Connect with us

Features

THE WORLD HERITAGE SITES OF SRI LANKA

Published

on

THE CENTRAL HIGHLANDS

By EVERYMAN

It was on July 31, 2010 that UNESCO inscribed The Central Highlands of Sri Lanka comprising Horton Plains, Knuckles Conservation Forest and the Peak Wilderness- Protected Area, as a World Heritage Site. In fact this site was one of the two which were classified by UNESCO as ‘Natural Sites’ the other being Sinharaja Forest Reserve(1988).

Horton Plains which is a Wonderland of Nature is undoubtedly the most popular of the three places described under the Central Highlands.

Under the shadows of Sri Lanka’s second and third highest mountains, Kirigalpoththa ( 7,854 feet ) and Thotupola ( 7,733 feet ) and at an elevation ranging from 6,900 feet to 7,500 feet lies this chilly, mist covered, 12.2 sq mile undulating plateau which was named in honor of a former colonial governor, Sir Robert Wilmot Horton (1831- 1837) A more descriptive name was given by our own people – Maha Eliya Thenna’ meaning the great open plains because here will be seen montane grasslands or high altitude grasslands and cloud forest which due to the abundant layers of mosses is also called a mossy forest.

Its awesome remoteness and varied biodiversity will make you forget the tumultuous world which you would have left behind before starting on this trip. It is a strange, silent, world that you have entered and prompts the writer to adapt a line from Gray’s Elegy, for here in the Plains you will be –

‘Far from the madding, crowd’s

ignoble strife, With only the sound of silence and

endemic life. Your plodding footsteps passing

gurgling streams And whistling winds like in your dreams’

Its high elevation, the sudden sharp showers, the incessantly blowing ice cold wind, makes it necessary that you wear woolen clothing and over this a leather jerkin with a hood /cap attached covering your ears would be the best. As you will realise it’s your ears that are most sensitive to the cold.

Of the alternate routes to the Plains the one from N’Eliya to Pattipola is the most enjoyable. Driving at a leisurely pace you can admire one of the most picturesque areas in Sri Lanka, like the sprawling Kande Eliya tank, vast meadows of shrubbery and montane forests with their characteristically conically shaped trees, the rich green pastureland of Ambewela farm and then on to Pattipola.

This little town has set a record of being the highest in the entire railway network in our island. From here to the entrance of Horton Plains will take you just a few minutes. The best time to start your exploration of the Plains is at least by 6.30 in the morning. As the sun begins to rise, a vast blanket of mist descends on the entire area, preventing you from enjoying the attractions which nature has to offer you. What is worse is that you may lose your way, walking aimlessly while stumbling over the slippery stones and precipitous pathways.

Here in the Plains are the headwaters of three main rivers which wind their way through the country and then pour out into the sea at different coastal towns. Mahaweli, which is Sri Lanka’s longest river (at Trincomalee ), Kelani ( at Colombo ) and Walawe ( at Ambalantota ) . The Plains also feed the Belihul Oya, Agra Oya, Kiriketi Oya, Uma Oya and Bogawantalawa Oya. Horton Plains it must be noted is one of the most important catchment areas in the island. Like a sponge it soaks up the water from the heavy rains which frequently fall and then from this high elevation, the water gradually seeps its way through the soil into streams, rivers and even into wells, located at lower elevations.

But it’s ‘World’s End’ which is the main attraction of Horton Plains. This is a sheer precipice. A drop of 4,000 feet, which is three quarters of a mile. As you stand at the edge of this steep massif which is in the Central Province and look right down below without getting a bout of acrophobia, you will be seeing the green foliage of trees of the Sabaragamuwa Province. Gazing a little farther you will see like tiny specks, the silvery, glinting, roof tops of plantation factories, hamlets and meadows.

And as you gaze still farther, you will be able to see 50 miles to the South, the hazy blue of the sky meet the shimmering blue of the sea. There are no protective railings at the edge of this escarpment, so forget about ‘selfies’ while standing here. In November 2018 a German tourist fell to her death while taking a selfie. It took the Sri Lanka Army, Sri Lanka Police and a group of volunteers, six hours to find her body which was in Non Pareil Estate located in the Sabaragamuwa Province. So the tragic and ironic fact is that she fell from one Province into another.

