was therefore a need for increasing government revenue. That is the rationale for increasing taxes. In addition to the income tax already imposed there will be a property tax and a gift and inheritance tax to be introduced by 2025, a tax that will fall on the top bracket of the really wealthy and not likely on wage earners and the majority of professionals. True enough, the new taxes are quite burdensome in the context of the general increase in the cost of living. It is hoped that the authorities will consider adjustments. However any such adjustments will be feasible only within the framework of various financial targets that the IMF programme has set, in order to achieve financial solvency within a reasonable time period.

For instance, it is required that the government Budget upgrades itself from its eternal deficit position (i.e expenditure exceeding revenue year after year resulting in the government getting more and more into debt) and attains a surplus of 0.8 % of GDP in 2024. increasing it to 2.3% in 2025 and beyond (this is what is called a primary surplus which does not take debt repayments into account) Any deviation from these carefully set down targets will only prolong the agony and condemn us to continue suffering in the long term.

Although as pointed out earlier there is not much scope for reducing government expenditure, the government is obliged under the IMF programme, at least to keep to the present level of expenditure. Thus it has some space only to make less than full compensation for inflation in respect of salaries and pensions. Anyway, in respect of other aspects of government administration most citizen are well aware that there is much scope for reducing inefficiencies, wastage and acts of corruption, leading not only to reductions in expenditure but to increased efficiency in delivery of services. In this connection one hopes that the government will embark on a full scale modernization and rationalization of its institutions and systems and procedures. In this endeavour it needs to allow for the introduction of digitization in a big way.

(To be continued)

(After a long public service career the writer retired in 1998 as Additional Secretary to President Chandrika Kumaratunga. He has served post-retirement as Chairman of the Sri Lanka Insurance Corporation and was an Advisor to President Mahinda Rajapaksa from 2005 to 2015)



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Politics of Enforced Disappearances in Sri Lanka

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Image courtesy UNHRC

In 2016, I participated in research focused on gathering information about reconciliation mechanisms in post-war Sri Lanka. During one of the interviews, a Tamil mother, from the Eastern part of the country, broke into tears as she shared her story. Her son had disappeared, and, according to some of the neighbours, he was apparently abducted by a paramilitary group. Her story goes as follows: After hearing the news, she began searching for her son and went to the police station to file a case. However, police refused to file the case and directed her to a military camp. In the military camp, she was directed to an officer, who took her to a room with scattered flesh and blood stains. Then the officer, pointing to the room has told the lady that, ‘This is your son’.

In another instance, in the same year, while we were working in Kurunegala, an elderly mother, wearing a white saree, approached us and shared her story. She held a stained envelope, and when she carefully took out a piece of paper, related to her son, she broke into tears. She handled the paper with such tenderness, as though it were a part of her son himself. Her son was abducted by a para military group in 1989 and never returned.

These two stories have remained deeply etched in my mind for several years, leaving a lasting impact. Now, with the release of the Batalanda Commission Report, which sheds light on the atrocities committed during a dark chapter of Sri Lanka’s history, coupled with the release of the movie ‘Rani’, there is renewed attention on enforced disappearances. These disappearances, which were once shrouded in silence and denial, are now gaining significant traction among the public. Thus, it is timely to discuss the stories of enforced disappearances and the political dynamics surrounding them.

The Effect

Enforced disappearance is often employed as a strategy of terror, deliberately designed to instil fear and insecurity within a society. The tactic goes beyond the direct impact on the immediate family members of the disappeared individuals. The psychological and emotional toll on these families is profound, as they are left with uncertainty, grief, and often a sense of helplessness. However, the effects of enforced disappearance extend far beyond these immediate circles. It creates a pervasive atmosphere of fear that affects entire communities, undermining trust and cohesion. The mere threat of disappearance looms over the population, causing widespread anxiety and eroding the sense of safety that is essential for the social fabric to thrive. The fear it engenders forces people into silence, discourages activism, and ultimately weakens the collective spirit of resistance against injustice.