Passing on from this spectacular cliff there is another enchanting attraction. This is Baker’s Falls. Located on a tributary of the Belihul Oya it was formerly called ‘Gongala Falls.’ Here again the original Sinhala name was discarded and renamed in 1845 after Sir Samuel Baker who it has been claimed discovered it. Then, one may ask how was it that perhaps centuries before Sir Samuel Baker even stepped onto the shores of this island, our people knew about these falls and gave it its name? Also make note that this ‘eminent’ colonialist had the dubious distincti on of killing over 50 elephants right here on the Plains!

 

But never mind the name. It’s the sight that matters. It is 66 feet high and the icy cold water splashes in cascades at multiple levels before crashing into the 40 feet deep pool down below. Other than being the widest water falls in the country it is also claimed to be the most spectacular.

But that is certainly not all that the Plains has to offer. As you continue to plod your way, look around and observe the abundance of flora. Amongst the high altitude shrubland referred to as ‘pathana’ in Sinhala you cannot but fail to see the evergreen forests like coniferous and eucalyptus. The coniferous trees can be identified by the fact that they sprout long pointed green needles instead of leaves and cones instead of flowers. Amongst the tall trees there is Calophyllum walkeri called ‘ Kina’ in Sinhala. Its hard, durable, reddish, wood with dark streaks is used for making door frames, beams and rafters.

Another tall tree is Syzygium rotunifolium which grows to a height of over 30 feet and is commonly called ‘batapath damba.’ Amongst the smaller trees are evergreen bamboos (Indocalmus ) which grow up to about six feet. Cinnamon, Cinnamomum Zeylanicum are plentiful. Myrtaceae which belongs to the myrtle family is a shrub and one such is Syzgium aromaticum which produces cloves. Decorating the trunks of many of these trees are ferns, lichens and orchids. Sixteen of these orchids are endemic in Sri Lanka .

Here amongst the trunks of trees, you must peer closely and search for a species that looks like the tangled, unkempt beard of a lazy old man. This is Clematis Vitalba and its alternate name is ‘Old Man’s Beard’. Walking carefully by the water logged swamps and slow moving streams you will notice a variety of aquatic plants such as macrophytes which have large flowers with white petals and a yellow center. Search closely for another most interesting plant species which are the carnivorous bladderworts – Utricularia. They have a bladder– like trap which ensnares water fleas, nematodes ( tiny microscopic worms ), mosquito larvae and even tadpoles. Two renowned botanists, Peter Taylor Francis and Ernest Lloyd have stated that the vacuum driven bladders in these plants are the most sophisticated carnivorous trapping mechanisms to be found anywhere in the plant kingdom.

The fauna found here is much more fascinating. Do not be deceived by the silence for there is plenty of activity around, for you to listen and perchance to see. If you attune your ears you will be able to pick up the distant, muffled grunts and squeaks of monkeys such the as the Toque macaques, ‘Rilawa.’ In Sinhala, which has a whorl of hair on top of its head very much like a skull cap and the purple faced leaf monkey, called ‘kalu rilawa’ in Sinhala. You may even be able to hear the faint sawing of the Sri Lanka leopard which is endemic in Sri Lanka.

But if you are specially observant you might spot their faeces along the path on which you are walking. Take it as a warning that they are around. Similarly you would be able to see some freshly made patches on the ground. These have been made by wild boars when they dig the soil in search of worms and grubs. And if by chance you hear a barking noise that will be the Indian muntjacs, a species of deer which makes this peculiar noise when it is frightened specially when it sights a predator like the leopard.

Also living on the Plains is the Rusty Spotted Cat which is the smallest of the cat species, called in Sinhala ‘balal diviya.’ 

Then there is the Fishing Cat called the ‘kola diviya’ or ‘handun diviya’ in Sinhala which can not only swim but can even dive under water to catch fish. Looking up at the branches, it is hoped that you will be able to spot the Rhino Horned Lizard as it lies as if in deep meditation, with an occasional nodding of its head. It is a type of chameleon having a small white horn on its forehead, like the legendary Unicorn.

If you wish to see and indeed you must, a species listed as a global conservation priority and found only in Sri Lanka then

 endure the shivering cold of the night and be rewarded with the sight of the big eyed, shy, Red Slender Loris which sleeps

 by day and ever so stealthily gets active at night. Do not be concerned about snakes. There are only two types, both being non-venomous. One is the Rough Sided Snake called ‘dalawa medilla’ in Sinhala. It burrows into the earth and its cylindrical body shape facilitates this manoeuvre ever so easily. The other type of snake is the docile rat sna

 

ke, called in Sinhala ‘garendiya’.

However even if you fail to see any one of the species mentioned, it is most likely that you will see the her

ds of sambhur which roam about proudly displaying their large antlers which adorn their heads. They seem to be inv

 

iting you to video/ photograph them in all their majesty. So why disappoint them ?

 

 

Of bird life, it has been recorded that in Horton Plains there are 21 species, which can be found only in Sri Lanka and of these three can be found only in Horton Plains. For this reason Horton plains has been classified as an Important Bird Area ( IBA ). This classification was done by the BirdLife International which is an NGO having worldwide partnerships.

It is interesting to note that seven of these species have been honoured by being featured on postage stamps. They are the Dull Blue Flycatcher- ‘anduru nil masimara’, the Sri Lanka White Eye – ‘Lanka sithasiya, the Sri Lanka Wood Pigeon – ‘manil goya, the Sri Lanka Blue Magpie- ‘kehi bella.’ This species is quite different from the magpies you see in your home gardens. This one’s conspicuous colour is bright blue and as an added attraction has a reddish brown head. Then there is the Sri Lanka Spur Fowl – ‘haban kukula,’ the Yellow Fronted Barbet – ‘rath nalal kottoruwa’ the Orange Billed Babbler – ‘rathu demalichcha,’. But the most attractive of all the bird species found on the Plains is the Sri Lanka Jungle Fowl- ‘wali kukula’ A much deserved honour was bestowed on the Jungle Fowl when it was classified as the National Bird of Sri Lanka.

But these are not the only species of birds found in Horton Plains. There is a group of seasonal migratory birds which perform a two way marathon testing their endurance to the very maximum. Getting away from the bitterly cold winter countries of the Northern Hemisphere they arrive here to the pleasant climes of Sri Lanka in August/September and leave around May/ April. Here they find in abundance the food they require and more importantly the most suitable breeding places. It must be remembered that Sri Lanka is the farthest point away from South India with no land mass until the South Pole is reached.

Amongst these migratory birds are the Swiflets. This species make their nests entirely with saliva. Do not feel nauseated. Because these nests form the basis of that delicacy called ‘bird’s nest soup.’ Then there are the Alpine Swifts which spend as long as six months on the wing and remarkably, sleeps and – hold your breath, even mates while flying. The Mountain Hawk Eagle which is referred to as an opportunist predator, because it ambushes its prey of which it has a wide range from small birds to squirrels. Then there is the Black- Winged Kite. The male of the species has the habit of establishing ‘territories’ for themselves and defends such territories by fighting any intruder. After a noisy courtship the female obligingly enters the male’s territory. The writer wonders whether there can be a better example of female obedience!

Finally there is the Peregrine Falcon which is reckoned to be the fastest bird in the world with a speed of 240 mph as it swoops to grab it’s prey. These species are associated with falconry whereby such a bird is trained by a handler to catch and bring back small animals such as rabbits. It has been reported that Falconry (it was called a sport ) began in Mesopotamia around 2,000 BC. Fortunately, it never caught on in sports loving Sri Lanka and hopefully will never.

This being the Olympic Year or to be accurate the postponed Olympic Year, here is something to take note of. The world record for long distance flying is held by the Artic Tern which flies 12,430 miles from the Artic in the North Pole to the Antarctic in the South Pole and then back again doing another lap of 12,430 miles. Researchers have claimed that each year it sees more daylight hours than any other creature on the planet . And here is another world record for migratory birds, with a wingspan of 10 feet and a weight of 33 lbs, the Andean Condor is the largest flying bird in the world. Anyway neither of these record holders visit Horton Plains. So let’s hope that at least our athletes will break a record or two at the Tokyo Olympic Games if and when it is held.