Absence of the body

For years, the families and loved ones of the disappeared hold on to a fragile hope, clinging to the belief that their loved ones may still be alive. The absence of a physical body leaves room for uncertainty and unresolved grief, creating a painful paradox where the possibility of closure remains out of reach. Without the tangible proof of death—such as a body to bury or mourn over—the search continues, driven by the hope that one day they will find answers. This absence extends beyond just the physical body; it symbolizes the void left in the lives of the families, as they are left in a perpetual state of waiting, unable to fully mourn or heal. The constant uncertainty fuels a never-ending cycle of searching, questioning, and longing.

Making a spectacle of unidentified bodies

In 1989, as a small child, I found myself surrounded by an atmosphere that was both suffocating and frightening, filled with sights and sounds that I couldn’t fully comprehend at the time, but that would forever leave a mark on my memory. I can still vividly recall the smell of burning rubber that hung thick in the air, mixing with the acrid scent of smoke that lingered long after the flames had died down. The piles of tyres, set ablaze, were a regular feature of the streets where I lived. Yet, it wasn’t just the sight of the burning tyres that etched itself into my consciousness. As the flames raged on, the shadows of bodies emerged—neither completely visible nor entirely hidden.

Though my parents tried their best to shield me from the horror outside our home, I would sneak a peek whenever I thought no one was watching, desperate to understand the meaning behind what was unfolding before me. It was as though I knew something important was happening—something I couldn’t yet comprehend but could feel in the very air I breathed. I understood that the flames, the smoke, and the bodies all signified something far greater than I could put into words.

The burning piles of tyres—and, of course, bodies—which people spoke of in hushed tones, served as a chilling spectacle, conveying the threatening message the government sent to the public, especially targeting the young rebels and anyone who dared to challenge the state

Unable to seek justice

The absence of the body makes justice seem like a distant, unreachable concept. In cases of disappearance, where no physical evidence of the victim’s fate exists, the path to justice is often blocked. Without the body, there is no concrete proof of the crime, no tangible evidence that can be presented in court, and no clear sign that a crime was even committed. This leaves families and loved ones of the disappeared in a state of uncertainty, with no clear answers about what happened to their dear ones. As a result, families are forced to live in a limbo, where their grief is ignored and their calls for justice are silenced.

Undemocratic actions under a Democratic Government

Governments are meant to serve and protect the people who elect them, not to subject them to violence, fear, or oppression. Irrespective of the situation, no government, under any circumstances, has the right to make its citizens disappear. A government is a democratically elected body that holds its power and authority through the consent of the governed, with the explicit responsibility to safeguard the rights, freedoms, and lives of its citizens. When a government starts to take actions that involve the arbitrary killing or disappearance of its own people, it betrays the very principles it was founded upon.

The act of making people disappear and killing represents a fundamental breach of human rights and the rule of law. These are not actions that belong to a legitimate government that is accountable to its people. Instead, they signal a state that has become corrupt and tyrannical, where those in power are no longer bound by any ethical or legal standards. When the government becomes the perpetrator of violence against its own citizens, it destroys the trust between the state and the people, undermining the core foundation of democracy.

In such a scenario, the authority of law collapses. Courts become powerless, and law enforcement agencies are either complicit in the wrongdoing or rendered ineffective. This breakdown in legal authority does not just mean a failure to protect the rights of individuals; it signals the descent of society into anarchy. When the government wields power in such a violent and oppressive way, it erodes the social contract. When this relationship is violated through actions like disappearances, those in power essentially declare that they are above the law, which leads to a breakdown of social order. It no longer becomes a state that works for its people but rather a regime that rules through fear, repression, and violence.

by Dr. Anushka Kahandagamage

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Hazard warning lights at Lotus Tower

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Lotus Tower enveloped in mist

Much has been written about the use of Hazard Warning Lights at Lotus Tower (LT)

Now it looks as if the authorities have got the day and night in a ‘twist’.

During the day time LT is in darkness. What should be ‘on’ during the day are the High Intensity Strobe Lights. It is observed that the authorities switch them ‘on’ in the night instead!

According to the ICAO recommendations what should be ‘on’ in the night are the low intensity strobe lights. High intensity in the night as is now, can momentarily blind the pilots.