Features

A wage for housework? India’s sweeping experiment in paying women

Published

on

By

Women in Maharashtra aged 21-65 receive a monthly cash transfer of 1,500 rupees ($16) [BBC]

In a village in the central Indian state of Madhya Pradesh, a woman receives a small but steady sum each month – not wages, for she has no formal job, but an unconditional cash transfer from the government.

Premila Bhalavi says the money covers medicines, vegetables and her son’s school fees. The sum, 1,500 rupees ($16: £12), may be small, but its effect – predictable income, a sense of control and a taste of independence – is anything but.

Her story is increasingly common. Across India, 118 million adult women in 12 states now receive unconditional cash transfers from their governments, making India the site of one of the world’s largest and least-studied social-policy experiments.

Long accustomed to subsidising grain, fuel and rural jobs, India has stumbled into something more radical: paying adult women simply because they keep households running, bear the burden of unpaid care and form an electorate too large to ignore.

Eligibility filters vary – age thresholds, income caps and exclusions for families with government employees, taxpayers or owners of cars or large plots of land.

“The unconditional cash transfers signal a significant expansion of Indian states’ welfare regimes in favour of women,” Prabha Kotiswaran, a professor of law and social justice at King’s College London, told the BBC.

The transfers range from 1,000-2,500 rupees ($12-$30) a month – meagre sums, worth roughly 5-12% of household income, but regular. With 300 million women now holding bank accounts, transfers have become administratively simple.

Women typically spend the money on household and family needs – children’s education, groceries, cooking gas, medical and emergency expenses, retiring small debts and occasional personal items like gold or small comforts.

What sets India apart from Mexico, Brazil or Indonesia – countries with large conditional cash-transfer schemes – is the absence of conditions: the money arrives whether or not a child attends school or a household falls below the poverty line.

AFP  Women voters stand in queues to cast their ballots at a polling station during the first phase of voting for assembly elections on November 6, 2025, at the Raghopur constituency in the Vaishali district of the Indian state of Bihar.
Bihar transferred 10,000 rupees to women’s bank accounts ahead of polls [BBC]

 

Goa was the first state to launch an unconditional cash transfer scheme to women in 2013. The phenomenon picked up just before the pandemic in 2020, when north-eastern Assam rolled out a scheme for vulnerable women. Since then these transfers have turned into a political juggernaut.

The recent wave of unconditional cash transfers targets adult women, with some states acknowledging their unpaid domestic and care work. Tamil Nadu frames its payments as a “rights grant” while West Bengal’s scheme similarly recognises women’s unpaid contributions.

In other states, the recognition is implicit: policymakers expect women to use the transfers for household and family welfare, say experts.

This focus on women’s economic role has also shaped politics: in 2021, Tamil actor-turned-politician Kamal Haasan promised “salaries for housewives”. (His fledgling party lost.) By 2024, pledges of women-focused cash transfers helped deliver victories to political parties in Maharashtra, Jharkhand, Odisha, Haryana and Andhra Pradesh.

In the recent elections in Bihar, the political power of cash transfers was on stark display. In the weeks before polling in the country’s poorest state, the government transferred 10,000 rupees ($112; £85) to 7.5 million female bank accounts under a livelihood-generation scheme. Women voted in larger numbers than men, decisively shaping the outcome.

Critics called it blatant vote-buying, but the result was clear: women helped the Bharatiya Janata Party (BJP)-led coalition secure a landslide victory. Many believe this cash infusion was a reminder of how financial support can be used as political leverage.

Yet Bihar is only one piece of a much larger picture. Across India, unconditional cash transfers are reaching tens of millions of women on a regular basis.

Maharashtra alone promises benefits for 25 million women; Odisha’s scheme reaches 71% of its female voters.

In some policy circles, the schemes are derided as vote-buying freebies. They also put pressure on state finances: 12 states are set to spend around $18bn on such payouts this fiscal year. A report by think-tank PRS Legislative Research notes that half of these states face revenue deficits – this happens when a state borrows to pay regular expenses without creating assets.

But many argue they also reflect a slow recognition of something India’s feminists have argued for decades: the economic value of unpaid domestic and care work.

Women in India spent nearly five hours a day on such work in 2024 – more than three times the time spent by men, according to the latest Time Use Survey. This lopsided burden helps explain India’s stubbornly low female labour-force participation. The cash transfers, at least, acknowledge the imbalance, experts say.

Do they work?

Evidence is still thin but instructive. A 2025 study in Maharashtra found that 30% of eligible women did not register – sometimes because of documentation problems, sometimes out of a sense of self-sufficiency. But among those who did, nearly all controlled their own bank accounts.

Swastik Pal Soma Das sells clothes using the money, supporting her seven-member household in West Bengal
Soma Das sells clothes using the money, supporting her household in West Bengal [BBC]

 

A 2023 survey in West Bengal found that 90% operated their accounts themselves and 86% decided how to spend the money. Most used it for food, education and medical costs; hardly transformative, but the regularity offered security and a sense of agency.

More detailed work by Prof Kotiswaran and colleagues shows mixed outcomes.

In Assam, most women spent the money on essentials; many appreciated the dignity it afforded, but few linked it to recognition of unpaid work, and most would still prefer paid jobs.

In Tamil Nadu, women getting the money spoke of peace of mind, reduced marital conflict and newfound confidence – a rare social dividend. In Karnataka, beneficiaries reported eating better, gaining more say in household decisions and wanting higher payments.

Yet only a sliver understood the scheme as compensation for unpaid care work; messaging had not travelled. Even so, women said the money allowed them to question politicians and manage emergencies. Across studies, the majority of women had full control of the cash.

“The evidence shows that the cash transfers are tremendously useful for women to meet their own immediate needs and those of their households. They also restore dignity to women who are otherwise financially dependent on their husbands for every minor expense,” Prof Kotiswaran says.

Importantly, none of the surveys finds evidence that the money discourages women from seeking paid work or entrench gender roles – the two big feminist fears, according to a report by Prof Kotiswaran along with Gale Andrew and Madhusree Jana.

Nor have they reduced women’s unpaid workload, the researchers find. They do, however, strengthen financial autonomy and modestly strengthen bargaining power. They are neither panacea nor poison: they are useful but limited tools, operating in a patriarchal society where cash alone cannot undo structural inequities.

Swastik Pal Women at a cash transfer camp in West Bengal
Women welcome the dignity the cash transfers provide [BBC]

 

What next?

The emerging research offers clear hints.

Eligibility rules should be simplified, especially for women doing heavy unpaid care work. Transfers should remain unconditional and independent of marital status.

But messaging should emphasise women’s rights and the value of unpaid work, and financial-literacy efforts must deepen, researchers say. And cash transfers cannot substitute for employment opportunities; many women say what they really want is work that pays and respect that endures.

“If the transfers are coupled with messaging on the recognition of women’s unpaid work, they could potentially disrupt the gendered division of labour when paid employment opportunities become available,” says Prof Kotiswaran.

India’s quiet cash transfers revolution is still in its early chapters. But it already shows that small, regular sums – paid directly to women – can shift power in subtle, significant ways.

Whether this becomes a path to empowerment or merely a new form of political patronage will depend on what India chooses to build around the money.

[BBC]

Continue Reading

Features

People set example for politicians to follow

Published

on

Disaster relief (AFP picture)

Some opposition political parties have striven hard to turn the disaster of Cyclone Ditwah to their advantage. A calamity of such unanticipated proportions ought to have enabled all political parties to come together to deal with this tragedy. Failure to do so would indicate both political and moral bankruptcy. The main issue they have forcefully brought up is the government’s failure to take early action on the Meteorological Department’s warnings. The Opposition even convened a meeting of their own with former President Ranil Wickremesinghe and other senior politicians who shared their experience of dealing with natural and man-made disasters of the past, and the present government’s failures to match them.