At this time of the year the island experiences afternoon thunder showers which make the LT and the natural horizon invisible. (See picture) in a phenomenon known as ‘white out’ caused by fog (low cloud), mist and rain. However, the LT is kept dark and not lit up and that could be dangerous to air traffic.

In short what is needed are white strobe lights 24/7 (day and night). High Intensity by day and Low Intensity at night. They are known as ‘attention getters’.

The red lights must be ‘on’ at sunset and ‘off’ by sunrise (as correctly carried out currently).

I am aware that the Organisation of Professional Associations (OPA) has written to the LT authorities at the request of the Association of Airline Pilots, Sri Lanka, about three months ago but strangely the OPA has not even received an acknowledgement!

GUWAN SEEYA

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Ninth Iftar celebration organised by Police Buddhist and Religious Affairs Association, Wellawatte

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Islam is a peaceful religion that guides people to fulfil the five pillars of Islam, namely, Kalima, Prayer, Sakkath, Fasting and Hajj and through them to attain the grace of God.

The fact that the Holy Quran, the sacred book of Muslims, was revealed on one of the odd nights of the month of Ramadan, makes people realize the special importance of the month of Ramadan.

Fasting, the Holy Quran states, “0 you who believe, fasting is prescribed for you as it was prescribed for those before you, that you may become pure.” (2.183)

Muslims observe the first fast in the early hours of the evening when the first crescent of the month of Ramadan is sighted. The special feature of Ramadan fasting is to wake up early in the morning, eat before the sunrise (Sahur) and then fast for 14 hours until the evening prayer (Mahrib), remember the Creator and worship Him five times a day, break the fast at the time of Iftar (Mahrib), eat food with dates and spend the 30 days of Ramadan.

Ramadan fasting increases fear and faith in Allah, and it is not equal for the wealthy to live luxuriously without realizing the poverty of the poor and the poor to die of poverty. Therefore, fasting has been emphasized as the fourth Pillar in Islam to make the rich aware of the nature of poverty and to make the rich aware of the nature of hunger and to give charity.

Ramadan fasting is a shield for Muslims. The main objectives of fasting are the virtues, characteristics, morality and spiritual attraction of a person.

When approaching fasting from a medical perspective, it is said that ‘a disease-free life is an inexhaustible wealth’, so the good deed of fasting provides great benefits to the body.

Generally, it is a universal law to give rest to all the machines that have power. That is, it allows the machines to continue to function well. Similarly, it is necessary to give rest to our bodies. The fasting of the month of Ramadan explains this very simply.

“Historically, fasting has been proven to be very safe for most people,” says Babar Basir, a cardiologist at Henry Ford Health in Detroit, USA. “Ramadan fasting is a form of intermittent fasting that can help you lose fat without losing muscle, improve insulin levels, burn fat, and increase human growth hormone,” he says.

All wealthy. Muslims are required to give 2’/2 percent of their annual income to the poor in charity. This is why Muslims give more charity in the form of money, food, and clothing during Ramadan.

Anas (Kali) reported that the Prophet (Sal) said, “The best charity is to feed a hungry person.” This shows how great an act it is to feed a hungry person.

Fasting during the holy month of Ramadan, one of the most sacred duties of Muslims, is Providing facilities for fasting and breaking it is also a pious act that brings benefits. In that way, the Sri Lanka Police, as a way of receiving the blessings of Allah, have organized the Police Iftar ceremony to break the fast for the fasting people.

The Police Iftar ceremony, which is organized annually by the Sri Lanka Police Buddhist and Religious Affairs Association for Muslim police officers serving in the Sri Lanka Police, will be held for the 9th time this year on the 24th at the invitation of the Acting Inspector General of Police Mr. Priyantha Weerasooriya and will be held at the Marine Grand Reception Hall in Wellawatte under the participation of the Hon. Minister of Public Security and Parliamentary Affairs Mr. K.M. Ananda Wijepala. Muslim members of Parliament, Foreign Ambassadors of Islamic countries, High-ranking Police officers and Muslim Police officers, as well as members of the public, are also expected to attend the Iftar ceremony.

a.f. fUARD
Chief Inspector of Police
International Affairs
Criminal Investigation Department

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