The difficulty to anticipate the havoc caused by the cyclone was compounded by the neglect of the disaster management system, which includes previous governments that failed to utilise the allocated funds in an open, transparent and corruption free manner. Land designated as “Red Zones” by the National Building Research Organisation (NBRO), a government research and development institute, were built upon by people and ignored by successive governments, civil society and the media alike. NBRO was established in 1984. According to NBRO records, the decision to launch a formal “Landslide Hazard Zonation Mapping Project (LHMP)” dates from 1986. The institutional process of identifying landslide-prone slopes, classifying zones (including what we today call “Red Zones”), and producing hazard maps, started roughly 35 to 40 years ago.

Indonesia, Thailand and the Philippines which were lashed by cyclones at around the same time as Sri Lanka experienced Cyclone Ditwah were also unprepared and also suffered enormously. The devastation caused by cyclones in the larger southeast Asian region is due to global climate change. During Cyclone Ditwah some parts of the central highlands received more than 500 mm of rainfall. Official climatological data cite the average annual rainfall for Sri Lanka as roughly 1850 mm though this varies widely by region: from around 900 mm in the dry zones up to 5,000 mm in wet zones. The torrential rains triggered by Ditwah were so heavy that for some communities they represented a rainfall surge comparable to a major part of their typical annual rainfall.

Inclusive Approach

Climate change now joins the pantheon of Sri Lanka’s challenges that are beyond the ability of a single political party or government to resolve. It is like the economic bankruptcy, ethnic conflict and corruption in governance that requires an inclusive approach in which the Opposition, civil society, religious society and the business community need to join rather than merely criticise the government. It will be in their self-interest to do so. A younger generation (Gen Z), with more energy and familiarity with digital technologies filled, the gaps that the government was unable to fill and, in a sense, made both the Opposition and traditional civil society redundant.

Within hours of news coming in that floods and landslides were causing havoc to hundreds of thousands of people, a people’s movement for relief measures was underway. There was no one organiser or leader. There were hundreds who catalysed volunteers to mobilise to collect resources and to cook meals for the victims in community kitchens they set up. These community kitchens sprang up in schools, temples, mosques, garages and even roadside stalls. Volunteers used social media to crowdsource supplies, match donors with delivery vehicles, and coordinate routes that had become impassable due to fallen trees or mudslides. It was a level of commitment and coordination rarely achieved by formal institutions.

The spontaneous outpouring of support was not only a youth phenomenon. The larger population, too, contributed to the relief effort. The Galle District Secretariat sent 23 tons of rice to the cyclone affected areas from donations brought by the people. The Matara District Secretariat made arrangements to send teams of volunteers to the worst affected areas. Just as in the Aragalaya protest movement of 2022, those who joined the relief effort were from all ethnic and religious communities. They gave their assistance to anyone in need, regardless of community. This showed that in times of crisis, Sri Lankans treat others without discrimination as human beings, not as members of specific communities.

Turning Point

The challenge to the government will be to ensure that the unity among the people that the cyclone disaster has brought will outlive the immediate relief phase and continue into the longer term task of national reconstruction. There will be a need to rethink the course of economic development to ensure human security. President Anura Kumara Dissanayake has spoken about the need to resettle all people who live above 5000 feet and to reforest those areas. This will require finding land for resettlement elsewhere. The resettlement of people in the hill country will require that the government address the issue of land rights for the Malaiyaha Tamils.

Since independence the Malaiyaha Tamils have been collectively denied ownership to land due first to citizenship issues and now due to poverty and unwillingness of plantation managements to deal with these issues in a just and humanitarian manner beneficial to the workers. Their resettlement raises complex social, economic and political questions. It demands careful planning to avoid repeating past mistakes where displaced communities were moved to areas lacking water, infrastructure or livelihoods. It also requires political consensus, as land is one of the most contentious issues in Sri Lanka, tied closely to identity, ethnicity and historical grievances. Any sustainable solution must go beyond temporary relocation and confront the historical exclusion of the Malaiyaha Tamil community, whose labour sustains the plantation economy but who remain among the poorest groups in the country.

Cyclone Ditwah has thus become a turning point. It has highlighted the need to strengthen governance and disaster preparedness, but it has also revealed a different possibility for Sri Lanka, one in which the people lead with humanity and aspire for the wellbeing of all, and the political leadership emulates their example. The people have shown through their collective response to Cyclone Ditwah that unity and compassion remain strong, which a sincere, moral and hardworking government can tap into. The challenge to the government will be to ensure that the unity among the people that the cyclone disaster has brought will outlive the immediate relief phase and continue into the longer term task of national reconstruction with political reconciliation.

by Jehan Perera

Continue Reading

Features

An awakening: Revisiting education policy after Cyclone Ditwah

Published

on

One of the schools flooded during the recent disasters. (Image courtesy Sri Lanka Navy)

In the short span of two or three days, Cyclone Ditwah, has caused a disaster of unprecedented proportions in our midst. Lashing away at almost the entirety of the country, it has broken through the ramparts of centuries old structures and eroded into areas, once considered safe and secure.

The rains may have passed us by. The waters will recede, shops will reopen, water will be in our taps, and we can resume the daily grind of life. But it will not be the same anymore; it should not be. It should not be business as usual for any of us, nor for the government. Within the past few years, Sri Lankan communities have found themselves in the middle of a crisis after crisis, both natural and man-made, but always made acute by the myopic policies of successive governments, and fuelled by the deeply hierarchical, gendered and ethnicised divides that exist within our societies. The need of the hour for the government today is to reassess its policies and rethink the directions the country, as a whole, has been pushed into.

Neoliberal disaster

In the aftermath of the devastation caused by the natural disaster, fundamental questions have been raised about our existence. Our disaster is, in whole or in part, the result of a badly and cruelly managed environment of the planet. Questions have been raised about the nature of our economy. We need to rethink the way land is used. Livelihoods may have to be built anew, promoting people’s welfare, and by deveoloping a policy on climate change. Mega construction projects is a major culprit as commentators have noted. Landslides in the upcountry are not merely a result of Ditwah lashing at our shores and hills, but are far more structural and points to centuries of mismanagement of land. (https://island.lk/weather-disasters-sri-lanka-flooded-by-policy-blunders-weak-enforcement-and-environmental-crime-climate-expert/). It is also about the way people have been shunted into lands, voluntarily or involuntarily, that are precarious, in their pursuit of a viable livelihood, within the limited opportunities available to them.

Neo liberal policies that demand unfettered land appropriation and built on the premise of economic growth at any expense, leading to growing rural-urban divides, need to be scrutinised for their short and long term consequences. And it is not that any of these economic drives have brought any measure of relief and rejuvenation of the economy. We have been under the tyrannical hold of the IMF, camouflaged as aid and recovery, but sinking us deeper into the debt trap. In October 2025, Ahilan Kadirgamar writes, that the IMF programme by the end of 2027, “will set up Sri Lanka for the next crisis.” He also lambasts the Central Bank and the government’s fiscal policy for their punishing interest rates in the context of disinflation and rising poverty levels. We have had to devalue the rupee last month, and continue to rely on the workforce of domestic workers in West Asia as the major source of foreign exchange. The government’s negotiations with the IMF have focused largely on relief and infrastructure rebuilding, despite calls from civil society, demanding debt justice.

The government has unabashedly repledged its support for the big business class. The cruelest cut of them all is the appointment of a set of high level corporate personalities to the post-disaster recovery committee, with the grand name, “Rebuilding Sri Lanka.” The message is loud and clear, and is clearly a slap in the face of the working people of the country, whose needs run counter to the excessive greed of extractive corporate freeloaders. Economic growth has to be understood in terms that are radically different from what we have been forced to think of it as, till now. For instance, instead of investment for high profits, and the business of buy and sell in the market, rechannel investment and labour into overall welfare. Even catch phrases like sustainable development have missed their mark. We need to think of the economy more holistically and see it as the sustainability of life, livelihood and the wellbeing of the planet.

The disaster has brought on an urgency for rethinking our policies. One of the areas where this is critical is education. There are two fundamental challenges facing education: Budget allocation and priorities. In an address at a gathering of the Chamber of Commerce, on 02 December, speaking on rebuilding efforts, the Prime Minister and Minister of Education Dr. Harini Amarasuriya restated her commitment to the budget that has been passed, a budget that has a meagre 2.4% of the GDP allocated for education. This allocation for education comes in a year that educational reforms are being rolled out, when heavy expenses will likely be incurred. In the aftermath of the disaster, this has become more urgent than ever.

Reforms in Education

The Government has announced a set of amendments to educational policy and implementation, with little warning and almost no consultation with the public, found in the document, Transforming General Education in Sri Lanka 2025 published by the Ministry of Education. Though hailed as transformative by the Prime Minister (https://www.news.lk/current-affairs/in-the-prevailing-situation-it-is-necessary-to-act-strategically-while-creating-the-proper-investments-ensuring-that-actions-are-discharged-on-proper-policies-pm), the policy is no more than a regurgitation of what is already there, made worse. There are a few welcome moves, like the importance placed on vocational training. Here, I want to raise three points relating to vital areas of the curriculum that are of concern: 1) streamlining at an early age; relatedly 2) prioritising and privileging what is seen as STEM education; and 3) introducing a credit-based modular education.

1. A study of the policy document will demonstrate very clearly that streamlining begins with Junior Secondary Education via a career interest test, that encourages students to pursue a particular stream in higher studies. Further Learning Modules at both “Junior Secondary Education” and “Senior Secondary Education Phase I,” entrench this tendency. Psychometric testing, that furthers this goal, as already written about in our column (https://kuppicollective.lk/psychometrics-and-the-curriculum-for-general-education/) points to the bizarre.

2. The kernel of the curriculum of the qualifying examination of Senior Secondary Education Phase I, has five mandatory subjects, including First Language, Math, and Science. There is no mandatory social science or humanities related subject. One can choose two subjects from a set of electives that has history and geography as separate subjects, but a Humanities/Social Science subject is not in the list of mandatory subjects. .

3. A credit-based, modular education: Even in universities, at the level of an advanced study of a discipline, many of us are struggling with module-based education. The credit system promotes a fragmented learning process, where, depth is sacrificed for quick learning, evaluated numerically, in credit values.

Units of learning, assessed, piece meal, are emphasised over fundamentals and the detailing of fundamentals. Introducing a module based curriculum in secondary education can have an adverse impact on developing the capacity of a student to learn a subject in a sustained manner at deeper levels.

Education wise, and pedagogically, we need to be concerned about rigidly compartmentalising science oriented, including technological subjects, separately from Humanities and Social Studies. This cleavage is what has led to the idea of calling science related subjects, STEM, automatically devaluing humanities and social sciences. Ironically, universities, today, have attempted, in some instances, to mix both streams in their curriculums, but with little success; for the overall paradigm of education has been less about educational goals and pedagogical imperatives, than about technocratic priorities, namely, compartmentalisation, fragmentation, and piecemeal consumerism. A holistic response to development needs to rethink such priorities, categorisations and specialisations. A social and sociological approach has to be built into all our educational and development programmes.

National Disasters and Rebuilding Community

In the aftermath of the disaster, the role of education has to be rethought radically. We need a curriculum that is not trapped in the dichotomy of STEM and Humanities, and be overly streamlined and fragmented. The introduction of climate change as a discipline, or attention to environmental destruction cannot be a STEM subject, a Social Science/Humanities subject or even a blend of the two. It is about the vision of an economic-cum-educational policy that sees the environment and the economy as a function of the welfare of the people. Educational reforms must be built on those fundamentals and not on real or imagined short term goals, promoted at the economic end by neo liberal policies and the profiteering capitalist class.

As I write this, the sky brightens with its first streaks of light, after days of incessant rain and gloom, bringing hope into our hearts, and some cheer into the hearts of those hundreds of thousands of massively affected people, anxiously waiting for a change in the weather every second of their lives. The sense of hope that allows us to forge ahead is collective and social. The response by Lankan communities, to the disaster, has been tremendously heartwarming, infusing hope into what still is a situation without hope for many. This spirit of collective endeavour holds the promise for what should be the foundation for recovery. People’s demands and needs should shape the re-envisioning of policy, particularly in the vital areas of education and economy.

(Sivamohan Sumathy was formerly attached to the Department of English, University of Peradeniya)

Kuppi is a politics and pedagogy happening on the margins of the lecture hall that parodies, subverts, and simultaneously reaffirms social hierarchies.

By Sivamohan Sumathy

Continue Reading

Trending